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  1. You Didn't Build That: Equality and Productivity in a Complex Society.Sean Aas - forthcoming - Philosophy and Phenomenological Research.
    This paper argues for Serious Distributive Egalitarianism – the view that some material inequalities are seriously objectionable as such; not merely, say, because such inequalities tend to generate inequalities in status. Social justice requires equality, I argue, because basic social institutions produce important goods and are produced in turn by the relevantly equal contributions of all those that comply with them. E.g., basic social institutions make it much easier to produce cooperatively than it would be in their absence; therefore, these (...)
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  2. Martha C. Nussbaum, Creating Capabilities: The Human Development Approach (Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2011), 237 Pp. ISBN: 9780674050549. $22.95 (Hbk.). [REVIEW]Jaime Ahlberg - 2013 - Journal of Moral Philosophy 10 (4):552-554.
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  3. When Bad Things Happen to Good People: Luck Egalitarianism and Costly Rescues.Andreas Albertsen & Jens Damgaard Thaysen - 2017 - Politics, Philosophy and Economics 16 (1):93-112.
    According to luck egalitarianism, it is not unfair when people are disadvantaged by choices they are responsible for. This implies that those who are disadvantaged by choices that prevent disadvantage to others are not eligible for compensation. This is counterintuitive. We argue that the problem such cases pose for luck egalitarianism reveals an important distinction between responsibility for creating disadvantage and responsibility for distributing disadvantage which has hitherto been overlooked. We develop and defend a version of luck egalitarianism which only (...)
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  4. Stevan Dedijer: An 'Elitist Egalitarian,'.Jan Annerstedt & Andrew Jamison - 1988 - In Stevan Dedijer, Jan Annerstedt & Andrew Jamison (eds.), From Research Policy to Social Intelligence: Essays for Stevan Dedijer. Macmillan Press. pp. 1904--1987.
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  5. La Thématique Contemporaine de l'Égalité Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. 245 P. [REVIEW]Pierre Ansart - 1986 - Dialogue 25 (2):369-.
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  6. Justice and Natural Resources: An Egalitarian Theory.Chris Armstrong - 2017 - Oxford: Oxford University Press.
    Struggles over precious resources such as oil, water, and land are increasingly evident in the contemporary world. States, indigenous groups, and corporations vie to control access to those resources, and the benefits they provide. These conflicts are rapidly spilling over into new arenas, such as the deep oceans and the Polar regions. How should these precious resources be governed, and how should the benefits and burdens they generate be shared? Justice and Natural Resources provides a systematic theory of natural resource (...)
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  7. Two Cheers for Capabilities.Richard Arneson - manuscript
    What is the best standard of interpersonal comparison for a broadly egalitarian theory of social justice?1 A broadly egalitarian theory is one that holds that justice requires that institutions and individual actions should be arranged to improve, to some degree, the quality of life of those who are worse off than others, or very badly off, or both.2 I shall add the specification that to qualify as broadly egalitarian, the theory must in some circumstances require action to aid the worse (...)
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  8. Justice is Not Equality.Richard Arneson - 2008 - Ratio 21 (4):371-391.
    This essay disputes G. A. Cohen's claim that John Rawls's argument for the difference principle involves an argument from moral arbitrariness to equality and then an illicit move away from equality. Moreover, the claim that an argument from moral arbitrariness establishes equality as the essential distributive justice ideal is found wanting.
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  9. II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
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  10. Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  11. Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason.Yonathan Reshef Avner de-Shalit - 2009 - Philosophical Quarterly 59 (237):756-760.
  12. Review of Lesley A. Jacobs, Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice[REVIEW]John Baker - 2004 - Notre Dame Philosophical Reviews 2004 (5).
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  13. Choosing Between Choice Models of Ethics: Rawlsian Equality, Utilitarianism, and the Concept of Persons.Stephen W. Ball - 1987 - Theory and Decision 22 (3):209-224.
  14. Defending Luck Egalitarianism.Nicholas Barry - 2006 - Journal of Applied Philosophy 23 (1):89–107.
  15. Elaine Thompson, Fair Enough: Egalitarianism in Australia.P. Beilharz - 1996 - Thesis Eleven 45:137-137.
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  16. Egalitarianism and the Equal Consideration of Interests.Stanley I. Benn - 1967 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
  17. Distributive Justice and Disability: Utilitarianism Against Egalitarianism.Jerome E. Bickenbach - 2008 - Social Theory and Practice 34 (2):300-306.
