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  1. You Didn't Build That: Equality and Productivity in a Complex Society.Sean Aas - forthcoming - Philosophy and Phenomenological Research.
    This paper argues for Serious Distributive Egalitarianism – the view that some material inequalities are seriously objectionable as such; not merely, say, because such inequalities tend to generate inequalities in status. Social justice requires equality, I argue, because basic social institutions produce important goods and are produced in turn by the relevantly equal contributions of all those that comply with them. E.g., basic social institutions make it much easier to produce cooperatively than it would be in their absence; therefore, these (...)
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  2. Book Review: Wollstonecraft, Mill, and Women’s Human Rights, by Eileen Hunt BottingSymposium on Botting’sEileen HuntWollstonecraft, Mill, and Women’s Human Rights . 306 Pp. [REVIEW]Ruth Abbey - forthcoming - Political Theory:009059171772531.
  3. Teaching for Understanding: 'Human Rights in Australia - Indigenous Rights and Freedoms'.Mevlana Adil - 2011 - Ethos: Social Education Victoria 19 (4):11.
  4. Martha C. Nussbaum, Creating Capabilities: The Human Development Approach (Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2011), 237 Pp. ISBN: 9780674050549. $22.95 (Hbk.). [REVIEW]Jaime Ahlberg - 2013 - Journal of Moral Philosophy 10 (4):552-554.
  5. When Bad Things Happen to Good People: Luck Egalitarianism and Costly Rescues.Andreas Albertsen & Jens Damgaard Thaysen - 2017 - Politics, Philosophy and Economics 16 (1):93-112.
    According to luck egalitarianism, it is not unfair when people are disadvantaged by choices they are responsible for. This implies that those who are disadvantaged by choices that prevent disadvantage to others are not eligible for compensation. This is counterintuitive. We argue that the problem such cases pose for luck egalitarianism reveals an important distinction between responsibility for creating disadvantage and responsibility for distributing disadvantage which has hitherto been overlooked. We develop and defend a version of luck egalitarianism which only (...)
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  6. On Who Matters: Extending the Scope of Luck Egalitarianism to Groups.Sara Amighetti & Siba Harb - forthcoming - Critical Review of International Social and Political Philosophy:1-17.
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  7. Stevan Dedijer: An 'Elitist Egalitarian,'.Jan Annerstedt & Andrew Jamison - 1988 - In Stevan Dedijer, Jan Annerstedt & Andrew Jamison (eds.), From Research Policy to Social Intelligence: Essays for Stevan Dedijer. Macmillan Press. pp. 1904--1987.
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  8. La Thématique Contemporaine de l'Égalité Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. 245 P. [REVIEW]Pierre Ansart - 1986 - Dialogue 25 (2):369-.
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  9. Justice and Natural Resources: An Egalitarian Theory.Chris Armstrong - 2017 - Oxford: Oxford University Press.
    Struggles over precious resources such as oil, water, and land are increasingly evident in the contemporary world. States, indigenous groups, and corporations vie to control access to those resources, and the benefits they provide. These conflicts are rapidly spilling over into new arenas, such as the deep oceans and the Polar regions. How should these precious resources be governed, and how should the benefits and burdens they generate be shared? Justice and Natural Resources provides a systematic theory of natural resource (...)
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  10. Two Cheers for Capabilities.Richard Arneson - manuscript
    What is the best standard of interpersonal comparison for a broadly egalitarian theory of social justice?1 A broadly egalitarian theory is one that holds that justice requires that institutions and individual actions should be arranged to improve, to some degree, the quality of life of those who are worse off than others, or very badly off, or both.2 I shall add the specification that to qualify as broadly egalitarian, the theory must in some circumstances require action to aid the worse (...)
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  11. Justice is Not Equality.Richard Arneson - 2008 - Ratio 21 (4):371-391.
    This essay disputes G. A. Cohen's claim that John Rawls's argument for the difference principle involves an argument from moral arbitrariness to equality and then an illicit move away from equality. Moreover, the claim that an argument from moral arbitrariness establishes equality as the essential distributive justice ideal is found wanting.
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  12. II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
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  13. Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  14. Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason.Yonathan Reshef Avner de-Shalit - 2009 - Philosophical Quarterly 59 (237):756-760.
