About this topic
Summary

Philosophers working on the emotions are interested in answering the following kinds of questions:

What are emotions? Are they thoughts, feelings, perceptual or quasi-perceptual states, or something else? Or perhaps they are combination of all these things? Do emotions form a natural class? Are emotions natural kinds? Are emotions in some sense ‘socially constructed’?

What emotions are there? Is love an emotion? How about Schadenfreude? Are moods emotions? What about so-called moral or aesthetic or religious emotions? Are these emotions proper? Again, how are different emotions to be characterized? What distinguishes them from one another?

What is the relationship between emotion and reason? Can emotions be evaluated for their rationality? Or are emotions non-rational mental states? Do we need emotions in order to be ‘rational’?

Closely related to the last few questions, what is the nature of the relationship between emotion and morality? Are emotions needed to have insight into the evaluate realm? Can a person who lacks certain emotional capacities be a moral agent? How might emotion be important for understanding character, vice and virtue? How might emotion be a hindrance to morality?

Each of the emotion subcategories contains details of work on the emotions that is devoted to answering and shedding light on the above sorts of questions, along with many others.

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6817 found
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  1. Éthique de l'intelligence émotionnelle dans les organisations.Sfetcu Nicolae -
    L'analyse critique explore la façon dont les employés sont déterminés à penser et à ressentir leur activité, comment les managers offrent aux employés « une mission, ainsi qu'un sentiment de se sentir bien ». Les programmes de culture d'entreprise (et HRM / TQM) tentent de « plonger les employés dans la « logique » du marché ». Les employés « sont encouragés à percevoir leur performance et leur utilité pour l'entreprise comme leur responsabilité ». La culture d'entreprise systématise et légitime (...)
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  2. Emotionale Tiefe und die Spielarten der affektiven Intentionalität: Eine Anwendung auf die Philosophie der Religion.Íngrid Vendrell-Ferran - forthcoming - In Philosophische Anthropologie und Religion Religiöse Erfahrung, soziokulturelle Praxis und die Frage nach dem Menschen.
  3. Sensitive Soul: The Unseen Role of Emotion in Extraordinary States by Michael A. Jawer.Robert Bobrow - 2021 - Journal of Scientific Exploration 35 (2).
    Strong emotions underlie many telepathic events. Brain waves, the basis for electroencephalography, were discovered by Dr. Hans Berger after he suffered a serious accident and his sister, hundreds of miles away, who could not have known about this sent a telegram to ask if he was okay. Attempting to figure out how this could have happened, Dr. Berger ultimately recorded the first brain electrical activity, from his son. Similarly, a wife bolts upright from a deep sleep the moment her husband (...)
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  4. Exploring Reader Engagement Through Emotional Intensification in the Bride: A Systemic Functional Perspective.Zahra Bokhari, Tazanfal Tehseem & Saba Zulfiqar - 2020 - Journal of Social Sciences and Humanities 59 (2):41-57.
    Readers of literary narratives undergo an emotional experience by feeling varied emotions in various ways. While going through a narrative, we assume here, a fictive reader may be absorbed because they very often believe they develop a feel what is to be felt from a perspective presented and, similarly they understand what is to be understood in a given situation and character engaged in highly textually interwoven situation. Therefore, certain techniques and devices are employed by the authors of emotional fiction (...)
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  5. Observations on emotion and persuasion in Xenophon's Cyropaedia.Melina Tamiolaki - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    The present work has the object of investigating the relation between emotion and persuasion in Xenophon’s Cyropaedia, not only by analyzing its lexical expressions, but also the emotional scenarios and the context in which they manifest. The Cyropaedia, usually considered as the epitome of Xenophon’s theory of leadership, shows us a crucial characteristic of Cyrus: his capacity of appealing to different emotions depending on the audience. This inquiry will allow us to trace the constitutive elements of a possible theory of (...)
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  6. The Emotional Illusion of Music: Contemporary Western Musical Aesthetics in Dialogue with Ancient Eastern Philosophy.Yin Zhang - 2021 - Dissertation, CUNY Graduate Center
    This project aims to examine whether music has an emotional nature. I use the ancient Chinese text Music Has No Grief or Joy to construct three arguments for the illusion view, according to which music has no emotional nature and the emotional appearances of music are illusory. These arguments highlight representational inconstancy, expressive incapability, and evocative underdetermination as three ways to problematize the idea that music has an emotional nature. I draw on the Confucian tradition to formulate three responses to (...)
