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  1. added 2020-05-28
    Rethinking War History: The Evolution of Representations of Stalin and His Policies During the Great Patriotic War of 1941–1945 in Soviet and Russian History Textbooks. [REVIEW]Mariya M. Yarlykova & Xunda Yu - forthcoming - Studies in East European Thought.
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  2. added 2020-05-28
    Ontologism in the Theoretical Philosophy of Nikolai Bukharin.Maja Soboleva - forthcoming - Studies in East European Thought.
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  3. added 2020-05-22
    Gustav Shpet’s Transcendental Turn.Liisa Bourgeot - forthcoming - Studies in East European Thought.
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  4. added 2020-05-22
    The Metaphysics of the Early Vladimir Solov’Ëv. [REVIEW]Frederic Tremblay - 2013 - Quaestio: Yearbook of the History of Metaphysics 13:391-394.
  5. added 2020-05-11
    Theodor Celms and the “Realism–Idealism” Controversy.Uldis Vēgners - 2020 - In Witold Plotka & P. Eldridge (eds.), Early Phenomenology in Central and Eastern Europe. 93413 Cham, Germany:
    It was in his research manuscripts from 1905, also known as the Seefelder Blätter, where Edmund Husserl for the first time introduced the idea of the phenomenological reduction. The introduction of this idea, which he developed and refined years to come, marked the beginning not only of an important turn in Husserl’s philosophy toward transcendental phenomenology, but also the advent of a growing frustration and critique even among Husserl’s own students. The discussion about the ontological status of reality is otherwise (...)
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  6. added 2020-04-09
    Philosophical Foundations of Acmeism: Nikolay Gumilyov, Osip Mandelstam, and the Figure of Adam.Anton V. Filatov - forthcoming - Studies in East European Thought.
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  7. added 2020-04-02
    Anton Yasnitsky and René van der Veer (Eds.): Revisionist Revolution in Vygotsky Studies: Routledge, London, 2017, 316 Pp, $40.95 (Paperback), ISBN-10: 1138929697, ISBN-13: 978-1138929692.Andrey Maidansky - 2020 - Studies in East European Thought 72 (1):89-95.
    The authors of the volume under review proclaimed a “revisionist revolution” in Vygotsky studies. With the exception of the two chapters by Ekaterina Zavershneva, everything else in the book is written by Anton Yasnitsky—solo or in collaboration with René van der Veer, Eli Lamdan and Jennifer Fraser. It is demonstrated how the “Vygotsky cult” took shape and eventually spread throughout the world, and how the “myths” and “dogmas” of that cult are later subjected to deconstruction. The editors, van der Veer (...)
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  8. added 2020-04-02
    Jeff Love: The Black Circle: A Life of Alexandre Kojève: Columbia University Press, New York, 2018, 360 Pp, Hardcover, ISBN: 978-0-231-18656-8, $36.53/€42,99; Kindle, ISBN: 0231186568, $24.93/€30,99.Evert van der Zweerde - 2020 - Studies in East European Thought 72 (1):97-100.
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  9. added 2020-02-13
    Teresa Obolevitch, Faith and Science in Russian Religious Thought, Oxford: Oxford University Press, 2019. [REVIEW]Frédéric Tremblay - 2020 - Studies in East European Thought 72 (1):83-87.
    This is a review of Teresa Obolevitch's Faith and Science in Russian Religious Thought, which provides an intellectual history of the collaboration between fides and ratio in the course of the development of Russian thought, from its Byzantine origins to the twenty-first century. Obolevitch examines various approaches to combining faith and science in such eighteenth-century thinkers as Mikhail Lomonosov and Gregory Skovoroda, the nineteenth-century thinkers Victor Kudryavtsev-Platonov, Dimitrii Golubinsky, Sergei Glagolev, the Schellingian Peter Chaadaev, the Slavophiles Alexei Khomyakov and Ivan (...)
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  10. added 2020-02-12
    China and Neo-Thomism: The Critique of J. M. Bocheński in the PRC [with Comment].Harro Senger - 1985 - Studies in Soviet Thought 30 (2):165-177.
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  11. added 2020-02-12
    The Soviet Concept of Man.Richard T. George - 1964 - Studies in Soviet Thought 4 (4):261-276.
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  12. added 2020-02-04
    The Medical World of King Tutenkhamon.Ilza Veith - 1982 - Perspectives in Biology and Medicine 26 (1):98-106.
