Edmund Husserl

Edited by Chad Kidd (City College of New York (CUNY))
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  1. The Structure and Extension of (Proto)Type Concepts: Husserl’s Correlationist Approach.Hamid Taieb - forthcoming - History and Philosophy of Logic:1-14.
    This paper aims to reassess a notion in the works of the later Husserl that is both historically important and philosophically insightful, but remains understudied, namely, that of type. In opposit...
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  2. Two Conceptions of Husserlian Phenomenology: A Review of Walter Hopp’s Phenomenology: A Contemporary Introduction. [REVIEW]Jeff Yoshimi - forthcoming - Husserl Studies:1-9.
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  3. Theodor Conrad, Zum Gedächtnis Edmund Husserls.Daniele De Santis - forthcoming - Husserl Studies:1-12.
    The present essay, here published for the first time, is part of a group of four texts on the history of the early phenomenological movement that Theodor Conrad wrote right after World War II. One of these texts known as “Conrads Bericht” was edited by Eberhard Avé-Lallemant and Karl Schuhmann and published in Husserl Studies in 1992. The four original typescripts are preserved in the archive of the Munich Circle of phenomenology at the Bavarian State Library. As the reader will (...)
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  4. Hope and Trust as Conditions for Rational Actions in Society: A Phenomenological Approach.Esteban Marín-Ávila - forthcoming - Husserl Studies:1-19.
    In this paper I examine the structure of hope and trust from a phenomenological perspective in order to analyze the kinds of beliefs, valuings, and practical dispositions involved in them. I claim that there are some basic aspects of the social world that would be inconceivable without the feeling components of these attitudes. However, since these attitudes are only rational in as far as they involve rational beliefs, valuings, and practical assumptions, a complex theory of reason that deals with these (...)
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  5. The Mind’s Presence to Itself: In Search of Non-Intentional Awareness.Jonathan Mitchell - forthcoming - Philosophy and Phenomenological Research.
    According to some philosophers, the mind enjoys a form of presence to itself. That is to say, in addition to being aware of whatever objects it is aware of, it is also (co-presently) aware of itself. This paper explores the proposal that we should think about this kind of experiential-presence in terms of a form of non-intentional awareness. Various candidates for the relevant form of awareness, as constituting supposed non-intentional experiential-presence, are considered and are shown to encounter significant problems. The (...)
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  6. The Skeptical Origins of Husserl’s Transcendental Phenomenology.Chad Kidd - forthcoming - Husserl Studies:1-23.
    This paper demonstrates that two signature methodological concepts in Husserl’s transcendental phenomenology, the epoché and the phenomenological reduction, derive from his reflections on the history and significance of epistemological skepticism in the Western tradition. Drawing on his Lectures on Logic and Epistemology (Hua XXIV) from the Winter semester of 1906–07, it is argued that Husserl derives his conception of the fundamental task of transcendental philosophy from his reading of a novel skeptical challenge posed by David Hume’s philosophy—a kind of skeptical (...)
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  7. Autopoietic Enactivism, Phenomenology, and the Problem of Naturalism: A Neutral Monist Proposal.Andrea Pace Giannotta - forthcoming - Husserl Studies:1-20.
    In this paper, I compare the original version of the enactive view—autopoietic enactivism—with Husserl’s phenomenology, regarding the issue of the relationship between consciousness and nature. I refer to this issue as the “problem of naturalism.” I show how the idea of the co-determination of subject and object of cognition, which is at the heart of autopoietic enactivism, is close to the phenomenological form of correlationism. However, I argue that there is a tension between an epistemological reading of the subject-object correlation (...)
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  8. Husserlian Essentialism.Nicola Spinelli - forthcoming - Husserl Studies:1-22.
    Husserl’s official account of essence is modal. It is also, I submit, incompatible with the role that essence is supposed to play, especially relative to necessity, in his overall philosophy. In the Husserlian framework, essence should rather be treated as a non-modal notion. The point, while not generally acknowledged, has been made before ; yet the arguments given for it, though perhaps sound, are not Husserlian. In this paper I present a thoroughly Husserlian argument for that claim, as well as (...)
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  9. Selbstgefühl als lebendige Gegenwart. Husserl und Schelling über die ursprüngliche Zeitkonsitution.Yicai Ni - 2020 - Annales de Phénoménologie -Nouvelle Série 19:25-43.
