Edmund Husserl

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  1. Edmund Husserl, Philosophie première. I. Histoire critique des idées. Trad. de l’allemand par A. L. Kelkel. Paris, Presses Universitaires de France, 1970. 13,5 × 18,5, 376 p. (Epiméthée), 28 F. [REVIEW]Sylvain Zac - 1977 - Revue de Synthèse 98 (85-86):114-118.
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  2. Edmund Husserl, La crise de l’humanité européenne et la philosophie. Edition bilingue, traduction de Paul Ricoeur, préface du Dr S.Strasser, avec, en postface, un essai de J.-M. Guirao. Paris, Aubier-Montaigne, 1977. 11,5 × 17,5, 172 p. (« La philosophie en poche »). [REVIEW]Jean-Claude Margolin - 1979 - Revue de Synthèse 100 (93-94):132.
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  3. Die Weil des Menschen - Die Welt der Philosophie. Festschrift für Jan Patocka. Herausgegeben von Walter Biemel und dem Husserl-Archiv zu Lӧwen. Den Haag, Martinas Nijboff, 1976. Un vol. relié de 16 × 24,5, 318 p. (« Phaenomenologica » 72). [REVIEW]Jean-Claude Margolin - 1979 - Revue de Synthèse 100 (93-94):110-111.
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  4. The Ambivalence of Husserl’s Early Logic: Between Austrian Semanticism and German Idealism.Zachary J. Joachim - forthcoming - Husserl Studies:1-21.
    Prolegomena to Pure Logic (1900) is the definitive statement of Husserl’s early logic. But what does it say that logic is? I argue that Husserl in the Prolegomena thinks logic is its own discipline, namely the “doctrine of science” (Wissenschaftslehre), but has two conflicting ideas of what that is. One idea—expressed by the book’s general argument, and which I call Husserl’s Austrian Semanticism about logic—is that the Wissenschaftslehre is the positive science explaining what science is (which turns out just to (...)
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  5. On Husserl’s Theory of Alien Experience in the Logical Investigations.Alexandru Bejinariu - forthcoming - Human Studies:1-20.
    This paper tackles Husserl’s early analysis of alien experience and its relation to the methodological framework of the _Logical Investigations_ (LI). Since intersubjectivity first becomes a central theme for Husserl in his writings of 1905 (_Seefeld Blätter_), less attention is usually paid to his analysis of our experience of other minds in the LI. In this context, I attempt to highlight both the fundamental insights gained by Husserl in this analysis that will also remain key for his later accounts of (...)
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  6. An eyewitness account of Edmund Husserl and Freiburg phenomenology in 1923–24. Towards reclaiming the plurivocity of historical sources of the Phenomenological Movement. [REVIEW]Peter Andras Varga - 2023 - Continental Philosophy Review 56 (4):517-533.
    The early phenomenologist József Somogyi was one of, if not the first to write a monograph specifically dedicated to the _history_ of the nascent phenomenological philosophy. The two letters written by him during his stay in Freiburg in WS 1923/24, which are hereby published and discussed for the first time, are, similarly, of interest first due to the rare, valuable insight they can provide – when combined with a detailed microhistorical reconstruction of the surrounding constellation – into the elaborate structures (...)
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  7. Heidegger, Gendlin and Deleuze on the Logic of Quantitative Repetition.Joshua Soffer - manuscript
    Philosophers such as Nietzsche, Heidegger, Derrida, Deleuze and Gendlin pronounce that difference must be understood as ontologically prior to identity. They teach that identity is a surface effect of difference, that to understand the basis of logico-mathematical idealities we must uncover their genesis in the fecundity of differentiation. In this paper, I contrast Heidegger’s analyses of the present to hand logico-mathematical object, which he discuses over the course of his career in terms of the ‘as’ structure, temporalization and enframing , (...)
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  8. Husserliana: gesammelte Werke.Edmund Husserl - 1950 - Den Haag: M. Nijhoff. Edited by H. L. van Breda, Samuel IJsseling & Rudolf Boehm.
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  9. Husserl e Nietzsche: A “Transmutação” Do Niilismo.Vanessa Furtado Fontana - 2023 - Revista Dialectus 30 (30):20-38.
    O artigo pretende pensar o aspecto afirmativo do pensamento de Nietzsche ao propor uma “transmutação” do niilismo. Transmutação está em destaque, pois para Nietzsche o niilismo faz parte da vontade de potência, ou seja, para superar o niilismo decadente da cultura europeia e ocidental é necessário saber direcionar o aspecto negativo, ou melhor, da crítica aos valores tradicionais, para afirmar a vida, o ‘sujeito criador’ e a finitude. Ao pensar no poder do aspecto niilista presente na transmutação da cultura, poder (...)
