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  1. Intuitions Might Not Be Sui Generis: Some Criticisms of George Bealer.Marcus Hunt - 2020 - Florida Philosophical Review 19 (1):49-66.
    George Bealer provides an account of intuitions as “intellectual seemings.” My purpose in this paper is to criticize the phenomenological considerations that Bealer offers in favor of his account. In the first part I review Bealer’s attempt to distinguish intuitions from beliefs, judgments, guesses, and hunches. I examine each of the three phenomenological differences – incorrigibility, implasticity, and scope – that Bealer adduces between intuitions and these other types of mental contents. I argue that any difference between intuitions and these (...)
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  2. Методология организации глобального бизнеса.Sergii Sardak & С. Э Сардак - 2016 - Авторське Право І Суміжні Права 42:167.
    МЕТОДОЛОГИЯ ОРГАНИЗАЦИИ ГЛОБАЛЬНОГО БИЗНЕСА Разработана методология организации глобального бизнеса, позволяющая проектировать, создавать, администрировать, трансформировать и продавать легальный бизнес, а также предусматривает возможность развития компании от стартапа до глобальной корпорации в странах с рыночной и трансформационной экономикой. -/- МЕТОДОЛОГІЯ ОРГАНИЗАЦІЇ ГЛОБАЛЬНОГО БІЗНЕСУ Розроблено методологію організації глобального бізнесу, що дозволяє проектувати, створювати, адмініструвати, трансформувати та продавати легальний бізнес й передбачає можливість розвитку компанії від стартапу до глобальної корпорації у країнах з ринковою та трансформаційною економікою. -/- GLOBAL BUSINESS ORGANIZATION METHODOLOGY A methodology for (...)
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  3. Epistemic Anxiety, Adaptive Cognition, and Obsessive-Compulsive Disorder.Juliette Vazard - 2018 - Discipline Filosofiche 2 (Philosophical Perspectives on Af):137-158.
    Emotions might contribute to our being rational cognitive agents. Anxiety – and more specifically epistemic anxiety – provides an especially interesting case study into the role of emotion for adaptive cognition. In this paper, I aim at clarifying the epistemic contribution of anxiety, and the role that ill-calibrated anxiety might play in maladaptive epistemic activities which can be observed in psychopathology. In particular, I argue that this emotion contributes to our ability to adapt our cognitive efforts to how we represent (...)
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  4. Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing, by Pritchard, Duncan: Princeton: Princeton University Press, 2016, Pp. Xv + 239, US$35. [REVIEW]Scott Aikin - 2017 - Australasian Journal of Philosophy 95 (4):819-822.
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  5. Knowledge Attribution Revisited: A Deflationary Account.Eleonora Cresto - 2018 - Synthese 195 (9):3737-3753.
    According to the usual way of understanding how true knowledge attribution works, it is not right to attribute knowledge of p to S unless p is true and S is justified in believing p. This assumption seems to hold even if we shun away from the idea that we can give an analysis of knowledge in terms of necessary and sufficient conditions. I want to raise some suspicions on the correctness of this traditional picture. I suggest that justification is not (...)
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  6. Proper and Improper Use of Cognitive Faculties: A Counterexample to Plantiga’s Proper Functioning Theory. [REVIEW]Matthias Steup & Alvin Plantinga - 1995 - Philosophy and Phenomenological Research 55 (2):409.
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  7. Epistemic Akrasia, Higher-Order Evidence, and Charitable Belief Attribution.Hamid Vahid - 2015 - International Journal for the Study of Skepticism 5 (4):296-314.
    _ Source: _Page Count 19 Epistemic akrasia refers to the possibility of forming an attitude that fails to conform to one’s best judgment. In this paper, I will be concerned with the question whether epistemic akrasia is rational and I will argue that it is not. Addressing this question, in turn, raises the question of the epistemic significance of higher-order evidence. After examining some of the views on this subject, I will present an argument to show why higher-order evidence is (...)
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  8. Precis of Warrant: The Current Debate and Warrant and Proper FunctionWarrant: The Current Debate.Warrant and Proper Function.Alvin Plantinga - 1995 - Philosophy and Phenomenological Research 55 (2):393.
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  9. On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
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  10. Truth as Sort of Epistemic: Putnam’s Peregrinations.Crispin Wright - 2000 - Journal of Philosophy 97 (6):335.
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  11. Rational Beliefs in Rationalizability.Xiao Luo - 2016 - Theory and Decision 81 (2):189-198.
    In this paper I scrutinize the “rational beliefs” in the concept of rationalizability in strategic games [Bernheim, Pearce ]. I illustrate through an example that a rationalizable strategy may not be supported by a “rational belief”, at least under one plausible interpretation of “rational belief”. I offer an alternative formulation of “rational belief” in the concept of rationalizability, which yields a novel epistemic interpretation of the notion of point-rationalizability.
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  12. Comparing the Axiomatic and Ecological Approaches to Rationality: Fundamental Agreement Theorems in SCOP.Patricia Rich - 2018 - Synthese 195 (2):529-547.
