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  1. BACON E A INDUÇÃO POR SUBTRAÇÃO COMO NOVO MÉTODO INDUTIVO NA FUNDAÇÃO DO EMPIRISMO MODERNO.Luiz Carlos Mariano da Rosa - 2020 - Revista Filosofia Capital - RFC (Brasí­Lia, Distrito Federal, Brasil) 15 (22):21-35.
    Defendendo a união entre a razão e a experiência como a possibilidade de instauração do desenvolvimento científico, Bacon se contrapõe à indução aristotélica enquanto procedimento que implica a enumeração de casos particulares tendo em vista o objetivo de encontrar o geral existente em todos e em cada um deles em um processo que se detém na soma de fatos, limitando-se à comunicação, na medida em que não tem capacidade de empreender a descoberta do conhecimento. Dessa forma, sobrepondo-se ao acúmulo de (...)
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  2. Da ciência das quatro causas à ciência conjectural: Demonstração, invenção e descoberta entre Aristóteles, Bacon, Kant e Popper.Luiz Carlos Mariano Da Rosa - 2021 - São Paulo, SP, Brasil: PZP - Politikón Zôon Publicações.
    O referido trabalho de pesquisa se detém no desenvolvimento do pensamento científico através de uma construção teórico-conceitual baseada em Aristóteles, Bacon, Kant e Popper, convergindo para uma investigação que assinala desde a fundação da ciência em um processo que traz como perspectiva a ciência da substância (ou ciência das quatro causas) de Aristóteles, mostrando a contribuição de Bacon para a instauração da ciência moderna por intermédio da concepção de um novo método indutivo e da união entre ciência e técnica com (...)
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  3. J. M. Bocheński's Understanding of the World and Logical Albebraic Structures.Wybraniec-Skardowska Urszula - 2020 - Edukacja Filozoficzna 70 (5):81-92.
    This work will focus on Józef Maria Bocheński’s inclination towards seeing the world and its logical structure from the point of view of ontology. In section 2, we shall discuss the perception of the world deriving from Bocheński, while in the third section – issues of its logical structure will be dealt with. In section 4, we will present a formal framework of the structure of the world.
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  4. Disagreement and Easy Bootstrapping.Eyal Tal - 2021 - Episteme 18 (1):46-65.
    ABSTRACTShould conciliating with disagreeing peers be considered sufficient for reaching rational beliefs? Thomas Kelly argues that when taken this way, Conciliationism lets those who enter into a disagreement with an irrational belief reach a rational belief all too easily. Three kinds of responses defending Conciliationism are found in the literature. One response has it that conciliation is required only of agents who have a rational belief as they enter into a disagreement. This response yields a requirement that no one should (...)
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  5. No hope for the Irrelevance Claim.Miguel Egler - 2020 - Philosophical Studies 177 (11):3351-3371.
    Empirical findings about intuitions putatively cast doubt on the traditional methodology of philosophy. Herman Cappelen and Max Deutsch have argued that these methodological concerns are unmotivated as experimental findings about intuitions are irrelevant for assessments of the methodology of philosophy—I dub this the ‘Irrelevance Claim’. In this paper, I first explain that for Cappelen and Deutsch to vindicate the Irrelevance Claim from a forceful objection, their arguments have to establish that intuitions play no epistemically significant role whatsoever in philosophy—call this (...)
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  6. Field Notes on the Naturalization and Denaturalization of Disability in (Feminist) Philosophy: What They Do and How They Do It.Shelley Lynn Tremain - 2020 - Feminist Philosophy Quarterly 6 (3).
    Abstract In this article, I offer an account of how the individualized and medicalized conception of disability that prevailsin philosophy is naturalized in bioethics, cognitive science, feminist philosophy, political philosophy, and other subfields of the discipline. By the end of the article, I will have both indicated how disabled people are constituted in philosophical discourse as a problem to be rectified or eliminated and explained how the prevalence in philosophy of this naturalized conceptionof disability contributes to and reinforces the exclusion (...)
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  7. Review of Laura Candiotto's The Value of Emotions for Knowledge. [REVIEW]Angela Mendelovici - 2020 - Notre Dame Philosophical Reviews 1.