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  18. Making Sense of Age-Group Justice A Time for Relational Equality?Juliana Bidadanure - 2016 - Politics, Philosophy and Economics 15 (3):234-260.
    This article brings together two debates in contemporary political philosophy: on the one hand, the dispute between the distributive and relational approaches to equality and, on the other hand, the field of intergenerational equality. I offer an original contribution to the second domain and by doing so, I inform the first. The aim of this article is thus twofold: shedding some light on an under-researched and yet crucial question – ‘which inequalities between generations matter?’ and contributing to a far-reaching debate (...)
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  19. Making Sense of Age-Group Justice: A Time for Relational Equality?Juliana Bidadanure - 2016 - Politics, Philosophy and Economics 15 (3):234-260.
    This article brings together two debates in contemporary political philosophy: on the one hand, the dispute between the distributive and relational approaches to equality and, on the other hand, the field of intergenerational equality. I offer an original contribution to the second domain and by doing so, I inform the first. The aim of this article is thus twofold: shedding some light on an under-researched and yet crucial question – ‘which inequalities between generations matter?’ and contributing to a far-reaching debate (...)
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  20. If You're an Egalitarian, How Come You're So Rich? G. A. Cohen Cambridge, MA: Harvard University Press, 2000, Xii + 233 Pp., $35.00. [REVIEW]Elisabeth Boetzkes - 2002 - Dialogue 41 (2):386-.
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  21. Equality of Resources and the Demands of Authenticity.Paul Bou-Habib & Serena Olsaretti - 2012 - Critical Review of International Social and Political Philosophy (4):1-22.
    One of the most distinctive features of Ronald Dworkin’s egalitarian theory is its commitment to holding individuals responsible for the costs to others of their ambitions. This commitment has received much criticism. Drawing on Dworkin’s latest statement of his position in Justice for Hedgehogs, we suggest that it seems to be in tension with another crucial element of Dworkin’s own theory, namely, its endorsement of the importance of people leading authentic lives – lives that reflect their own values. We examine (...)
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  22. Liberal Egalitarianism and Workfare.Paul Bou-Habib & Serena Olsaretti - 2004 - Journal of Applied Philosophy 21 (3):257-270.
    In this paper we ask whether liberal egalitarians can endorse workfare policies that require that welfare recipients should work in return for their welfare benefits. In particular, we focus on the fairness-based case for workfare, which holds that people should be responsible for their own welfare since they would otherwise impose unfair costs on others. Two versions of the fairness-based case are considered: The first defends workfare on the grounds that it would form part of an unemployment insurance scheme that (...)
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  23. La thématique contemporaine de l'égalité: répertoire, résumé, typologie Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. xviii, 240 p. [REVIEW]Josiane Boulad-Ayoub - 1985 - Dialogue 24 (3):566-.
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  24. Un ègalitarisme radical ad usum delphini.Josiane Boulad-Ayoub - 1985 - Dialogue 24 (3):523-.
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  25. Equality, Responsibility, and the Law.Nathan Brett - 2002 - Dialogue 41 (4):823-825.
  26. Egalitarianism and Equal Availability of Political Influence.Harry Brighouse - 1996 - Journal of Political Philosophy 4 (2):118–141.
  27. The Egalitarian Virtues of Educational Vouchers.Harry Brighouse - 1994 - Journal of Philosophy of Education 28 (2):211–220.
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  28. Redistribution Without Egalitarianism.Baruch Brody - 1983 - Social Philosophy and Policy 1 (1):71.
    I will, in this paper, set out the philosophical foundations and the basic structure of a new theory of justice. I will argue that both these foundations and the theory which is based upon them are intuitively attractive and theoretically sound. Finally, I will argue that both are supported by the fact that they lead to attractive implications such as the following: One can justify at least some governmental redistributive programs which presuppose that those receiving the wealth have a right (...)
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  29. Luck Egalitarianism and Democratic Equality.Alexander Brown - 2005 - Ethical Perspectives 12 (3):293-340.