  15. Unequally Egalitarian? Defending the Credentials of Social Egalitarianism.David V. Axelsen & Juliana Bidadanure - forthcoming - Critical Review of International Social and Political Philosophy:1-17.
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  16. Equality, Responsibility, and Justice.David V. Axelsen, Juliana Bidadanure & Tim Meijers - forthcoming - Critical Review of International Social and Political Philosophy:1-8.
  17. Review of Lesley A. Jacobs, Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice[REVIEW]John Baker - 2004 - Notre Dame Philosophical Reviews 2004 (5).
  18. Choosing Between Choice Models of Ethics: Rawlsian Equality, Utilitarianism, and the Concept of Persons.Stephen W. Ball - 1987 - Theory and Decision 22 (3):209-224.
  19. Feminist Distributive Justice and the Relevance of Equal Relations.Linda Barclay - 2006 - In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: New Essays on the Nature and Value of Equality. Clarendon Press.
  20. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2014 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate in (...)
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  21. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2013 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate in (...)
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  22. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2002 - Political Theory 30 (5):751-754.
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  23. John Rawls and the Search for StabilityA Theory of Justice. John RawlsPolitical Liberalism. John Rawls.Brian Barry - 1995 - Ethics 105 (4):874-915.
  24. Review: John Rawls and the Search for Stability. [REVIEW]Brian Barry - 1995 - Ethics 105 (4):874 - 915.
  25. Defending Luck Egalitarianism.Nicholas Barry - 2006 - Journal of Applied Philosophy 23 (1):89–107.
  26. Elaine Thompson, Fair Enough: Egalitarianism in Australia.P. Beilharz - 1996 - Thesis Eleven 45:137-137.
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  27. Political Equality: An Essay in Democratic Theory.Charles R. Beitz - 1990 - Princeton University Press.
    This book is meant to help resolve a couple of uncertainties.
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  28. 9. Culture and Egalitarian Development: Confucian Constraints on Property Rights.Daniel A. Bell - 2006 - In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. pp. 231-254.
  29. An Unconventional Family.Sandra L. Bem - 1998
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  30. Egalitarianism and the Equal Consideration of Interests.Stanley I. Benn - 1967 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
  31. Distributive Justice and Disability: Utilitarianism Against Egalitarianism.Jerome E. Bickenbach - 2008 - Social Theory and Practice 34 (2):300-306.
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  32. Making Sense of Age-Group Justice A Time for Relational Equality?Juliana Bidadanure - 2016 - Politics, Philosophy and Economics 15 (3):234-260.
    This article brings together two debates in contemporary political philosophy: on the one hand, the dispute between the distributive and relational approaches to equality and, on the other hand, the field of intergenerational equality. I offer an original contribution to the second domain and by doing so, I inform the first. The aim of this article is thus twofold: shedding some light on an under-researched and yet crucial question – ‘which inequalities between generations matter?’ and contributing to a far-reaching debate (...)
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  33. Making Sense of Age-Group Justice: A Time for Relational Equality?Juliana Bidadanure - 2016 - Politics, Philosophy and Economics 15 (3):234-260.
    This article brings together two debates in contemporary political philosophy: on the one hand, the dispute between the distributive and relational approaches to equality and, on the other hand, the field of intergenerational equality. I offer an original contribution to the second domain and by doing so, I inform the first. The aim of this article is thus twofold: shedding some light on an under-researched and yet crucial question – ‘which inequalities between generations matter?’ and contributing to a far-reaching debate (...)
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  34. Egalitarian Liberalism: What Are Its Possible Futures in South Africa?David Bilchitz & Daryl Glaser - 2014 - Theoria: A Journal of Social and Political Theory 61 (140):1-6.
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  35. Status, Identity, and Respect.Colin Bird - 2004 - Political Theory 32 (2):207-232.
    This essay critically examines the idea that "identity " or "difference " might be proper objects of principles of respect. The author suggests that this idea makes sense only at the cost of the egalitarianism to which its adherents usually subscribe. The essay also shows that liberal interpretations of respect can evade this problem and reaches this conclusion on the basis of an analysis of the concept of respect and its connections with notions of status.
