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2216 found
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1 — 50 / 2216
  1. added 2020-05-24
    Liberating Responsibility: The Levinasian Ethic of Being and Time.Ed Wingenbach - 1996 - International Philosophical Quarterly 36 (1):29-45.
  2. added 2020-05-21
    Dogs and Fire.Annabel Herzog - 2013 - Political Theory 41 (3):359-379.
    In Levinas’s philosophy, “nature” refers to two distinct and sometimes opposed concepts. Most often it stands for being and perseverance in being : it is what is and wants to be. In some places, however, “nature” indicates the limits of human power, violence, or hubris, and reveals the uncanny unlimitedness of transcendence. In other words, “nature” designates primarily the ontological character of Creation but also sometimes the otherness beyond ontology. It expresses the egoistic but also sometimes the altruistic. It commonly (...)
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  3. added 2020-05-13
    The Politics of Justice: Levinas, Violence, and the Ethical–Political Relation.Gavin Rae - 2018 - Contemporary Political Theory 17 (1):49-68.
    In the early and often ignored 1934 essay ‘Reflections on the Philosophy of Hitlerism’, Levinas identifies a historically dominant form of politics rooted in the ontological reduction of the other to the same that provides intellectual justification for physical violence against the other. The ethical relation aims to overcome this political violence by thinking from the alterity of the other. The turn away from the political to the ethical does, however, lead to a problem – the third – that cannot (...)
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  4. added 2020-05-08
    Levinas and the question of politics.Robert Froese - 2020 - Contemporary Political Theory 19 (1):1-19.
    Recent political critiques and appropriations of Emmanuel Levinas’ work demonstrate the need to fundamentally re-evaluate the meaning and status of his philosophy. Both the Marxist critiques and ‘third wave’ applications interpret Levinas’ singular and unique relation to others—a bond which prohibits even the slightest trace of historical, hermeneutic, or political context—as the greatest obstacle to a Levinasian politics. From this standpoint, Levinas offers little more than a hyperbolic ethics that, at best, ignores, and, at worst, provides philosophical cover for, the (...)
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  5. added 2020-05-08
    Levinas Between Recognition and Heterology.Terence Holden - 2020 - Critical Horizons 21 (1):17-33.
    ABSTRACTI extract a problematic from Levinas’ shifting attitude towards the idea of recognition. An underappreciated aspect of Levinas’ work is that at an early stage he appeals to a recognition-based model of intersubjectivity, which characteristically plots a relation of mutual affirmation between individuals. However, he later explicitly rejects this paradigm in favour of an intensified heterological orientation which invests in otherness as a value in itself. Levinas’ rejection of recognition raises the question of how we are to interpret the relation (...)
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  6. added 2020-04-08
    To-Do Is to Be: Foucault, Levinas, and Technologically Mediated Subjectivation.Jan Peter Bergen & Peter-Paul Verbeek - forthcoming - Philosophy and Technology:1-24.
    The theory of technological mediation aims to take technological artifacts seriously, recognizing the constitutive role they play in how we experience the world, act in it, and how we are constituted as subjects. Its quest for a compatible ethics has led it to Foucault’s “care of the self,” i.e., a transformation of the self by oneself through self-discipline. In this regard, technologies have been interpreted as power structures to which one can relate through Foucaultian “technologies of the self” or ascetic (...)
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  7. added 2020-03-26
    The Promise of Phenomenology: Posthumous Papers of John Wild.Richard I. Sugarman & Roger Duncan (eds.) - 2006 - Lexington Books.
    The Promise of Phenomenology: Posthumous Papers of John Wild includes articles that remained unpublished during Wild's lifetime, some of which he was preparing for publication, a journal that he kept, as well as a masterful exposition and commentary on Emmanuel Levinas' book, Totality and Infinity. This book gives a lively picture of a master philosopher at work conveying the vitality and importance of philosophy to everyday life.
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  8. added 2020-02-20
    Anthropologie der Theorie.Thomas Jürgasch & Tobias Keiling - 2017 - Tübingen: Mohr Siebeck.
    Die Engführung von Muße und theoretischem Tun, die Aristoteles paradigmatisch in der Nikomachischen Ethik entwickelt, hat eine Vor- und eine lange Nachgeschichte bis in die gegenwärtige Philosophie und Theologie hinein. Begründet wird die Engführung von Muße und Theorie bei Aristoteles anthropologisch, weil sich in einer kontemplativen Lebensform die Möglichkeiten der menschlichen Natur auf vollendete Weise verwirklichen. Die Beiträge in diesem Band untersuchen ideengeschichtliche Modelle einer Verbindung von Theorie und Muße daraufhin, wie diese sich zur Frage einer anthropologischen Fundierung der Theorie (...)
