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  1. O papel dos afetos na vida humana.Viviane Braga - 2021 - Ethic@ - An International Journal for Moral Philosophy 20 (1):150-178.
    O objetivo deste artigo é o de apresentar algumas posições filosóficas, que dialogam com diferentes áreas do conhecimento, e que nos auxiliam a dar um passo a mais na compreensão da relação entre razão e emoção. Em primeiro lugar, apresentamos a ideia dos marcadores somáticos, de Damasio, que elucida o papel dos afetos no desenvolvimento do pensamento racional. Em segundo lugar, observamos que indivíduos psicopatas apresentam uma capacidade reduzida em diferentes esferas da vida, com evidente diminuição na capacidade de ligar (...)
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  2. Two Irreducible Classes of Emotional Experiences: Affective Imaginings and Affective Perceptions.Jonathan Mitchell - forthcoming - European Journal of Philosophy.
    A view of prominence in the philosophy of emotion is that emotional experiences are not self-standing intentional experiences. Instead, they inherit the intentional content they have from their cognitive bases. One implication is that emotions whose intentional contents differ in terms of the modal and temporal properties of the relevant particular object – because the intentional contents on which they are based differ in these respects – nonetheless need not differ qua emotion-type. This leads to the same-emotional attitude, different content (...)
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  3. Epistemic Shame in "English-Only" Latinx Americans.Lucia Munguia - forthcoming - In Cecilea Mun (ed.), Cultures of Shame.
    Shame entangles the linguistic lives of many first and second-generation Latinx Americans. On the one hand, it is easy to find videos and accounts of public acts aimed at shaming Spanish speakers in America. On the other hand, it is also common to hear first-personal accounts of the shame some members of the Latinx American community feel for living an “English-only” existence. I advance an account explaining how one’s linguistic choices can be influenced by acts intending to shame other members (...)
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  4. Emotion as Feeling Towards Value: A Theory of Emotional Experience.Jonathan Mitchell - forthcoming - Oxford, UK: Oxford University Press.
    This book proposes and defends a new theory of emotional experience. Drawing on recent developments in the philosophy of emotion, with links to contemporary philosophy of mind, it argues that emotional experiences are sui generis states, not to be modelled after other mental states – such as perceptions, judgements, or bodily feelings – but given their own analysis and place within our mental economy. More specifically, emotional experiences are claimed to be feelings-towards-values.
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  5. COVID-19 - Emotions During Covid and How to Thrive in Them.Alexander Sonne - manuscript
    The COVID-19 has been a shock of the centuries. The new has never been so true, but how do we thrive in this uncertainty? What are we experiencing through these times? And what do we need in order to thrive in this darkness?
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  6. Feeling Racial Pride in the Mode of Frederick Douglass.Jeremy Fischer - 2021 - Critical Philosophy of Race 9 (1):71-101.
    Drawing on Frederick Douglass’s arguments about racial pride, I develop and defend an account of feeling racial pride that centers on resisting racialized oppression. Such pride is racially ecumenical in that it does not imply partiality towards one’s own racial group. I argue that it can both accurately represent its intentional object and be intrinsically and extrinsically valuable to experience. It follows, I argue, that there is, under certain conditions, a morally unproblematic, and plausibly valuable, kind of racial pride available (...)
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  7. Method in Moral Psychology. [REVIEW]Jeremy Fischer - 2018 - Syndicate Philosophy 13.
    A review of Mark Alfano's Moral Psychology: An Introduction. Includes a reply from Alfano.
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  8. Navigating Recalcitrant Emotions.Alex Grzankowski - 2020 - Journal of Philosophy 117 (9):501-519.
    In discussions of the emotions, it is commonplace to wheel out examples of people who know that rollercoasters aren’t dangerous but who fear them anyway. Such cases are well known to have been troubling for cognitivists who hold the emotions are judgments or beliefs. But more recently, it has been argued that the very theories that emerged from the failure of cognitivism face trouble as well. One gets the sense that the theory that can accomplish this will win a crucial (...)
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  9. The Irreducibility of Emotional Phenomenology.Jonathan Mitchell - 2020 - Erkenntnis 85.
    Emotion theory includes attempts to reduce or assimilate emotions to states such as bodily feelings, beliefs-desire combinations, and evaluative judgements. Resistance to such approaches is motivated by the claim that emotions possess a sui generis phenomenology. Uriah Kriegel defends a new form of emotion reductivism which avoids positing irreducible emotional phenomenology by specifying emotions’ phenomenal character in terms of a combination of other phenomenologies. This article argues Kriegel’s approach, and similar proposals, are unsuccessful, since typical emotional experiences are constituted by (...)
