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  1. Using and Abusing Nietzsche for Environmental Ethics.Ralph R. Acampora - 1994 - Environmental Ethics 16 (2):187-194.
    Max Hallman has put forward an interpretation of Nietzsche’s philosophy according to which Nietzsche is a prototypical deep ecologist. In reply, I dispute Hallman’s main interpretive claim as well as its ethical and exegetical corollaries. I hold that Nietzsche is not a “biospheric egalitarian,” but rather an aristocratically individualistic “high humanist.” A consistently naturalistic transcendentalist, Nietzsche does submit a critique of modernity’s Christian-inflected anthropocentrism (pace Hallman), and yet—in his later work—he endorses exploitation in the quest for nobility (contra Hallman). I (...)
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  2. Faces of Environmental Racism: Confronting Issues of Global Justice.Hussein M. Adam, Elizabeth Bell, Robert D. Bullard, Robert Melchior Figueroa, Clarice E. Gaylord, Segun Gbadegesin, R. J. A. Goodland, Howard McCurdy, Charles Mills, Kristin Shrader-Frechette, Peter S. Wenz & Daniel C. Wigley - 2001 - Rowman & Littlefield Publishers.
  3. Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism.Randall E. Auxier - 1999 - Environmental Ethics 21 (1):97-100.
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  4. A Neo-Hegelian, Feminist, Psychoanalytic Perspective on Ecology.I. D. Balbus - 1982 - Télos 1982 (52):140-155.
  5. Ecologismo Personalista Cuidar la Naturaleza, Cuidar Al Hombre.Jesús Ballesteros - 1995
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  6. Codepoiesis – the Deep Logic of Life.Marcello Barbieri - 2012 - Biosemiotics 5 (3):297-299.
  7. An Ecology of the Spirit Religious Reflection and Environmental Consciousness.Michael Horace Barnes & College Theology Society - 1994
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  8. The Structural Links Between Ecology, Evolution and Ethics: The Virtuous Epistemic Circle.Donato Bergandi (ed.) - 2013 - The Structural Links between Ecology, Evolution and Ethics: The Virtuous Epistemic Circle, Boston Studies in the Philosophy of Science 296, Dordrecht, Netherland, Springer.
    Abstract - Evolutionary, ecological and ethical studies are, at the same time, specific scientific disciplines and, from an historical point of view, structurally linked domains of research. In a context of environmental crisis, the need is increasingly emerging for a connecting epistemological framework able to express a common or convergent tendency of thought and practice aimed at building, among other things, an environmental policy management respectful of the planet’s biodiversity and its evolutionary potential. -/- Evolutionary biology, ecology and ethics: at (...)
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  9. Dialectics in the Ethics of Social Ecology.Janet Biehl - forthcoming - Environmental Philosophy: From Animal Rights to Radical Ecology, Ed. Michael E. Zimmerman. Englewood Cliffs, Nj: Prentice Hall.
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  10. Ecology and Poverty Cry of the Earth, Cry of the Poor.Leonardo Boff & Virgilio P. Elizondo - 1995
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  11. Arne Naess, "The Pluralist and the Possibilist Aspect of the Scientific Enterprise". [REVIEW]Radu J. Bogdan - 1974 - Theory and Decision 5 (3):353.
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  12. Environmental Pragmatism and Bioregionalism.Kelvin J. Booth - 2012 - Contemporary Pragmatism 9 (1):67-84.
    Bioregionalism can strengthen environmental pragmatism by making it more critical of the status quo and even more environmental, without abandoning pragmatism's democratic aims. It thus answers important objections to pragmatism raised by Robyn Eckersley. Despite some apparent differences, bioregionalism is a form of environmental pragmatism, as it incorporates practical ethics and is committed to pluralism and democratic community. Bryan Norton's environmental pragmatism is already close to a bioregional view. After answering Eckersley, the paper concludes by raising the question of whether (...)
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  13. Review of Elena R. Álvarez-Buylla and Alma Piñeyro Nelson , El Maíz En Peligro Ante Los Transgénicos: Un Análisis Integral Sobre El Caso de México[REVIEW]Irina Castro - 2015 - Environmental Values 24 (4):563-566.
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  14. An Almost Deep Degree.Peter Cholak, Marcia Groszek & Theodore Slaman - 2001 - Journal of Symbolic Logic 66 (2):881-901.
    We show there is a non-recursive r.e. set A such that if W is any low r.e. set, then the join W $\oplus$ A is also low. That is, A is "almost deep". This answers a question of Jockusch. The almost deep degrees form an definable ideal in the r.e. degrees (with jump.).
