This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related

Contents
81 found
Order:
1 — 50 / 81
  1. The Spectrum of Particularistic Insults.Víctor Carranza-Pinedo - manuscript
  2. Peter Kivy, Sacred Music, and Affective Response: Knowing God Through Music.Julian Perlmutter - manuscript
    Knowing someone personally centrally involves engaging in various patterns of affective response. Inasmuch as humans can know God personally, this basic insight about the relationship between personal knowledge and affective response also applies to God: knowing God involves responding to him, and to the world, in various affectively toned ways. In light of this insight, I explore how one particular practice might contribute to human knowledge of God: namely, engaging with sacred music – in particular, sacred music in the Western, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. Critica inteligenței emoționale în organizații.Nicolae Sfetcu - manuscript
    Se consideră conceptul de inteligență emoțională ca fiind invalid, atât pentru că nu este o formă de inteligență, cât și pentru că este definit atât de larg și incluziv încât nu are un sens inteligibil. Extinderea termenului de „inteligență” distorsionează sensul conceptului. Motivul final ar fi egalitarismul, astfel încât toată lumea să fie considerată egală în inteligență. Iinteligența emoțională nu ar fi, în fapt, o altă formă sau tip de inteligență, ci inteligența (capacitatea de a înțelege abstracțiunile) aplicată unui anumit (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. What Basic Emotions Really Are: Encapsulated or Integrated?Isaac Wiegman - manuscript
    While there is ongoing debate about the existence of basic emotions and about their status as natural kinds, these debates usually carry on under the assumption that BEs are encapsulated from cognition and that this is one of the criteria that separates the products of evolution from the products of culture and experience. I aim to show that this assumption is entirely unwarranted, that there is empirical evidence against it, and that evolutionary theory itself should not lead us to expect (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5. Slurring individuals.Víctor Carranza-Pinedo - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    This paper explores the derogatory uses of nicknames within closely-knit social settings such as villages, households, and schools. By examining ethnographic and psychological data on nicknaming practices, this paper contends that pejorative nicknames and slurs share structural and functional attributes. On the one hand, pejorative nicknames and slurs can elicit deep offence regardless of the speaker’s intentions or whether they occur within speech reports. On the other, pejorative nicknames can contribute to creating and reinforcing unjust intra-group hierarchies, hence mirroring the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6. Reasons to Respond to AI Emotional Expressions.Rodrigo Díaz & Jonas Blatter - forthcoming - American Philosophical Quarterly.
    Human emotional expressions can communicate the emotional state of the expresser, but they can also communicate appeals to perceivers. For example, sadness expressions such as crying request perceivers to aid and support, and anger expressions such as shouting urge perceivers to back off. Some contemporary artificial intelligence (AI) systems can mimic human emotional expressions in a (more or less) realistic way, and they are progressively being integrated into our daily lives. How should we respond to them? Do we have reasons (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Why are Actions but not Emotions Done Intentionally, if both are Reason-Responsive Embodied Processes?Anders Nes - forthcoming - Erkenntnis:1-22.
    Emotions, like actions, this paper argues, are typically embodied processes that are responsive to reasons, where these reasons connect closely with the agent’s desires, intentions, or projects. If so, why are emotions, nevertheless, typically passive in a sense in which actions are not; specifically, why are emotions not cases of doing something intentionally? This paper seeks to prepare the ground for answering this question by showing that it cannot be answered within a widely influential framework in the philosophy of action (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. Slurs' variability, emotional dimensions, and game-theoretic pragmatics.Víctor Carranza-Pinedo - 2023 - In D. Bekki, K. Mineshima & E. McCready (eds.), Logic and Engineering of Natural Language Semantics. LENLS 2022. Springer.
    Slurs’ meaning is highly unstable. A slurring utterance like ‘Hey, F, where have you been?’ (where F is a slur) may receive a wide array of interpretations depending on various contextual factors such as the speaker’s social identity, their relationship to the target group, tone of voice, and more. Standard semantic, pragmatic, and non-content theories of slurs have proposed different mechanisms to account for some or all types of variability observed, but without providing a unified framework that allows us to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. A social–emotional salience account of emotion recognition in autism: Moving beyond theory of mind.Sarah Arnaud - 2022 - Journal of Theoretical and Philosophical Psychology 42 (1):3-18.