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  10. How to Understand Feelings of Vitality: An Approach to Their Nature, Varieties and Functions.Íngrid Vendrell-Ferran - 2021 - In Susi Ferrarello (ed.), Phenomenology of Bioethics: Technoethics and Lived Experience.
    A very basic form of experience consists in feeling energetic, vital, alive, tired, dispirited, vigorous and so on. These feelings – which I call feelings of vitality or vital feelings – constitute the main concern of this paper. My aim is to argue that these feelings exhibit a distinctive form of affectivity which cannot be explained in terms of emotions, moods, background feelings or existential feelings and to explore different paths for their conceptualization. The paper proceeds as follows. After introducing (...)
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  11. Fear, Anxiety, and Boredom.Lauren Freeman & Andreas Elpidorou - 2020 - In Thomas Szanto & Hilge Landweer (eds.), The Routledge Handbook of the Phenomenology of Emotion. New York: Routledge. pp. 392-402.
    Phenomenology's central insight is that affectivity is not an inconsequential or contingent characteristic of human existence. Emotions, moods, sentiments, and feelings are not accidents of human existence. They do not happen to happen to us. Rather, we exist the way we do because of and through our affective experiences. Phenomenology thus acknowledges the centrality and ubiquity of affectivity by noting the multitude of ways in which our existence is permeated by our various affective experiences. Yet, it also insists that such (...)
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  12. Review of Jean Moritz Müller, The World-Directedness of Emotional Feeling. [REVIEW]Jonathan Mitchell - forthcoming - Philosophical Quarterly.
  13. A Kantian Account of Emotions as Feelings1.Alix Cohen - 2020 - Mind 129 (514):429-460.
    The aim of this paper is to extract from Kant's writings an account of the nature of the emotions and their function – and to do so despite the fact that Kant neither uses the term ‘emotion’ nor offers a systematic treatment of it. Kant's position, as I interpret it, challenges the contemporary trends that define emotions in terms of other mental states and defines them instead first and foremost as ‘feelings’. Although Kant's views on the nature of feelings have (...)
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  14. Neglected Emotions.Andreas Elpidorou - 2020 - The Monist 103 (2):135-146.
    Given the importance of emotions in our everyday lives, it is no surprise that in recent decades the study of emotions has received tremendous attention by a number of different disciplines. Yet despite the many and great advantages that have been made in understanding the nature of emotions, there remains a class of emotional states that is understudied and that demands further elucidation. All contributions to this issue consider either emotions or aspects of emotions that deserve the label ‘neglected’. In (...)
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  15. Editorial: Introducing the Journal of Philosophy of Emotion.Cecilea Mun - 2019 - Journal of Philosophy of Emotion 1 (1):2020.6.
    Editorial introducing the Journal of Philosophy of Emotion, and the contents of its inaugural issue.
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  16. Fear of the Gruffalo: A Case of Emotions as Testimony.Alison Duncan Kerr - forthcoming - In Lauren Ware (ed.), The Moral Psychology of Fear.
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  17. Fear of the Gruffalo: A Case of Emotions as Testimony.Alison Duncan Kerr - forthcoming - In Lauren Ware (ed.), The Moral Psychology of Fear.
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  18. Anticipatory Guilt.Alison Duncan Kerr - 2019 - In Bradford Cokelet & Corey J. Maley (eds.), The Moral Psychology of Guilt.
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  19. The Creeps as a Moral Emotion.Jeremy Fischer & Rachel Fredericks - 2020 - Ergo: An Open Access Journal of Philosophy 7 (6):191-217.
    Creepiness and the emotion of the creeps have been overlooked in the moral philosophy and moral psychology literatures. We argue that the creeps is a morally significant emotion in its own right, and not simply a type of fear, disgust, or anger (though it shares features with those emotions). Reflecting on cases, we defend a novel account of the creeps as felt in response to creepy people. According to our moral insensitivity account, the creeps is fitting just when its object (...)
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  20. Emotion, Wahrnehmung, evaluative Erkenntnis.Jean Moritz Müller - 2011 - In Achim Stephan, Jan Slaby, Henrik Walter & Sven Walter (eds.), Affektive Intentionalität: Beiträge zur welterschließenden Funktion der menschlichen Gefühle. Paderborn, Deutschland: pp. 110-127.