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  7. Are Kantian Emotions Feelings?Uri Eran - 2021 - Kantian Review:1-8.
    According to Alix Cohen, Kant defines emotions as ‘feelings’. Although I find her account of Kantian feelings compelling, I provide three reasons to doubt that it is an account of emotions: (1) it is unclear why Cohen identifies emotions with Kantian feelings; (2) some Kantian feelings are not emotions; (3) some Kantian desires may be emotions. I propose, however, that with some qualifications Cohen’s account may be upheld, provided its extra-textual assumptions about emotions are explicated. Against her claim that Kantian (...)
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  8. Affective Justification: How Emotional Experience Can Epistemically Justify Evaluative Belief.Eilidh Harrison - 2021 - Dissertation, University of Glasgow
    The idea that emotional experience is capable of lending immediate prima facie epistemic justification to evaluative belief has been amassing significant philosophical support in recent years. The proposal that it is my anger, say, that justifies my belief that I’ve been wronged putatively provides us with an intuitive and naturalised explanation as to how we receive immediate and defeasible justification for our evaluative beliefs. With many notable advocates in the literature, this justificatory thesis of emotion is fast becoming a central (...)
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  9. Ressentiment.Andrew Huddleston - 2021 - Ethics 131 (4):670-696.
    Nietzsche famously discusses a psychological condition he calls ressentiment, a condition involving toxic, vengeful anger. I offer a free-standing theory in philosophical psychology of the familiar...
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  10. Critique de l'intelligence émotionnelle dans les organisations.Sfetcu Nicolae -
    La recherche dans le domaine de l'intelligence émotionnelle est « en dehors du compte scientifique » étant une continuation de « l'intelligence sociale » discréditée, se référant à trois aspects: il n'y a pas d'examen scientifique des mesures; la construction est enracinée dans le concept (discrédité) d '« intelligence sociale », et la recherche en intelligence émotionnelle est basée sur des modèles faibles, sans validité incrémentielle par rapport aux modèles traditionnels de personnalité et de comportement. L'intelligence émotionnelle a été développée (...)
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  11. Self-efficacy and Self-control Mediate the Relationship Between Negative Emotions and Attitudes Toward Plagiarism.Kit Wing Fu & Kell S. Tremayne - forthcoming - Journal of Academic Ethics:1-21.
    Plagiarism is a problematic issue in universities across the globe. This study explored the relationship between negative emotionality and positive attitudes toward plagiarism through the mediation of academic self-efficacy and self-control. Negative emotionality was examined as three components: stress, anxiety, and depression. Self-report surveys were completed by 454 university students to investigate the relationship between negative emotionality and positive attitudes toward plagiarism, as well as the mediating role of academic self-efficacy and self-control in this relationship. The hierarchical multiple regression found (...)
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  12. Hume on Art, Emotion, and Superstition: A Critical Study of the Four Dissertations by Amyas Merivale.Alison McIntyre - 2021 - Hume Studies 44 (1):117-120.
    Book 1 of Hume’s A Treatise of Human Nature was reshaped into the first Enquiry, while the second Enquiry further develops some themes from Book 3. What became of Book 2, “Of the Passions”? Did Hume never extend his thinking in that area? Amyas Merivale notes that the standard answer to that question is that Hume did not do much in the way of rethinking T2 beyond selecting a few passages to excerpt, almost verbatim, in his “Dissertation on the Passions.” (...)
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  13. Semiotic Function of Empathy in Text Emotion Assessment.Anastasia Kolmogorova, Alexander Kalinin & Alina Malikova - forthcoming - Biosemiotics:1-16.
    The focus of this paper is to discuss the semiotic aspects of our findings from a project we conducted in the frame of Emotional Text Analysis paradigm. In the project, we intended to create a computer text classifier capable of effectively classifying texts into emotional categories. We agreed that we would need discrete data samples to input into it. For this, we asked 178 informants to give a verdict on the dominant emotion of 48 sample texts. Prior to their assessment (...)
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  14. Kant on Mental Illness, Emotions and Moral Responsibility.Ilaria Ferrara - 2021 - Con-Textos Kantianos 1 (13):133-160.