  13. added 2020-01-10
    Essays on Wittgenstein and Austrian Philosophy: In Honour of J.C. Nyíri.Tamás Demeter (ed.) - 2004 - Rodopi.
    Essays on Wittgenstein and Austrian Philosophy is presented for the 60th birthday of professor Christoph Nyíri. The essays presented here for the first time are focused on Austrian intellectual history, and on Wittgenstein’s philosophy – the two main areas of Professor Nyíri’s interests. Typically, the contributors are outstanding scholars of the field, including among others David Bloor, Lee Congdon, Newton Garver, Wilhelm Lütterfields, Joachim Schulte, Barry Smith. The volume is of primary interest for Wittgenstein scholars and those studying the 19th (...)
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  14. added 2019-12-24
    M. M. Bakhtin and the German Proto-Romantic Tradition.John Cook - 2020 - Studies in East European Thought 72 (1):59-81.
    This paper seeks to explore the relationship between Mikhail Mikhailovich Bakhtin’s theoretical apparatus and ideas of the immediate precursors of the Jena Romantik school of German Romanticism: Johann Georg Hamann (1730–1788) and Johann Gottfried Herder (1744–1803). In doing so, it examines the themes and treatments that are common to these two thinkers and Bakhtin, tracing the tradition of anti-systematic thought through Hamann, Nietzsche and Bakhtin, and the transmission of Herder’s philosophy of Bildung through the Russian cultural milieu and Goethe. Initially, (...)
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  15. added 2019-12-14
    Slovak Marxist–Leninist Philosophy on Work: Experience of the Second Half of the Twentieth Century.Vasil Gluchman - 2020 - Studies in East European Thought 72 (1):43-58.
    The paper analyzes the concept of work in Slovak Marxist–Leninist philosophy and ethics in the second half of the twentieth century by referencing, in particular, Furnham’s critical assessment of the relationship between left-wing ideology and the values of work ethic. The author comes to the conclusion that, on the one hand, Marxist–Leninist ideology and the practice of building socialism made the notion and phenomenon of work into an ideological fetish; on the other hand, however, the real value of work and (...)
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  16. added 2019-12-09
    A Historical Outline of Byzantine Philosophy and Its Basic Subjects.Katelis Viglas - 2010 - Peitho 1 (1):121-144.
    The article seeks to present an overview of the history of Byzantine philosophy. It takes its point of departure in the most important factors that influenced and shaped the Patristic thought. Subsequently, the paper considers the relative autonomy of Byzantine philosophy and offers a brief profile of major philosophers that contributed to the stream in the period from 9th to 15th century. From the numerous subjects that were taken into account by the most prominent Byzantine philosophers, the article discusses such (...)
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  17. added 2019-12-03
    Ordinary Life and the Tragedy of Solidarity.Piotr Kostyło - 2019 - Studies in East European Thought 71 (4):331-343.
    In his texts, Józef Tischner referred to significant problems characteristic of the end of the communist regime and the first years of the liberal-democratic system in Poland. He tried to understand, among other things, the sources of Polish society’s disappointment with their regained political and economic freedom. This article discusses the late period of Tischner’s life and work, when his philosophy was heavily influenced by the ideas of Charles Taylor. On the one hand, the author analyzes Tischner’s attitude toward the (...)
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  18. added 2019-11-27
    Tischner as a metapolitician.Krzysztof Wieczorek - 2019 - Studies in East European Thought 71 (4):345-360.
    Józef Tischner, a Polish philosopher and a seasoned commentator on the political transformations associated with the decline of communism and the building of a new democratic order in the final decades of the twentieth century, was, and still is, a controversial figure. Some see him as a profound philosopher, others as a moral authority, while others see him as a political opponent. I discuss the question concerning where Józef Tischner drew the line between political engagement sensu stricto and metapolitics, which (...)
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  19. added 2019-11-27
    Review Of: Riccardo Mario Cucciolla : Dimensions and Challenges of Russian Liberalism. Historical Drama and New Prospects: Cham CH: Springer, 2019. Hardcover: ISBN 978-3-030-05665-0, € 93,99; eBook: ISBN 978-3-030-05784-8, $107. [REVIEW]Evert van der Zweerde - 2019 - Studies in East European Thought 71 (4):413-416.