    This paper explores a currently popular view in the philosophy of emotion, according to which emotions constitute a specific form of evaluative aspect-perception (cf. esp. Roberts 2003, Döring 2004, Slaby 2008). On this view, adequate or fitting emotions play an important epistemic roe vis à vis evaluative knowledge. The paper specifically asks how to conceive of the adequacy or fittingness conditions of emotion. Considering the specific, relational nature of the evaluative properties disclosed by emotions, it is argued that a suitable (...)
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  21. Pre-Emotional Awareness and the Content-Priority View.Jonathan Mitchell - 2019 - Philosophical Quarterly 69 (277):771-794.
    Much contemporary philosophy of emotion has been in broad agreement about the claim that emotional experiences have evaluative content. This paper assesses a relatively neglected alternative, which I call the content-priority view, according to which emotions are responses to a form of pre-emotional value awareness, as what we are aware of in having certain non-emotional evaluative states which are temporally prior to emotion. I argue that the central motivations of the view require a personal level conscious state of pre-emotional value (...)
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  22. Is Profound Boredom Boredom?Andreas Elpidorou & Lauren Freeman - 2019 - In Christos Hadjioannou (ed.), Heidegger on Affect. Palgrave.
    Martin Heidegger is often credited as having offered one of the most thorough phenomenological investigations of the nature of boredom. In his 1929–1930 lecture course, The Fundamental Concepts of Metaphysics: World, Finitude, Solitude, he goes to great lengths to distinguish between three different types of boredom and to explicate their respective characters. Within the context of his discussion of one of these types of boredom, profound boredom [tiefe Langweile], Heidegger opposes much of the philosophical and literary tradition on boredom insofar (...)
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  23. Is Boredom One or Many? A Functional Solution to the Problem of Heterogeneity.Andreas Elpidorou - forthcoming - Mind and Language.
    Despite great progress in our theoretical and empirical investigations of boredom, a basic issue regarding boredom remains unresolved: it is still unclear whether the construct of boredom is a unitary one or not. By surveying the relevant literature on boredom and arousal, the paper makes a case for the unity of the construct of boredom. It argues, first, that extant empirical findings do not support the heterogeneity of boredom, and, second, that a theoretically motivated and empirically grounded model of boredom (...)
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  24. Les Émotions dans l'internalisation et l'émergence des normes sociales.Frédéric Minner - 2019 - SociologieS 1.
    Cet article s’intéresse aux émotions dans l’internalisation et l’émergence des normes sociales. Nous y montrons comment les normes sociales ont un impact sur les émotions et comment les émotions ont un impact sur les normes sociales. Pour le faire, trois approches complémentaires mais souvent traitées indépendamment les unes des autres dans la littérature scientifique sont discutées. La première a trait à la façon dont les normes sociales (les normes émotionnelles) régulent les émotions. Cette régulation se comprend comme l’internalisation de la (...)
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  25. Mort (Entrée Grand Public, L'Encyclopédie Philosophique).Federico Lauria - 2019 - L'Encyclopédie Philosophique.
    La mort nous afflige, nous angoisse, voire nous terrifie. Qu’est-ce que la mort ? La tristesse et l’angoisse face à la mort sont-elles justifiées ? La mort est-elle un mal ? Vaudrait-il mieux être immortel ? Comment comprendre le deuil ? Cette entrée propose un aperçu des questions principales de la philosophie contemporaine de la mort. Tentons de sonder l’énigme la plus tragique de la vie.
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  26. The Philosophy of Curiosity by Inan, Ilhan: New York: Routledge Press, 2012, Xiii + 208, 108 USD.Safiye Yigit - 2014 - Australasian Journal of Philosophy 92 (2):415-416.
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  27. On Affect: Function and Phenomenology.Andreas Elpidorou - 2018 - Humana Mente 11 (34):155-184.
    This paper explores the nature of emotions by considering what appear to be two differing, perhaps even conflicting, approaches to affectivity—an evolutionary functional account, on the one hand, and a phenomenological view, on the other. The paper argues for the centrality of the notion of function in both approaches, articulates key differences between them, and attempts to understand how such differences can be overcome.
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  28. Regret, Resilience, and the Nature of Grief.Michael Cholbi - 2019 - Journal of Moral Philosophy 16 (4):486-508.