    There are two prominent viewpoints regarding the nature of rationality and how it should be evaluated in situations of interest: the traditional axiomatic approach and the newer ecological rationality. An obstacle to comparing and evaluating these seemingly opposite approaches is that they employ different language and formalisms, ask different questions, and are at different stages of development. I adapt a formal framework known as SCOP to address this problem by providing a comprehensive common framework in which both approaches may be (...)
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  13. Knowledge Is Not Enough.Jennifer Nado - 2017 - Australasian Journal of Philosophy 95 (4):658-672.
    Discussions of the role of intuition in philosophical methodology typically proceed within the knowledge-centred framework of mainstream analytic epistemology. Either implicitly or explicitly, the primary questions in metaphilosophy frequently seem to revolve around whether or not intuition is a source of justification, evidence, or knowledge. I argue that this Standard Framework is inappropriate for methodological purposes: the epistemic standards that govern inquiry in philosophy are more stringent than the standards that govern everyday cognition. The experimentalist should instead view her criticisms (...)
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  14. Changing One's Mind: Self‐Conscious Belief and Rational Endorsement.Adam Leite - 2018 - Philosophy and Phenomenological Research 97 (1):150-171.
    Self-consciously attempting to shape one's beliefs through deliberation and reasoning requires that one stand in a relation to those beliefs that might be signaled by saying that one must inhabit one's beliefs as one's own view. What does this amount to? A broad swath of philosophical thinking about self-knowledge, norms of belief, self-consciousness, and related areas assumes that this relation requires one to endorse, or be rationally committed to endorsing, one's beliefs. In fact, however, fully self-conscious adherence to epistemic norms (...)
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  15. Faith and Reason: A Response to Duncan Pritchard.Roberto di Ceglie - 2017 - Philosophy 92 (2):231-247.
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  16. Epistemic Akrasia and the Fallibility of Critical Reasoning.Cristina Borgoni & Yannig Luthra - 2017 - Philosophical Studies 174 (4):877-886.
    There is widespread disagreement about whether epistemic akrasia is possible. This paper argues that the possibility of epistemic akrasia follows from a traditional rationalist conception of epistemic critical reasoning, together with considerations about the fallibility of our capacities for reasoning. In addition to defending the view that epistemic akrasia is possible, we aim to shed light on why it is possible. By focusing on critical epistemic reasoning, we show how traditional rationalist assumptions about our core cognitive capacities help to explain (...)
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  17. On How to Be a Moral Rationalist, a Contribution to a Symposium on C. Peacocke The Realm of Reason.Jonathan Dancy - unknown
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  18. The Factive Turn in Epistemology.Veli Mitova (ed.) - 2018 - Cambridge University Press.
    When you believe something for a good reason, your belief is in a position to be justified, rational, responsible, or to count as knowledge. But what is the nature of this thing that can make such a difference? Traditionally, epistemologists thought of epistemic normative notions, such as reasons, in terms of the believer's psychological perspective. Recently, however, many have started thinking of them as factive: good reasons for belief are either facts, veridical experiences, or known propositions. This ground breaking volume (...)
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  19. Knowledge of the External World.Panayot Butchvarov - 1993 - Philosophy and Phenomenological Research 53 (2):490-492.
  20. Knowledge, Belief and Opinion.Henry Lanz - 1932 - Journal of Philosophy 29 (3):78-80.
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  21. The Degrees of Knowledge.Ernest A. Moody - 1938 - Journal of Philosophy 35 (26):717-719.
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  22. Knowledge and Human Interests.Erkenntnis Und Interesse, MIT Einem Neuen Nachwort.Raymond Geuss - 1975 - Journal of Philosophy 72 (22):810-819.
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  23. Belief, Truth and Knowledge.Fred I. Dretske - 1975 - Journal of Philosophy 72 (21):793-802.
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  24. God and Other Minds: A Study of the Rational Justification of Belief in God.Michael A. Slote - 1970 - Journal of Philosophy 67 (2):39-45.
  25. An Essay on Reasoning. [REVIEW]Edward T. Dixon - 1892 - Ancient Philosophy (Misc) 3:138.
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  26. Conditions for Description.Peter Zinkernagel & Olaf Lindum - 1962 - New York: Routledge & K. Paul Humanities Press.
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  27. Being, Order, and Knowledge.Gerald B. Phelan - 1959 - Proceedings and Addresses of the American Philosophical Association 33:12.
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  28. Warrant and Form.John Zeis - 1995 - Proceedings of the American Catholic Philosophical Association 69:157.
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  29. Warrant: The Current Debate.Warrant and Proper Function.Christopher Hookway - 1995 - Philosophical Quarterly 45 (178):122-125.
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  30. Epistemic Justification: Essays in the Theory of Knowledge.Divine Nature and Human Language: Essays in Philosophical Theology.William P. Alston - 1991 - Philosophical Quarterly 41 (163):249-251.
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  31. Knowledge in an Uncertain World. By Jeremy Fantl and Matthew McGrath. (New York: Oxford UP, 2009. Pp. Xxi + 251. Price US$60.00.).Ram Neta - 2012 - Philosophical Quarterly 62 (246):211-215.