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  8. Concepts of Truth in Literature: A Contemporary Reading of Hartmann's Aesthetics.Íngrid Vendrell-Ferran - forthcoming - In Thomas Kessel & Friedrich Hausen (eds.), Wert und Wahrheit in der Kunst. Die Ästhetik Nicolai Hartmanns.
    This paper offers a reading of Hartmann’s philosophy of literature from the perspective of contemporary aesthetics. In particular, I focus on his defense of the truth-value of literary works. After outlining the main concern of the paper (sect. 1), I place Hartmann’s view within the context of current aesthetic cognitivism (sect. 2). In the following three sections, I discuss Hartmann’s account, examining his critique of the thesis that literature is cognitively valuable because it transmits factual truths (sect. 3); his defense (...)
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  9. Feeling, Knowledge, Self-Preservation: Audre Lorde’s Oppositional Agency and Some Implications for Ethics.Caleb Ward - 2020 - Journal of the American Philosophical Association 6 (4):463-482.
    Throughout her work, Audre Lorde maintains that her self-preservation in the face of oppression depends on acting from the recognition and valorization of her feelings as a deep source of knowledge. This claim, taken as a portrayal of agency, poses challenges to standard positions in ethics, epistemology, and moral psychology. This article examines the oppositional agency articulated by Lorde’s thought, locating feeling, poetry, and the power she calls “the erotic” within her avowed project of self-preservation. It then explores the implications (...)
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  10. Mystical Interpretation of the Qurʿān.Amir Asghari - 2016 - Burhan Journal of Qur'anic Studies 1 (01):28-45.
    Interpretation of the verses of Qurʿān has a history back to the early revelation. Muslims believe that Qurʿān is the word of God, which is revealed to Muhammad, and therefore, understanding the real purpose of the Qurʿān, is vital. Reading the Qurʿān, for traditional Muslims was not like reading a scientific or historical text, it was rather encountering with a metaphysical reality that is formulated in the form of the letters, words, verses, and chapters with the goal of educating man (...)
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  11. Sobre a Crítica de Hans Jonas À Moral de Kant E a Fundamentação da Ética Jonasiana.Edgard José Jorge Filho - 2019 - Revista Portuguesa de Filosofia 75 (1):513-536.
    In his proposal of an ethics for the technologic civilization, Hans Jonas criticizes Kant’s ethics whereas incorporates some of its fundamental concepts. This paper intends to scrutinize Jonas’ critique, arguing that the Kantian moral philosophy is justifiable in face of it and also able to overcome certain difficulties that may affect the pillars of Jonas’ ethics of future. Moreover, in a concise way, this work will discuss the matter of a possible conciliation between the material character of Jonas’ ethics and (...)
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  12. Bayesian Norms and Non-Ideal Agents.Julia Staffel - forthcoming - In Maria Lasonen-Aarnio & Clayton M. Littlejohn (eds.), Routledge Handbook of the Philosophy Evidence. Routledge.
    Bayesian epistemology provides a popular and powerful framework for modeling rational norms on credences, including how rational agents should respond to evidence. The framework is built on the assumption that ideally rational agents have credences, or degrees of belief, that are representable by numbers that obey the axioms of probability. From there, further constraints are proposed regarding which credence assignments are rationally permissible, and how rational agents’ credences should change upon learning new evidence. While the details are hotly disputed, all (...)
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  13. Forty-One Principles for Understanding Scripture.Daniel Keeran - 2019 - Academia.Edu.
    While the author cannot speak for churches of Christ, common among them are unique ways of understanding holy scripture, believed to have been written by the apostles and prophets of the Lord before the destruction of Jerusalem (70 A.D.) and circulated among the early Christian communities (E.g. A letter called First Clement in about 95 A.D., refers to at least ten New Testament books), then collected as a volume by the self-identified Christian community of the second century A.D. or earlier, (...)
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  14. Explanatory Virtues Are Indicative of Truth.Kevin McCain - 2018 - Logos and Episteme 9 (1):63-73.