    Das Problem der zeitlichen Konstitution ist für das Verständnis der genetischen Gründe der Subjektivität ganz wesentlich. Die zeitliche Konstitution selbst geht jedoch bereits über die Grenze des gegenständlichen Bewusstseins in das dunkle Vorbewusstsein hinaus. In den C-Manuskripten (1929-1934) lokalisiert Husserl die zeitliche Konstitution auf eine angemessene Weise im Bereich des Vorbewusstseins, aber seine Argumentation, sie als das anonyme Phänomen der „lebendigen Gegenwart“ zu interpretieren, ist nicht überzeugend genug. In dem vorliegenden Beitrag soll darauf hingewiesen werden, dass Schelling im System des (...)
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  10. A Commentary on Pokropski's Functionalist Reading of Husserlian Phenomenology.Witold Płotka - 2021 - Frontiers in Psychology 12.
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  11. Geniusas, Saulius: The Phenomenology of Pain.Agustín Serrano de Haro - 2021 - Husserl Studies 37 (1):85-91.
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  12. The Early Husserl on Typicality.Hamid Taieb - 2021 - In Arnaud Dewalque, Charlotte Gauvry & Sébastien Richard (eds.), Philosophy of Language in the Brentano School. Cham, Suisse: Palgrave Macmillan. pp. 263–278..
    This paper presents and evaluates the early Husserl’s account of typicality. In the Logical Investigations, Husserl holds that the meaning of ordinary language (common) names is sensitive to typicality: this meaning depends on typical examples which vary in different contexts and are more or less similar to one another. This seems to entail that meanings, which according to Husserl are concepts, are “fluctuating” (schwankend) and vague. Prima facie, such a claim contravenes his theory of ideal meanings, or concepts, which are (...)
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  13. Hermeneutics.Theodore George - 2020 - Stanford Encyclopedia of Philosophy.
  14. Husserl on Eidetic Norms.Emanuela Carta - forthcoming - Husserl Studies:1-20.
    Edmund Husserl often characterizes essences and eidetic laws in normative terms. Many of his statements to this effect are however highly puzzling as they appear at odds with Husserl’s general understanding of normativity. In this paper I focus on this puzzle and I argue that we can reconcile most of the apparent tensions between these two dimensions of Husserl’s philosophical thought. In the first part of the paper, drawing on the contemporary literature on kinds of norms, I focus on Husserl’s (...)
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  15. Husserlian Intentionality and Contingent Universals.Nicola Spinelli - 2017 - Argumenta 2 (2):309-325.
    Can one hold both that universals exist in the strongest sense (i.e., neither in language nor in thought, nor in their instances) and that they exist contingently—and still make sense? Edmund Husserl thought so. In this paper I present a version of his view regimented in terms of modal logic cum possible-world semantics. Crucial to the picture is the distinction between two accessibility relations with different structural properties. These relations are cashed out in terms of two Husserlian notions of imagination: (...)
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  16. “Inflecting ‘Presence’ and ‘Absence’: On Sharing the Phenomenological Conversation.”.Chad Engelland - 2020 - In Language and Phenomenology. New York, NY, USA: pp. 273-295.
    This chapter introduces the difficulty of acquiring phenomenological terms by examining Carnap’s and Derrida’s criticisms of phenomenological speech; their criticisms show that any account of how phenomenological speech is acquired must clarify its distinction from ordinary speech about things while not falling prey to an esoteric separation. The chapter then reviews the way Husserl, Scheler, and Heidegger offer “indication” as the way to distinguish but not separate the one and the other, and it argues that indication, even with the support (...)
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  17. Can We Train Basic Empathy? A Phenomenological Proposal.Anthony Vincent Fernandez & Dan Zahavi - forthcoming - Nurse Education Today.
    Is it possible to train empathy? We suggest a new way, based on insights from phenomenology.
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  18. “Things Begin to Speak by Themselves”: Pierre Schaeffer’s Myth of the Seashell and the Epistemology of Sound.Iain Campbell - 2021 - Sound Studies 7 (1):100-118.
    This paper considers the role of myth and phenomenology in Pierre Schaeffer’s research into music and sound, and argues that engagement with these themes allows us to rethink the legacy and contemporary value of Schaeffer’s thought in sound studies. In light of critique of Schaeffer’s project, in particular that developed by Brian Kane and Schaeffer’s own apparent self-disavowal, this paper returns to Schaeffer’s early remarks on the “myth of the seashell” in order to examine the conditions of this critique. While (...)
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  19. We Have Only Just Begun: On the Reach of the Imagination and the Depths of Conscious Life.Andreea Smaranda Aldea & Julia Jansen - 2020 - Husserl Studies 36 (3):205-211.