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  20. added 2019-11-22
    Nikolai S. Plotnikov and Nadezhda P. Podzemskaia : Iskusstvo Kak Iazyk – Iazyki Iskusstva. Moscow: Novoe Literaturnoe Obozrenie, 2017. ISBN 978-5-4448-0664-7 ; ISBN 978-5-4448-0665-4. [REVIEW]Thomas Nemeth - 2019 - Studies in East European Thought 71 (4):409-412.
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  21. added 2019-11-19
    Józef Tischner’s Interpretation and Praxis of Phenomenology in the Context of Polish Society Under Communist Regime.Anna M. Królikowska - 2019 - Studies in East European Thought 71 (4):309-329.
    Józef Tischner’s role in co-shaping the social consciousness of Polish society was significant. His axiology based on phenomenological method concerned both an individual subject and a community. A big part of his reflections was dedicated to the community with which this priest-philosopher felt the special bond. This justifies the searching for connections between Tischner’s philosophical thought and sociological characteristics of the society which he felt responsible for. The article focuses on the period of the communist rule and the so-called socialist (...)
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  22. added 2019-11-17
    Philosophy, History, and the Social Commitment: Józef Tischner’s Intellectual Legacy Guest Editor’s Introduction.Piotr Kostyło - 2019 - Studies in East European Thought 71 (4):305-307.
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  23. added 2019-11-14
    Chance as an Existential Reality: On One of the Most Fundamental Categories in Alexander Herzen’s Thought.Jacek Uglik - 2020 - Studies in East European Thought 72 (1):31-41.
    The article emphasises that the importance of Herzen’s philosophical input is related to his human-centered approach. There are three areas of investigation that are of particular importance in this context: responsibility, freedom and chance. I argue that according to Herzen, chance, by tearing apart the net of supposedly necessary causes and effects in the physico-social world, proves that the existence of man is best understood as a manifestation of man's free agency. Whereas the lack of freedom would mean that an (...)
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  24. added 2019-10-29
    Contemporary ‘People From Hideouts’ and the Problem of the Lack of Social Involvement.Magdalena Maria Wędzińska - 2019 - Studies in East European Thought 71 (4):399-408.
    The aim of this paper is to present Tischner’s concept of ‘people from hideouts’ in the context of contemporary problems of lack of social involvement, characteristic of Polish society. According to Tischner’s intention, the concept of ‘people from hideouts’ is understood as a manifestation of the pathology of hope, which, in my opinion, is expressed in the reluctance to participate in social life and fulfill civic duties. The paper presents key issues for Tischner’s concept related to the role of hope (...)
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  25. added 2019-10-03
    An Outline of the Natural-Historical Epistemology of Merab Mamardashvili and the Possibility of its Phenomenological Interpretation.Tatiana Litvin - 2019 - Studies in East European Thought 71 (3):293-303.
    The paper reconstructs the key epistemological ideas of Merab Mamardashvili which form the bridge between his philosophy and phenomenology. He advances four key concepts in his sketch of a natural historical epistemology: the geometry of causal experience, the belonging to a certain time, the chronotype of a subject, and the ‘elaboration’ of the mind by consciousness. The concept of “fruitful tautology” leads Mamardashvili to a new aesthetics of thinking. The semiotics, rightfully included in Russian social sciences, assumes that the symbol (...)
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  26. added 2019-09-09
    Merab Mamardashvili and His Philosophical Calling.Marina F. Bykova - 2019 - Studies in East European Thought 71 (3):169-172.
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  27. added 2019-09-07
    Impossible Possibility: Event as a Real Condition of the Transcendental in the Philosophy of Merab Mamardashvili.Victoriya Faybyshenko - 2019 - Studies in East European Thought 71 (3):277-291.
    Merab Mamardashvili’s philosophy can be defined as the philosophy of the transcendent event. An event is at once extremely concrete and extremely abstract. It occurs in an act of a special kind: an autonomous act which is not the realization of any pattern of transcendental historicity, is not attached to any teleology, that is, its meaning does not consist in the realization of a goal. It is, plainly speaking, purposeless and therefore indeterminate. However, this is not a variety of actionism, (...)
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  28. added 2019-09-04
    German Philosophy in Vilnius in the Years 1803–1832 and the Origins of Polish Romanticism.Katarzyna Filutowska - 2020 - Studies in East European Thought 72 (1):19-30.
