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  1. Can a City Be Relocated? Exploring the Metaphysics of Context- Dependency.Fabio Bacchini & Nicola Piras - forthcoming - Argumenta.
    This paper explores the Persistence Question about cities, that is, what is necessary and sufficient for two cities existing at different times to be numerically identical. We first show that we can possibly put an end to the existence of a city in a number of ways other than by physically destroying it, which reveals the metaphysics of cities to be partly different from that of ordinary objects. Then we focus in particular on the commonly perceived vulnerability of cities to (...)
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  2. Indigenous, Modern and Postcolonial Relations to Nature. Negotiating the Environment.Angela Roothaan - 2019 - Abingdon, Verenigd Koninkrijk, New York, USA: Routledge.
  3. Situating Environmental Philosophy in Canada.C. Tyler DesRoches, Frank Jankunis & Byron Williston - 2019 - In C. Tyler DesRoches, Frank Jankunis & Byron Williston (eds.), Canadian Environmental Philosophy. Montreal & Kingston:
    The volume includes topics from political philosophy and normative ethics on the one hand to philosophy of science and the philosophical underpinnings of water management policy on the other. It contains reflections on ecological nationalism, the legacy of Grey Owl, the meaning of ‘outside’ to Canadians, the paradigm shift from mechanism to ecology in our understanding of nature, the meaning of the concept of the Anthropocene, the importance of humans self-identifying as ‘earthlings’, the challenges of biodiversity protection and the status (...)
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  4. Climate Change, Autonomy of Nature, and Animal Suffering: Rethinking Borders between Animal Ethics and Environmental Ethics.R.-M. Sophia Rousseau-Mermans Sophia - 2018 - Les ateliers de l'éthique/The Ethics Forum 13 (1):4-16.
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  5. Earth as a Life-Raft and Ethics as the Raft’s Axe.Evangelos D. Protopapadakis - 2016 - In Irina Deretić & Stefan Lorenz Sorgner (eds.), From Humanism to Meta-, Post- and Transhumanism? Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien: pp. 227-242.
    A common metaphor on our planet portrays it as a rescue boat for life that travels in an endless see of cosmic darkness. If this metaphor is to be considered a precise one, this would mean that the earth is the only chance for life to survive the journey – at least as far as animal life is concerned. Apart from this, however, the metaphor implies that our planet is also very fragile, and that its carrying capacity is limited. Now, (...)
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  6. Environmental Ethics and Linkola’s Ecofascism: An Ethics Beyond Humanism.Evangelos D. Protopapadakis - 2014 - Frontiers of Philosophy in China 9 (4):586-601.
    Ecofascism as a tradition in Environmental Ethics seems to burgeoning with potential. The roots of Ecofascism can be traced back to the German Romantic School, to the Wagnerian narration of the Nibelungen saga, to the works of Fichte and Herder and, finally, to the so-called völkisch movement. Those who take pride in describing themselves as ecofascists grosso modo tend to prioritize the moral value of the ecosphere, while, at the same time, they almost entirely devalue species and individuals. Additionally, these (...)
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  7. David Storey, Naturalizing Heidegger: His Confrontation With Nietzsche, His Contributions to Environmental Philosophy. [REVIEW]Chad Engelland - 2015 - Notre Dame Philosophical Reviews 2015:09.11.
  8. Paul Warren Taylor.Mylan Engel Jr - 2008 - In Encyclopedia of Environmental Ethics and Philosophy, Vol. 2. Detroit, MI: Gale Cengage Learning. pp. 302-304.
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  9. Self-Validating Reduction: Toward a Theory of Environmental Devaluation.Anthony Weston - 1996 - Environmental Ethics 18 (2):115-132.
    Disvaluing nature—a cognitive act—usually leads quickly to devaluing it too: to real-world exploitation and destruction. Worse, in fact, nature in its devalued state can then be held up as an excuse and justification for the initial disvaluation. In this way, dismissal and destruction perpetuate themselves. I call this process “self-validating reduction.” It is crucial to recognize the cycle of self-validating reduction, both in general and specifically as it applies to nature, if we are to have any chance of reversing it.
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  10. Using and Abusing Nietzsche for Environmental Ethics.Ralph R. Acampora - 1994 - Environmental Ethics 16 (2):187-194.
    Max Hallman has put forward an interpretation of Nietzsche’s philosophy according to which Nietzsche is a prototypical deep ecologist. In reply, I dispute Hallman’s main interpretive claim as well as its ethical and exegetical corollaries. I hold that Nietzsche is not a “biospheric egalitarian,” but rather an aristocratically individualistic “high humanist.” A consistently naturalistic transcendentalist, Nietzsche does submit a critique of modernity’s Christian-inflected anthropocentrism, and yet—in his later work—he endorses exploitation in the quest for nobility. I conclude thatecophilosophers need to (...)