  10. The landscape of affective meaning.Víctor Carranza-Pinedo - 2022 - Dissertation, Institut Jean Nicod
    Swear words are highly colloquial expressions that have the capacity to signal the speaker's affective states, i.e., to display the speaker's feelings with respect to a certain stimulus. For this reason, swear words are often called 'expressives'. Which linguistic mechanisms allow swear words display affective states, and, more importantly, how can such 'affective content' be characterized in a theory of meaning? Even though research on expressive meaning has produced models that integrate the affective aspects of swear words in a compositional (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Perceiving emotions in (and through) social interactions: a deweyan account.Felipe Nogueira de Carvalho - 2022 - Cognitio 23 (1):1-10.
    In our everyday interactions we easily and effortlessly perceive emotions in others’ facial expressions and bodily behavior. How do we do that? Philosophers and psychologists have long argued about the fundamentals of emotion perception and the debate is far from settled. While some insist on the sufficiency of the morphological information contained in facial expressions, others construe the objects of emotion perception as more complex, comprising multimodal information such as touch, tone of voice, body postures, and so on. Others, in (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. Constructing film emotions: The theory of constructed emotion as a biocultural framework for cognitive film theory.Timothy Justus - 2022 - Projections 2 (16):74–101.
    In the classical view of emotion, the basic emotions (anger, disgust, fear, joy, sadness, and surprise) are assumed to be natural kinds that are perceiver-independent. Correspondingly, each is thought to possess a distinct neural and physiological signature, accompanied by an expression that is universally recognized despite differences in culture, era, and language. An alternative, the theory of constructed emotion, emphasizes that, while the underlying interoceptive sensations are biological, emotional concepts are learned, socially constructed categories, characterized by many-to-many relationships among diverse (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  13. The pragmatics of all-purpose pejoratives.Víctor Carranza-Pinedo - 2021 - Proceedings of the 2021 Workshop on Context.
    This paper argues that all-purpose pejoratives such as ‘jerk’ or ‘bastard’ are just plain vanilla descriptions of personality traits that are generally seen as impairing for the self and for interpersonal relationships across different contexts. Thus, all-purpose pejoratives derogate their referents through generalized conversational implicatures: it is common knowledge that those who use these terms accept certain kind of (negative) evaluations and that uses of those terms express such evaluations. One of the main advantages of this approach is that it (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14. Le problème de l'effet périssable de l'amusement comique.Frederic Gagnon - 2021 - Revue Phares 21 (Hiver 2021):TBD.
    Dans cet essai, je présente l’amusement comique comme étant une émotion en résumant les arguments de Noël Carroll. Malgré certains détracteurs, Carroll prétend que l’amusement est bien une émotion à part entière et qu’elle s’inscrit dans la théorie de l’incongruité en humour. L’essai s’attarde particulièrement à l’objet de l’amusement qui semble soulever un enjeu philosophique. S’il s’agit bien d’une émotion, comment répondre au problème de l’effet périssable de l’amusement ? J’entends par là le fait que le même objet, la même (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. Evolutionary continuity between humans and non-human animals: Emotion and emotional expression.Zorana Todorovic - 2021 - Theoria (Beograd) 64 (4):19-36.
    This paper deals with the evolutionary origin and the adaptive function of emotion. I discuss the view that emotions have evolved as functional adaptations in both humans and non-human animals in order to cope with adaptive challenges and to promote fitness. I argue that there is evolutionary continuity between humans and animals in emotions and emotional expressions, and discuss behavioural argument for this thesis, specifically, Darwin’s and Ekman’s research on similarities in how humans and animals express their basic emotions. In (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16. Emotions as modulators of desire.Brandon Yip - 2021 - Philosophical Studies 179 (3):855-878.
    We commonly appeal to emotions to explain human behaviour: we seek comfort out of grief, we threaten someone in anger and we hide in fear. According to the standard Humean analysis, intentional action is always explained with reference to a belief-desire pair. According to recent consensus, however, emotions have independent motivating force apart from beliefs and desires, and supplant them when explaining emotional action. In this paper I provide a systematic framework for thinking about the motivational structure of emotion and (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  17. The Attitudinal Opacity of Emotional Experience.Jonathan Mitchell - 2020 - Philosophical Quarterly 70 (280):524-546.