    In a recent issue of this journal, Miloud Belkoniene challenges explanationist accounts of evidential support in two ways. First, he alleges that there are cases that show explanatory virtues are not linked to the truth of hypotheses. Second, he maintains that attempts to show that explanatoriness is relevant to evidential support because it adds to the resiliency of probability functions fail. I contest both of Belkoniene’s claims.
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  15. The Interplay Between Models and Observations.Claudio Masolo, Alessander Botti Benevides & Daniele Porello - 2018 - Applied Ontology 13 (1):41-71.
    We propose a formal framework to examine the relationship between models and observations. To make our analysis precise,models are reduced to first-order theories that represent both terminological knowledge – e.g., the laws that are supposed to regulate the domain under analysis and that allow for explanations, predictions, and simulations – and assertional knowledge – e.g., information about specific entities in the domain of interest. Observations are introduced into the domain of quantification of a distinct first-order theory that describes their nature (...)
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  16. X—Epistemology Past and Present.John Carriero - 2013 - Proceedings of the Aristotelian Society 113 (2pt2):175-200.
    ABSTRACTI draw attention to certain differences between how seventeenth‐century philosophers thought about knowledge and how contemporary philosophers think about it. These differences do not strike me as particularly subtle; they are gross enough that we might wonder about the extent to which seventeenthth‐century philosophers and modern philosophers are interested in the same thing. We might also wonder about the extent to which it is helpful to apply the same label—say, ‘epistemology’—to both sets of interests. I think, for example, one might (...)
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  17. I—Non‐Inferential Knowledge.Marie McGinn - 2012 - Proceedings of the Aristotelian Society 112 (1pt1):1-28.
    This paper looks at statements I am in a position to make ‘straight off’: observational judgements, perceptual and memory statements, statements about my posture, my intentions, and so on. These kinds of statement pose a problem: what is the nature of my entitlement to them? I focus on observational judgements and on two contrasting approaches to them. The first, which I reject, provides an account of my warrant for them; the second, which I defend, disconnects my entitlement from possession of (...)
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  18. In Defense of Pure Reason: A Rationalist Account of a Priori Justification.Erik J. Olsson - 1998 - Erkenntnis 49 (2):243-249.
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  19. I—Testimony, Illocution and the Second Person.Richard Moran - 2013 - Aristotelian Society Supplementary Volume 87 (1):115-135.
    The notion of ‘bipolar’ or ‘second‐personal’ normativity is often illustrated by such situations as that of one person addressing a complaint to another, or asserting some right, or claiming some authority. This paper argues that the presence of speech acts of various kinds in the development of the idea of the ‘second‐personal’ is not accidental. Through development of a notion of ‘illocutionary authority’ I seek to show a role for the ‘second‐personal’ in ordinary testimony, despite Darwall's argument that the notion (...)
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  20. Facts, Words and Beliefs. [REVIEW]A. D. H. - 1973 - Review of Metaphysics 27 (2):413-414.
    In this careful and fresh analysis of the relationships between facts, words and beliefs, the author attempts to clarify how images and words relate to the world so as to establish beliefs and support knowledge. The reader is first presented with the ontological background of the analysis, including the status of sense-data, the nature of universals and our experience of them, and the epistemological status of the world. Sprigge then turns to a discussion of semiotic background including pragmatic and semantic (...)
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  21. Lawrence Bonjour’s in Defense of Pure Reason. [REVIEW]Robert Levy - 1999 - Southwest Philosophy Review 15 (2):123-126.
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  22. The Given in Experience: Comment on Gupta.John McDowell - 2009 - Philosophy and Phenomenological Research 79 (2):468-474.
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  23. The Study of Knowledge: Natural Philosophy or Metaphysics?Joseph Owens - 1968 - New Scholasticism 42 (1):103-106.
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  24. Two Fallacies.James Cargile - 2010 - Logos and Episteme 1 (2):257-268.
    In charging argumentum ad hominem, we accuse someone of attacking the source of a claim. In charging argumentum ad verecundiam, we attack the source of a claim. This is reason for attending to "attacking the source." It is important to distinguish probabilistic reasons for doubting a claim and evidentiary reasons. Evidence that the source of a claim is likely to be wrong is not evidence against the claim. The tendency to overlook this is the essential feature of the ad hominem (...)