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  10. Approval, reflective emotions, and virtue: sentimentalist elements in Husserl’s philosophy.Emanuela Carta - forthcoming - British Journal for the History of Philosophy:1-21.
    In this paper, I focus on Edmund Husserl’s analyses of the act of approval and the role he attributes to it in his ethics. I show that we can deepen our understanding of both if we rely on his critical reflections on Shaftesbury’s theory of affections in his lecture course Einleitung in die Ethik. The sections of this course devoted to Shaftesbury are the only place in Husserl’s later philosophical production where he addresses the need to clarify the nature of (...)
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  11. Husserl y el despliegue fenomenológico.Benito Arbaizar Gil - 2022 - Investigaciones Fenomenológicas 19:15-35.
    Este artículo trata de mostrar cómo la fenomenología husserliana fue desplegando progresivamente el campo fenomenológico. Ese proceso llevó en las Investigaciones lógicas a aunar lo categorial y lo sensible. Más adelante, los análisis de la conciencia interna del tiempo llevaron tanto a abrir lo dado en la presencia a horizontes pro-re-tencionales, como a introducir la relación ego-alter ego y consciente-inconsciente en tanto que constitutivas de la trascendencia del objeto. De ese modo, el despliegue fenomenológico acabará despejando, en el marco genético (...)
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  12. Some Consequences of Husserl's Concept of Experience.Marion Tapper - 1976 - In Proceedings of Phenomenology Conference 1976. Canberra: Department of Philosophy Australian National University. pp. 70-86.
    The theme of this paper is Husserl’s concept of experience, through which I hope to show that and how Husserl’s description points the way toward a more adequate account of experience than traditional ones operating within realist-idealist and rationalist-empiricist frameworks.
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  13. Presentations and evaluations: A new look at Husserl's distinction between objectifying and non‐objectifying acts.Andrea Sebastiano Staiti - forthcoming - European Journal of Philosophy.
    In this paper, I take a fresh look at Husserl's key distinction between objectifying and non‐objectifying acts, which roughly amounts to a distinction between presentational and evaluative experiences. My goal is to provide a clear and unified reconstruction of Husserl's argument for the thesis that non‐objectifying acts are necessarily founded in objectifying acts, a thesis that is highly controversial in and beyond Husserlian scholarship. In the first section, I reconstruct Husserl's view in the Logical Investigations, according to which only objectifying (...)
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  14. Two Paths: A Critique of Husserl’s View of the Buddha.Jason K. Day - forthcoming - East Asian Journal of Philosophy.
    In “On the Teachings of Gotama Buddha” (1925) and “Socrates-Buddha” (1926), Edmund Husserl claims that the Buddha achieves a transcendental view of consciousness by performing the epoché. Yet, states Husserl, the Buddha fails to develop a purely theoretical and universal science of consciousness, i.e., phenomenology, because his purely practical goal of Nibbāna limits knowledge of consciousness. I evaluate Husserl’s claims by examining the Buddha’s Majjhima Nikāya. I argue that Husserl correctly identifies an epoché and transcendental viewpoint in the Buddha’s teachings. (...)
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  15. Husserl’s Universalist Cosmopolitanism Husserl and the Idea of Europe, by Timo Miettinen, Studies in Phenomenology and Existential Philosophy, Evanston, IL, Northwestern University Press, 2020, 256 pp., $99.95 (cloth), $34.95 (paper), $34.95 (ebook). [REVIEW]Ville Suuronen - 2023 - The European Legacy 28 (8):871-876.
    Timo Miettinen’s recent book aims to re-articulate Edmund Husserl’s whole phenomenological project by reading him as a “universalist cosmopolitan” thinker (123). Drawing on Husserl’s late works, es...
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  16. Digressioni sui fenomeni di confine in Husserl.Mariannina Failla - forthcoming - la Società Degli Individui.
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  17. La formazione della fenomenologia de E. Husserl.Giorgio Scrimieri - 1967 - Barr,: Edizioni Levante.
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  18. L'ethos di Husserl.Mario Sancipriano - 1967 - Torino,: Giappichelli.
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  19. Edmund Husserl.Ludovic Robberechts - 1967 - Hamburg,: Claassen.
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  20. Husserl.Renzo Raggiunti - 1967 - Firenze,: F. Le Monnier.
