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  1. added 2019-01-02
    Ekofeminisme dalam Antroposen: Relevankah?: Kritik terhadap Gagasan Ekofeminisme.Ni Nyoman Oktaria Asmarani - 2018 - BALAIRUNG: Jurnal Multidisipliner Mahasiswa Indonesia 1 (1):126-143.
    Sikap kritis terhadap krisis ekologi yang berdampak buruk pada perempuan telah dimulai oleh Francoise d’Eaubonne dalam bukunya La Feminsme au la Mort (1974). Inilah awal terminologi ekofeminisme diperkenalkan. d’Eaubonne mengungkapkan adanya keterkaitan yang erat antara penindasan terhadap perempuan dan penindasan terhadap alam yang berakar pada kultur patriarki. Dalam sistem ini, perempuan menempati konstruksi posisi yang sama dengan alam yaitu sebagai objek, bukan subjek. Ekofeminisme kemudian lahir untuk memecahkan masalah kehidupan manusia dengan alam yang berangkat dari pengalaman perempuan dan menjadikannya sebagai (...)
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  2. added 2018-03-07
    Nilai Ekofeminisme dalam Tumpek Wariga sebagai Kearifan Lokal Bali dalam Melestarikan Alam.Ni Nyoman Oktaria Asmarani - 2014 - Jurnal Filsafat 24 (1).
    Tumpek Wariga, yang juga disebut Tumpek Bubuh, Tumpek Uduh, atau Tumpek Pengatag adalah salah satu kearifan lokal berwujud perayaan keagamaan masyarakat Hindu Bali. Upacara ini dilakukan dalam rangka pemujaan Tuhan dalam manifestasinya sebagai Dewa Sangkara sebagai dewa tumbuh-tumbuhan dalam kepercayaan Hindu Bali. Walaupun dalam kebudayaan Bali perempuan dan laki-laki dianggap setara dalam upaya pelestarian alam, perempuan tetap mendapatkan tugas untuk mempersiapkan prosesi upacara agama, seperti Tumpek Wariga ini. Hal ini terjadi sebab perempuan dianggap memiliki karakteristik seperti alam, mereka memiliki kedekatan (...)
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  3. added 2017-09-09
    Postmodernism and the Environmental Crisis.Arran Gare - 1995 - London: Routledge.
    Postmodernism and the Environmental Crisis is the only book to combine cultural theory and environmental philosophy. In it, Arran Gare analyses the conjunction between the environmental crisis, the globalisation of capitalism and the disintegration of the culture of modernity. It explains the paradox of growing concern for the environment and the paltry achievements of environmental movements. Through a critique of the philosophies underlying approaches to the environmental crisis, Arran Gare puts forward his own, controversial theory of a new postmodern world (...)
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  4. added 2017-02-13
    Ecofeminist Literary Criticism.Gretchen T. Legler - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. pp. 227--238.
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  5. added 2017-02-11
    Marti Kheel: Nature Ethics: An Ecofeminist Perspective. [REVIEW]Martina A. Padmanabhan - 2011 - Agriculture and Human Values 28 (3):453-454.
  6. added 2017-02-11
    Ecology.Holmes Rolston, - 2007 - Journal of Catholic Social Thought 4 (2):293-312.
  7. added 2017-02-08
    Political Theory and the Ecological Challenge.Mick Smith - 2008 - Environmental Ethics 30 (1):93-96.
  8. added 2017-02-01
    Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism.Randall E. Auxier - 1999 - Environmental Ethics 21 (1):97-100.
  9. added 2017-01-30
    Ecological Thinking and Epistemic Location: The Local and the Global.Christine M. Koggel - 2008 - Hypatia 23 (1):177-186.
  10. added 2017-01-29
    Self Reflecting Nature: An East/West Dialogue on Ecofeminism.Mary Ann Trotter Sellars - 1995 - Dissertation, Southern Illinois University at Carbondale
    The subject of this dissertation is one that is central to many current philosophical debates in ecological thought: the character of the relationship of nature to human culture. I will engage that debate on a somewhat more specific level by focusing on the debate within ecological feminism, often called ecofeminism, concerning the identification of women with nature and men with culture. The difficulties inherent of either accepting or denying these identifications will be traced through the various perspectives of ecofeminist thought. (...)
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  11. added 2017-01-26
    Ecofeminism and the Science Classroom: A Practical Approach.Stacy K. Zell - 1998 - Science & Education 7 (2):143-158.
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  12. added 2017-01-26
    Karen J. Warren (Ed.). Ecological Feminism.S. Moitra - 1997 - Journal of Applied Philosophy 14:87-87.