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  36. If You're an Egalitarian, How Come You're So Rich? G. A. Cohen Cambridge, MA: Harvard University Press, 2000, Xii + 233 Pp., $35.00. [REVIEW]Elisabeth Boetzkes - 2002 - Dialogue 41 (2):386-.
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  37. Equality of Resources and the Demands of Authenticity.Paul Bou-Habib & Serena Olsaretti - 2016 - Critical Review of International Social and Political Philosophy 19 (4):434-455.
    One of the most distinctive features of Ronald Dworkin’s egalitarian theory is its commitment to holding individuals responsible for the costs to others of their ambitions. This commitment has received much criticism. Drawing on Dworkin’s latest statement of his position in Justice for Hedgehogs, we suggest that it seems to be in tension with another crucial element of Dworkin’s own theory, namely, its endorsement of the importance of people leading authentic lives – lives that reflect their own values. We examine (...)
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  38. Liberal Egalitarianism and Workfare.Paul Bou-Habib & Serena Olsaretti - 2004 - Journal of Applied Philosophy 21 (3):257-270.
    In this paper we ask whether liberal egalitarians can endorse workfare policies that require that welfare recipients should work in return for their welfare benefits. In particular, we focus on the fairness-based case for workfare, which holds that people should be responsible for their own welfare since they would otherwise impose unfair costs on others. Two versions of the fairness-based case are considered: The first defends workfare on the grounds that it would form part of an unemployment insurance scheme that (...)
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  39. La thématique contemporaine de l'égalité: répertoire, résumé, typologie Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. xviii, 240 p. [REVIEW]Josiane Boulad-Ayoub - 1985 - Dialogue 24 (3):566-.
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  40. Un ègalitarisme radical ad usum delphini.Josiane Boulad-Ayoub - 1985 - Dialogue 24 (3):523-.
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  41. Equality, Responsibility, and the Law.Nathan Brett - 2002 - Dialogue 41 (4):823-825.
  42. Free and Equal Citizenship and Non-Profit Status.Corey Brettschneider - 2011 - Political Theory 39 (6):785-792.
  43. Egalitarianism and Equal Availability of Political Influence.Harry Brighouse - 1996 - Journal of Political Philosophy 4 (2):118–141.
  44. The Egalitarian Virtues of Educational Vouchers.Harry Brighouse - 1994 - Journal of Philosophy of Education 28 (2):211–220.
  45. Review of Equality by Alex Callinicos. [REVIEW]Harry Brighouse & Erik Olin Wright - 2002 - Historical Materialism 10 (1):193-222.
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  46. On Alex Callinicos's Equality.Harry Brighouse & Erik Olin Wright - 2002 - Historical Materialism 10 (1):193-222.
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  47. Redistribution Without Egalitarianism.Baruch Brody - 1983 - Social Philosophy and Policy 1 (1):71.
    I will, in this paper, set out the philosophical foundations and the basic structure of a new theory of justice. I will argue that both these foundations and the theory which is based upon them are intuitively attractive and theoretically sound. Finally, I will argue that both are supported by the fact that they lead to attractive implications such as the following: One can justify at least some governmental redistributive programs which presuppose that those receiving the wealth have a right (...)
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  48. Free and Equal: A Philosophical Examination of Political Values.Alan Brown - 1988 - Philosophical Books 29 (3):171-173.
  49. Luck Egalitarianism and Democratic Equality.Alexander Brown - 2005 - Ethical Perspectives 12 (3):293-340.
    The paper critically examines a series of objections to luck egalitarianism raised by Elizabeth Anderson in her essay “What is the Point of Equality?” According to Anderson, current egalitarian writing has come to be dominated by the distinction between choice and brute luck and that strict adherence to this distinction will mean treating some people in ways we have other egalitarian reasons not to want to treat them.A case is made for moving the debate on by adopting a pluralistic view (...)
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  50. Priority or Sufficiency …or Both?Campbell Brown - 2005 - Economics and Philosophy 21 (2):199-220.
    Prioritarianism is the view that we ought to give priority to benefiting those who are worse off. Sufficientism, on the other hand, is the view that we ought to give priority to benefiting those who are not sufficiently well off. This paper concerns the relative merits of these two views; in particular, it examines an argument advanced by Roger Crisp to the effect that sufficientism is the superior of the two. My aim is to show that Crisp's argument is unsound. (...)
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