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  1. added 2020-02-22
    The Seeds of Violence: Ecofeminism, Technology, and Ecofeminist Philosophy of Technology.Gregory Morgan Swer - 2019 - In Janina Loh & Mark Coeckelbergh (ed.), Feminist Philosophy of Technology (Volume 2 - Techno:Phil - Aktuelle Herausforderungen der Technikphilosophie). Berlin: pp. 247-264.
    Ecofeminist philosophy is a development of feminist philosophy that addresses the intersection of sexism and environmental issues. Coined by Francoise d’Eaubonne, the term “ecofeminism” refers to a diverse collection of feminist thought that shares the conviction that the present environmental crisis is due not solely to the anthropomorphic nature of dominant conceptualisations of human-nature relations, with their emphasis on notion of mastery and control, but also to their androcentric nature. Ecofeminists hold that there is a strong connection between the oppression (...)
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  2. added 2020-02-12
    The Curious Feminist: Searching for Women in a New Age of Empire.Fiona Robinson - 2007 - Hypatia 22 (4):213-219.
  3. added 2020-02-12
    A Feminist Cosmology: Ecology, Solidarity, and Metaphysics.Leslie A. Howe - 2005 - Hypatia 20 (2):197-199.
  4. added 2020-02-12
    Ethical Vegetarianism: From Pythagoras to Peter Singer.Kathryn Paxton George - 2002 - Hypatia 17 (1):203-205.
  5. added 2019-07-18
    Gender, Nature and the Oblivion of Being: The Outlines of a Heideggerian-Ecofeminist Philosophy.Gregory Morgan Swer - 2008 - Trumpeter: Journal of Ecosophy 24 (3):102-135.
  6. added 2019-06-06
    The Eco-Ontology of Social/Ist Ecofeminist Thought.Whitney A. Bauman - 2007 - Environmental Ethics 29 (3):279-298.
    The epistemological and ontological claims of social/ist ecofeminist thought are moving away from the dichotomy between idealism and materialism. The social/ist ecofeminists have constructed a postfoundational “eco-ontology” of nature-cultures in which the ideal and the material are co-agents in the continuing process of creation. Given that contemporary public discourse in the United States on the topic of “environmental issues” is still heavily shaped by Christian theology and metaphors, changing or challenging this discourse must also mean speaking theologically. Based upon an (...)
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  7. added 2019-06-06
    Restorashyn: Ecofeminist Restoration.Colette R. Palamar - 2006 - Environmental Ethics 28 (3):285-301.
    Most restoration projects are designed to approximate the species composition and ecotypes ecologists and historians determine were present in an area at some point in the historical past. In most cases, although somewhat arbitrary, the specific time chosen is based on an understanding of historic species composition and anthropogenic disturbances.Although restoring an area to the estimated, historical vegetation types is widely accepted, the exclusory nature of the restoration process often actively eliminates not just invasive species, but also non-invasive, nonnative species (...)
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  8. added 2019-06-06
    An Uncommon Alliance: Ecofeminism and Classical Daoist Philosophy.Sharon Rowe & James D. Sellman - 2003 - Environmental Ethics 25 (2):129-148.
    Classical philosophical Daoism and ecofeminism converge on key points. Ecofeminism’s critique of Western dualistic metaphysics finds support in Daoism’s nondualistic, particularist, cosmological framework, which distinguishes pairs of complementary opposites within a process of dynamic transformation without committing itself to a binary, essentialist position as regards sex and gender. Daoism’s epistemological implications suggest a link to ecofeminism’s alignment with a situational and provisional model of knowledge. As a transformative philosophy, the cluster of concepts that give specificity to the Daoist notion of (...)
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  9. added 2019-06-06
    The Good-Natured Feminist: Ecofeminism and the Quest for Democracy. [REVIEW]Melissa Clarke - 2000 - Environmental Ethics 22 (4):439-440.
  10. added 2019-06-06
    Feminism and Ecological Communities: An Ethic of Flourishing. [REVIEW]Greta Gaard - 1999 - Environmental Ethics 21 (3):333-336.
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  11. added 2019-06-06
    Ecofeminism as Politics: Nature, Marx and the Postmodern. [REVIEW]Sara Ebenreck - 1999 - Environmental Ethics 21 (4):437-440.
  12. added 2019-06-06
    Feminism, Animals and Science: The Naming of the Shrew by Lynda Birke Open University Press, Buckingham, UK, 1994, Pp. 167, ⩄37.50 ⩄11.99 ISBN 0-355-19197-5. [REVIEW]Nadine Brummer - 1995 - Science and Engineering Ethics 1 (3):316-317.
  13. added 2019-06-06
    Feminism and Vegetarianism: A Critique of Peter Singer.Erin McKenna - 1994 - Philosophy in the Contemporary World 1 (3):28-35.
