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  1. Knowledge and Justification. [REVIEW]Robert Ackermann - 1976 - Journal of Philosophy 73 (7):185-187.
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  2. O Ser Como "Primum Cognitum" E a Priori Mental.Jose Ignacio Alcorta - 1962 - Revista Portuguesa de Filosofia 18 (3):266 - 277.
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  3. Schooling and the Acquisition of Knowledge.R. C. Anderson, R. J. Spiro & W. E. Montague (eds.) - 1984 - Lawrence Erlbaum.
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  4. Queen V. Northumberland, and the Control of Technical Expertise.Eric H. Ash - 2001 - History of Science 39 (124):215-240.
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  5. The Sources of Knowledge.Robert Audi - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 71--94.
    In “The Sources of Knowledge,” Robert Audi distinguishes what he calls the “four standard basic sources” by which we acquire knowledge or justified belief: perception, memory, consciousness, and reason. With the exception of memory, he distinguishes each of the above as a basic source of knowledge. Audi contrasts basic sources with nonbasic sources, concentrating on testimony. After clarifying the relationship between a source and a ground, or “what it is in virtue of which one knows or justifiedly believes,” Audi evaluates (...)
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  6. Familiar Beliefs and Transcendent Reason.Earl of Balfour - 1927 - Journal of Philosophical Studies 2 (7):395-396.
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  7. Audi on Epistemic Disavowals.John A. Barker - 1976 - Pacific Philosophical Quarterly 57 (4):376.
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  8. Bonjour’s Arguments Against Skepticism About the A Priori.James R. Beebe - 2007 - Philosophical Studies 137 (2):243-267.
    I reconstruct and critique two arguments Laurence BonJour has recently offered against skepticism about the a priori. While the arguments may provide anti-skeptical, internalist foundationalists with reason to accept the a priori, I show that neither argument provides sufficient reason for believing the more general conclusion that there is no rational alternative to accepting the a priori.
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  9. Philosophy of the Understanding.Andrés Bello - 1984 - General Secretariat, Organization of American States.
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  10. Foundationalism Strikes Back? In Search of Epistemically Basic.Nanay Bence - 2005 - In Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.), Basic Belief and Basic Knowledge. Ontos-Verlag. pp. 41.
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  11. Intuition and Introspection Problems in Henryk Elzenberg's Philosophy.Anita Benisławska - 2009 - Dialogue and Universalism 19 (8-9):83-92.
    Intuition and introspection are very interesting terms in Elzenberg’s thought. The intuition is connected with the earlier phase of Elzenberg’s philosophy. Intuition is a form of world cognition. It is tool of selection of the contents. In Elzenberg’s philosophy introspection is a later term than intuition. It may lead intuition but is not a necessity. Process of cognition can finish with introspection which is a phase of information collection. In this meaning introspection creates circumstances for intuition. Introspection is a form (...)
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  12. Intuition and Introspection Problems in Henryk Elzenberg’s Philosophy.Anita Benisławska - 2009 - Dialogue and Universalism 19 (8):83-92.
    Intuition and introspection are very interesting terms in Elzenberg’s thought. The intuition is connected with the earlier phase of Elzenberg’s philosophy. Intuition is a form of world cognition. It is tool of selection of the contents. In Elzenberg’s philosophy introspection is a later term than intuition. It may lead intuition but is not a necessity. Process of cognition can finish with introspection which is a phase of information collection. In this meaning introspection creates circumstances for intuition. Introspection is a form (...)
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  13. On Non-Perceptual Intuition.Gustav Bergmann - 1949 - Philosophy and Phenomenological Research 10 (2):263-264.
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  14. Philosophical Knowledge: Its Possibility and Scope.Christian Beyer & Alex Burri (eds.) - 2007 - Rodopi.
    The former "Queen of Science" seems to be lacking both a specific subject and a particular method. Thus the need arises for intra- and metaphilosophical orientation – especially since the way philosophy sees itself stems from various influential schools and traditions whose mutual exchange is not as lively as one might have hoped.