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  13. added 2017-01-26
    Dualists or Duelists? Feminism, Ecology, and Business.Patsy Granger Lewellyn - 1996 - Business and Society 35 (1):79-83.
  14. added 2017-01-26
    Ecofeminism as Reconstruction: Making Peace with Nature.Patsy Hallen - 1995 - Boston Studies in the Philosophy of Science 164:321-321.
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  15. added 2017-01-26
    Cyborg and Ecofeminist Interventions: Challenges for an Environmental Feminism.Stacy Alaimo - 1994 - Feminist Studies 20 (1):133.
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  16. added 2017-01-26
    Ecological Feminism.Karen J. Warren (ed.) - 1994 - Routledge.
    This anthology is the first such collection to focus on the exclusively philosophical aspects of ecological feminism. It addresses basic questions about the conceptual underpinnings of `women-nature' connections, and emphasises the importance of seeing sexism and the exploitation of the environment as parallel forms of domination. Ecological Feminism is enriched by the inclusion of essays which take differing views of the importance and nature of ecofeminism. It will be an invaluable resource for courses on women's studies, environmental studies and philosophy.
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  17. added 2017-01-26
    Feminism and the Mastery of Nature.Val Plumwood - 1994 - Routledge.
    Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. Feminism and the Mastery of Nature explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation (...)
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  18. added 2017-01-26
    Ground, Pivot, Motion: Ecofeminist Theory, Dialogics and Literary Practice.Murphy Patrick - 1991 - Hypatia 6:146-61.
  19. added 2017-01-26
    Special Issue on Ecofeminism.Karen Warren - 1991 - Hypatia 6.
  20. added 2017-01-25
    Healing the Wounds: Feminism, Ecology, and Nature/Culture Dualism.Ynestra King - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press. pp. 115--141.
  21. added 2017-01-22
    An Ecofeminist Philosophical Perspective of Anthony Weston's 'The Incompleat Eco-Philosopher'.Karen J. Warren - 2011 - Ethics, Policy and Environment 14 (1):103-111.
  22. added 2017-01-22
    Ground, Pivot, Motion: Ecofeminist Theory, Dialogics, and Literary Practice.Patrick D. Murphy - 1991 - Hypatia 6 (1):146 - 161.
    Ecofeminist philosophy and literary theory need mutually to enhance each other's critical praxis. Ecofeminism provides the grounding necessary to turn the Bakhtinian dialogic method into a critical theory applicable to all of one's lived experience, while dialogics provides a method for advancing the application of ecofeminist thought in terms of literature, the other as speaking subject, and the interanimation of human and nonhuman aspects of nature. In the first part of this paper the benefits of dialogics to feminism and ecofeminism (...)
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  23. added 2017-01-22
    Ecological Feminism and Ecosystem Ecology.Karen J. Warren & Jim Cheney - 1991 - Hypatia 6 (1):179 - 197.
    Ecological feminism is a feminism which attempts to unite the demands of the women's movement with those of the ecological movement. Ecofeminists often appeal to "ecology" in support of their claims, particularly claims about the importance of feminism to environmentalism. What is missing from the literature is any sustained attempt to show respects in which ecological feminism and the science of ecology are engaged in complementary, mutually supportive projects. In this paper we attempt to do that by showing ten important (...)
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  24. added 2017-01-21
    Epharmosis.Mick Smith - 2010 - Environmental Ethics 32 (4):385-404.
    Concerns for the more-than-human world are consistently marginalized by dominant forms of philosophical and political humanism, characterized here by their unquestioning acceptance of human sovereignty over the world. A genuinely ecological political philosophy needs post-humanist concepts to begin articulating alternative notions of “ecological communities” as ethical and political, and not just biological realities. Drawing upon Jean-Luc Nancy’s concept of community, epharmosis, a largely defunct term of art in early plant ecology, can be reappropriated to signify the creative ethical/political/ecological interrelations that (...)
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  25. added 2017-01-19
    Swan in the Grail.Sue Holloway - 1999 - Gaiaquest.
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  26. added 2017-01-16
    Symbolic and Social Connections of the Oppression of Women and the Domination of Nature.Rosemary R. Ruether - unknown
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  27. added 2017-01-16
    8. Emergent Probability and the Ecofeminist Critique of Hierarchy.Michael Shute - 1994 - In Cynthia S. W. Crysdale (ed.), Lonergan and Feminism. University of Toronto Press. pp. 146-174.
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  28. added 2017-01-15
    Coming Down to Earth on Cloning: An Ecofeminist Analysis of Homophobia in the Current Debate.Victoria Davion - 2006 - Hypatia 21 (4):58-76.