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  20. Der Meister der Wesensschau Acts of Translation in Husserl’s Plato Without Platonism.Nicolas de Warren - 2020 - Husserl Studies 36 (3):271-286.
    The aim of this paper is understand Husserl’s “Platonism” through an understanding of how the method of eidetic variation and a phenomenological conception of essences reformulates by means of a conceptual and historical translation Plato’s doctrine of essences. In arguing that a theory of essences and method for the discovery of essences proves indispensable to a proper conception of phenomenology, Husserl positions himself as a philosophical “friend of essences” without thereby adopting a Platonic conception of essences. In addition to a (...)
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  21. Groundwork of Phenomenological Marxism: Crisis, Body, World.Ian H. Angus - 2021 - Lexington Books.
    This original, contemporary synthesis between phenomenology and Marx’s late work begins from Edmund Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology to chart a new program for Socratic phenomenology in the current confrontation between planetary technology and place-based Indigeneity.
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  22. Anatomie della Stoltezza.Kevin Mulligan - 2016 - Jouvence.
    Che cos'è la stoltezza? ... Questo libro si apre con il mio tentativo di capire la stoltezza. Seguono quattro capitoli che esplorano quanto di buono si possa imparare da altri tentativi di capire la stoltezza. Il mio tentativo affonda le radici nel fascino, che subisco ormai da lungo tempo, per il ruolo che una serie di ideali intellettuali, come la chiarezza e la precisione, giocano dapprima nel pensiero austriaco e poi nella filosofia analitica.
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  23. Dzwiza-Ohlsen, Erik Norman: Die Horizonte der Lebenswelt. Sprachphilosophische Studien zu Husserls,erster Phänomenologie der Lebenswelt‘. München: Wilhelm Fink, 2020 (Phänomenologische Untersuchungen, Band 37). ISBN 978-3-7705-6463-7, 324 S., 169 €. [REVIEW]Diego D’Angelo - forthcoming - Husserl Studies:1-7.
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  24. Husserl Handbuch. Leben Werk Wirkung. Sebastian Luft and Maren Wehrle.Ignacio Quepons - forthcoming - Husserl Studies:1-8.
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  25. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  26. Back to Fichte? Natorp’s Doubts About Husserl’s Transcendental Phenomenology.Garrett Zantow Bredeson - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 411-438.
    It is well known that Husserl’s turn to a form of “transcendental” phenomenology troubled many of his followers in Munich and Göttingen. It was just as perplexing, though, for his contemporaries in the tradition of post-Kantian transcendental philosophy. Cohen had identified the living core of Kant’s philosophy as the “transcendental method,” and Natorp, in particular, had worked extensively to distinguish the principles of the Marburg recovery of Kant from his wayward appropriation by Fichte and others. In this chapter, I consider (...)
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  27. Timo Miettinen, Husserl and the Idea of Europe, Northwestern University Press, Northwestern University Studies in Phenomenology and Existential Philosophy, 2020, 245 Pp, ISBN 9780810141483. [REVIEW]Esteban Marín-Ávila - forthcoming - Husserl Studies:1-7.
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  28. Konopka, Adam: Ecological Investigations: A Phenomenology of Habitats.Bob Sandmeyer - forthcoming - Husserl Studies:1-7.
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  29. Phenomenology.Chad Engelland - 2020 - Cambridge, MA, USA: The MIT Press.
    -/- A concise and accessible introduction to phenomenology, which investigates the experience of experience. -/- This volume in the MIT Press Essential Knowledge series offers a concise and accessible introduction to phenomenology, a philosophical movement that investigates the experience of experience. Founded by Edmund Husserl (1859–1938) and expounded by Max Scheler, Martin Heidegger, Maurice Merleau-Ponty, and others, phenomenology ventures forth into the field of experience so that truth might be met in the flesh. It investigates everything as experienced. It does (...)
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  30. The Crisis of Western Sciences and Husserl’s Critique in the Vienna Lecture.Jakub Trnka - 2020 - Sophia 59 (2):185-196.
    The paper deals primarily with the standard question in what exactly, according to Husserl, consists the crisis of the European sciences. In the literature so far, there have been two tendencies on this question, one focusing on the loss of the sciences’ meaningfulness for life, the other emphasizing the inadequacy of their scientificity. Instead of arguing for one of these two options or for some sort of combination of both, another interpretation of this topic will be suggested. The focus will (...)