    The paper critically examines a series of objections to luck egalitarianism raised by Elizabeth Anderson in her essay “What is the Point of Equality?” According to Anderson, current egalitarian writing has come to be dominated by the distinction between choice and brute luck and that strict adherence to this distinction will mean treating some people in ways we have other egalitarian reasons not to want to treat them.A case is made for moving the debate on by adopting a pluralistic view (...)
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  30. Priority or Sufficiency …or Both?Campbell Brown - 2005 - Economics and Philosophy 21 (2):199-220.
    Prioritarianism is the view that we ought to give priority to benefiting those who are worse off. Sufficientism, on the other hand, is the view that we ought to give priority to benefiting those who are not sufficiently well off. This paper concerns the relative merits of these two views; in particular, it examines an argument advanced by Roger Crisp to the effect that sufficientism is the superior of the two. My aim is to show that Crisp's argument is unsound. (...)
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  31. Reluctant Democratic Egalitarianism.Hauke Brunkhorst - 2008 - Ethical Perspectives 15 (2):149-167.
  32. The Egalitarianism of Human Rights.Allen Buchanan - 2004 - Ethics 120 (4):679-710.
  33. Political Resistance and the Constitution of Equality.Adam Benjamin Burgos - unknown
    In this dissertation I explore the conceptual relationship between equality and resistance in political philosophy. Through examination of the work of Jean-Jacques Rousseau, Karl Marx, John Dewey, and Jacques Rancière, I formulate a position called Fractured Social Holism. This is a problematic that attempts to articulate core issues at stake in the debates surrounding the purposes, meanings, and possibilities for politics. Through Fractured Social Holism I articulate a theory of equality that emphasizes the communities upon which societys institutions intend to (...)
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  34. Nils Holtug and Kasper Lippert-Rasmussen, Egalitarianism: New Essays on the Nature and Value of Equality. [REVIEW]Audrey Cahill - 2011 - Ethical Theory and Moral Practice 14 (3):361-362.
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  35. Egalitarianism and Anticapitalism: A Reply to Harry Brighouse and Erik Olin Wright.Alex Callinicos - 2003 - Historical Materialism 11 (2):199-214.
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  36. Rights and Duties in an Egalitarian Society.Joseph H. Carens - 1986 - Political Theory 14 (1):31-49.
  37. A Distinction Within Egalitarianism.Alan Carter - 2011 - Journal of Philosophy 108 (10):535-554.
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  38. Value-Pluralist Egalitarianism.Alan Carter - 2002 - Journal of Philosophy 99 (11):577-599.
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  39. Value-Pluralist Egalitarianism.Alan Carter - 2002 - Journal of Philosophy 99 (11):577.
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  40. Respect and the Basis of Equality.Ian Carter - 2011 - Ethics 121 (3):538-571.
    In what sense are persons equal, such that it is appropriate to treat them as equals? This difficult question has been strangely neglected by political philosophers. A plausible answer can be found by adopting a particular interpretation of the idea of respect. Central to this interpretation is the thought that in order to respect persons we need to treat them as ‘opaque', paying attention only to their outward features as agents. This proposed basis of equality has important implications for the (...)
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  41. Equality of Resources and Procreative Justice.Paula Casal & Andrew Williams - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 150--169.
  42. Justice and Luck.Jeffrey M. Cervantez - 2011 - Southwest Philosophy Review 27 (1):37-45.
  43. Ronald Dworkin, le libéralisme et l'égalité.Serge Champeau - 1999 - Revue Philosophique De Louvain 97 (3):550-580.
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  44. Egalitarian and Utopian Traditions in the East.J. Chesneaux - 1968 - Diogenes 16 (62):76-102.
  45. Cohen on Incentives, Inequality, and Egalitarianism.Thomas Christiano - 2010 - In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
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  46. A Foundation for Egalitarianism.Thomas Christiano - 2007 - In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: New Essays on the Nature and Value of Equality. Clarendon Press. pp. 41--82.
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  47. La Prétention Amoraliste in Egalitarian Ethics.Y. Cloutier - 1989 - Revue Internationale de Philosophie 43 (170):342-351.
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  48. If You're an Egalitarian, How Come You're so Rich.G. A. Cohen - 2000 - The Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  49. On the Currency of Egalitarian Justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
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  50. Taking People as They Are?Joshua Cohen - 2001 - Philosophy and Public Affairs 30 (4):363-386.
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