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  25. 5. Inquiry and Belief on Authority.Blake D. Dutton - 2016 - In Augustine and Academic Skepticism: A Philosophical Study. Cornell University Press. pp. 95-119.
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  26. "In Defense of Pure Reason: A Rationalist Account of A Priori Justification" by Laurence BonJour. [REVIEW]Tim Crane - 2003 - Mind 112 (447):502-6.
    Laurence BonJour divides approaches to a priori justification into three kinds. Quine’s radical empiricism denies the existence of any special category of a priori justification; moderate empiricism attempts to explain a priori justification in terms of something like knowledge of meaning or grasp of concepts; and rationalism postulates an irreducible ‘rational insight’ into the nature of reality. The positions therefore form a familiar trio of eliminativism, reductionism and anti-reductionism concerning a priori justification. BonJour’s interesting and (in the present philosophical climate) (...)
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  27. Ways of Knowledge and Experience.Bernard Mayo & Louis Arnaud Reid - 1963 - Philosophical Review 72 (1):106.
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  28. Intuition and Introspection Problems in Henryk Elzenberg’s Philosophy.Anita Benisławska - 2009 - Dialogue and Universalism 19 (8-9):83-92.
    Intuition and introspection are very interesting terms in Elzenberg’s thought. The intuition is connected with the earlier phase of Elzenberg’s philosophy. Intuition is a form of world cognition. It is tool of selection of the contents. In Elzenberg’s philosophy introspection is a later term than intuition. It may lead intuition but is not a necessity. Process of cognition can finish with introspection which is a phase of information collection. In this meaning introspection creates circumstances for intuition. Introspection is a form (...)
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  29. A Justification of Reason.Frederic Schick - 1972 - Journal of Philosophy 69 (23):835.
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  30. Empiricism and Natural Knowledge.J. G. & Sterling P. Lamprecht - 1942 - Journal of Philosophy 39 (4):109.
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  31. Statistical Theory of Distributional Phenomena in Learning.W. K. Estes - 1955 - Psychological Review 62 (5):369-377.
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  32. Sincerity and Dogmatism: A Reassessment and New Data.Ronald C. Dillehay - 1969 - Psychological Review 76 (4):422-424.
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  33. The Role of Deliberate Practice in the Acquisition of Expert Performance.K. Anders Ericsson, Ralf T. Krampe & Clemens Tesch-Römer - 1993 - Psychological Review 100 (3):363-406.
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  34. The Transmogrification of a Posteriori Knowledge: Reply to Brueckner.P. Noordhof - 2005 - Analysis 65 (1):88-89.
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  35. Bonjour’s Arguments Against Skepticism About the A Priori.James R. Beebe - 2008 - Philosophical Studies 137 (2):243-267.
    I reconstruct and critique two arguments Laurence BonJour has recently offered against skepticism about the a priori. While the arguments may provide anti-skeptical, internalist foundationalists with reason to accept the a priori, I show that neither argument provides sufficient reason for believing the more general conclusion that there is no rational alternative to accepting the a priori.
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  36. Memory and Justification: Hookway and Fumerton on Scepticism.Carlos J. Moya & Tobies Grimaltos - 2000 - Philosophical Issues 10 (1):386-394.
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  37. Knowledge of the World.Galen Strawson - 2002 - Philosophical Issues 12 (1):146-175.
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  38. Inferential Rationality and Internalistic Scarecrows.Paulo Faria - 2015 - Manuscrito 38 (3):5-14.
    In a recent paper, Manuel Pérez Otero attempted to turn the tables on Paul Boghossian's claim that content externalism is incompatible with the 'a priority of our logical abilities'. In reply, Boghossian argued that Pérez Otero's criticism misses the main point of his argument through concentrating on the semantics of singular terms. I elaborate on Boghossian's reply by showing that even taken on its own terms Pérez Otero's paper fails to engage with internalism through systematically misrepresenting what a truly internalistic (...)
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  39. Ways of Knowledge and Experience.Louis Arnaud Reid - 2015 - Routledge.