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  15. Is Knowledge Non-Inferential?Alexander Bird - 2004 - Philosophical Quarterly:252-65.
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  16. The Mix Of Languages. A Source Of Transdisciplinary Conflicts / Le Mélange Des Langages. Une Source Des Conflits Transdisciplinaires.Marcel Bodea - 2011 - Studia Universitatis Babeş-Bolyai Philosophia 2.
    Epistemological criticism will be applied in those cases when the claims of certain constructs to represent a particular kind of knowledge are not legitimate. The communication of knowledge in society must be made in a correct way. We understand correctness as “justness and neutrality towards knowledge”. However, there may be political, ideological, religious, or other interests in promoting certain kind of knowledge, which weaken the foundations of a society based on knowledge. Certainly, The incompetence, the lack of culture, the existential (...)
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  17. IX-What the Externalist Can Know A Priori.Paul A. Boghossian - 1997 - Proceedings of the Aristotelian Society 97 (2):161-175.
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  18. The View From the Armchair: Responding to Kornblith's Alternative to Armchair Philosophy.Anthony Bryson & David Alexander - 2012 - Essays in Philosophy 13 (1):10.
    In the last two decades, the greatest threat to armchair philosophy has been the natural kinds approach. On this view, philosophic theorizing should not be obsessed with the ideas of justice, goodness, and truth but should look outward to the world of objects to find these things. And if these things happen to be natural kinds, like kinds of rock or fish for instance, then clearly we should reject the armchair for the lab. The philosopher should leave the office and (...)
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  19. Problems for Explanationism on Both Sides.T. Ryan Byerly & Kraig Martin - 2015 - Erkenntnis 80 (4):773-791.
    This paper continues a recent exchange in this journal concerning explanationist accounts of epistemic justification. In the first paper in this exchange, Byerly argues that explanationist views judge that certain beliefs about the future are unjustified when in fact they are justified. In the second paper, McCain defends a version of explanationism which he argues escapes Byerly’s criticism. Here we contribute to this exchange in two ways. In the first section, we argue that McCain’s defense of explanationism against Byerly’s objection (...)
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  20. Two Fallacies.James Cargile - 2010 - Logos and Episteme 1 (2):257-268.
    In charging argumentum ad hominem, we accuse someone of attacking the source of a claim. In charging argumentum ad verecundiam, we attack the source of a claim. This is reason for attending to "attacking the source." It is important to distinguish probabilistic reasons for doubting a claim and evidentiary reasons. Evidence that the source of a claim is likely to be wrong is not evidence against the claim. The tendency to overlook this is the essential feature of the ad hominem (...)
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  21. Epistemology Past and Present.John Carriero - 2013 - Proceedings of the Aristotelian Society 113 (2pt2):175-200.
    I draw attention to certain differences between how seventeenth-century philosophers thought about knowledge and how contemporary philosophers think about it. These differences do not strike me as particularly subtle; they are gross enough that we might wonder about the extent to which seventeenthth-century philosophers and modern philosophers are interested in the same thing. We might also wonder about the extent to which it is helpful to apply the same label—say, ‘epistemology’—to both sets of interests. I think, for example, one might (...)
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  22. The Possibility of Knowledge: Reply to Denis Bühler, Daniel Dohrn, David Lüthi, Bernhard Ritter and Simon Sauter.Quassim Cassam - 2009 - Abstracta 5 (4):100-113.
    How is knowledge of the external world possible? How is knowledge of other minds possible? How is a priori knowledge possible? These are all examples of how-possible questions in epistemology. In this highly original book Quassim Cassam explains how such questions arise and how they should be answered.
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  23. Mohanty, J. N. Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty.Amita Chatterjee - 2003 - Review of Metaphysics 57 (1):160-162.