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  32. Common-Sense Reasoning and Everyday Activities.Yvonne Rogers - 1993 - Pragmatics and Cognition 1 (2):307-340.
    This paper is concerned with the nature of common-sense reasoning and understanding in relation to practical behaviour. It examines the relationship between intuitive knowledge based on everyday experience and institutionalized theory and practice. An analysis of the types of knowledge that guide the selection of actions and understanding in the domain of cooking practice is presented. Verbal transcripts were elicited from participants, with varying levels of experience, of the cooking methods they followed and their underlying rationale. The results suggest that (...)
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  33. Warrant: The Current Debate.Warrant and Proper Function.John Koethe - 1995 - Philosophical Review 104 (1):136-139.
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  34. Gambling And The UK National Lottery.Peter G. Moore - 1997 - Business Ethics 6 (3):153-158.
    The British National Lottery has now been running for almost three years and it arouses social and ethical misgivings in several quarters, whether in its contribution to the British gambling scene or in the size and distribution of its prizes or in its contributions to the good causes which it was introduced to benefit. Bringing wide experience and an expert eye to analyse and comment on the lottery, Dr Moore, DSc PhD FIA, is Emeritus Professor of Decision Sciences at London (...)
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  35. Justification and Knowledge. By George Pappas. [REVIEW]Roger Trigg - 1982 - Mind 91 (364):624-625.
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  36. Knowing and Seeing: Responding to Stroud's Dilemma.Quassim Cassam - 2009 - European Journal of Philosophy 17 (4):571-589.
    : Barry Stroud suggests that when we want to explain a certain kind of knowledge philosophically we feel we must explain it on the basis of another, prior kind of knowledge that does not imply or presuppose any of the knowledge we are trying to explain. If we accept this epistemic priority requirement we find that we cannot explain our knowledge of the world in a way that satisfies it. If we reject EPR then we will be failing to make (...)
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  37. Reasons and Causes of Beliefs.Kutschera Franz - unknown
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  38. Foley's Theory of Epistemic Rationality.William P. Alston - 1989 - Philosophy and Phenomenological Research 50 (1):135.
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  39. The Reliability of Premise and Conclusion Indicators.Thomas Smythe - 1997 - Inquiry: Critical Thinking Across the Disciplines 16 (3):94-95.
  40. Reasoning. [REVIEW]A. F. M. - 1977 - Review of Metaphysics 30 (4):773-775.
    This is a textbook on reasoning but deserves attention because of its pedagogical novelty, because it provides the foundations for a valuable approach to logic, and because of the philosophical nature of the theory of reasoning.
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  41. The Passions and the Interests. Political Arguments for Capitalism Before its Triumph. [REVIEW]V. E. W. - 1979 - Review of Metaphysics 33 (1):178-181.
    The author of this study in intellectual history, an economist, tries to analyze the arguments presented in the seventeenth and eighteenth centuries in favor of a commercially oriented society. But he makes it clear at the end of this book, that his study has uncovered a new reason for the emergence of capitalism. This reason is different from the Weberian argument, which it complements. Weber had presented a psychological thesis, i.e., the search for a criterion for individual salvation led to (...)
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  42. A Common Sky. [REVIEW]A. D. P. - 1976 - Review of Metaphysics 29 (4):742-742.
    In this book, Nuttall traces the development of "solipsistic fear... the fear that the external world... may not exist at all," in philosophy and literature, mainly English, from the late seventeenth century to the present. His method is first to trace some aspect of the philosophical discussion about the reality of the external world, and then to examine works of literature from the same period in which the same or similar views on the problem are expressed. In philosophy, Nuttall’s attention (...)
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  43. Comments on Long’s “Proper Function Justification and Epistemic Rationality”.Jerry Steinhofer - 2010 - Southwest Philosophy Review 26 (2):61-63.
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  44. On Sartwell’s Thesis That Knowledge is Merely True Belief.Art Skidmore - 1997 - Southwest Philosophy Review 13 (1):123-127.
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  45. Bar Room Knowledge and Epistemic Pragmatism: Comments on Jamie Phillips.Scott F. Aikin - 2007 - Southwest Philosophy Review 23 (2):55-57.
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  46. What Reasons Do We Have For Believing: There Are Laws of Nature?Peter Forrest - 1985 - Philosophical Inquiry 7 (1):1-12.
  47. Epistemic Supervenience and the Circle of Belief.James Van Cleve - 1985 - The Monist 68 (1):90-104.
    I shall begin with a series of quotations to illustrate how widespread are the views I wish to challenge.
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  48. Is the Absurd the Problem or the Solution?: The Myth of Sisyphus Reconsidered.Avi Sagi - 1994 - Philosophy Today 38 (3):278-284.
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  49. Justifcation and Knowledge. [REVIEW]Margery Bedford Naylor - 1983 - International Studies in Philosophy 15 (1):103-105.
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  50. The Criteria of Objectivity: Physical Science and the Challenge of Phenomenology.Verner Smitheram - 1984 - International Studies in Philosophy 16 (3):65-79.
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