    The paper discusses some thematic issues that emerge from the Kantian study of diseases of cognition and volition, taking into consideration his anthropological works and some problems emerging from his main critical works. Starting from the explanation of the taxonomy of the main mental illnesses, some epistemological themes will be illustrated, linked to the fallible relationship between transcendental truths and the empirical dimension of knowledge and to the Kantian concept of error. Subsequently, the study of affects and passions, conceived as (...)
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  15. Do Affective Desires Provide Reasons for Action?Ashley Shaw - 2021 - Ratio 34 (2):1-11.
    This paper evaluates the claim that some desires provide reasons in virtue of their connection with conscious affective experiences like feelings of attraction or aversion. I clarify the nature of affective desires and several distinct ways in which affective desires might provide reasons. Against accounts proposed by Ruth Chang, Declan Smithies and Jeremy Weiss, I motivate doubts that it is the phenomenology of affective experiences that explains their normative or rational significance. I outline an alternative approach that centralises the function (...)
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  16. Lifting Health Professionals’ Morale During the COVID-19 Pandemic: Moderating Emotions to Support Ethical Decisions.Pablo Blasco, Maria Auxiliadora C. De Benedetto, Marcelo R. Levites & Graziela Moreto - 2021 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 4 (1).
    The current COVID-19 pandemic creates a difficult and unprecedented time. With each passing day, the care of the health team itself is essential; and not only physical care, but also for mental health. The authors describe their experience in disseminating recommendations through short videos to help professionals maintain an objective view of the reality they are experiencing. Thus, knowing how to tabulate daily the evolution of the patients that each professional has been entrusted to care for – the hospitalized, the (...)
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  17. Getting All Emotional About the Fear of Death.Adam Patterson - 2021 - In T. Ryan Byerly (ed.), Death, Immortality, and Eternal Life. London, UK: Routledge.
    In the contemporary fear of death literature, few if any discuss what implications insights from the philosophical literature on emotions might have for arguments about the fear of death’s rationality. I remedy that here. I discuss two types of arguments to conclusions about the fear of death’s rationality. One type is Badness Arguments. The other is Epicurean Arguments. Both argument types have contradictory conclusions. Both employ different conditional claims as their crucial premise. And both presuppose that there is some relation (...)
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  18. Moral Emotions and Unnamed Wrongs: Revisiting Epistemic Injustice.Usha Nathan - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Current discussions of hermeneutical injustice, I argue, poorly characterise the cognitive state of victims by failing to account for the communicative success that victims have when they describe their experience to other similarly situated persons. I argue that victims, especially when they suffer moral wrongs that are yet unnamed, are able (1) to grasp certain salient aspects of the wrong they experience and (2) to cultivate the ability to identify instances of the wrong in virtue of moral emotions. By moral (...)
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  19. Virtue, Emotion and Imagination in Law and Legal Reasoning.Amalia Amaya & Maksymillian Del Mar (eds.) - 2020 - Hart Publishing.
  20. The Role of Emotion in Intellectual Virtue.Michael S. Brady - 2018 - In Heather Battaly (ed.), The Routledge Handbook of Virtue Epistemology. pp. 47-58.
    Emotions are important for virtue, both moral and intellectual. This chapter aims to explain the significance of emotion for intellectual virtue along two dimensions. The first claim is that epistemic emotions can motivate intellectual inquiry, and thereby constitute ways of 'being for' intellectual goods. As a result, such emotions can constitute the motivational components of intellectual virtue. The second claim is that other emotions, rather than motivating intellectual inquiry and questioning, instead play a vital role in the regulation and control (...)
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  21. Feeling for the Other With Ease: Prospective Actors Show High Levels of Emotion Recognition and Report Above Average Empathic Concern, but Do Not Experience Strong Distress.Isabell Schmidt, Tuomas Rutanen, Roberto S. Luciani & Corinne Jola - 2021 - Frontiers in Psychology 12.
    Differences in empathic abilities between acting, dance, and psychology students were explored, in addition to the appropriateness of existing empathy measures in the context of these cohorts. Students across Higher Education Institutions in the United Kingdom and Europe were included in the online survey analysis, consisting of the Reading the Mind in the Eyes test, the Interpersonal Reactivity Index, the Empathy Quotient, and the E-drawing test, each measuring particular facets of empathy. Based on existing evidence and our understanding of the (...)