    According to some philosophers, when introspectively attending to experience, we seem to see right through it to the objects outside, including their properties. This is called the transparency of experience. This paper examines whether, and in what sense, emotions are transparent. It argues that emotional experiences are opaque in a distinctive way: introspective attention to them does not principally reveal non-intentional somatic qualia but rather felt valenced intentional attitudes. As such, emotional experience is attitudinally opaque.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  18. Understanding Meta-Emotions: Prospects for a Perceptualist Account.Jonathan Mitchell - 2020 - Canadian Journal of Philosophy 50 (4):505-523.
    This article clarifies the nature of meta-emotions, and it surveys the prospects of applying a version of the perceptualist model of emotions to them. It first considers central aspects of their intentionality and phenomenal character. It then applies the perceptualist model to meta-emotions, addressing issues of evaluative content and the normative dimension of meta-emotional experience. Finally, in considering challenges and objections, it assesses the perceptualist model, concluding that its application to meta-emotions is an attractive extension of the theory, insofar as (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  19. Religious Convictions and Moral Motivation.Andrei G. Zavaliy - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (1):141-161.
    Adherence to certain religious beliefs is often cited as both an efficient deterrent to immoral behavior and as an effective trigger of morally praiseworthy actions. I assume the truth of the externalist theory of motivation, emphasizing emotions as the most important non-cognitive elements that causally contribute to behavioral choices. While religious convictions may foster an array of complex emotions in a believer, three emotive states are singled out for a closer analysis: fear, guilt and gratitude. The results of recent empirical (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20. The Stability of Laughter: The Problem of Joy in Modernist Literature.James Nikopoulos - 2019 - New York, USA: Routledge.
    A "sad and corrupt" age, a period of "crisis" and "upheaval"—what T.S. Eliot famously summed up as "the panorama of futility and anarchy which is contemporary history." Modernism has always been characterized by its self-conscious sense of suffering. Why, then, was it so obsessed with laughter? From Baudelaire, Nietzsche, Bergson and Freud to Pirandello, Beckett, Hughes, Barnes, and Joyce, no moment in cultural history has written about laughter this much. James Nikopoulos investigates modernity’s paradoxical relationship with mirth. Why was the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21. O papel do contexto na percepção de emoções.Felipe Nogueira de Carvalho - 2019 - Perspectiva Filosófica 46 (2):116-142.
    De todos os aspectos do comportamento não-verbal, a face é sem dúvida uma das mais ricas e importantes fontes de informação sobre o estado inter- no do outro. Mas expressões faciais são raramente percebidas de forma isolada. Ao contrário, são tipicamente inseridas em contextos sociais ricos e dinâmicos, que incluem gestos e posturas corporais, conhecimento situacional, etc. Com base nessas observações, podemos nos perguntar se o contexto no qual uma expressão é percebida pode influenciar a percepção de emoções nesta expressão. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22. The Emotional Mind : A Control Theory of Affective States.Tom Cochrane - 2018 - Cambridge, UK: Cambridge University Press.
    In this book, Tom Cochrane develops a new control theory of the emotions and related affective states. Grounded in the basic principle of negative feedback control, his original account outlines a new fundamental kind of mental content called 'valent representation'. Upon this foundation, Cochrane constructs new models for emotions, pains and pleasures, moods, expressive behaviours, evaluative reasoning, personality traits and long-term character commitments. These various states are presented as increasingly sophisticated layers of regulative control, which together underpin the architecture of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  23. On Affect: Function and Phenomenology.Andreas Elpidorou - 2018 - Humana Mente 11 (34):155-184.
    This paper explores the nature of emotions by considering what appear to be two differing, perhaps even conflicting, approaches to affectivity—an evolutionary functional account, on the one hand, and a phenomenological view, on the other. The paper argues for the centrality of the notion of function in both approaches, articulates key differences between them, and attempts to understand how such differences can be overcome.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Direct Social Perception.Joel Krueger - 2018 - In Albert Newen, Leon De Bruin & Shaun Gallagher (eds.), The Oxford Handbook of 4E Cognition. Oxford: Oxford University Press.
  25. The Perceptibility of Emotion.Joel Smith - 2018 - In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotions. New York: Cambridge University Press. pp. 130-148.
    I offer an account of the ontology of emotions and their expressions, drawing some morals for the view that we can perceive others' emotions in virtue of seeing their expressions.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  26. More Than A Feeling: The Communicative Function of Regret.Benjamin Matheson - 2017 - International Journal of Philosophical Studies 25 (5):664-681.