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  9. added 2020-02-11
    Ethics Without Ontology.S. McGrath - 2004 - Philosophical Review 115 (4):533-535.
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  10. added 2020-01-20
    Citizen or Guest?: Cosmopolitanism as Homelessness.Jessica Wahman - 2017 - In Cosmopolitanism and Place.
  11. added 2019-12-22
    Levinas ve Adorno Bir Doğa Etiği Olabilir mi?Eric S. Nelson - 2019 - Cogito 93:85-101.
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  12. added 2019-11-17
    Levinas and the Primacy of the Human.Joe Larios - 2019 - Ethics and the Environment 24 (2):1.
    In this paper, I explain how anthropocentrism expresses itself in the work of Emmanuel Levinas and show how it also leaves openings for ecological concerns to seep in. This is done by analyzing Levinas's concept of the Other and its relation to the third to show that the Other is understood as not only the one to whom I am responsible but also a responsible being in their own right who can question me. This establishes the Other as one who (...)
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  13. added 2019-10-19
    And God Created Woman.Bettina Bergo - 2018 - Levinas Studies 12:83-118.
    This article reads Levinas’s “And God Created Woman” in light of its socio-political context, Mai soixante-huit. It explores themes from his “Judaism and Revolution,” in which he reframed concepts of revolution, exegesis, the revolutionary, and human alienation. Following these themes, which run subtly through his Talmudic remarks on women and indirectly on feminism, I examine his arguments about a “signification beyond universality” and the fraught relationship between formal equity in gender relations and the practice of justice, as embodied by the (...)
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  14. added 2019-10-19
    Interrogating the Doctrine of the Univocity of Being.Aminah Hasan-Birdwell - 2018 - Levinas Studies 12:119-140.
    This paper attends to Emmanuel Levinas’s criticism of the univocity doctrine as it pertains to Baruch Spinoza and in view of Gilles Deleuze’s interpretation. The analysis will have a narrow focus on univocity because it will exclusively treat the univocity of cause in Spinoza and its ethical and political implications. Narrowing the approach will illustrate the importance of the doctrine in Levinas’s minor engagements with the modern philosopher and its convergence with Deleuze’s project in Difference and Repetition and Expressionism in (...)
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  15. added 2019-10-19
    Moshe Gold and Sandor Goodhart, Eds., with Kent Lehnhof. Of Levinas and Shakespeare: “To See Another Thus.”.Zachary Tavlin - 2018 - Levinas Studies 12:192-195.
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  16. added 2019-10-19
    Editors' Introduction.Robert Bernasconi & Peter Giannopoulos - 2018 - Levinas Studies 12:1-2.
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  17. added 2019-10-19
    Cynthia D. Coe. Levinas and the Trauma of Responsibility: The Ethical Significance of Time.Cathrine Bjørnholt Michaelsen - 2018 - Levinas Studies 12:185-191.
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  18. added 2019-10-19
    A Broken Fast.Timothy Stock - 2018 - Levinas Studies 12:165-184.
    “The gift of bread from my mouth” serves as a byword for “Levinasian ethics,” the precise meaning of which is often taken for granted. It is not at all clear that a prescriptive ethics could ever be derived from these passages; it is also a hyperbole for responsibility. Discussion of this figure almost universally ignores the parallel, and explicitly ethical, discussion of Isaiah 58, where the breaking of bread represents the perplexity of hunger, the rejection of oppression, and the proximity (...)
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  19. added 2019-10-19
    Dwelling in Carceral Space.Lisa Guenther - 2018 - Levinas Studies 12:61-82.
    What is the relationship between prisons designed to lock people in and suburban fortresses designed to lock people out? Building on Jonathan Simon’s account of “homeowner citizenship,” I argue that the gated community is the structural counterpart to the prison in a neoliberal carceral state. Levinas’s account of the ambiguity of dwelling—as shelter for our constitutive relationality, as a site of mastery or possessive isolation, and as the opening of hospitality—helps to articulate what is at stake in homeowner citizenship, beyond (...)
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  20. added 2019-10-19
    The Ethics of the Survivor.François-David Sebbah & Mérédith Laferté-Coutu - 2018 - Levinas Studies 12:3-60.
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  21. added 2019-10-13
    Gadamer and Levinas on Concepts of Culture.Dimitry Mentuz - 2017 - In Social Sciences in Modern World. vol. 2 (2). Moscow, Russia: Internauka. pp. 88-97.