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  11. Intimacy Without Proximity: Encountering Grizzlies as a Companion Species.Jacob Metcalf - 2008 - Environmental Philosophy 5 (2):99-128.
    Using grizzly-human encounters as a case study, this paper argues for a rethinking of the differences between humans and animals within environmental ethics. A diffractive approach that understands such differences as an effect of specific material and discursive arrangements would see ethics as an interrogation of which arrangements enable flourishing, or living and dying well. The paper draws on a wide variety of human-grizzly encounters in order to describe the species as co-constitutive and challenges perspectives that treat bears and other (...)
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  12. Earth Stewardship: Linking Ecology and Ethics in Theory and Practice.Melissa Clarke - 2016 - Environmental Ethics 38 (1):121-124.
  13. Nietzsche and Ecology Revisited.David E. Storey - 2016 - Environmental Ethics 38 (1):19-45.
    There has been relatively little debate about Nietzsche’s place in environmental ethics, but the lines of the debate are well marked. He has been viewed as an anthropocentrist by Michael E. Zimmerman, a humanist by Ralph Acampora, a biocentrist and deep ecolo­gist by Max Hallman, a constructivist by Martin Drenthen, and an ecocentrist by Graham Parkes. Nietzsche does provide a theory of intrinsic value and his philosophy of nature is germane to an environmerntal ethic. His philosophical biology grounds his value (...)
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  14. On Ecology and Aesthetic Experiencea Feminist Theory of Value and Praxis.Wendy Lynne Lee - 2006 - Ethics and the Environment 11 (1):21-41.
    My aim is to develop a feminist theory of value—an axiology—which unites two notions that seem to have little in common for a theorizing whose ultimate goal is justice–driven emancipatory action, namely, the ecological and the aesthetic. In this union lies the potential for a critical feminist political praxis capable of appreciating not only the value of human life, but those relationships upon which human and nonhuman life depend. A vital component of this praxis is, I argue, the potential for (...)
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  15. Anthropocentrism, Artificial Intelligence, and Moral Network Theory: An Ecofeminist Perspective.V. Davion - 2002 - Environmental Values 11 (2):163-176.
    This paper critiques a conception of intelligence central in AI, and a related concept of reason central in moral philosophy, from an ecological feminist perspective. I argue that ecofeminist critique of human/nature dualisms offers insight into the durability of both problematic conceptions, and into the direction of research programmes. I conclude by arguing for the importance of keeping political analysis in the forefront of science and environmental ethics.
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  16. Review of Elena R. Álvarez-Buylla and Alma Piñeyro Nelson , El Maíz En Peligro Ante Los Transgénicos: Un Análisis Integral Sobre El Caso de México[REVIEW]Irina Castro - 2015 - Environmental Values 24 (4):563-566.
  17. The Nazi Comparison in the Debate Over Restoration: Nativism and Domination.Eric Katz - 2014 - Environmental Values 23 (4):377-398.
  18. From Field to Fork: Food Ethics for Everyone.Paul B. Thompson - 2015 - Oxford University Press USA.
    After centuries of neglect, the ethics of food are back with a vengeance. Justice for food workers and small farmers has joined the rising tide of concern over the impact of industrial agriculture on food animals and the broader environment, all while a global epidemic of obesity-related diseases threatens to overwhelm modern health systems. An emerging worldwide social movement has turned to local and organic foods, and struggles to exploit widespread concern over the next wave of genetic engineering or nanotechnologies (...)
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  19. Ecopolitical Theory Essays From Australia.P. R. Hay & Robyn Eckersley (eds.) - 1992 - Board of Environmental Studies, University of Tasmania.
    "These essays are respectfully dedicated to the memory of Dr Richard Jones".
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  20. The Political Theory of Radical Ecology.Richard Francis Mosher - 1995 - Dissertation, State University of New York at Albany
    Radical ecology maintains that the ecological crisis we now face visibly stems from the ruthless exploitation and pollution of the planet. Murray Bookchin has noted that the social sources of this crisis can be attributed to a competitive marketplace spirit that reduces the entire world of life, including humanity, to merchandisable objects, to mere commodities with price tags that are to be sold for profit and economic expansion. This ideology seems to be best expressed by the marketplace maxim: "Grow or (...)
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  21. The Death of Nature: Women, Ecology, and Scientific Revolution.Carolyn Merchant - 1981 - Journal of the History of Biology 14 (2):356-357.
  22. Marshes of the Ocean Shore: Development of an Ecological Ethic.Joseph V. Siry - 1986 - Journal of the History of Biology 19 (1):159-160.