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  22. Toward an Emotional Individual Motor Signature.Juliette Lozano-Goupil, Benoît G. Bardy & Ludovic Marin - 2021 - Frontiers in Psychology 12.
    Bodily expression of felt emotion has been documented in the literature. However, it is often associated with high motor variability between individuals. This study aimed to identify individual motor signature of emotions. IMS is a new method of motion analysis and visualization able to capture the subtle differences in the way each of us moves, seen as a kinematic fingerprint. We hypothesized that the individual motor signature would be different depending on the induced emotional state and that an emotional motor (...)
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  23. Happy Enough to Relax? How Positive and Negative Emotions Activate Different Muscular Regions in the Back - an Explorative Study.Clara Scheer, Simone Kubowitsch, Sebastian Dendorfer & Petra Jansen - 2021 - Frontiers in Psychology 12.
    Embodiment theories have proposed a reciprocal relationship between emotional state and bodily reactions. Besides large body postures, recent studies have found emotions to affect rather subtle bodily expressions, such as slumped or upright sitting posture. This study investigated back muscle activity as an indication of an effect of positive and negative emotions on the sitting position. The electromyography activity of six back muscles was recorded in 31 healthy subjects during exposure to positive and negative affective pictures. A resting period was (...)
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  24. Changes in Emotional-Behavioral Functioning Among Pre-School Children Following the Initial Stage Danish COVID-19 Lockdown and Home Confinement.Ina Olmer Specht, Jeanett Friis Rohde, Ann-Kristine Nielsen, Sofus Christian Larsen & Berit Lilienthal Heitmann - 2021 - Frontiers in Psychology 12.
    Unintended negative outcomes on child behavior due to lockdown and home confinement following the corona virus disease pandemic needs highlighting to effectively address these issues in the current and future health crises. In this sub-study of the ODIN-study, the objectives were to determine whether the Danish lockdown and home confinement following the COVID-19 pandemic affected changes in emotional-behavioral functioning of pre-school-aged children using the validated Strength and Difficulties Questionnaire answered by parents shortly before lockdown and 3 weeks into lockdown, and (...)
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  25. The Impacts of Perceived Risk and Negative Emotions on the Service Recovery Effect for Online Travel Agencies: The Moderating Role of Corporate Reputation.Jiahua Wei - 2021 - Frontiers in Psychology 12.
    This study explores the impact mechanism of perceived risk and negative emotions on the service recovery effect of an online travel agency through a scenario experiment. The results show that: perceived risk has positive and negative impacts on negative emotions and service recovery satisfaction, negative emotions have a negative impact on service recovery satisfaction, and corporate reputation plays a positive moderating role in the relationship between perceived risk and service recovery satisfaction. This study is helpful to better explain the impact (...)
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  26. La philosophie de l'intelligence émotionnelle dans les organisations.Sfetcu Nicolae - manuscript
    Foucault observe que, par rapport aux relations de pouvoir, une personne est toujours « ... confrontée à des phénomènes complexes qui ne se soumettent pas à la forme hégélienne de la dialectique ... Du coup, ce qui a fait grandir le pouvoir, alors il s'habitue à l'attaquer. » Le pouvoir est invariablement retiré, réorganisé et réinvesti dans de nouvelles formes et modalités. Dans une approche hétérotopique, l'émancipation de l'uniformité émotionnelle et de la résistance aux scripts émotionnels se transforme rapidement en (...)
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  27. Cultivating Doxastic Responsibility: Ameliorative Epistemological Projects and the Ethics of Knowledge.Guy Axtell - forthcoming - Humana Mente.
    This paper addresses some of the contours of an ethics of knowledge as it aligns with the more specific projects of ameliorative epistemology. Ameliorative epistemology describes projects aimed at redressing epistemic injustices, improving collective epistemic practices, and educating more effectively for higher-order reflective reasoning skills and the cooperative problem-solving which they afford. Social epistemologists, it is first argued, need to become more risk-aware, and the remaining sections of the chapter elaborate different aspects of the relationship between epistemic risk and doxastic (...)