    This paper focuses on the origins of Polish Romanticism as born partially out of German idealist philosophy. I examine the influence exerted by the ideas of the most significant thinkers, such as Kant, Fichte and Schelling on both professors and students living in Vilnius at the beginning of the nineteenth century. As an adherent of Enlightenment and empirical epistemology Śniadecki was critical towards Kant as well as Romantic poetics. On the contrary, in the works of young Gołuchowski, who was well (...)
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  29. added 2019-09-04
    Guest Editor’s Preface.Diana Gasparyan - 2019 - Studies in East European Thought 71 (3):173-177.
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  30. added 2019-08-30
    The Art of Ethics as the Art of Wise Life in the Concept of Józef Tischner.Zbyszek Dymarski - 2019 - Studies in East European Thought 71 (4):375-385.
    The article examines Tischner’s views on the meaning of ethics in human life. Tischner opposes positions that treat ethics as a set of recommendations. He believes that such an approach amounts to a kind of training in which the final effect is most important and, what is more, imposed. According to Tischner, a man’s attitude towards his activity is what is important. Therefore, first we should ask who the person is and what his good is. Tischner does not give precise (...)
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  31. added 2019-08-23
    From Structuralism to Marxism (and Back?): Jan Mukařovský 1945–1963.Peter Steiner - 2020 - Studies in East European Thought 72 (1):1-18.
    The paper covers the last phase of Jan Mukařovský’s career between 1945 and 1964 during which his scholarly outlook underwent several steep flections. It treats his conversion from structuralism to Marxism as a story with a distinctive composition, generic characteristics, and buildup. It articulates it into three stages and argues that each accommodates the relationship between these two scholarly paradigms in a different manner. If the initial one strove toward a harmonious merge of structuralism with Marxism, the second one triggered (...)
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  32. added 2019-08-23
    Józef Tischner’s Epistemology of “Political Reason” and the “Ethics of Truth”.Miłosz Hołda - 2019 - Studies in East European Thought 71 (4):387-397.
    That which connects ethics and epistemology is the concept of truth. The threads concerned with the ethical and epistemological understanding of truth are interwoven throughout the history of philosophy. They are also interwoven in Józef Tischner’s philosophy. In Tischner’s thought, the description of this interweave and its consequences, as well as ways of dealing with it, are very inspiring. In the present paper, I address Tischner’s highly interesting analysis of the development of the “political reason.” Then I juxtapose this analysis (...)
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  33. added 2019-08-19
    “Interest in the Service of That Which is Disinterested.” Józef Tischner’s Anthropologico-Ethical Project of Work.Jarosław Jagiełło - 2019 - Studies in East European Thought 71 (4):361-374.
    This paper focuses on one of Tischner’s last and little-known essays on the issues concerning work in the era of free market and the hegemony of the laws of economic calculation. In a discussion with Dominique Méda and André Gorz, Tischner diagnoses various threats to contemporary forms of work. Tischner criticizes above all the one-sided—that is, only objective—conception of today’s work. Referring to his own and original anthropologico-ethical project of work, the Polish scholar draws the reader’s attention to the need (...)
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  34. added 2019-08-14
    Young Merab Mamardashvili, His Department and His Friends: Making of a Philosopher.Mikhail Nemtsev - 2019 - Studies in East European Thought 71 (3):179-197.
    The early works of Merab Mamardashvili are usually neglected by admirers and critics alike. In this paper, I focus on the very early period of Mamardashvili’s development as a professional philosopher putting it in the context of the thinker’s interactions with the intellectual community in 1950s and then current discussions about the perspectives of professional philosophy in the USSR. Special attention is paid to a small society of dedicated young philosophers with whom he shared logical and philosophical interests. In the (...)
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  35. added 2019-08-01
    Dialogismo, Polifonia E Carnavalização Em Dostoiévski.Sérgio Schaefer - 2011 - Bakhtiniana 6 (1):194-209.
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  36. added 2019-07-29
    The Unity of Existential Philosophy and Literature as Revealed by Shestov's Approach to Dostoevsky.David Patterson - 1979 - Studies in Soviet Thought 19 (3):219-231.
  37. added 2019-07-29
    "The Devils" by Dostoevsky and the Russian Intelligentsia.Yuri Glazov - 1977 - Studies in Soviet Thought 17 (4):309-330.
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  38. added 2019-07-29
    Zum Anschaulichkeitsproblem in Der Quantenmechanik.Siegfried Müller-Markus - 1962 - Studies in Soviet Thought 2 (4):289-300.