    Rüdiger Bittner argues that regret is not useful and so it is always unreasonable to feel and express it. In this paper, I argue that regret is often reasonable because regret has a communicative function: it communicates where we stand with respect to things we have done and outcomes that we have caused. So, I not only argue that Bittner’s argument is unsuccessful, I also shed light on the nature and purpose of regret.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27. Espressività: un dibattito contemporaneo.Matteo Ravasio & Marta Benenti - 2017 - Milan: Mimesis.
    Edited book containing Italian translations of essays from prominent contemporary English-speaking philosophers on the topics of expression and expressiveness.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. The Expression of Emotion: Philosophical, Psychological and Legal Perspectives.Catharine Abell & Joel Smith (eds.) - 2016 - New York: Cambridge University Press.
    The Expression of Emotion collects cutting-edge essays on emotional expression written by leading philosophers, psychologists, and legal theorists. It highlights areas of interdisciplinary research interest, including facial expression, expressive action, and the role of both normativity and context in emotion perception. Whilst philosophical discussion of emotional expression has addressed the nature of expression and its relation to action theory, psychological work on the topic has focused on the specific mechanisms underpinning different facial expressions and their recognition. Further, work in both (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  29. Perceptual Recognition, Emotion, and Value.Joel Smith - 2016 - In Julian Dodd (ed.), Art, Mind, and Narrative: Themes From the Work of Peter Goldie. New York, NY: Oxford University Press UK.
    I outline an account of perceptual knowledge and assess the extent to which it can be employed in a defence of perceptual accounts of emotion and value recognition. I argue that considerations ruling out lucky knowledge give us some reason to doubt its prospects in the case of value recognition. I also discuss recent empirical work on cultural and contextual influences on emotional expression, arguing that a perceptual account of value recognition is consistent with current evidence.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  30. Can Emotions Communicate?Trip Glazer - 2014 - Thought: A Journal of Philosophy 3 (3):234-242.
    In “Reactive Attitudes as Communicative Entities” , Coleen Macnamara argues that the reactive attitudes—a class of moral emotions that includes indignation, resentment, and gratitude—are essentially communicative entities. She argues that this conclusion follows from the premises that the reactive attitudes are messages, which have the proper function of eliciting uptake from others. In response, I argue that while the expressions of these emotions may fit this description, the emotions themselves do not. The reactive attitudes neither are messages nor have the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Gestural coupling and social cognition: Moebius Syndrome as a case study.Joel Krueger - 2012 - Frontiers in Human Neuroscience 6.
    Social cognition researchers have become increasingly interested in the ways that behavioral, physiological, and neural coupling facilitate social interaction and interpersonal understanding. We distinguish two ways of conceptualizing the role of such coupling processes in social cognition: strong and moderate interactionism. According to strong interactionism (SI), low-level coupling processes are alternatives to higher-level individual cognitive processes; the former at least sometimes render the latter superfluous. Moderate interactionism (MI) on the other hand, is an integrative approach. Its guiding assumption is that (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  32. Basic Emotion Questions.Robert W. Levenson - 2011 - Emotion Review 3 (4):379-386.
    Among discrete emotions, basic emotions are the most elemental; most distinct; most continuous across species, time, and place; and most intimately related to survival-critical functions. For an emotion to be afforded basic emotion status it must meet criteria of: (a) distinctness (primarily in behavioral and physiological characteristics), (b) hard-wiredness (circuitry built into the nervous system), and (c) functionality (provides a generalized solution to a particular survival-relevant challenge or opportunity). A set of six emotions that most clearly meet these criteria (enjoyment, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   34 citations  
  33. Shared Emotions and Joint Action.John Michael - 2011 - Review of Philosophy and Psychology 2 (2):355-373.
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   29 citations  
  34. Don’t Give Up on Basic Emotions.Andrea Scarantino & Paul Griffiths - 2011 - Emotion Review 3 (4):444-454.
    We argue that there are three coherent, nontrivial notions of basic-ness: conceptual basic-ness, biological basic-ness, and psychological basic-ness. There is considerable evidence for conceptually basic emotion categories (e.g., “anger,” “fear”). These categories do not designate biologically basic emotions, but some forms of anger, fear, and so on that are biologically basic in a sense we will specify. Finally, two notions of psychological basic-ness are distinguished, and the evidence for them is evaluated. The framework we offer acknowledges the force of some (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   37 citations  