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  28. Travail émotionnel.Sfetcu Nicolae - manuscript
    Le travail émotionnel peut être défini comme une forme de régulation émotionnelle dans laquelle les employés doivent afficher certaines émotions dans le cadre de leur travail et promouvoir des objectifs organisationnels. Un tel contrôle organisationnel des émotions peut conduire à la suppression des sentiments par la dissonance émotionnelle, des perceptions relationnelles modifiées, des modèles de communication modifiés et d'autres effets personnels et de travail négatifs, y compris le stress, démotivation et épuisement. Le travail émotionnel implique la gestion des sentiments et (...)
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  29. Music and Memory in Vernon Lee (Violet Paget) (1856-1935).Marina Trakas - 2019 - Encyclopedia of Concise Concepts by Women Philosophers.
    The relationship between music and memory is mainly developed in Music and Its Lovers (1932), a book where Lee presents interesting psychological and philosophical insights from the analysis of the responses made by 150 people to a questionnaire about the “expressive and emotional powers of music”. In this short encyclopedic entry, I present Lee's analysis of the many different ways in which musical experience depends on memory.
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  30. Review of The Meaning of Disgust by Colin McGinn. [REVIEW]Daniel Kelly - 2012 - Notre Dame Philosophical Reviews 1:1-8.
    Colin McGinn's The Meaning of Disgust numbers among several scholarly books on disgust that have been published in the last couple of years (including, in the interest of full and up front disclosure, one by the writer of this review). McGinn's book argues for a coherent, if incredible, account of the essence of disgustingness and of the emotion of disgust, and reflects on the potential significance of that account for different areas of human concern. It also bears many of the (...)
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  31. Affective Memory in Vernon Lee (Violet Paget) (1856-1935).Marina Trakas - 2019 - Encyclopedia of Concise Concepts by Women Philosophers.
    The notion of affective memory was first introduced by Théodule Ribot (1894), giving rise to a debate about its existence at the beginning of the 20th century. Although Vernon Lee did not directly take part in this discussion, she conceptualized this notion in a quite precise way, mainly in her book Music and Its Lovers (1932), clarifying the sometimes obscure formulations made by previous authors. In this short encyclopedic entry, I present Lee's characterization of affective memory.
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  32. The Epistemic Role of Outlaw Emotions.Laura Silva - forthcoming - Ergo.
    Outlaw emotions are emotions that stand in tension with one’s wider belief system, often allowing epistemic insight one may have otherwise lacked. Outlaw emotions are thought to play crucial epistemic roles under conditions of oppression. Although the crucial epistemic value of these emotions is widely acknowledged, specific accounts of their epistemic role(s) remain largely programmatic. There are two dominant accounts of the epistemic role of emotions: The Motivational View and the Justificatory View. Philosophers of emotion assume that these dominant ways (...)
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  33. Intelligence émotionnelle dans les organisations.Sfetcu Nicolae - manuscript
    Actuellement, les organisations doivent faire face, en plus d'une concurrence accrue, à un développement technologique et une innovation exponentiels et à des processus de changement qui affectent tous les états émotionnels des employés. Tous ces défis, ainsi que les changements imposés et la complexité des tâches organisationnelles et managériales, impliquent de nouvelles exigences émotionnelles et des actions plus efficaces au niveau de l'entreprise, y compris en gérant les émotions dans la plupart des circonstances. Ainsi, les émotions représentent des « ressources (...)
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  34. Emotions, Rationality, and Gender.Alison Duncan Kerr - 2020 - In Encyclopedia of the UN Sustainable Development Goals - Gender Equality.
  35. On the Rationality of Emotion Regulation.Alison Duncan Kerr - 2021 - Philosophical Psychology 34 (4):453-473.
    Much of the recent work in psychology (and affective science) has shown that humans regulate their emotions nearly constantly, sometimes well and sometimes poorly. I argue that properly regulating one’s emotions displays emotional rationality, and failing to do so displays emotional irrationality. If an agent feels an emotion that is obviously problematic for the agent to feel and she is aware that it is problematic, then the agent ought to regulate her emotions in future similar situations. To capture this aspect (...)
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  36. The Social Account of Humour.Daniel Abrahams - 2021 - Canadian Journal of Philosophy 51 (2):81-93.