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  39. added 2019-07-28
    Merab Mamardashvili and Immanuel Kant: A Dialogue on Transcendental Consciousness and Moral Responsibility.Daniela Steila - 2019 - Studies in East European Thought 71 (3):229-240.
    Mamardashvili always engaged in a dialogue with thinkers of the past, particularly with those philosophers whom he considered to have founded the phenomenological analysis of consciousness. He had a particular fascination for Kant. Not only did Mamardashvili devote to him a series of lectures, but he referenced Kantian themes throughout the entirety of his work. This article focuses on two of those themes. The first is transcendental consciousness, considered as that which makes experience possible without being itself reducible to experience. (...)
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  40. added 2019-07-20
    Thinking Eternally and Continuously. The Russian Experience of Mamardashvili.Svetlana Klimova - 2019 - Studies in East European Thought 71 (3):199-215.
    The philosophy of Mamardashvili can be presented through the prism of his experience of living through Soviet history, which became a “beneficial vantage point”, and through his understanding, not just of deeply theoretical, but also existential Russian themes. His particular style—“the living through thought” in the presence of the other reflected a covert protest and spiritual opposition to the zombified masses and to history. In the analysis of his ideas, a special attention has been payed to the mediative—« intermittential space (...)
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  41. added 2019-07-20
    The Transcendental Dimension of Consciousness in Merab Mamardashvili’s Philosophy.Diana Gasparyan - 2019 - Studies in East European Thought 71 (3):241-258.
    In this article I analyze several of Merab Mamardashvili’s ideas about the «invisible» and «unknowable» nature of consciousness, as conveyed by the term «non-objectifying». The main points at issue here are: the idea of the fundamental non-objective nature of consciousness, and the impossibility of constructing a naturalist ontology that would take the experience of consciousness into account. The term non-objectiveness assumes not only the non-physicality of consciousness, but also the logical impossibility of positively and affirmatively apprehending consciousness in terms of (...)
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  42. added 2019-07-12
    Merab Mamardashvili: The Concept of Event and the Post-Secular Situation of the Twentieth Century.Dmitry Ryndin - 2019 - Studies in East European Thought 71 (3):259-276.
    This article discusses the “event” in Merab Mamardashvili’s philosophy. The roots of the post-secular interpretation of the event are traced back to Sören Kierkegaard’s concept of “the moment”, which is posited within a non-classical understanding of temporality and historicity of cognition. The concept of the “event” is also explored in the broader context of non-classical and post-secular Western philosophy of the twentieth century, especially in the works of Martin Heidegger and Jean-Luc Marion, who both belong to the phenomenological tradition. The (...)
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  43. added 2019-07-04
    Жанрова та ідеологічна пам’ять ландшафтів в українських середньовічних ходіннях до раю.Olena Peleshenko - 2018 - NaUKMA Researh Papers. Literary Studies 1:25-37.
    У статті розглянуто феномени жанрової та ідеологічної пам’яті ландшафтів українських ходінь до раю та показано поліморфізм функцій просторових описів у середньовічній літературі. Теоретичний аспект дослідження передбачає осмислення способів протистояння авторської інстанції стихіям культурної та жанрової пам’яті, яка зберігає усі ціннісні, етичні й естетичні програми претекстів новопосталого твору. На позначення цього явища запроваджено термін «криптограматичність літературного дискурсу», сила опору якій прямо пропорційна до меж індивідуалізму письменницької свободи, установленої в рамках кожної культурно-історичної епохи. З цієї перспективи стверджено, що специфіка ходіння до раю (...)
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  44. added 2019-07-04
    Бароковий код у поезії Олега Лишеги.Daryna Voronovska - 2018 - NaUKMA Researh Papers. Literary Studies 1:58-61.
    У статті вперше здійснено інтерпретацію поетичних текстів Олега Лишеги шляхом звернення до концепції барокового коду. Проаналізовані таким чином, зокрема, «пісня 822», «Півень», «Шовковиця», «Ворон», «Пацюк» і «пісня 3». Саме крізь призму барокового коду варто розглядати ці поезії, оскільки головні світоглядні риси бароко здатні пояснити ті чи ті образи або ситуації, які читач знаходить у текстах. Варто також наголосити на непересічності образу Григорія Сковороди у творчості Олега Лишеги, адже у поезіях «Великого мосту» можна неодноразово знайти чи то сковородинські образи/символи, чи то (...)