    Singer’s ethics assume an autonomous, impartial, abstract reasoner. Nonhuman animals, like human animals, have an interest in not suffering; so we all agree on an impartial, rational, consistent minimum standard of treatment that we see must extend to nonhuman animals. While I think this kind of argument works well in the “liberal” context of countries based on social contract reasoning, I am not convinced it goes far enough in achieving the desired attitude shift. We are still encouraged to think in (...)
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  14. added 2019-06-06
    Feminism and the Mastery of Nature.Val Plumwood - 1994 - Routledge.
    Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. _Feminism and the Mastery of Nature_ explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation (...)
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  15. added 2019-06-06
    Environmentalism and Political Theory: Toward an Ecocentric Approach. [REVIEW]Greta Gaard - 1993 - Environmental Ethics 15 (2):185-190.
  16. added 2019-06-06
    Deeper Than Deep Ecology: The Eco-Feminist Connection.Ariel Kay Salleh - 1984 - Environmental Ethics 6 (4):339-345.
    I offer a feminist critique of deep ecology as presented in the seminal papers of Naess and Devall. I outline the fundamental premises involved and analyze their internal coherence. Not only are there problems on logical grounds, but the tacit methodological approach of the two papers are inconsistent with the deep ecologists’ own substantive comments. I discuss these shortcomings in terms of a broader feminist critique of patriarchal culture and point out some practical and theoretical contributions which eco-feminism can make (...)
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  17. added 2019-06-06
    Feminism and Ecology” and “Women and Life on Earth: Eco-Feminism in the 80's. [REVIEW]Iris Marion Young - 1983 - Environmental Ethics 5 (2):173-179.
  18. added 2019-06-05
    Reproductive Technology, or Reproductive Justice?: An Ecofeminist, Environmental Justice Perspective on the Rhetoric of Choice.Greta Gaard - 2010 - Ethics and the Environment 15 (2):103.
    When I opened the Minneapolis StarTribune one Sunday morning, hoping for thirty (or even ten) minutes of quiet reading before my toddler woke up, the headline “Miracles for Sale” caught my eye (2007). Introduced by a photo of a mother and baby, and followed by the story of that same happy “older” (age 36) mother who now has two children by egg donation, the article profiled a 24-year-old artist and antique dealer who feels “one of her eggs goes to waste (...)
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  19. added 2019-06-05
    Book Review: Longing for Running Water: Ecofeminism and LiberationLonging for Running Water: Ecofeminism and LiberationbyGebaraIvone Translated by David Molineaux. Fortress, Minneapolis, 1999. 230 Pp. $22.00. ISBN 0-8006-3183-8. [REVIEW]Nancie Erhard - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):102-102.
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  20. added 2019-06-05
    Book ReviewsWarren, Karen J. Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters.Lanham, Md.: Rowman & Littlefield Publishers, 2000. Pp. 254. $22.95. [REVIEW]James P. Sterba - 2002 - Ethics 113 (1):182-185.
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  21. added 2019-05-28
    From Cyborgs to Companion Species: Affinity and Solidarity in Donna Haraway’s Feminist Theory.Tomohiro Inokuchi - 2017 - In Applied Ethics: The Past, Present and Future of Applied Ethics. pp. 50-58.
    The purpose of this paper is to clarify the transition and its meaning of the central figure used by Donna J. Haraway. Along with her achievement in primatology and gender, her prior manifesto about cyborgs, in which she utilized the image of hybrids from science fiction as a tool for analyzing actual women, has received significant attention and has made her an essential researcher in feminist science studies. On the other hand, her recent concern has led her to publish another (...)
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  22. added 2019-01-03
    Ekofeminisme dalam Antroposen: Relevankah?: Kritik terhadap Gagasan Ekofeminisme.Ni Nyoman Oktaria Asmarani - 2018 - BALAIRUNG: Jurnal Multidisipliner Mahasiswa Indonesia 1 (1):126-143.
    Sikap kritis terhadap krisis ekologi yang berdampak buruk pada perempuan telah dimulai oleh Francoise d’Eaubonne dalam bukunya La Feminsme au la Mort (1974). Inilah awal terminologi ekofeminisme diperkenalkan. d’Eaubonne mengungkapkan adanya keterkaitan yang erat antara penindasan terhadap perempuan dan penindasan terhadap alam yang berakar pada kultur patriarki. Dalam sistem ini, perempuan menempati konstruksi posisi yang sama dengan alam yaitu sebagai objek, bukan subjek. Ekofeminisme kemudian lahir untuk memecahkan masalah kehidupan manusia dengan alam yang berangkat dari pengalaman perempuan dan menjadikannya sebagai (...)
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  23. added 2018-03-07
    Nilai Ekofeminisme dalam Tumpek Wariga sebagai Kearifan Lokal Bali dalam Melestarikan Alam.Ni Nyoman Oktaria Asmarani - 2014 - Jurnal Filsafat 24 (1).