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  31. Husserl: Cientificismo, reducciones y "conciencia purificada". Abordar la polémica husserliana un siglo después.Rodrigo Y. Sandoval - 2016 - Studia Heideggeriana 5:217-254.
    En atención a las críticas de la autointerpretación teórica heideggeriana, abordaremos tres temas fundamentales posteriores al “giro” trascendental husserliano. A la luz de la interpretación contemporánea, buscaremos evitar los lugares comunes de la crítica a Husserl, en aras de una discusión más sofisticada en torno al método fenomenológico. /// Considering the most extended arguments of Martin Heidegger against the transcendental " turn " of Phenomenology, we will approach to three main characters of this sui generis transcendentalism. In light of contemporary (...)
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  32. Emanuele Caminada: Vom Gemeingeist zum Habitus: Husserls Ideen II. Sozialphilosophische Implikationen der Phänomenologie. Cham: Springer, 2019 (Phaenomenologica, Bd. 225). ISBN 978-3-319-97985-4, 375 + xix Seiten. 69,99 € (Hardcover), 54,99 €. [REVIEW]Marco Cavallaro - 2020 - Husserl Studies 36 (2):191-204.
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  33. The Promise of the World: Towards a Transcendental History of Trust.István Fazakas & Tudi Gozé - 2020 - Husserl Studies 36 (2):169-189.
    This paper aims at a phenomenological analysis of trust. We argue that trust has a transcendental dimension in that it functions as a condition of possibility of the basic ego-world relation. Tacit for the most part in ordinary experience, it comes forth in its problematicity in schizophrenia spectrum disorders. People experiencing psychic disturbances lose trust in the continuity and the mineness of lived experience and conceive the world as uninhabitable. In order to address the transcendental problem of trust, we first (...)
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  34. Language and Phenomenology.Chad Engelland (ed.) - forthcoming - New York: Routledge.
    At first blush, phenomenology seems to be concerned preeminently with questions of knowledge, truth, and perception, and yet closer inspection reveals that the analyses of these phenomena remain bound up with language and that consequently phenomenology is, inextricably, a philosophy of language. Drawing on the insights of a variety of phenomenological authors, including Husserl, Heidegger, Merleau-Ponty, Gadamer, and Ricoeur, this collection of essays by leading scholars articulates the distinctively phenomenological contribution to language by examining two sets of questions. The first (...)
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  35. A Reductionist Reading of Husserl’s Phenomenology by Mach’s Descriptivism and Phenomenalism.Vasil Penchev - 2020 - Continental Philosophy eJournal 13 (9):1-4.
    Husserl’s phenomenology is what is used, and then the conception of “bracketing reality” is modelled to generalize Peano arithmetic in its relation to set theory in the foundation of mathematics. The obtained model is equivalent to the generalization of Peano arithmetic by means of replacing the axiom of induction with that of transfinite induction. A comparison to Mach’s doctrine is used to be revealed the fundamental and philosophical reductionism of Husserl’s phenomenology leading to a kind of Pythagoreanism in the final (...)
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  36. Phenomenological Reduction in Merleau‐Ponty's The Structure of Behavior : An Alternative Approach to the Naturalization of Phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the subject matter (...)
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  37. Review of Belief and its Neutralization.Julia Jansen - 2006 - Husserl Studies 22 (1):77-89.
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  38. Nicolas de Warren, Thomas Vongehr (Eds.): Philosophers at the Front. Phenomenology and the First World War: Leuven University Press, Leuven, 2018, 284 Pp. US-$ 59 (Hardbound), € 49.50 (Hardbound), ISBN: 978946270-1212.Peter Andras Varga - 2020 - Husserl Studies 36 (1):95-101.
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  39. Intercambios filosóficos entre Japón y Europa.Montserrat Crespin Perales - 2013 - Departamento Arte y Humanidades- Universitat Oberta de Catalunya.
    Cuestiones alrededor de los intercambios filosóficos entre Japón y Europa.
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  40. Is Brentano's Method a Unifying Element of the Brentano School?Wolfgang Huemer - 2019 - Rivista di Filosofia Neo-Scolastica (4):897-910.
    Among historians of philosophy it is often taken for granted that the “Brentano school” was one of the influential philosophical movements at the end of the nineteenth and the beginning of the twentieth century – but Brentano’s own contributions are often eclipsed by that of his direct students. This invites to reflect on the nature of and the unity within the school. Since Brentano’s conception of a rigorous, scientific philosophy had a strong impact on his students, it has been argued (...)