  35. A Theory of Affect Perception.Edoardo Zamuner - 2011 - Mind and Language 26 (4):436-451.
    What do we see when we look at someone's expression of fear? I argue that one of the things that we see is fear itself. I support this view by developing a theory of affect perception. The theory involves two claims. One is that expressions are patterns of facial changes that carry information about affects. The other is that the visual system extracts and processes such information. In particular, I argue that the visual system functions to detect the affects of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  36. The face and voice of emotions: the expressions of emotions. Bänziger, T., With, S. & Kaiser - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  37. Emotional Expression: The Brain and the Face.Armindo Freitas-Magalhães (ed.) - 2010 - University Fernando Pessoa Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  38. Radical Enactivism and Inter-Corporeal Affectivity.Joel Krueger - 2010 - In Thomas Fuchs, Heribert Sattel & Peter Heningnsen (eds.), The Embodied Self: Dimensions, Coherence, and Disorders. Heningnsen.
  39. “Perception of Other People’s Emotions”.Edoardo Zamuner - 2010 - ASCS09.
    In this paper I argue that one of the functions of the perceptual system is to detect other people’s emotions when they are expressed in the face. I support this view by developing two separate but interdependent accounts. The first says that facial expressions of emotions carry information about the emotions that produced them, and about some of their properties. The second says that the visual system functions to extract the information that expressions carry about emotions.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  40. “Seeing Faces, Seeing Emotions”.Edoardo Zamuner - 2010 - In Armindo Freitas-Magalhães (ed.), Emotional Expression: The Brain and the Face. University Fernando Pessoa Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  41. Emotion, expression and conversation.David Cockburn - 2009 - In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and understanding: Wittgensteinian perspectives. New York: Palgrave-Macmillan. pp. 126.
  42. Mitchell S. Green, Self-Expression. [REVIEW]Phil Jenkins - 2009 - Philosophy in Review 29 (1):32-34.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  43. Darwin's Emotions: The Scientific Self and the Sentiment of Objectivity.Paul White - 2009 - Isis 100 (4):811-826.
  44. Expression and Extended Cognition.Tom Cochrane - 2008 - Journal of Aesthetics and Art Criticism 66 (4):59-73.
    I argue for the possibility of an extremely intimate connection between the emotional content of the music and the emotional state of the person who produces that music. Under certain specified conditions, the music may not just influence, but also partially constitute the musician’s emotional state.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  45. Biological modules and emotions.Paul Dumouchel - 2008 - In Luc Faucher & Christine Tappolet (eds.), The modularity of emotions. Calgary, Alta., Canada: University of Calgary Press. pp. 115-134.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46. “Face Value. Perception and Knowledge Others’ Happiness”.Edoardo Zamuner - 2008 - In Lisa Bortolotti (ed.), The Philosophy of Happiness. Palgrave.
    Happiness, like other basic emotions, has visual properties that create the conditions for happiness to be perceived in others. This is to say that happiness is perceivable. Its visual properties are to be identified with those facial expressions that are characteristic of happiness. Yet saying that something is perceivable does not suffice for us to conclude that it is perceived. We therefore need to show that happiness is perceived. Empirical evidence suggests that the visual system functions to perceive happiness as (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  47. Making sense of actions expressing emotions.Monika Betzler - 2007 - Dialectica 61 (3):447–466.
    Actions expressing emotions pose a notorious challenge to those concerned with the rational explanation of action. The standard view has it that an agent's desires and means‐end beliefs rationally explain his actions, in the sense that his desire‐belief conglomerates are seen as reasons for which he acts. In light of this view, philosophers are divided on the question of whether actions expressing emotions fall short of being rational, or whether the standard model simply needs to be revised to accommodate them (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  48. Toward a Biological Theory of Emotional Body Language.Beatrice de Gelder - 2006 - Biological Theory 1 (2):130-132.
  49. Toward a Biological Theory of Emotional Body Language.Beatrice Geldeder - 2006 - Biological Theory 1 (2):130-132.
  50. Unprincipled engagement: Emotional experience, expression and response.Daniel D. Hutto - 2006 - In Richard Menary (ed.), Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: John Benjamins.
    Remove from this list  
     
    Export citation  
     
    Bookmark   15 citations  
1 — 50 / 81