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  15. How to Think About the Earth Philosophical and Theological Models for Ecology.Stephen R. L. Clark - 1993
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  16. Earth Stewardship: Linking Ecology and Ethics in Theory and Practice.Melissa Clarke - 2016 - Environmental Ethics 38 (1):121-124.
  17. On the Science of Art Restoration.Gianluigi Colalucci - 1994 - World Futures 40 (1):133-134.
    Different phases of the restoration of Michelangelo's Sistine Chapel frescoes are discussed, including the techniques used to remove foreign matter deposited or applied in the course of time. Huge scientific and technical support is used for this project in contrast to the age?old operations of previous restorers and the simplicity of their equipment.
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  18. Deep, Cheap, and Improvable.Peter Danielson, Rana Ahmad, Zosia Bornik, Hadi Dowlatabadi & Edwin Levy - 2007 - Journal of Philosophical Research 32 (Supplement):315-326.
    A democratic ethics of biological technology must engage the public. This is not easy to do in a way that satisfies the demands of democratic ethics, or meets the pace of rapidly changing, complex technology. This paper describes a solution proposed by the University of British Columbia’s Norms Evolving in Response to Dilemmas interdisciplinary research group. The solution, the NERD web survey, has three distinct advantages over other methods: it is Deep—the survey provides deep data, particularly when compared to alternatives (...)
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  19. Anthropocentrism, Artificial Intelligence, and Moral Network Theory: An Ecofeminist Perspective.V. Davion - 2002 - Environmental Values 11 (2):163-176.
    This paper critiques a conception of intelligence central in AI, and a related concept of reason central in moral philosophy, from an ecological feminist perspective. I argue that ecofeminist critique of human/nature dualisms offers insight into the durability of both problematic conceptions, and into the direction of research programmes. I conclude by arguing for the importance of keeping political analysis in the forefront of science and environmental ethics.
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  20. Spinoza and Deep Ecology Challenging Traditional Approaches to Environmentalism.Eccy De Jonge - 2004
  21. Reinstating the Infinite Arne Naess and the Misappropriation of Spinoza's God.Eccy De Jonge - 2003
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  22. A Handbook in Theology and Ecology.Celia Deane-Drummond - 1996
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  23. Paul Warren Taylor.Mylan Engel Jr - 2008 - In Encyclopedia of Environmental Ethics and Philosophy, Vol. 2. Detroit, MI: Gale Cengage Learning. pp. 302-304.
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  24. David Storey, Naturalizing Heidegger: His Confrontation With Nietzsche, His Contributions to Environmental Philosophy. [REVIEW]Chad Engelland - 2015 - Notre Dame Philosophical Reviews 2015:09.11.
  25. Integral Ecology: The What, Who, and How of Environmental Phenomena.Sean Esbjörn-Hargens - 2005 - World Futures 61 (1 & 2):5 – 49.
    Providing an overview of Integral Ecology, this article defines and explains some of the key terms and concepts that underlie an approach to the environment that is inspired by and makes use of Ken Wilber's Integral Theory. First Integral Ecology is distinguished from other environmental approaches. Then Wilber's Integral Theory is introduced, which provides a foundation for a participatory approach to ecology. Next, the ontology, epistemology, and methodology of environmental phenomena is examined in light of Wilber's framework and illustrated with (...)
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  26. The New Ecological Order.Luc Ferry - 1995 - University of Chicago Press.
  27. Blameworthy Environmental Beliefs.Daniel C. Fouke - 2012 - Environmental Ethics 34 (2):115-134.
    Thomas Hill famously argued that what really bothers us about environmental degradation is best discovered by asking “What kind of person would do such a thing?” Beliefs, some of which are blameworthy, are among the things that define what kind of person one is. What we care about is reflected in whether one’s epistemic practices align with one’s core moral convictions and common standards of decency. Our moral sensitivities are reflected in what we attend to and reflect upon. What we (...)
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  28. Val Plumwood.Karen Green - 2008 - Australasian Journal of Philosophy 86 (2):343 – 344.
  29. Naess's Pluralistic Metaphilosophy1.Ingemund Gullvåg - 1975 - Inquiry: An Interdisciplinary Journal of Philosophy 18 (4):391-408.
    The article begins by outlining Naess's pluralistic theory of philosophical systems and indicating its connection with Naess's semantics, i.e. his account of interpretation, preciseness, definiteness of intention, and level of discrimination. Reference is also made to the indeterminacy relation which Naess claims holds between, on the one hand, philosophically relevant preciseness, definite?ness of intention, and level of discrimination, and, on the other, comparability and philosophical neutrality of standpoints. Naess claims philosophical neutrality for his theory of systems, on the basis of (...)