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  41. The Formalisation of Husserl’s Theory of Wholes and Parts.Peter Simons - 1982 - In Barry Smith (ed.), Parts and Moments. Studies in Logic and Formal Ontology. Munich: Philosophia. pp. 111-159.
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  42. Husserl, Frege, and the Analytical-Continental Divide.Andreas Vrahimis - 2011 - Yearbook of the Irish Philosophical Society 11:164-179.
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  43. On Russell’s Projected Review of Husserl’s Logische Untersuchungen.Andreas Vrahimis - 2013 - Proceedings of the 13th International Conference of ISSEI 13.
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  44. Husserl und die kritische Rehabilitierung der aristotelischen Ontologie.Irene Breuer - 2019 - Husserl Studies 35 (3):203-224.
    Die Phänomenologie Husserls ist nicht nur als ein metaphysikkritisches Unternehmen, sondern als eine kritische Wiederaufnahme aristotelischer Themen aufzufassen. Denn die Frage nach dem Sinn des Seins führt Husserl anfänglich dazu, eine transzendentale Phänomenologie als eidetische Wissenschaft zu entwerfen, welche die aristotelische Ontologie auf formale und materiale Regionen erweitert. Später aber führt sie Husserl nicht nur zu einer Revision der Beziehungen zwischen Phänomenologie und Metaphysik, sondern zu einer Erweiterung des phänomenologischen Bereiches auf Fragen der letzten absolut gegebenen Urtatsachen, die eine phänomenologische (...)
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  45. Deskription oder Konstruktion? Husserl und die Grenzen der Phänomenologie.Vittorio De Palma - 2019 - Husserl Studies 35 (3):185-202.
    I develop a phenomenological critique to Husserl’s metaphysics, by showing that – contrary to what the majority of critical literature claims – metaphysical questions are alien to phenomenology. Husserl engages with the discussion of these topics only because of ideological-existential motives, and, when he deals with that problems, he does not use the phenomenological method, but the regressive and constructive procedure, which he himself elsewhere criticizes. Konsequent zu sein, ist die größte Obliegenheit eines Philosophen, und wird doch am seltensten angetroffen. (...)
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  46. The Taste to Come: The Lick of Faith.Virgil W. Brower - 2007 - Postscripts 3 (2-3):238-262.
    This article exploits a core defect in the phenomenology of sensation and self. Although phenomenology has made great strides in redeeming the body from cognitive solipisisms that often follow short-sighted readings of Descartes and Kant, it has not grappled with the specific kind of self-reflexivity that emerges in the sense of taste with the thoroughness it deserves. This path is illuminated by the works of Martin Luther, Jean-Luc Marion, and Jacques Derrida as they attempt to think through the specific phenomena (...)
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  47. Ethics is a Gustics: Phenomenology, Gender & Oral Sex.Virgil W. Brower - 2011 - Assuming Gender 2 (1):18-45.
    The 'traditional philosophical prestige' of seeing and touching, as analyzed by Emmanuel Levinas, comes to dominate the qualities of the other three senses. An investigation of the roles of these prestigious senses, along with the resultant privileged sense-organs of the hand and the eye, within phenomenology, psychoanalysis, and gender- or queer-theory suggests that the part of the prestige of touch will have been related to its function in the phenomenality of feeling. Yet the sense of taste seems to be as (...)
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  48. Is Husserl a Conceptualist? Re-reading Husserl’s Sixth Logical Investigation.Pirui Zheng - 2019 - Husserl Studies 35 (3):249-263.
    Whether Husserl is a conceptualist has been heatedly debated among contemporary Husserl scholars. The present article intends to join the debate by asking the question of how, in the Husserlian context, intuitive acts fulfill signitive ones. On the one hand, those who take Husserl to be a conceptualist hold the content-identity theory, arguing that intuitive act and signitive act have the same content, so that the former can fulfill the latter. On the other hand, the non-conceptualists defend the object-identity theory (...)
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  49. Review of Heidegger's Shadow: Kant, Husserl, and the Transcendental Turn by Chad Engelland. [REVIEW]James Kinkaid - 2019 - Phenomenological Reviews.
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  50. Dallas Willard’s Contribution to Phenomenology.Burt C. Hopkins - 2019 - Husserl Studies 35 (2):117-130.
    Dallas Willard’s contribution to phenomenology is presented in terms of his articles on, and translations into English of, Edmund Husserl’s early philosophical writings, which single-handedly prevented them from falling into oblivion, both literally and philosophically. Willard’s account of Husserl’s “negative critique” of formalized logic in those writings, and argument for its contemporary relevance, is presented and largely endorsed.
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