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  45. added 2019-07-04
    Образи гріхів і спокус у богородичних оповіданнях Афанасія Кальнофойського, Іоаникія Галятовського і Димитрія Туптала.Olha Dubyna - 2018 - NaUKMA Researh Papers. Literary Studies 1:3-8.
    У статті висвітлено головні особливості змалювання образів гріхів і спокус у збірках богородичних оповідань «Тератургима» Афанасія Кальнофойського, «Небо новоє» і «Скарбниця потребная» Іоаникія Галятовського та «Руно орошенноє» Димитрія Туптала. Розглянуто релігійно-філософське потрактування зла бароковими книжниками в контексті канонічної церковної традиції та визначено основні групи образів, якими воно представлене в богородичних текстах. Особливу увагу приділено зображенню гріха як хвороби, знерухомлення, пригноблення, падіння, бруду і втрати цілісності людської природи.
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  46. added 2019-07-04
    Сотеріологічні мотиви «Науки в неділю перед Різдвом» Леонтія Карповича.Olha Maksymchuk - 2018 - NaUKMA Researh Papers. Literary Studies 1:20-24.
    У статті проаналізовано відображення сотеріологічних (пов’язаних із церковним ученням про спасіння) мотивів у проповіді Леонтія Карповича «Наука в неділю перед Різдвом». Розглянуто характеристику образу Спасителя-Месії, простежено зв’язок індивідуальної та загальної сотеріології у тексті Карповича, приділено увагу практичним рекомендаціям, які автор дає своїй пастві для того, щоб належно підготуватися до зустрічі свята Різдва.
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  47. added 2019-07-04
    Між Релятивністю Й Абсолютом.Vira Ageyeva - 2018 - NaUKMA Researh Papers. Literary Studies 1:38-43.
    У статті розглянуто один із аспектів надзвичайно широкого інтертекстуального поля прози Віктора Домонтовича. Поняття зради й відступництва письменник інтерпретує у різних контекстах і в різному історичному антуражі. Зокрема в оповіданні «Апостоли» він своєрідно представляє проблему віри й довіри, вводячи у євангельський сюжет ще й тему знання, роздуми про побутування релігії й віри у добу раціоналізму й скептицизму. Страждаючи від роздвоєності й сумнівів, герої цього письменника згодні відповідати за наслідки лише власного вибору. Домонтович демонструє трагічні наслідки ситуації, коли людина бере на (...)
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  48. added 2019-07-04
    Топос печери як модель множинного простору в середньовічній літературі (на основі Києво-Печерського патерика).Tetyana Kalytenko - 2018 - NaUKMA Researh Papers. Literary Studies 1:9-13.
    Середньовічний світогляд бачить всесвіт як двоїсту систему духовного та земного. Така структурна особливість реалізується у літературних текстах за допомогою різних видів топосів. Острів, пустеля, місто, а також печера – всі вони виконують у тексті роль множинних просторів. -/- Києво-Печерський патерик не лише відобразив світоглядну парадигму XI–XVII ст., а й зберіг художні функції простору печери, що були успадковані від античності й трансформувались з огляду на запити середньовічної ідеології.
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  49. added 2019-06-19
    Mamardashvili on Film: Cinema as a Metaphor for Consciousness.Alyssa DeBlasio - 2019 - Studies in East European Thought 71 (3):217-227.
    Philosopher Merab Mamardashvili had multiple connections to the Soviet film industry, including the years he spent lecturing to cinema students in Moscow, and yet his work in this area has thus far been neglected by scholars of philosophy and cinema alike. In this article, I consider Mamardashvili’s most sustained remarks on film, including his use of the metaphor of the movie theatre and his commentary in The Aesthetics of Thinking on Vadim Abdrashitov and Aleksandr Mindadze’s The Train Stopped. Mamardashvili used (...)
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  50. added 2019-06-13
    Скіфський Танатос у новітніх вітчизняних виданнях : Рец. на: Вертієнко Г. В. Іконографія скіфської есхатології. – Київ, 2015. – 224 с.; Степанов М. В. Скифский хтонический миф и его отражение в погребальном обряде. – Киев, 2015. – 177 с. [REVIEW]Denys Korol - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:85-93.
    Від часів публікацій М. Ростовцева цікавість до скіфської культури не вщухає, а оскільки за останні сто років кількість відповідних знахідок зростала у прогресії, а наукові методи не стояли на місці, на сьогодні накопичилося чимало вдалих спроб занурення в картину світу іраномовних кочовиків степу.
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