    In this work, I have compared the views of Hans Georg Gadamer and Emmanuel Levinas on various concepts of culture and understanding of the ‘man’ within the framework of Western civilization with the help of three of their essays. In two lectures of Gadamer—‘Culture and Peace’, delivered at Salzburg in 1980, and ‘Man and His Hand in Modern Civilization’, delivered in Munich in 1978—and several essays by Emmanuel Levinas such as ‘The Philosophical Determination of the Idea of Culture’ (1983). If (...)
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  22. added 2019-10-04
    Responsible Innovation in Light of Levinas: Rethinking the Relation Between Responsibility and Innovation.Jan Peter Bergen - 2017 - Journal of Responsible Innovation 4 (3):354-370.
    To date, much of the work on Responsible Innovation (RI) has focused on the ‘responsible’ part of RI. This has left the ‘innovation’ part in need of conceptual innovation of its own. If such conceptual innovation is to contribute to a coherent conception of RI, however, it is crucial to better understand the relation between responsibility and innovation first. This paper elucidates this relation by locating responsibility and innovation within Emmanuel Levinas’ phenomenology. It structures his work into three ‘stages’, each (...)
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  23. added 2019-10-04
    Reflections on the Reversibility of Nuclear Energy Technologies.Jan Peter Bergen - 2017 - Dissertation, Delft University of Technology
    The development of nuclear energy technologies in the second half of the 20th century came with great hopes of rebuilding nations recovering from the devasta-tion of the Second World War or recently released from colonial rule. In coun-tries like France, India, the USA, Canada, Russia, and the United Kingdom, nuclear energy became the symbol of development towards a modern and technologically advanced future. However, after more than six decades of experi-ence with nuclear energy production, and in the aftermath of the (...)
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  24. added 2019-10-04
    Machines and the Face of Ethics.Niklas Toivakainen - 2016 - Ethics and Information Technology 18 (4):269-282.
    In this article I try to show in what sense Emmanuel Levinas’ ‘ethics as first philosophy’ moves our ethical thinking away from what has been called ‘centrist ethics’. Proceeding via depictions of the structure of Levinasian ethics and including references to examples as well as to some empirical research, I try to argue that human beings always already find themselves within an ethical universe, a space of meaning. Critically engaging with the writings of David Gunkel and Lucas Introna, I try (...)
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  25. added 2019-09-21
    Bodies in Transit: The Plastic Subject of Alphonso Lingis.Tom Sparrow - 2009 - Perspectives: International Postgraduate Journal of Philosophy 2 (1):116-139.
    Alphonso Lingis is the author of many books and renowned for his translations of Levinas, Merleau-Ponty, and Klossowski. By combining a rich philosophical training with an extensive travel itinerary, Lingis has developed a distinctive brand of phenomenology that is only now beginning to gain critical attention. Lingis inhabits a ready-made language and conceptuality, but cultivates a style of thinking which disrupts and transforms the work of his predecessors, setting him apart from the rest of his field. This essay sketches Lingis’ (...)
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  26. added 2019-09-21
    Bodies in Transit: The Plastic Subject of Alphonso Lingis.Tom Sparrow - 2007 - Janus Head 10 (1):55-78.
    Alphonso Lingis is the author of many books and renowned for his translations of Levinas, Merleau-Ponty, and Klossowski. By combining a rich philosophical training with an extensive travel itinerary, Lingis has developed a distinctive brand of phenomenology that is only now beginning to gain critical attention. Lingis inhabits a ready-made language and conceptuality, but cultivates a style of thinking which disrupts and transforms the work of his predecessors, setting him apart from the rest of his field. This essay sketches Lingis’ (...)
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  27. added 2019-09-09
    From Object to Other: Models of Sociality After Idealism in Gadamer, Levinas, Rosenzweig, and Bonhoeffer.Christopher J. King - 2017 - Dissertation, University of South Florida
    This dissertation offers an account of the different ways in which putatively idealist and transcendental models of sociality, which grounded the subject’s relation to other human beings in the subject’s own cognition, were rejected and replaced. Scrapping this account led to a variety of models of sociality which departed from the subject as the ground of sociality, positing grounds outside of the subject. Hans-Georg Gadamer, Emmanuel Levinas, Franz Rosenzweig, and Dietrich Bonhoeffer represent alternative positions along a spectrum of models of (...)
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  28. added 2019-09-06
    God and the Other Person: Levinas’s Appropriation of Kierkegaard’s Encounter with Otherness.Brian Treanor - 2001 - Proceedings of the American Catholic Philosophical Association 75:313-324.