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  23. An Ecology of the Spirit Religious Reflection and Environmental Consciousness.Michael Horace Barnes & College Theology Society - 1994
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  24. Spinoza and Deep Ecology Challenging Traditional Approaches to Environmentalism.Eccy De Jonge - 2004
  25. Ecology and Poverty Cry of the Earth, Cry of the Poor.Leonardo Boff & Virgilio P. Elizondo - 1995
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  26. A Handbook in Theology and Ecology.Celia Deane-Drummond - 1996
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  27. Ecologismo Personalista Cuidar la Naturaleza, Cuidar Al Hombre.Jesús Ballesteros - 1995
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  28. How to Think About the Earth Philosophical and Theological Models for Ecology.Stephen R. L. Clark - 1993
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  29. Reinstating the Infinite Arne Naess and the Misappropriation of Spinoza's God.Eccy De Jonge - 2003
  30. Arne Naess, "The Pluralist and the Possibilist Aspect of the Scientific Enterprise". [REVIEW]Radu J. Bogdan - 1974 - Theory and Decision 5 (3):353.
  31. Human Ecology, Environmental Ecology, and a Ressourcement Theology: Caritas in Veritate in the Light of Philip Sherrard's Theandric Anthropology.Keith Lemna - 2011 - Logos: A Journal of Catholic Thought and Culture 14 (3):133-154.
  32. Is It Painful to Think: Conversations with Arne Naess.David Rothenberg - 1992 - Univ of Minnesota Press.
  33. The New Ecological Order.Luc Ferry - 1995 - University of Chicago Press.
  34. Refounding Environmental Ethics: Pragmatism, Principle, and Practice.Tibor Solymosi PhD - 2014 - Ethics, Policy and Environment 17 (1):118-122.
  35. Radical Environmentalists: Sabotage in the Name of Ecology.J. A. Savage - 1986 - Business and Society Review 58:35-37.
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  36. Anthropocentrism and Deep Ecology, William Grey.Sven Ove Hansson - 1993 - International Philosophical Quarterly 33 (4).
  37. Dialectics in the Ethics of Social Ecology.Janet Biehl - forthcoming - Environmental Philosophy: From Animal Rights to Radical Ecology, Ed. Michael E. Zimmerman. Englewood Cliffs, Nj: Prentice Hall.
  38. Dualists or Duelists? Feminism, Ecology, and Business.Patsy Granger Lewellyn - 1996 - Business and Society 35 (1):79-83.
  39. Leopold Infeld-The Problem of Matter and Field.Michal Tempczyk - 2001 - Poznan Studies in the Philosophy of the Sciences and the Humanities 74:207-207.
  40. The Revelation of Nature.Paul Matthews - 2002 - Ars Disputandi 2.
  41. The Deep Ecological Movement: Some Philosophical Aspects.Arne Naess - 1986 - Philosophical Inquiry 8 (1/2):10-31.
  42. E Environmental Pragmatism.Anthony Weston - forthcoming - Environmental Ethics: The Big Questions.
  43. David Rothenberg, Is It Painful to Think? Conversations with Arne Naess Reviewed By.Brian K. Steverson - 1994 - Philosophy in Review 14 (3):209-211.
  44. Andrew Light and Eric Katz, Eds., Environmental Pragmatism Reviewed By.Zev Trachtenberg - 1997 - Philosophy in Review 17 (4):265-269.
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  45. Eric Katz, Andrew Light and David Rothenberg, Eds., Beneath the Surface: Critical Essays in the Philosophy of Deep Ecology Reviewed By.Kent Peacock - 2003 - Philosophy in Review 23 (2):110-112.
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  46. Review Of: Naess 1966. [REVIEW]Ch Perelman - 1968 - Foundations of Language 4:446-447.
  47. Faces of Environmental Racism: Confronting Issues of Global Justice.Hussein M. Adam, Elizabeth Bell, Robert D. Bullard, Robert Melchior Figueroa, Clarice E. Gaylord, Segun Gbadegesin, R. J. A. Goodland, Howard McCurdy, Charles Mills, Kristin Shrader-Frechette, Peter S. Wenz & Daniel C. Wigley - 2001 - Rowman & Littlefield Publishers.
  48. Precipitation, People, Pipelines and Power: Towards a Political Ecology Discourse of Water in Southern Africa.Anthony R. Turton - 2000 - In Philip Anthony Stott & Sian Sullivan (eds.), Political Ecology: Science, Myth and Power. Oxford University Press. pp. 132--153.
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  49. Merleau-Ponty and Deep Ecology.Monika Langer - 1990 - In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press. pp. 115--129.
  50. Healing the Wounds: Feminism, Ecology, and Nature/Culture Dualism.Ynestra King - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press. pp. 115--141.
1 — 50 / 657