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  24. Beliefs and Logical Abilities.Christopher George Cherniak - 1977 - Dissertation, University of California, Berkeley
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  25. On the Nature of Acquaintance.Roderick M. Chisholm - 1999 - In A. D. Irvine (ed.), Bertrand Russell: Critical Assessments. Routledge. pp. 211.
  26. Logical Revision Re-Revisited: On the Wright/Salerno Case for Intuitionism. [REVIEW]Jon Cogburn - 2002 - Philosophical Studies 110 (3):231--248.
    In ``Revising the Logic of LogicalRevision'' J. Salerno attempts to undermineCrispin Wright 's recent arguments forintuitionism, and to replace Wright andDummett's arguments with a revisionary argumentof his own. I show that Salerno's criticismsof Wright involve both attributing an inferenceto Wright that no intuitionist would make andfallaciously treating a negative universal asan existential negative. Then I show how verygeneral considerations about the nature ofwarrant undermine both Wright and Salerno'sarguments, when these arguments are applied todiscourses with defeasible warrants. WhileSalerno explicitly restricts his (...)
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  27. What is Necessary for Testimonial Corroboration?L. Jonathan Cohen - 1982 - British Journal for the Philosophy of Science 33 (2):161-164.
  28. REVIEW: In Defense of Pure Reason: A Rationalist Account of A Priori Justification, by Laurence BonJour.Tim Crane - unknown
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  29. Intuition as Authoritative Knowledge in Midwifery and Homebirth.Thomus Cronlar - 1997 - In R. Davis-Floyd & P. Sven Arvidson (eds.), Intuition: The Inside Story. Routledge. pp. 145.
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  30. Thirty-Three Principles for Understanding Scripture.Keeran Daniel - 2017 - Researchgate.Net.
    While the author cannot speak for churches of Christ, common among them are unique ways of understanding holy scripture, believed to have been written by apostles and prophets of the Lord before the destruction of Jerusalem (70 A.D.) and circulated among the early Christian communities (E.g. A letter called First Clement in about 95 A.D., refers to at least ten New Testament books), then collected as a volume by the self-identified Christian community of the second century A.D. or earlier, e.g. (...)
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  31. The Problem of Objectivity.D. Davidson - 1995 - Tijdschrift Voor Filosofie 57 (2):203-220.
    Since Descartes, epistemology has been based on first person knowledge. We must begin, according to the usual story, with what is most certain: knowledge of our own sensations and thoughts. In one way or another we then progress, if we can, to knowledge of an objective external world. There is then the final, tenuous, step to knowledge of other minds. I shall argue for a total revision of this picture. All propositional thought, whether positive or skeptical, whether of the inner (...)
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  32. Three Varieties of Knowledge.Donald Davidson - 1991 - In A. Phillips Griffiths (ed.), Royal Institute of Philosophy Supplement. New York: Cambridge University Press. pp. 153-166.
    I know, for the most part, what I think, want, and intend, and what my sensations are. In addition, I know a great deal about the world around me. I also sometimes know what goes on in other people's minds. Each of these three kinds of empirical knowledge has its distinctive characteristics. What I know about the contents of my own mind I generally know without investigation or appeal to evidence. There are exceptions, but the primacy of unmediated self-knowledge is (...)
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  33. Acquisition and Application of Knowledge in Complex Inference Tasks.Donald H. Deane, Kenneth R. Hammond & David A. Summers - 1972 - Journal of Experimental Psychology 92 (1):20.
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  34. New Essays on the a Priori, Eds. Paul Boghossian & Christopher Peacocke (Oxford University Press)£ 16.99/$24.95.Steve Deery - 2001 - The Philosophers' Magazine 16:57.
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  35. Overworking the Hippocampus.Daniel C. Dennett - 1995 - Behavioral and Brain Sciences 18 (4):677-678.
    Gray mistakenly thinks I have rejected the sort of theoretical enterprise he is undertaking, because, according to him, I think that "more data" is all that is needed to resolve all the issues. Not at all. My stalking horse was the bizarre (often pathetic) claim that no amount of empirical, "third-person point-of-view" science (data plus theory) could ever reduce the residue of mystery about consciousness to zero. This "New Mysterianism" (Flanagan, 1991) is one that he should want to combat as (...)