  29. added 2017-01-15
    Coming Down to Earth on Cloning: An Ecofeminist Analysis of Homophobia in the Current Debate.Victoria Davion - 2006 - Hypatia 21 (4):58-76.
    In this essay, Davion argues that many arguments appealing to an "intuition" that reproductive cloning is morally wrong because it is "unnatural" rely upon an underlying moral assumption that only heterosexuality is "natural," an assumption that grounds extreme homophobia in America. Therefore, critics of cloning who are in favor of gay and lesbian equality have reasons to avoid prescriptive appeals to the so-called "natural" in making their arguments. Davion then suggests anticloning arguments that do not make such appeals.
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  30. added 2017-01-15
    From Care to Citizenship:Calling Ecofeminism Back to Politics.Sherilyn MacGregor - 2004 - Ethics and the Environment 9 (1):56-84.
    Although there are important aspects of ecofeminist valuations of women's caring, a greater degree of skepticism than is now found in ecofeminist scholarship is in order. In this article I argue that there are political risks in celebrating women's association with caring, as both an ethic and a practice, and in reducing women's ethico-political life to care. I support this position by drawing on the work of feminist theorists who argue that the positive identification of women with caring ought to (...)
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  31. added 2017-01-15
    The Greening of Gaia:Ecofeminist Artists Revisit the Garden.Gloria Feman Orenstein - 2003 - Ethics and the Environment 8 (1):102-111.
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  32. added 2017-01-15
    Why Kant and Ecofeminism Don't Mix.Jeanna Moyer - 2001 - Hypatia 16 (3):79-97.
    This paper consists of two sections. In section one, I explore Val Plumwood's description of the features of normative dualism, and briefly discuss how these features are manifest in Immanuel Kant's view of nature. In section two, I evaluate the claims of Holly L. Wilson, who argues that Kant is not a normative dualist. Against Wilson, I will argue that Kant maintains normative dualisms between humans/nature, humans/animals, humans/culture, and men/women. As such, Kant's philosophy is antithetical to the aims of ecofeminism, (...)
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  33. added 2017-01-15
    Acts of Objectification and the Repudiation of Dominanceleopold, Ecofeminism, and the Ecological Narrative.Chaone Mallory - 2001 - Ethics and the Environment 6 (2):59-89.
    None dispute that Aldo Leopold has made an invaluable contribution to environmental discourse. However, it is important for those involved in the field of environmental ethics to be aware that his works may unwittingly promote an attitude of domination toward the nonhuman world, due to his frequent and unregenerate hunting. Such an attitude runs counter to most strains of environmental ethics, but most notably ecofeminism. By examining Leopold through the lens of ecofeminism, I establish that the effect of such narrative (...)
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  34. added 2017-01-15
    Making Essence-Ecofeminism and Embodiment.Richard T. Twine - 2001 - Ethics and the Environment 6 (2):31-58.
    This paper argues that ecofeminism can consolidate its tradition of elucidating the interconnections between different oppressions by expanding upon its philosophy of the body. By looking at the ways in which particular bodies become 'marked', and so devalued, ecofeminism can point towards various unexpected and creative coalitions. Here I concentrate especially upon two intertwined sets of markings, namely those related to aesthetic discourses and those related to discourses of Western reason. I argue that both of these ultimately revolve around notions (...)
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  35. added 2017-01-15
    ‘Ecofeminism’ in Geography.Rachel Silvey - 1998 - Ethics, Place and Environment 1 (2):243-249.
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  36. added 2017-01-14
    ‘More Crucial’ Matters: Reclaiming ‘Sustainability’ and Transcending The Rhetoric of ‘Choice’ Through Ecofeminist Pedagogy. Pilgrim & Davis - 2015 - Ethics and the Environment 20 (1):123-139.
    I would say very simply that the function of the intellectual is this: to put at the disposal of others, to put in common, this greater set of critical analytical tools, to make those tools freely available, and this naturally demands being rooted in reality that is in movement, a reality in which the researcher herself puts certain choices into practice, in which she can deem some matters to be more crucial than others. And the hope is, depending on the (...)
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  37. added 2017-01-14
    Feminism and Ecological Communities.Christine Cuomo - 2002 - Routledge.
    _Feminism and Ecological Communities_ presents a bold and passionate rethinking of the ecofeminist movement. It is one of the first books to acknowledge the importance of postmodern feminist arguments against ecofeminism whilst persuasively preseenting a strong new case for econolocal feminism. Chris J.Cuomo first traces the emergence of ecofeminism from the ecological and feminist movements before clearly discussing the weaknesses of some ecofeminist positions. Exploring the dualisms of nature/culture and masculing/feminine that are the bulwark of many contemporary ecofeminist positions and (...)