    One of the most astonishing aspects of Levinas’s philosophy is the assertion that other persons are absolutely other than the self. The difficulties attending a relationship with absolute otherness are ancient, and immediately invoke Meno’s Paradox. How can we encounter that which is not already within us? The traditional reply to Meno reduces other persons to the role of midwife and thereby, says Levinas, mitigates their alterity. Although Descartes seems to provide a rejoinder to anamnesis in theThird Meditation, this response (...)
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  29. added 2019-08-17
    Otherwise Than Being or Beyond Essence.Edith Wyschogrod - 1983 - Review of Metaphysics 36 (3):721-723.
    In a work of foundational thinking of the first rank and perhaps his most important book to date, French phenomenologist Emmanuel Levinas attempts to establish the primordiality of ethics by exhibiting the structures of the ethical subject and distinguishing these from theoretical reason, even from a conatus towards the Good. In his earlier Totality and Infinity Levinas interprets this difference morphologically within the context of a Husserlian Lebensweltphilosophie as sensuous immediacy, habitation, fecundity and, beyond ontology, the commanding relation with the (...)
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  30. added 2019-08-13
    Interrogating the Doctrine of the Univocity of Being in Advance.Aminah Hasan-Birdwell - forthcoming - Levinas Studies.
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  31. added 2019-08-01
    Ethics is a Gustics: Phenomenology, Gender & Oral Sex.Virgil W. Brower - 2011 - Assuming Gender 2 (1):18-45.
    The 'traditional philosophical prestige' of seeing and touching, as analyzed by Emmanuel Levinas, comes to dominate the qualities of the other three senses. An investigation of the roles of these prestigious senses, along with the resultant privileged sense-organs of the hand and the eye, within phenomenology, psychoanalysis, and gender- or queer-theory suggests that the part of the prestige of touch will have been related to its function in the phenomenality of feeling. Yet the sense of taste seems to be as (...)
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  32. added 2019-07-18
    A Broken Fast in Advance.Timothy Stock - forthcoming - Levinas Studies.
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  33. added 2019-07-18
    “And God Created Woman” in Advance.Bettina Bergo - forthcoming - Levinas Studies.
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  34. added 2019-07-18
    Killing in the Name of Care.Joel Michael Reynolds - 2018 - Levinas Studies 12:141-164.
    On 26 July 2016, Satoshi Uematsu murdered 19 and injured 26 at a caregiving facility in Sagamihara, Japan, making it the country’s worst mass killing since WWII. In this article, I offer an analysis of the Sagamihara 19 massacre. I draw on the work of Julia Kristeva and Emmanuel Levinas to argue that claims about disability experience are insufficient to justify normative projects. In short, disability is normatively ambiguous.
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  35. added 2019-07-12
    Dwelling in Carceral Space in Advance.Lisa Guenther - forthcoming - Levinas Studies.
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  36. added 2019-06-07
    Outro, quem é ele? Considerações em torno da fenomenologia de Husserl, Heidegger e Lévinas.José Reinaldo Felipe Martins Filho - 2010 - Griot 1 (1):56-66.
    A proposta do presente artigo é apresentar, de modo sucinto, o papel que a figura dooutro ocupa nas diferentes concepções filosóficas da contemporaneidade. Para tal,serão eleitas as perspectivas de Husserl, Heidegger e Lévinas, como possíveisabordagens da questão. Partindo da fenomenologia e atendo-se nos níveis daontologia, poder-se-á compreender como se erige a proposta ética como autênticapossibilidade de abordagem da relação entre os seres humanos. Tomando como basea alusão ao eu transcendental realizada na quinta meditação de MeditaçõesCartesianas, será possível perceber como a (...)
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  37. added 2019-06-07
    Individualisme et responsabilité selon Emmanuel Lévinas.Étienne Haché & Matthieu Dubost - 2006 - Dialogue 45 (3):469-503.
    RÉSUMÉ: Emmanuel Lévinas est indiscutablement le philosophe par excellence de l’éthique. L’un des thèmes majeurs de sa pensée, ou plutôt la clé pour comprendre son œuvre -- qui se situe aux frontières de nombreux domaines --, est la responsabilité à l’égard d’Autrui. Cet article se propose de reconsidérer cet aspect déterminant de ses écrits au regard de l’individualisme contemporain. Nous montronsqu’en aucune façon l’éthique lévinassienne de la responsabilité n’oblitère «la part du Moi dans l’eminence de l’Autre». Bien au contraire, dans (...)
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  38. added 2019-06-06
    Emmanuel Levinas’s Epistemology: From Justification to Justice.Abi Doukhan - 2013 - Philosophy Today 57 (1):28-41.