    Originally published in 1961. This book is a study of some important ways of knowledge and experience and of the symbols through which they become articulate. Both ‘knowledge’ and ‘experience’ are interpreted in wide senses which are sanctioned by common use – though not always by the usage of philosophers and scientists. The four main fields considered are: the arts, religion, moral knowledge, and our knowledge of one another. These fields, though distinguishable, are nevertheless found to be interrelated in subtle (...)
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  40. Traditions of Research on the Definition of Contagious Disease.Ruy J. Henriquez Garrido - 2015 - Dissertation, Complutense University of Madrid
    The conception of contagious disease that Girolamo Fracastoro provides in his work De contagione et contagiosis morbis, marks the origin of modern epidemiology and microbiology. This conception puts into play the Galenic and Aristotelian traditions of research, faced with its own conceptual limitations of the growing mechanistic thought of the time. According to Fracastoro, epidemic diseases spread by invisible living germs called seminaria, begotten by corrupted humours. Fracastoro resorted to the old notions of "sympathy" and "antipathy" to respond to questions (...)
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  41. Problems for Explanationism on Both Sides.T. Ryan Byerly & Kraig Martin - 2015 - Erkenntnis 80 (4):773-791.
    This paper continues a recent exchange in this journal concerning explanationist accounts of epistemic justification. In the first paper in this exchange, Byerly argues that explanationist views judge that certain beliefs about the future are unjustified when in fact they are justified. In the second paper, McCain defends a version of explanationism which he argues escapes Byerly’s criticism. Here we contribute to this exchange in two ways. In the first section, we argue that McCain’s defense of explanationism against Byerly’s objection (...)
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  42. Ways of Knowledge and Experience.Louis Arnaud Reid - 2015 - Routledge.
    Originally published in 1961. This book is a study of some important ways of knowledge and experience and of the symbols through which they become articulate. Both ‘knowledge’ and ‘experience’ are interpreted in wide senses which are sanctioned by common use – though not always by the usage of philosophers and scientists. The four main fields considered are: the arts, religion, moral knowledge, and our knowledge of one another. These fields, though distinguishable, are nevertheless found to be interrelated in subtle (...)
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  43. Quassim Cassam, Self-Knowledge for Humans. Reviewed By.Julie Kirsch - 2015 - Philosophy in Review 35 (4):188-190.
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  44. Knowledge.Ian Evans & Nicholas D. Smith - 2012 - Polity.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that. Their book guides the reader through the standard theories of knowledge while simultaneously using these as a springboard to introduce current debates. Each chapter concludes with a “Current Trends” section pointing the reader to the best literature dominating current philosophical discussion. These include: the puzzle of reasonable disagreement; the so-called (...)
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  45. Knowledge and Justification. [REVIEW]Robert Ackermann - 1976 - Journal of Philosophy 73 (7):185-187.
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  46. Mathematical Knowledge. [REVIEW]W. D. Hart - 1977 - Journal of Philosophy 74 (2):118-129.
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  47. Naturalised Modal Epistemology.Daniel Nolan - 2017 - In R. Fischer & F. Leon (eds.), Modal Epistemology After Rationalism. Dordrecht, Netherlands: Springer. pp. 7-27.
    The philosophy of necessity and possibility has flourished in the last half-century, but much less attention has been paid to the question of how we know what can be the case and what must be the case. Many friends of modal metaphysics and many enemies of modal metaphysics have agreed that while empirical discoveries can tell us what is the case, they cannot shed much light on what must be the case or on what non-actual possibilities there are. In this (...)
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  48. Negative Knowledge, Expertise and Organisations.Jaana Parviainen & Marja Eriksson - 2006 - International Journal of Management Concepts and Philosophy 2 (2):140.
    There has been a particular emphasis on knowledge and competence as increasingly important resources for successful enterprises. This notion of knowledge is based on “positive knowledge” that knowing is merely a constructive, linear and accumulative process. We will introduce the notion of “negative knowledge” that involves “giving up” or “bracketing” knowledge in certain situations. When experts encounter something that is incompatible with their knowledge, they should be sensitive enough to recognise a new situation by suspending their action. In addition to (...)
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  49. Experience, Scepticism, and Knowledge.Peter K. Unger - 1966
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  50. Empirical Knowledge Readings in Contemporary Epistemology.Paul K. Moser - 1996
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