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  38. added 2017-01-14
    Anthropocentrism, Artificial Intelligence, and Moral Network Theory: An Ecofeminist Perspective.V. Davion - 2002 - Environmental Values 11 (2):163-176.
    This paper critiques a conception of intelligence central in AI, and a related concept of reason central in moral philosophy, from an ecological feminist perspective. I argue that ecofeminist critique of human/nature dualisms offers insight into the durability of both problematic conceptions, and into the direction of research programmes. I conclude by arguing for the importance of keeping political analysis in the forefront of science and environmental ethics.
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  39. added 2017-01-14
    The Power and the Promise of Ecofeminism, Reconsidered.Elizabeth Mayer '94 - unknown
    Ecofeminism is one of the newest varieties of feminism, and it seems to be one of the brightest. There's something appealing in combining feminist and ecological concerns, and something positively seductive in the implied possibility of one big solution out there somewhere that will end not only the oppression of women but the abuse of nature as well. There seems to be something right about ecofeminism too: it points out that our culture has formed a conceptual association between women and (...)
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  40. added 2017-01-13
    Towards an Ecological Feminist Self Beyond Dualism and Essentialism : An Inquiry Into the Contributions Made by Cultural Ecofeminism, Critical-Transformative Ecofeminism and Cyber-Ecofeminism.Friedl Marincowitz - unknown
    Thesis --University of Stellenbosch, 1998.
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  41. added 2017-01-09
    Sister Species: Women, Animals and Social Justice.Carol J. Adams - 2011 - University of Illinois Press.
  42. added 2016-12-15
    Is Harry Potter More Evil Than JK Rowling or You? (2013).Michael Starks - 2016 - In Philosophy, Human Nature and the Collapse of Civilization Articles and Reviews 2006-2016 by Michael Starks 662p (2016). Michael Starks. pp. 575-576.
    How about a different take on the rich and famous? First the obvious—these novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as all the other monkeys, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe 30,000 hectares of (...)
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  43. added 2016-12-08
    Humanity in the Web of Life.Kathryn Roundtree - 2006 - Environmental Ethics 28 (2):185-200.
    The humanity-nature divide is a modern Western construction based on the notion that matter (nature) is dead, while consciousness (humanity) is alive, rational, and positioned to use matter (nature) to achieve its ends. In contrast, in the world views of the indigenous Maμori of New Zealand and Aborigines of Australia, nature is not separate from humanity and all is infused with consciousness. The ecofeminist and Goddess movements which emerged in the last decades of the twentieth-century, share with many indigenous religions (...)
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  44. added 2016-08-11
    Eros After Nature.Chandler D. Rogers - 2016 - Soundings: An Interdisciplinary Journal 99 (3):223-245.
    On ground shared by environmental hermeneutics, critical social theory, and environmentally minded feminism, this article attempts to conciliate between the nearly antithetical ethical viewpoints of environmental philosophers David Abram and Steven Vogel. It will demonstrate first that Abram’s linguistic arguments for extending ethical considerability to nonhuman nature succumb to two of Vogel’s debilitating critiques, which it labels the social constructivist critique and the discourse ethics critique, and secondly that Abram fails to guard against the problem of human-human oppression. The article (...)
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  45. added 2016-04-11
    Rethinking Ecofeminist Politics.Janet Biehl - 1992 - Hypatia 7 (3):216-220.
  46. added 2016-03-18
    Ecofeminism and the Eating of Animals1.Carol J. Adams - 1991 - Hypatia 6 (1):125-145.
    In this essay, I will argue that contemporary ecofeminist discourse, while potentially adequate to deal with the issue of animals, is now inadequate because it fails to give consistent conceptual place to the domination of animals as a significant aspect of the domination of nature. I will examine six answers ecofeminists could give for not including animals explicitly in ecofeminist analyses and show how a persistent patriarchal ideology regarding animals as instruments has kept the experience of animals from being fully (...)
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  47. added 2015-08-24
    Author Meets Critics Considering the Spirit of the Soil.Paul B. Thompson - 1998 - Agriculture and Human Values 15 (2):161.
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  48. added 2015-08-24
    Considering The Spirit of the Soil by Paul B. Thompson.Carolyn Raffensperger, Mora Campbell & Paul B. Thompson - 1998 - Agriculture and Human Values 15 (2):161-176.
  49. added 2015-04-06
    Ecofeminism: Women, Nature, Dualism and Process-Relational Philosophy.Christ Carol P. - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 87-97.
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  50. added 2015-04-05
    Ecology, Spirituality, and Education Curriculum for Relational Knowing.Elaine Riley-Taylor - 2002
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1 — 50 / 238