    Tumpek Wariga, yang juga disebut Tumpek Bubuh, Tumpek Uduh, atau Tumpek Pengatag adalah salah satu kearifan lokal berwujud perayaan keagamaan masyarakat Hindu Bali. Upacara ini dilakukan dalam rangka pemujaan Tuhan dalam manifestasinya sebagai Dewa Sangkara sebagai dewa tumbuh-tumbuhan dalam kepercayaan Hindu Bali. Walaupun dalam kebudayaan Bali perempuan dan laki-laki dianggap setara dalam upaya pelestarian alam, perempuan tetap mendapatkan tugas untuk mempersiapkan prosesi upacara agama, seperti Tumpek Wariga ini. Hal ini terjadi sebab perempuan dianggap memiliki karakteristik seperti alam, mereka memiliki kedekatan (...)
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  24. added 2017-09-09
    Postmodernism and the Environmental Crisis.Arran Gare - 1995 - London: Routledge.
    Postmodernism and the Environmental Crisis is the only book to combine cultural theory and environmental philosophy. In it, Arran Gare analyses the conjunction between the environmental crisis, the globalisation of capitalism and the disintegration of the culture of modernity. It explains the paradox of growing concern for the environment and the paltry achievements of environmental movements. Through a critique of the philosophies underlying approaches to the environmental crisis, Arran Gare puts forward his own, controversial theory of a new postmodern world (...)
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  25. added 2017-02-13
    Ecofeminist Literary Criticism.Gretchen T. Legler - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. pp. 227--238.
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  26. added 2017-02-12
    Marti Kheel: Nature Ethics: An Ecofeminist Perspective: Rowman & Littlefield, Plymouth, 2008, 337 Pp, ISBN: 13:978-0-7425-5201-2. [REVIEW]Martina A. Padmanabhan - 2011 - Agriculture and Human Values 28 (3):453-454.
  27. added 2017-02-12
    Ecology.Holmes Rolston, - 2007 - Journal of Catholic Social Thought 4 (2):293-312.
  28. added 2017-02-08
    Political Theory and the Ecological Challenge.Mick Smith - 2008 - Environmental Ethics 30 (1):93-96.
  29. added 2017-02-02
    Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism.Randall E. Auxier - 1999 - Environmental Ethics 21 (1):97-100.
  30. added 2017-01-30
    Ecological Thinking and Epistemic Location: The Local and the Global.Christine M. Koggel - 2008 - Hypatia 23 (1):177-186.
  31. added 2017-01-29
    Self Reflecting Nature: An East/West Dialogue on Ecofeminism.Mary Ann Trotter Sellars - 1995 - Dissertation, Southern Illinois University at Carbondale
    The subject of this dissertation is one that is central to many current philosophical debates in ecological thought: the character of the relationship of nature to human culture. I will engage that debate on a somewhat more specific level by focusing on the debate within ecological feminism, often called ecofeminism, concerning the identification of women with nature and men with culture. The difficulties inherent of either accepting or denying these identifications will be traced through the various perspectives of ecofeminist thought. (...)
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  32. added 2017-01-27
    Ecofeminism and the Science Classroom: A Practical Approach.Stacy K. Zell - 1998 - Science & Education 7 (2):143-158.
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  33. added 2017-01-27
    Karen J. Warren (Ed.). Ecological Feminism.S. Moitra - 1997 - Journal of Applied Philosophy 14:87-87.
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  34. added 2017-01-27
    Dualists or Duelists? Feminism, Ecology, and Business.Patsy Granger Lewellyn - 1996 - Business and Society 35 (1):79-83.
  35. added 2017-01-27
    Ecofeminism as Reconstruction: Making Peace with Nature.Patsy Hallen - 1995 - Boston Studies in the Philosophy of Science 164:321-321.
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  36. added 2017-01-27
    Cyborg and Ecofeminist Interventions: Challenges for an Environmental Feminism.Stacy Alaimo - 1994 - Feminist Studies 20 (1):133.
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  37. added 2017-01-27
    Special Issue on Ecofeminism.Karen Warren - 1991 - Hypatia 6.
  38. added 2017-01-27
    Ground, Pivot, Motion: Ecofeminist Theory, Dialogics and Literary Practice.Murphy Patrick - 1991 - Hypatia 6:146-61.
  39. added 2017-01-26
    Ecological Feminism.Karen J. Warren (ed.) - 1994 - Routledge.
    This anthology is the first such collection to focus on the exclusively philosophical aspects of ecological feminism. It addresses basic questions about the conceptual underpinnings of `women-nature' connections, and emphasises the importance of seeing sexism and the exploitation of the environment as parallel forms of domination. Ecological Feminism is enriched by the inclusion of essays which take differing views of the importance and nature of ecofeminism. It will be an invaluable resource for courses on women's studies, environmental studies and philosophy.