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  39. added 2019-06-06
    Alteridade e Subjetividade em E. Levinas.Antonio Sidekum - 2013 - Utopía y Praxis Latinoamericana 18 (60):31-40.
    El presente artículo trata sobre la alteridad ética a partir del pensamiento de E. Levinas. Se toma en consideración que el reconocimiento de la alteridad absoluta del otro ser humano es un presupuesto fundamental para un proyecto educativo que se funde en una cultura de paz.
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  40. added 2019-06-06
    The Development of Levinas’s Philosophy of Sensibility.Stacy Bautista - 2013 - Philosophy Today 57 (3):251-265.
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  41. added 2019-06-06
    Totality and Infinity at 50. Edited By Scott Davidson and Diane Perpich.Michael Inwood - 2013 - Philosophical Quarterly 63 (253):807-809.
    © 2013 The Editors of The Philosophical QuarterlyScott Davidson and Diane Perpich set high standards for the assessment of this volume. Fifty years after its publication in 1961, Levinas's Totality and Infinity is going through a ‘midlife crisis’. Scholarship on Levinas ‘sometimes seems to do little more than plow familiar terrain, remaining stuck in the rut of well‐worn interpretations and overused phrases’. One response to a midlife crisis is to exchange one's established partner for a younger model. But the editors (...)
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  42. added 2019-06-06
    The Other in A Sand County Almanac: Aldo Leopold’s Animals and His Wild-Animal Ethic.J. Baird Callicott, Jonathan Parker, Jordan Batson, Nathan Bell, Keith Brown & Samantha Moss - 2011 - Environmental Ethics 33 (2):115-146.
    Much philosophical attention has been devoted to “The Land Ethic,” especially by Anglo-American philosophers, but little has been paid to A Sand County Almanac as a whole. Read through the lens of continental philosophy, A Sand County Almanac promulgates an evolutionary-ecological world view and effects a personal self- and a species-specific Self-transformation in its audience. It’s author, Aldo Leopold, realizes these aims through descriptive reflection that has something in common with phenomenology-although Leopold was by no stretch of the imagination a (...)
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  43. added 2019-06-06
    On the Trace of Emmanuel Levinas: The Face of the Other at the Risk of the Incommensurable.Jean-Joseph Goux - 2011 - Philosophy Today 55 (4):386-391.
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  44. added 2019-06-06
    Jew-Greek Redux: Knowing What We Do Not Know.Clalire Katz - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (1):103-117.
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  45. added 2019-06-06
    The Concept of Recognition In Levinas’s Thought.Michael Sohn - 2011 - Philosophy Today 55 (3):298-306.
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  46. added 2019-06-06
    Reading Camus “With,” or After, Levinas: Rebellion and the Primacy of Ethics.Matthew Sharpe - 2011 - Philosophy Today 55 (1):82-95.
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  47. added 2019-06-06
    Levinasian Meditations: Ethics, Philosophy, and Religion. [REVIEW]Jordan Glass - 2011 - Symposium 15 (2):216-219.
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  48. added 2019-06-06
    Auto-Heteronomy, or Levinas’ Philosophy of the Same.Gabriela Basterra - 2010 - Graduate Faculty Philosophy Journal 31 (1):109-132.
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  49. added 2019-06-06
    On Lévinas’ Distinction Between Ontology and Metaphysics.Jaroslav Cepko - 2010 - Filozofia 65 (7):652-663.
    There are several terms in Lévinas’ philosophy, to which his reader better should not assign traditional meanings. The paper focuses on Lévinas’ usage of the terms “ontology” and “metaphysics”, which reveal the philosopher’s attempt to find their new interpretations. In his perspective, both terms become synonyms of the key concepts of his philosophy. In the context of Lévinas’ criticism of Western philosophical tradition, “ontology” refers to totalization, i.e. a philosophy aiming at a unity, but at the same time denying the (...)
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  50. added 2019-06-06
    Re-Constituting Phenomenology: Continuity in Levinas’s Account of Time and Ethics: Dialogue.Neal Deroo - 2010 - Dialogue 49 (2):223-243.
    ABSTRACT : At the heart of Levinas’ work is an account of subjectivity that is premised on his account of temporality. In this regard, Levinas is like many other phenomenologists. However, in order to understand Levinas in this manner, we must first reconceive what Levinas means by ‘ethics’, so we can see the fundamental continuity in his accounts of subjectivity and temporality. By understanding the continuities, not just within but also between, Levinas’ ethical subject and his futural temporality, we are (...)
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