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  36. Facilitating the Acquisition of Craft Knowledge Through Supported Reflection.J. Dewing & A. Woodrow - 2001 - In Joy Higgs & Angie Titchen (eds.), Practice Knowledge and Expertise in the Health Professions. Butterworth-Heinemann. pp. 128--134.
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  37. Sincerity and Dogmatism: A Reassessment and New Data.Ronald C. Dillehay - 1969 - Psychological Review 76 (4):422-424.
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  38. Epistemic Immediacy and Reflection.Daniel Dohrn - 2008 - In Georg Brun, Ulvi Dogluoglu & Dominique Kuenzle (eds.), Epistemology and Emotions. Ashgate Publishing Company. pp. 105--24.
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  39. The Characterization of Phenomenalist Statements in Theories of Knowledge.Gerald David Doppelt - 1969 - Dissertation, The Johns Hopkins University
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  40. 5. Inquiry and Belief on Authority.Blake D. Dutton - 2016 - In Augustine and Academic Skepticism: A Philosophical Study. Cornell University Press. pp. 95-119.
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  41. Taking Empirical Data Seriously.An Ecofeminist & Karen J. Warren - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. pp. 3.
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  42. Innate Knowledge and Scientific Rationality.Martin Edman - 1994 - In Dag Prawitz & Dag Westerståhl (eds.), Logic and Philosophy of Science in Uppsala. Kluwer Academic Publishers. pp. 99--115.
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  43. The Role of Deliberate Practice in the Acquisition of Expert Performance.K. Anders Ericsson, Ralf T. Krampe & Clemens Tesch-Römer - 1993 - Psychological Review 100 (3):363-406.
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  44. Statistical Theory of Distributional Phenomena in Learning.W. K. Estes - 1955 - Psychological Review 62 (5):369-377.
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  45. Knowledge.Ian Evans & Nicholas D. Smith - 2012 - Polity.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that. Their book guides the reader through the standard theories of knowledge while simultaneously using these as a springboard to introduce current debates. Each chapter concludes with a “Current Trends” section pointing the reader to the best literature dominating current philosophical discussion. These include: the puzzle of reasonable disagreement; the so-called (...)
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  46. Imagination And Judgment.M. Fa'alli - unknown - Kheradnameh Sadra Quarterly 18.
    Discussions on the perception and knowledge are interspersed throughout the books written in Islamic sciences- whether philosophy or theology or logic or even the science of methodology . The problem of the knowledge has led to many other problems, which should be studied. These problems are as follows:1- A part of philosophy is the topic of categories , and among the high genera is the category of quality, which is divided into 4 general parts. The psychical qualities form a kind (...)
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  47. Inferential Rationality and Internalistic Scarecrows.Paulo Faria - 2015 - Manuscrito 38 (3):5-14.
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  48. Platonic Source of the Classical Theory of Knowledge.Dr M. Fathizadeh - unknown - Kheradnameh Sadra Quarterly 21.
    In the modern philosophy the theory of knowledge has been among the main issues of philosophical researches, made by philosophers such as Descartes, Locke, Hume and Kant. That is why they have to be, primarily, regarded as the epistemologist. If we classify the theory of knowledge under three categories: the range of knowledge, the sources of knowledge, and the nature of knowledge, difference between epistemologists' ideas will become clearer. In particular, as regards the range of knowledge, there is a wide (...)
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  49. Getting Told and Being Believed.Luca Ferrero Faulkner, Amy Gutmann, Paul Harris, Pamela Hieronymi, Karen Jones, Adam Leite, Wolfgang Mann, Peter de Marneffc, David Owens Minar & Connie Rosati - 2006 - In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Press.
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  50. Incremental Knowledge-Acquisition for Complex Multi-Agent Environments.Angela Finlayson - forthcoming - Philosophy.
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