    Should we regret the fact that we are often more emotionally resilient in response to the deaths of our loved ones than we might expect -- that the suffering associated with grief often dissipates more quickly and more fully than we anticipate? Dan Moller ("Love and Death") argues that we should, because this resilience epistemically severs us from our loved ones and thereby "deprives us of insight into our own condition." I argue that Moller's conclusion is correct despite resting on (...)
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  29. Is Love and Emotion?Arina Pismenny & Jesse Prinz - 2017 - In Christopher Grau & Aaron Smuts (eds.), Oxford Handbook of Philosophy of Love. New York, NY, USA:
    What kind of mental phenomenon is romantic love? Many philosophers, psychologists, and ordinary folk treat it as an emotion. This chapter argues the category of emotion is inadequate to account for romantic love. It examines major emotion theories in philosophy and psychology and shows that they fail to illustrate that romantic love is an emotion. It considers the categories of basic emotions and emotion complexes, and demonstrates they too come short in accounting for romantic love. It assesses the roles of (...)
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  30. Minimizing Regret in Dynamic Decision Problems.Joseph Y. Halpern & Samantha Leung - 2016 - Theory and Decision 81 (1):123-151.
    The menu-dependent nature of regret-minimization creates subtleties when it is applied to dynamic decision problems. It is not clear whether forgone opportunities should be included in the menu. We explain commonly observed behavioral patterns as minimizing regret when forgone opportunities are present. If forgone opportunities are included, we can characterize when a form of dynamic consistency is guaranteed.
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  31. Boredom in Art.Andreas Elpidorou - 2017 - Behavioral and Brain Sciences 40.
  32. Comment: The Interaction Between Metaphor and Emotion Processing in the Brain.Lisa Aziz-Zadeh & Vesna Gamez-Djokic - 2016 - Emotion Review 8 (3):275-276.
    It has been argued that metaphor and emotion processing are tightly linked together. Here we explore whether neuroscientific evidence supports this claim.
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  33. Crime and Regret.Mark Warr - 2016 - Emotion Review 8 (3):231-239.
    Recent developments in neuroscience and social science are illuminating the critical importance of regret in human choices, including criminal decision making. After differentiating regret from related emotions, I argue that regret can prompt desistance from crime and that regret avoidance is a powerful mechanism of conformity. I then turn to American and European penal history to demonstrate that the invention of the prison was premised on the notion that solitary confinement could inculcate regret in prisoners and thereby change them profoundly. (...)
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  34. Varieties of Cognition-Arousal Theory.Rainer Reisenzein - 2017 - Emotion Review 9 (1):17-26.
    Three main versions of cognition-arousal theory are distinguished depending on how they interpret the theory’s basic postulate, that an emotion is a function of cognition and arousal: objectivist causal theories, attributional theories, and fusion theories. The objectivist causal and attributional theories each comprise a causal-functional and a part-whole version, and the fusion theory subsumes in particular a categorization and a perceptual integration version. In addition, the attributional version of cognition-arousal theory can be reinterpreted as a theory of emotion self-ascription. Although (...)
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  35. Reimagining Emotional Intelligence: A Healthy, Much Needed, and Important Progression for the Field.Richard D. Roberts, Carolyn MacCann, Rocío Guil & José M. Mestre - 2016 - Emotion Review 8 (4):334-334.
    In this response to the critiques of Fontaine and Hughes and Evans, we touch on main points of consensus and contention, and offer some suggestions for future programs of research.
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  36. Comment: Trait EI Moderates the Relationship Between Ability EI and Emotion Regulation.David J. Hughes & Thomas Rhys Evans - 2016 - Emotion Review 8 (4):331-332.
    Mestre, MacCann, Guil, and Roberts propose a model that suggests emotion regulation provides the mechanism through which ability emotional intelligence influences important outcomes. We argue that important nuance in our understanding of people’s choice of emotion regulation strategy can be gained by incorporating personality constructs such as trait emotional intelligence within this model.
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  37. Comment: Looking Beyond the Ability EI Model Facilitates the Development of New Performance-Based Tests.Katja Schlegel - 2016 - Emotion Review 8 (4):302-303.
    Despite widespread support for the idea of measuring EI as an ability based on Mayer and Salovey’s model, only a few performance-based EI tests have been developed. I argue that both the original and updated ability EI model provide little guidance for a theory-driven generation of items and their scoring, as the functions and processes associated with high and low EI are not specified in enough detail. One solution is to draw on theories from other fields when creating a measurement (...)
