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  1. J. E. Adler (1996). An Overlooked Argument for Epistemic Conservatism. Analysis 56 (2):80-84.
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  2. James Alexander (forthcoming). A Dialectical Definition of Conservatism. Philosophy:1-18.
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  3. Scott Althaus, David Barash, Jeffrey Friedman, George E. Marcus & Charles S. Taber (2008). Roundtable 4: Political Dogmatism. Critical Review 20 (4):481-498.
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  4. Larry Arnhart (2009). Darwinian Conservatism. In Michael Ruse (ed.), Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press. pp. 349.
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  5. Klaus J. Bade (1976). Conservatism. Philosophy and History 9 (1):107-108.
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  6. Thierry Baudet & Michiel Visser (eds.) (2012). Revolutionair Verval En de Conservatieve Vooruitgang in de Achttiende En Negentiende Eeuw. Bakker.
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  7. Andrew Belsey (1981). The REAL Meaning of Conservatism. Radical Philosophy 28:1.
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  8. Tr Berg (1981). Goodman, Paul-Progressive Conservatism. Journal of Thought 16 (4):40-50.
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  9. Peter Berkowitz (ed.) (2004). Varieties of Conservatism in America. Hoover Institution Press.
    This book examines the questions that divide conservatives today and reveals the variety of answers put forward by classical conservatives, libertarians, and neoconservatives.
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  10. George Boas (1926). The Truth of Immediate Knowledge. Journal of Philosophy 23 (1):5-10.
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  11. Ann Bousfield (1999). The Relationship Between Liberalism and Conservatism Parasitic, Competitive or Symbolic?
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  12. Paul A. Bové (1998). Left Conservatism, IV UCSC 1/31/98. Theory and Event 2 (3).
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  13. Geoffrey Brennan & Alan Hamlin (2006). Conservatism, Idealism and Cardinality. Analysis 66 (4):286–295.
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  14. Brogaard Berit & Chudnoff Elijah (2016). Against Emotional Dogmatism. Philosophical Issues 26 (1):59-77.
    It may seem that when you have an emotional response to a perceived object or event that makes it seem to you that the perceived source of the emotion possesses some evaluative property, then you thereby have prima facie, immediate justification for believing that the object or event possesses the evaluative property. Call this view ‘dogmatism about emotional justification’. We defend a view of the structure of emotional awareness according to which the objects of emotional awareness are derived from other (...)
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  15. Harold Chapman Brown (1911). E Laguna's Dogmatism and Evolution. [REVIEW] Journal of Philosophy 8 (20):556.
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  16. Jessica Brown (2004). Non-Inferential Justification and Epistemic Circularity. Analysis 64 (4):339–348.
    Bergmann argues that we should accept epistemically circular reasoning since, he claims, it is a consequence of the plausible assumption that some justification is noninferential (Bergmann, M. "Epistemic Circularity, Malignant and Benign", Philosophy and Phenomenological Research forthcoming). I show that epistemically circular reasoning does not follow merely from the assumption that some justification is noninferential, but only from that view combined with the assumption of basic justification or knowledge. Thus, we have reason to endorse epistemically circular reasoning only to the (...)
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  17. Wendy Brown (1998). Left Conservatism, I. Theory and Event 2 (2).
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  18. W. Elliot Brownlee & Hugh Davis Graham (2003). The Reagan Presidency Pragmatic Conservatism and its Legacies.
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  19. Allen Buchanan (1976). Basic Knowledge. Philosophy and Phenomenological Research 37 (1):101-108.
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  20. E. Burke (1974). Wittgenstein's Conservatism'. Radical Philosophy 10:27.
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  21. Clark Butler, Heuristic Dogmatism.
    This article distinguishes between dogmatism as usually understood, unconditional dogmatism, and "dogmatism" in good sense, heuristic dogmatism. Reprinted as "Philosophy: What it is and Why" in Statements, edited for classroom use by Kathleen Squadrito, pp. 1-10.
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  22. Joseph A. Buttigieg (1998). Left Conservatism, III. Theory and Event 2 (2).
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  23. T. Ryan Byerly (2012). It Seems Like There Aren't Any Seemings. Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  24. Lawrence Cahoone (2004). Postmodern Conservatism: A Definition. Studies in Practical Philosophy 4 (1):23-53.
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  25. Joe Campbell (2001). Compassionate Conservatism: What It is, What It Does, And How It Can Transform America, by Marvin Olasky. The Chesterton Review 27 (4):525-533.