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  21. Bedeutung, Sinn, Gegenstand.Ernst Wolfgang Orth - 1967 - Bonn,: Bouvier.
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  22. Wesen und Bewusstsein.Johannes-Jürgen Meister - 1967 - [München,: Dissertationsdruck F. Frank].
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  23. Phenomenology.Joseph J. Kockelmans - 1967 - Garden City, N.Y.,: Anchor Books.
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  24. Husserl.Edmund Husserl - 1967 - [Buenos Aires]: Centro Editor de América Latina. Edited by Jacobo Kogan.
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  25. La Voix et le phénomène.Jacques Derrida - 1967 - Paris,: Presses universitaires de France.
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  26. La conclusione della filosofia categoriale.Domenico Antonio Conci - 1967 - Roma,: ABETE.
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  27. Fenomenología y praxis.Carlos Astrada - 1967 - Buenos Aires,: Ediciones Siglo Veinte.
    La fenomenolgía pura y el Husserl definitivo.--La disertación doctoral de Marx y las raíces de la ideología.
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  28. Logische Untersuchungen.Edmund Husserl - 1968 - Tübingen,: M. Niemeyer.
    1. Bd. Prolegomena zur reinen Logik. - 2. Bd. 1. T. Untersuchungen zur Phänomenologie und Theorie der Erkenntnis. 2. T. Elemente einer phänomenologischen Aufklärung der Erkenntnis.
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  29. Environmentality: A Phenomenology of Generative Space in Husserl.Tao DuFour - 2023 - Research in Phenomenology 53 (3):331-358.
    This article explores aspects of the theory of the constitution of space in the work of Edmund Husserl that appear in his late, posthumously published writings on the themes of intersubjectivity and generativity, which the article proposes imply a theory of environmental experience. It identifies and examines Husserl’s use of the locution Umweltlichkeit as it appears in these late works, proposing a rendering of this term as environmentality. This concept, the article argues, functions operatively in Husserl’s late work, indicating a (...)
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  30. The Existential Husserl.Marco Cavallaro & George Heffernan (eds.) - 2022 - Springer.
    This is the first book to cover Husserl’s phenomenology of existence -/- Collects the contributions of a team of internationally recognized scholars collaborating on a neglected but essential aspect of Husserl’s phenomenology -/- Remedies the widespread but misleading impression that transcendental phenomenology does not and cannot deal with existential questions.
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  31. On Husserl’s Twin Earth.Ilpo Hirvonen - 2023 - Synthese 202 (5):1-33.
    In a 1911 research manuscript, Husserl puts forth an idea that resembles Putnam’s Twin Earth thought experiment presented in the 1970s. In this paper, I study Husserl’s “Twin Earth” passage and assess various readings of it to determine whether Husserl is better understood as an internalist or an externalist. I define internalism as the view that content depends solely on internal factors to the subject, whereas I distinguish between two versions of externalism: weak externalism, according to which content can also (...)
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  32. L’étude descriptive des vécus affectifs dans la phénoménologie de Husserl (Deuxième partie).Ullrich Melle - 2022 - Alter: revue de phénoménologie 30:359-380.
    Avant-propos du traducteur Cet article est la deuxième (et dernière) partie de la traduction du chapitre d’ouvrage de Ullrich Melle ayant pour titre « Husserls deskriptive Erforschung der Gefühlserlebnisse », publié en 2012. Le premier volet de ce travail a paru dans le précédent numéro d’Alter, accompagné d’une introduction précisant l’intérêt majeur de ce texte pour l’étude de la phénoménologie husserlienne de l’affectivité et justifiant les traductions de quelques termes centraux. Nous y...
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  33. Edmond Husserl, Husserliana XV, Appendice XLIII : Notes sur la communauté pulsionnelle, l’amour, etc.(Schluchsee, septembre 1933).Claudia Serban - 2022 - Alter: revue de phénoménologie 30:331-338.
    : Communautarisation – union intime de tous les types de personnes, empathie, amour (amitié), amour sexuel en tant que communauté pulsionnelle. La vie pulsionnelle en général : s’élever de la vie pulsionnelle inférieure jusqu’à la vie de volonté, jusqu’à la vie dans l’humanité (Humanität). Vivre – être dans le besoin. « Satisfaction primordiale » – valeur et nature primordialement réalisables. D’autres valeurs. La division correspondante de la vie agissante. Auto-conservation et vi...
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  34. Edmond Husserl : deux manuscrits de recherche des années trente [Hua XXXIX,581].Claudia Serban - 2022 - Alter: revue de phénoménologie 30:325-328.