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  30. Arne Naess (1912-2009).Alastair Hannay - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (3):306-307.
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  31. Anthropocentrism and Deep Ecology, William Grey.Sven Ove Hansson - 1993 - International Philosophical Quarterly 33 (4).
  32. A Morally Deep World.James Hatley - 1996 - Environmental Ethics 18 (2):215-218.
  33. Ecopolitical Theory Essays From Australia.P. R. Hay & Robyn Eckersley (eds.) - 1992 - Board of Environmental Studies, University of Tasmania.
    "These essays are respectfully dedicated to the memory of Dr Richard Jones".
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  34. After Lynn White: Religious Ethics and Environmental Problems.Willis Jenkins - 2009 - Journal of Religious Ethics 37 (2):283-309.
    The fields of environmental ethics and of religion and ecology have been shaped by Lynn White Jr.'s thesis that the roots of ecological crisis lie in religious cosmology. Independent critical movements in both fields, however, now question this methodological legacy and argue for alternative ways of inquiry. For religious ethics, the twin controversies cast doubt on prevailing ways of connecting environmental problems to religious deliberations because the criticisms raise questions about what counts as an environmental problem, how religious traditions change, (...)
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  35. The Nazi Comparison in the Debate Over Restoration: Nativism and Domination.Eric Katz - 2014 - Environmental Values 23 (4):377-398.
  36. Envisioning a De-Anthropocentrised World: Critical Comments on Anthony Weston's 'The Incompleat Eco-Philosopher'.Eric Katz - 2011 - Ethics, Policy and Environment 14 (1):97-101.
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  37. Restoration.George A. King - 1936 - Thought: Fordham University Quarterly 10 (4):693-695.
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  38. Healing the Wounds: Feminism, Ecology, and Nature/Culture Dualism.Ynestra King - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press. pp. 115--141.
  39. Identification as a Source of a Deep Ecological Attitudes-Commentary.R. Kolarsky - 1993 - Filosoficky Casopis 41 (6):1033-1035.
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  40. Merleau-Ponty and Deep Ecology.Monika Langer - 1990 - In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press. pp. 115--129.
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  41. On Ecology and Aesthetic Experiencea Feminist Theory of Value and Praxis.Wendy Lynne Lee - 2006 - Ethics and the Environment 11 (1):21-41.
    My aim is to develop a feminist theory of value—an axiology—which unites two notions that seem to have little in common for a theorizing whose ultimate goal is justice–driven emancipatory action, namely, the ecological and the aesthetic. In this union lies the potential for a critical feminist political praxis capable of appreciating not only the value of human life, but those relationships upon which human and nonhuman life depend. A vital component of this praxis is, I argue, the potential for (...)
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  42. Human Ecology, Environmental Ecology, and a Ressourcement Theology: Caritas in Veritate in the Light of Philip Sherrard's Theandric Anthropology.Keith Lemna - 2011 - Logos: A Journal of Catholic Thought and Culture 14 (3):133-154.
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  43. Dualists or Duelists? Feminism, Ecology, and Business.Patsy Granger Lewellyn - 1996 - Business and Society 35 (1):79-83.
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  44. Environmental Pragmatism as Philosophy or Metaphilosophy? On the Weston-Katz Debate.Andrew Light - 1996 - In Andrew Light & Eric Katz (eds.), Environmental Pragmatism. Routledge. pp. 325--338.
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  45. Ecosophy, Sophophily and Philotheria.John Llewelyn - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.
  46. Arne Dekke Eide Naess.Wayne Martin & Kristian Bjørkdahl - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):1-1.
  47. The Revelation of Nature.Paul Matthews - 2002 - Ars Disputandi 2.
  48. The Death of Nature: Women, Ecology, and Scientific Revolution.Carolyn Merchant - 1981 - Journal of the History of Biology 14 (2):356-357.
  49. Intimacy Without Proximity: Encountering Griz as a Companion Species.Jacob Metcalf - 2008 - Environmental Philosophy 5 (2):99-128.
    Using grizzly-human encounters as a case study, this paper argues for a rethinking of the differences between humans and animals within en- vironmental ethics. A diffractive approach that understands such dif- ferences as an effect of specific material and discursive arrangements would see ethics as an interrogation of which arrangements enable flourishing, or living and dying well. The paper draws on a wide variety of human-grizzly encoun- ters in order to describe the species as co-constitutive and challenges perspectives that treat (...)
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  50. How Much Deep Are The'Deep Structures' From The Chomskian Perspective?K. Mitra - 1999 - Indian Philosophical Quarterly 26 (3):395-404.
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