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  40. added 2017-01-26
    Healing the Wounds: Feminism, Ecology, and Nature/Culture Dualism.Ynestra King - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press. pp. 115--141.
  41. added 2017-01-22
    An Ecofeminist Philosophical Perspective of Anthony Weston's 'The Incompleat Eco-Philosopher'.Karen J. Warren - 2011 - Ethics, Policy and Environment 14 (1):103-111.
  42. added 2017-01-22
    Epharmosis.Mick Smith - 2010 - Environmental Ethics 32 (4):385-404.
    Concerns for the more-than-human world are consistently marginalized by dominant forms of philosophical and political humanism, characterized here by their unquestioning acceptance of human sovereignty over the world. A genuinely ecological political philosophy needs post-humanist concepts to begin articulating alternative notions of “ecological communities” as ethical and political, and not just biological realities. Drawing upon Jean-Luc Nancy’s concept of community, epharmosis, a largely defunct term of art in early plant ecology, can be reappropriated to signify the creative ethical/political/ecological interrelations that (...)
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  43. added 2017-01-22
    Ground, Pivot, Motion: Ecofeminist Theory, Dialogics, and Literary Practice.Patrick D. Murphy - 1991 - Hypatia 6 (1):146 - 161.
    Ecofeminist philosophy and literary theory need mutually to enhance each other's critical praxis. Ecofeminism provides the grounding necessary to turn the Bakhtinian dialogic method into a critical theory applicable to all of one's lived experience, while dialogics provides a method for advancing the application of ecofeminist thought in terms of literature, the other as speaking subject, and the interanimation of human and nonhuman aspects of nature. In the first part of this paper the benefits of dialogics to feminism and ecofeminism (...)
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  44. added 2017-01-22
    Ecological Feminism and Ecosystem Ecology.Karen J. Warren & Jim Cheney - 1991 - Hypatia 6 (1):179 - 197.
    Ecological feminism is a feminism which attempts to unite the demands of the women's movement with those of the ecological movement. Ecofeminists often appeal to "ecology" in support of their claims, particularly claims about the importance of feminism to environmentalism. What is missing from the literature is any sustained attempt to show respects in which ecological feminism and the science of ecology are engaged in complementary, mutually supportive projects. In this paper we attempt to do that by showing ten important (...)
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  45. added 2017-01-20
    Swan in the Grail.Sue Holloway - 1999 - Gaiaquest.
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  46. added 2017-01-17
    Symbolic and Social Connections of the Oppression of Women and the Domination of Nature.Rosemary R. Ruether - unknown
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  47. added 2017-01-17
    8. Emergent Probability and the Ecofeminist Critique of Hierarchy.Michael Shute - 1994 - In Cynthia S. W. Crysdale (ed.), Lonergan and Feminism. University of Toronto Press. pp. 146-174.
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  48. added 2017-01-15
    Coming Down to Earth on Cloning: An Ecofeminist Analysis of Homophobia in the Current Debate.Victoria Davion - 2006 - Hypatia 21 (4):58-76.
    In this essay, Davion argues that many arguments appealing to an “intuition” that reproductive cloning is morally wrong because it is “unnatural” rely upon an underlying moral assumption that only heterosexuality is “natural,” an assumption that grounds extreme homophobia in America. Therefore, critics of cloning who are in favor of gay and lesbian equality have reasons to avoid prescriptive appeals to the so-called “natural” in making their arguments. Davion then suggests anticloning arguments that do not make such appeals.
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  49. added 2017-01-15
    Coming Down to Earth on Cloning: An Ecofeminist Analysis of Homophobia in the Current Debate.Victoria Davion - 2006 - Hypatia 21 (4):58-76.
    In this essay, Davion argues that many arguments appealing to an “intuition” that reproductive cloning is morally wrong because it is “unnatural” rely upon an underlying moral assumption that only heterosexuality is “natural,” an assumption that grounds extreme homophobia in America. Therefore, critics of cloning who are in favor of gay and lesbian equality have reasons to avoid prescriptive appeals to the so-called “natural” in making their arguments. Davion then suggests anticloning arguments that do not make such appeals.
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  50. added 2017-01-15
    From Care to Citizenship:Calling Ecofeminism Back to Politics.Sherilyn MacGregor - 2004 - Ethics and the Environment 9 (1):56-84.
    Although there are important aspects of ecofeminist valuations of women's caring, a greater degree of skepticism than is now found in ecofeminist scholarship is in order. In this article I argue that there are political risks in celebrating women's association with caring, as both an ethic and a practice, and in reducing women's ethico-political life to care. I support this position by drawing on the work of feminist theorists who argue that the positive identification of women with caring ought to (...)
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