    Nr. 51 Le monde communautaire, le monde des personnes vivant ensemble, auquel chacune d’entre elles appartient pour les autres et d’une certaine manière aussi pour soi-même, [le monde] en tant que domaine des fins vitales, en tant que domaine de pouvoir (Herrschaftsbereich) pour « chacun », pour chaque communauté particulière – pour autant qu’elle se caractérise par l’u...
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  35. Espace sonore et appréhension spatiale du son : Husserl, Boulez et le problème de Strawson.Jean-Baptiste Fournier - 2022 - Alter: revue de phénoménologie 30:299-320.
    I. Le problème de Strawson et la phénoménologie Dans le deuxième chapitre de Individuals, Peter Strawson pose la question du rapport du son à l’espace, et à travers elle, celle de la cohérence de la notion kantienne de sens externe. Le son serait un objet essentiellement temporel, auquel une spatialité ne pourrait être ajoutée que par analogie ou de manière seulement synesthésique ou kinesthésique. L’analyse de Strawson repose sur l’opposition entre les représentations sonores et tactiles de...
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  36. Entre passivité et activité : une approche génétique de la notion d’habitus chez Husserl.Mariana de Campos Bardelli - 2022 - Alter: revue de phénoménologie 30:265-277.
    Dans cet article, nous approcherons la notion husserlienne d’ha- bitus, en essayant de la clarifier à partir des enjeux soulevés par le rapport entre passivité et activité. Dans la phénoménologie génétique husserlienne, l’habitus joue un rôle central dans la constitution du sens, mais aussi pour la constitution de la subjectivité personnelle. Nous tenterons de montrer que la notion d’habitus chez Husserl apparaît en référence à différents niveaux de la constitution, où elle participe d’une pa...
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  37. Husserl, phénoménologue de la maternité?Claudia Serban - 2022 - Alter: revue de phénoménologie 30:13-29.
    La référence à la maternité ou à la figure de la mère, assez abondamment présente sous la plume de Husserl, ne manque pas de soulever de nombreuses questions. Bien évidemment, son élaboration ne s’appuie pas sur des expériences que Husserl décrit ou explicite en première personne, et l’on est dès lors en droit de se demander quelle est sa teneur expérientielle – et si elle a un statut proprement phénoménologique. Cette référence se réduit-elle à un exemple empirique dont le choix (...)
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  38. Parcours pour une éthique de la métaphore : Husserl, Lévinas, Ricœur.Patrick Leconte - 2018 - L’Enseignement Philosophique 68 (1):41-59.
    Comment penser l’enracinement phénoménologique de l’éthique? La question demande à être posée par le sens même qu’Aristote assignait à cette articulation d’une disposition et d’un caractère qui constitue la dimension éthique de notre être au monde. Sur cette voie l’ouverture proprement phénoménologique est opérée par la cinquième Méditation cartésienne décrivant l’altération originaire dans l’auto-appréhension charnelle et le transfert analogique qu’elle autorise comme l’opération où l’ego découvre l’altérité de l’autre dans l’intercorporéité. Poursuivre au-delà, vers la signifiance éthique de ce transfert, de (...)
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  39. L’évidence dans les 1 re et 3 e Méditations cartésiennes de Husserl.Olivier Lahbib - 2009 - L’Enseignement Philosophique 59 (1):14-29.
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  40. On Husserl’s so-called Reduction to the Real Component_( _Reduktion auf den reellen Bestand).Andrea Altobrando - 2023 - Journal of the British Society for Phenomenology 54 (4):323-342.
    As Dieter Lohmar (Citation2002; Citation2012) has shown, in the Logical Investigation Husserl sketches a peculiar type of reduction, the so-called “Reduktion auf den reellen Bestand.” Husserl does not explicitly put this kind of reduction forward, though, and he does definitely not clarify how it works, and what its elements properly are. Lohmar proposes to understand it as a kind of empiricist reduction to mere sense-data. On the contrary, I believe that it should be considered as entailing also the apprehensional forms (...)
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  41. Edmund Husserl, Normativité et déconstruction. Digression dans les Leçons sur l’éthique de 1920, trad. Marie-Hélène Desmeules et Julien Farges, Paris, Vrin, coll. « Bibliothèque des textes philosophiques », 202 p., 12 euro. [REVIEW]Patrick Cerutti - 2021 - Revue Philosophique de la France Et de l'Etranger 4:556-557.