    Philosophical accounts of humour standardly account for humour in terms of what happens within a person. On these internalist accounts, humour is to be understood in terms of cognition, perception, and sensation. These accounts, while valuable, are poorly-situated to engage the social functions of humour. They have difficulty engaging why we value humour, why we use it define ourselves and our friendships, and why it may be essential to our self-esteem. In opposition to these internal accounts, I offer a social (...)
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  37. L'intelligence émotionnelle dans la philosophie orientale.Sfetcu Nicolae - manuscript
    La sagesse dans l'hindouisme considère la connaissance de soi comme la vérité, la base de toute la Création, du Shristi. Il s'avère que le sage est une personne ayant la conscience de soi de toute la création sous toutes ses facettes et sous toutes ses formes. Il n'y a pas beaucoup d'études concernant l'intelligence émotionnelle du point de vue indien, bien que l'intelligence émotionnelle se trouve dans tous les textes de la littérature indienne ancienne. (Rig Veda, Yajur Veda, Ayurveda, etc.). (...)
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  38. Philosophie de l'intelligence émotionnelle.Sfetcu Nicolae - manuscript
    Une préoccupation des chercheurs est de savoir si l'intelligence émotionnelle est une théorie de la personnalité, une forme d'intelligence ou une combinaison des deux. De nombreuses études considèrent l'intelligence émotionnelle comme un facteur personnel associé à la compétence. Mais la plupart des chercheurs considèrent l'intelligence émotionnelle comme une conscience émotionnelle de soi et des autres, en plus de l'efficacité professionnelle et de la gestion émotionnelle. L'intelligence émotionnelle est considéré comme une capacité au niveau ontologique incluant la compétence personnelle et sociale, (...)
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  39. The Child Emotion Facial Expression Set: A Database for Emotion Recognition in Children.Juliana Gioia Negrão, Ana Alexandra Caldas Osorio, Rinaldo Focaccia Siciliano, Vivian Renne Gerber Lederman, Elisa Harumi Kozasa, Maria Eloisa Famá D'Antino, Anderson Tamborim, Vitor Santos, David Leonardo Barsand de Leucas, Paulo Sergio Camargo, Daniel C. Mograbi, Tatiana Pontrelli Mecca & José Salomão Schwartzman - 2021 - Frontiers in Psychology 12.
    Background: This study developed a photo and video database of 4-to-6-year-olds expressing the seven induced and posed universal emotions and a neutral expression. Children participated in photo and video sessions designed to elicit the emotions, and the resulting images were further assessed by independent judges in two rounds. Methods: In the first round, two independent judges, experts in the Facial Action Coding System, firstly analysed 3,668 emotions facial expressions stimuli from 132 children. Both judges reached 100% agreement regarding 1,985 stimuli, (...)
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  40. Intelligence émotionnelle dans la recherche et l'éducation.Sfetcu Nicolae - manuscript
    Dans la formation en gestion, dans la communication et à l'empathie, dans la résolution des conflits et dans la gestion du stress, et dans la formation et l'autogestion, le programme de formation traditionnel échoue, car il ignore les complexités individuelles, se concentrant exclusivement sur l'apprentissage cognitif. L'apprentissage cognitif implique de placer de nouvelles informations dans les cadres et modes de compréhension existants, étant inefficace dans l'enseignement des compétences en intelligence émotionnelle. Ainsi, des techniques moins traditionnelles d'apprentissage émotionnel sont recommandées. Goleman (...)
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  41. Taking Situatedness Seriously. Embedding Affective Intentionality in Forms of Living.Imke von Maur - 2021 - Frontiers in Psychology 12.
    Situated approaches to affectivity overcome an outdated individualistic perspective on emotions by emphasizing the role embodiment and environment play in affective dynamics. Yet, accounts which provide the conceptual toolbox for analyses in the philosophy of emotions do not go far enough. Their focus falls on the present situation, abstracting from the broader historico-cultural context, and on adopting a largely functionalist approach by conceiving of emotions and the environment as resources to be regulated or scaffolds to be used. In this paper, (...)
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  42. Corrigendum: Impact of Divergent Thinking Training on Teenagers' Emotion and Self-Efficacy During the COVID-19 Pandemic.Bin Zuo, Qi Wang, Yalan Qiao, Yu Ding & Fangfang Wen - 2021 - Frontiers in Psychology 12.