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  38. Comment on Developments in Trait Emotional Intelligence Research: A Broad Perspective on Trait Emotional Intelligence.John M. Malouff & Nicola S. Schutte - 2016 - Emotion Review 8 (4):343-344.
    Petrides et al. provide a comprehensive overview of research findings relating to trait emotional intelligence. The bulk of findings indicate that trait emotional intelligence is of benefit in a variety of realms, including clinical, health, social, educational, and organizational. Trait emotional intelligence has generally been studied as a quality of individuals. Conceptualizing and studying trait emotional intelligence at a systems level extends the construct and creates a foundation for additional applications and benefits. Systems can include couples, groups, societies, and human–artificial (...)
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  39. Ability Emotional Intelligence, Depression, and Well-Being.Pablo Fernández-Berrocal & Natalio Extremera - 2016 - Emotion Review 8 (4):311-315.
    Previous research suggests a strong association of health indicators with self-report ability emotional intelligence and self-report mixed EI, but a weak or moderate association with performance-based ability EI measures. The size of the association for ability EI may be inaccurately estimated, because there has not been enough research on the relationship of ability EI to health outcomes to allow moderator analyses in meta-analyses. Therefore the present review aimed to synthesize results specifically from studies on the relationship of performance-based ability EI (...)
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  40. Operant Reinforcement Theory and Determinism.Robert H. Vorsteg - 1974 - Behavior and Philosophy 2 (1):108.
  41. The Myth of Self-Reinforcement.A. Charles Catania - 1975 - Behavior and Philosophy 3 (2):192.
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  42. Revising the Principle of Reinforcement.Ben A. Williams - 1983 - Behavior and Philosophy 11 (1):63.
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  43. Morality and the Emotions. Edited by Carla Bagnoli. (Oxford UP, 2011. Pp. Vi + 304. Price £37.50.).Jonathan Way - 2013 - Philosophical Quarterly 63 (252):610-612.
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  44. False Emotions.D. W. Hamlyn & Ilham Dilman - 1989 - Proceedings of the Aristotelian Society, Supplementary Volumes( 63:275-295.
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  45. Constraints on Manipulations of Emotions by Music: A Critique of Tom Cochrane’s Assumptions.Vladimir J. Konečni - 2012 - Philosophy Today 56 (3):327-332.
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  46. Emotional Mechanisms of Social (Re)Production.Martin Aranguren - 2015 - Social Science Information 54 (4):543-563.
    Since the 1960s various currents within social theory have been undermining the functionalist and structuralist conceptions of the human agent as a passive automaton moved by obscure forces. While the emerging picture emphasizes the part played by cognition, implicit skill, and explicit knowledge, much less attention has been paid to the role of emotions in the active production and reproduction of the social world. The specialized sub-field known as the sociology of emotions has brought to sociological attention the topic of (...)
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  47. Psychophysiological Patterning and Emotion From a Systems Perspective.Gary E. Schwartz - 1982 - Social Science Information 21 (6):781-817.
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  48. Emotion as a Process: Function, Origin and Regulation.Klaus R. Scherer - 1982 - Social Science Information 21 (4-5):555-570.
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  49. How Good Gets Better and Bad Gets Worse: Measuring the Face of Emotion.Williams Akande, Titilola Akande, Modupe Adewuyi, Maggie Tserere & Bolanle Adetoun - 2010 - Polish Psychological Bulletin 41 (4):133-143.
    How good gets better and bad gets worse: measuring the face of emotion Given the history of the past, black South African students from different settings face unique academic and emotional climate. Using the Differential Emotions Scale which focuses on ten discrete emotions, and building upon Boyle's seminal work, this study reports a repeated-measure multiple discriminant function analysis for individual items across raters. The findings further indicate that majority of the DES items are sensitive indicators of the different innate and (...)
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  50. Recognition of Facial Expressions of Emotions in Schizophrenia.Joanna Siedlecka & Władysław Łosiak - 2013 - Polish Psychological Bulletin 44 (2):232-238.
    Deficits in recognition of facial expressions of emotions are considered to be an important factor explaining impairments in social functioning and affective reactions of schizophrenic patients. Many studies confirmed such deficits while controversies remained concerning the emotion valence and modality. The aim of the study was to explore the process of recognizing facial expressions of emotion in the group of schizophrenic patients by analyzing the role of emotion valence, modality and gender of the model. Results of the group of 35 (...)
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