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  26. John Charvet (1991). TÄNNSJÖ, TORBJÖRN Conservatism for Our Time. [REVIEW] Philosophy 66:531.
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  27. G. K. Chesterton (1997). The Influence of Dogmatism on Poets. The Chesterton Review 23 (1/2):17-19.
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  28. Adam Chmielewski (2010). Inevitable Inopportuness Of The Conservatism. [REVIEW] Studia Philosophica Wratislaviensia 5 (2):187-193.
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  29. David Christensen (1994). Conservatism in Epistemology. Noûs 28 (1):69-89.
  30. Elijah Chudnoff (2016). Epistemic Elitism and Other Minds. Philosophy and Phenomenological Research 93 (3).
    Experiences justify beliefs about our environment. Sometimes the justification is immediate: seeing a red light immediately justifies believing there is a red light. Other times the justification is mediate: seeing a red light justifies believing one should brake in a way that is mediated by background knowledge of traffic signals. How does this distinction map onto the distinction between what is and what isn't part of the content of experience? Epistemic egalitarians think that experiences immediately justify whatever is part of (...)
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  31. Brenda Cohen (1972). Non-Dogmatism and Ethical Paradoxes. Mind 81 (323):432-433.
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  32. G. A. Cohen (2012). Chapter 8. Rescuing Conservatism: A Defense of Existing Value. In Finding Oneself in the Other. Princeton University Press. pp. 143-174.
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  33. Andrew Collier (2009). Marx and Conservatism. In Andrew Chitty & Martin McIvor (eds.), Karl Marx and Contemporary Philosophy. Palgrave-Macmillan. pp. 94.
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  34. Juan Comesar'ia (2013). Reply to Pryor. In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Blackwell. pp. 239.
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  35. Christopher Leigh Connery (1998). Left Conservatism, Introduction. Theory and Event 2 (2).
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  36. Robert P. Crease (2014). Dogmatism Rampant. Metascience 23 (3):547-549.
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  37. Andrew Cullison (2013). Seemings and Semantics. In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oup Usa. pp. 33.
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  38. Paul Sheldon Davies (2009). Conceptual Conservatism : The Case of Normative Functions. In Ulrich Krohs & Peter Kroes (eds.), Functions in Biological and Artificial Worlds: Comparative Philosophical Perspectives. MIT Press.
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  39. Ronald C. Dillehay (1969). Sincerity and Dogmatism: A Reassessment and New Data. Psychological Review 76 (4):422-424.
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  40. Andy Dobson (1987). Frank O'Gorman, British Conservatism. Radical Philosophy 45:52.
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  41. Shadia Drury (2009). Irving Kristol and the Radicalization of American Conservatism. Free Inquiry 30:15-15.
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  42. Shadia Drury (2006). The Lost Sobriety of Conservatism. Free Inquiry 26:19-21.
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  43. Thomas L. Dumm & Anne Norton (1998). On Left Conservatism, Part One. Theory and Event 2 (2).
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  44. Robert Eccleshall (1980). Ldeology as Commonsense: The Case of British Conservatism. Radical Philosophy 25:4-14.
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  45. Daniel Carson Evans, Disputing an Analytic Construct of Philosophical Conservatism.
    This paper examines and ultimately objects to a version of political Conservatism as described in Geoffrey Brennan and Alan Hamlin’s paper “Analytic Conservatism.” Brennan and Hamlin’s argument makes several claims about economic forecasting and societal risk-aversion that ultimately uphold the status quo within society. This paper examines these claims and refutes them, while also considering counter-arguments Brennan and Hamlin could use to defend their theory. In conclusion, this paper supports the analytic dimension of Brennan and Hamlin’s theory while criticizing the (...)
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  46. H. Donald Forbes (2007). 5. Varieties of Conservatism. In George Grant: A Guide to His Thought. University of Toronto Press. pp. 59-70.
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  47. Paul Forster (2008). Neither Dogma nor Common Sense: Moore's Confidence in His 'Proof of an External World'. British Journal for the History of Philosophy 16 (1):163 – 195.
    (2008). Neither Dogma nor Common sense: Moore's confidence in his ‘proof of an external world’1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 163-195.
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  48. A. A. Frenkin (1990). Zapadnogermanskie Konservatory Kto Oni?
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  49. Ludwig Freund (1955). The New American Conservatism and European Conservatism. Ethics 66 (1):10-17.
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  50. Robert Fullinwider (1992). Conservatism. Philosophical Books 33 (2):110-112.
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1 — 50 / 358