  43. A Novel User Emotional Interaction Design Model Using Long and Short-Term Memory Networks and Deep Learning.Xiang Chen, Rubing Huang, Xin Li, Lei Xiao, Ming Zhou & Linghao Zhang - 2021 - Frontiers in Psychology 12.
    Emotional design is an important development trend of interaction design. Emotional design in products plays a key role in enhancing user experience and inducing user emotional resonance. In recent years, based on the user's emotional experience, the design concept of strengthening product emotional design has become a new direction for most designers to improve their design thinking. In the emotional interaction design, the machine needs to capture the user's key information in real time, recognize the user's emotional state, and use (...)
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  44. Law, Reason, and Emotion? THe Challenge From Empirical Ethics.Norbert Paulo - 2017 - Archiv für Rechts- Und Sozialphilosophie 103 (2):239-258.
    Empirically minded philosophers and scientists have recently challenged the traditional view that legal and moral decision making are guided by reason rather than emotion. The rationalistic ideal no longer seems to be an appropriate picture of normative decision making. This paper uses the work of Joshua Greene, a philosophically trained psychologist, to exemplarily introduce some of the challenges for the rationalistic ideal from the point of view of empirical ethics. An outline of Greene’s empirical research is followed by a detailed (...)
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  45. Moral Shock.Katie Stockdale - forthcoming - Journal of the American Philosophical Association.
    This paper defends an account of moral shock as an emotional response to intensely bewildering events that are also of moral significance. This theory stands in contrast to the common view that shock is a form of intense surprise. On the standard model of surprise, surprise is an emotional response to events that violated one’s expectations. But I show that we can be morally shocked by events that confirm our expectations. What makes an event shocking is not that it violated (...)
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  46. Modèles d'intelligence émotionnelle.Sfetcu Nicolae - manuscript
    Les modèles d'intelligence émotionnelle ont aidé à développer différents outils d'évaluation des constructs. Chaque paradigme théorique conceptualise l'intelligence émotionnelle selon l'une des deux perspectives : habilité ou modèle mixte. Les modèles d’habilités considèrent l'intelligence émotionnelle comme une pure forme d'habilité mentale et donc comme une pure intelligence. Les modèles mixtes d'intelligence émotionnelle combinent l'habilité mentale avec les traits de personnalité. Les modèles de traits de l'intelligence émotionnelle se réfèrent aux perceptions individuelles de leurs propres habilités émotionnelles. Il existe des similitudes (...)
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  47. Emotions and Two Senses of Simulation.Ali Yousefi Heris - forthcoming - Philosophical Psychology:1-20.
    Some simulationists have argued that the information obtained during the perceptual process of facial expression (the geometric features) is sufficient for recognition of the emotion intended by that expression. Drawing on evidence from cross-cultural studies, with particular attention to conceptual act theories, I show that both emotion expression and recognition are top-down modulated by expressivity norms, observer-specific internal representations, and expectations. I thus conclude that direct simulation, or a purely bottom-up approach, is not sufficient for emotion recognition. Next, I will (...)
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  48. Benjamin Constant’s Ideas as an Opportunity for the Substantiation of Religious Feeling Only as Emotion.Igor W. Kirsberg - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (2):226-236.
    SummaryOn the basis of B. Constant’s ideas, this article discusses the possibility of studying religious feeling only as emotion and substantiates the superiority of this approach to the cognitive. The difficulties of the non-cognitive approach are mainly related to its fusion with the cognitive and can be overcome by a strict distinction between them. Religious feeling is thereby shown to be an ordinary emotion without any cognitive properties – only as a sensual stream that is specified by the particularities of (...)
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  49. Gratitude, Justice, and the Emotions: Comments on Thomas Nisters.Martin Pickavé - 2021 - Zeitschrift Für Ethik Und Moralphilosophie 4 (1):161-167.
    In this comment on Thomas Nisters’ “Gratitude, Anger and the Horror of Asymmetry” I propose a different reading of Schnitzler’s short story that serves as a basis for Nisters’ reflections. On my interpretation, the behaviour of Franz is best understood on the background of a traditional understanding of gratitude, one that we can find, for instance, in Thomas Aquinas.
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  50. Emotional Coloration of Consciousness: How Feelings Came About.Joseph Le Doux - 2008 - In Lawrence Weiskrantz & Martin Davies (eds.), Frontiers of Consciousness: Chichele Lectures. Oxford University Press.
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