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  42. Erinnerungen an Edmund Husserl: e. Beitr. zur Geschichte d. Phänomenologie.Wilhelm Schapp - 1976 - Wiesbaden: Heymann.
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  43. Vernunft und Technik: d. Dialektik d. Erscheinung bei Edmund Husserl.Severin Müller - 1976 - München: Alber.
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  44. Introduction à la phénoménologie.Jean Toussaint Desanti - 1976 - [Paris]: Gallimard.
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  45. Derrida’s Deconstructive Interpretation of Husserl’s Theory of Language. 손영창 - 2023 - Journal of the Daedong Philosophical Association 104:137-171.
    후설은 이후 자신이 ‘환원’이라는 이름으로 수행할 관념화의 길을 『논리연구』에서 이미 언어의 분석을 통해서 잘 보여주었다. 이를테면 그는 언어를 표현과 표시로 구분하여, 표시를 기호의 물질적이고 경험적 차원으로 규정하면서 평가절하한다. 반면에 표현은 언어 나 기호에 있어 의미가 발현될 수 있는 계기로 보아서 의미의 정신성과 연결짓는다. 후설 이 표현에서 의미의 부여와 정신의 생명성을 보장함으로써, 전통철학에서 그러하듯, 언어 의 현상학은 언어의 즉자태인 표시보다 의미의 담지자인 표현은 형이상학적인 우위를 차 지한다. 현상학적 의미에서 언어의 근원은 주관이나 이념적 존재에서 기반하기 때문이다. 이런 이유로 데리다는 후설의 현상학이 전통적인 (...)
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  46. On the Distinction between Husserl’s Notions of Essence and of Idea in the Kantian Sense.Emanuela Carta - 2022 - In The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 19, Reinach and Contemporary Philosophy. New York: Routledge. pp. 177-194.
    This chapter examines Edmund Husserl’s notion of idea in the Kantian sense with the aim of clarifying the distinction between ideas and essences. In particular, the chapter focuses on the occurrences of the notion of idea in the Kantian sense in Ideas I, identifies its core features, and explains why the notion of idea should not to be conflated with the phenomenologically relevant notion of essence. The chapter then points to doubts about the givenness of ideas in the Kantian sense (...)
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  47. Husserl and Cassirer. Perspectives on the Philosophy of Culture.Marco Cavallaro, Thiemo Breyer & Elio Antonucci (eds.) - 2022 - Wissenschaftliche Buchgesellschaft.
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  48. Husserl’s and Cassirer’s Naïve Historico-Cultural Progressivism as Viewed Through a Radical Reworking of Köhler’s Value Theory.Panos Theodorou - 2022 - In Marco Cavallaro, Thiemo Breyer & Elio Antonucci (eds.), (eds.). Perspectives on the Philosophy of Culture Husserl and Cassirer. Darmstadt: Wissenschaftliche Buchgesellschaft. pp. 231-256.
    Husserl and Cassirer stand, according to their own self-understanding, as key 20th century figures in the cultivation of Enlightenment’s principles and views on humanity, culture, and history. In a word, they both understand European culture and history as a story of progress (§ 1). As I see it, central in a culture and its dynamics is its system of values, and a grounded understanding of the issue of progress presupposes an adequate theory of the standing or constitution as well as (...)
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  49. Transcendental Idealism and Metaphysics: Husserl’s Critique of Heidegger. Volume 2.Daniele De Santis - 2023 - Springer Nature Switzerland.
    The book offers a systematic reconstruction of the disagreement between Husserl and Heidegger from the former's point of view, but without falling into any form of Husserlian apologetics. The main thesis is that Husserl's critique of Heidegger's existential analytics as a form of philosophical anthropology entails a deeper fundamental thesis, namely, that Heidegger confuses the subject matter of first philosophy (the transcendental subject) with metaphysics (in the Husserlian sense of the expression). At stake in Husserl's critique of Heidegger's philosophy in (...)
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  50. Transcendental Idealism and Metaphysics: Husserl’s Critique of Heidegger. Volume 1.Daniele De Santis - 2023 - Springer Nature Switzerland.
    The book offers a systematic reconstruction of the disagreement between Husserl and Heidegger from the former's perspective, but without falling into any form of Husserlian apologetics. The main thesis is that Husserl's critique of Heidegger's existential analytics as a form of philosophical anthropology entails a deeper fundamental thesis, namely that Heidegger confuses the object of first philosophy (the transcendental determination of the subject) with metaphysics (in the Husserlian sense of the expression). Addressing the Husserl-Heidegger confrontation, this text provides the first (...)
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