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  1. Introdução ao infinitismo na epistemologia : uma resposta ao Trilema de Agripa.Samuel Cibils - 2023 - Dissertation, Pontifical Catholic University of Rio Grande Do Sul
    Skepticism in epistemology refers to the supposedly irrational attitude of suspending judgment about all beliefs, particularly those taken for granted. The skeptical attitude presses philosophy to investigate the conditions under which knowledge and justification rather than accidental truths can be arrived at. In the first chapter, we will investigate how to construct a form of radical skepticism known as Pyrrhonian skepticism; we will see how Agrippa's Trilemma builds three ways of skeptical defense to object to three possible conditions in the (...)
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  2. La follia. Storia ed epistemologia in Occidente.Ettore De Monte & Davide Clemente (eds.) - 2021 - Roma: CISU.
    La storia della follia assume i tratti di uno straordinario racconto, laddove trame e personaggi s’intrecciano in uno svolgimento comune e condiviso. Questa storia, però, perturba gli animi, poiché essa alterna disumane crudeltà a rivoluzionarie pre- se di consapevolezza. In certi periodi e contesti storici, infatti, il folle diviene beffarda maschera del male, da allontanare, internare o, addirittura, perseguitare. Su di lui s’abbatte la crudeltà umana, dietro il velo menzognero di un’improbabile cura. La follia diviene malattia, demone, male assoluto da (...)
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  3. Omega Knowledge: What it is and Why it Matters.Simon Goldstein - forthcoming - Oxford: Oxford University Press.
    You omega know p when you possess every iteration of knowledge of p. This book argues that omega knowledge plays a central role in philosophy. In particular, the book argues that omega knowledge is necessary for permissible assertion, action, inquiry, and belief. Although omega knowledge plays this important role, existing theories of omega knowledge are unsatisfying. One theory, KK, identifies knowledge with omega knowledge. This theory struggles to accommodate cases of inexact knowledge. The other main theory is skeptical, claiming that (...)
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  4. Principle Theory or Constructive Theory?Robert W. P. Luk - manuscript
    Einstein made a distinction between principle theories like Newtonian mechanics and constructive theories like kinetic theory of gases. Are these two distinct types of theories fundamentally different from each other or can they be regarded to belong to just one type of theory? We explore this issue with respect to the theory of scientific study and come to the conclusion that there is only one type of (scientific) theory, and the constructive theory is a principle theory with only one principle, (...)
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  5. Epistemic Akrasia: No Apology Required.David Christensen - 2022 - Noûs 1 (online first):1-22.
    It is natural to think that rationality imposes some relationship between what a person believes, and what she believes about what she’s rational to believe. Epistemic akrasia—for example, believing P while believing that P is not rational to believe in your situation—is often seen as intrinsically irrational. This paper argues otherwise. In certain cases, akrasia is intuitively rational. Understanding why akratic beliefs in those case are indeed rational provides a deeper explanation how typical akratic beliefs are irrational—an explanation that does (...)
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  6. Epistemologia (o della Conoscenza).Luca Moretti & Tommaso Piazza - forthcoming - In Tiziana Andina & Gregorio Fracchia (eds.), Filosofia Contemporanea. Roma: Carocci.
    L’epistemologia (detta anche filosofia della conoscenza o gnoseologia) è la disciplina filosofica che studia come gli esseri umani si rapportano da un punto di vista cognitivo alla realtà che li circonda. Le questioni fondamentali che la interessano sono principalmente di natura normativa. Riguardano il modo in cui dovremmo regolare le nostre credenze alla luce dell’informazione in nostro possesso, e la natura della conoscenza umana ed i suoi limiti. Questo capitolo è organizzato in modo corrispondente. La prima sezione tratta della nozione (...)
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  7. Alvin Plantinga.Greg Welty - 2023 - Phillipsburg: P&R Publishing.
    Contemporary philosopher Alvin Plantinga is best known for tackling the problem of evil and rationality of belief in God from a Calvinist perspective. Welty provides a Reformed intro and analysis.
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  8. The naturalized epistemology approach to evidence.Gabriel Broughton & Brian Leiter - 2021 - In Christian Dahlman, Alex Stein & Giovanni Tuzet (eds.), Philosophical Foundations of Evidence Law. Oxford University Press.
    Studying evidence law as part of naturalized epistemology means using the tools and results of the sciences to evaluate evidence rules based on the accuracy of the verdicts they are likely to produce. In this chapter, we introduce the approach and address skeptical concerns about the value of systematic empirical research for evidence scholarship, focusing, in particular, on worries about the external validity of jury simulation studies. Finally, turning to applications, we consider possible reforms regarding eyewitness identifications and character evidence.
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  9. Précis for Unsettled Thoughts.Julia Staffel - 2022 - Philosophical Studies 179 (10):3151-3154.
    This précis gives a brief summary of the key points of Julia Staffel’s book Unsettled Thoughts.
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  10. Memory, Knowledge, and Epistemic Luck.Changsheng Lai - 2022 - Philosophical Quarterly 72 (4):896-917.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology, I will construct cases where the subject (...)
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  11. Ernest Sosa, Epistemology, translation into Arabic and Study by Salah Ismail, a first edition.Salah Ismail (ed.) - 2022 - Cairo, Egypt: National Center for Translation.
    يلقي سوسا ( -1940) في هذا الكتاب المسائل الكلاسيكية والمعاصرة في نظرية المعرفة، ويعرض مشكلاتها، ويقترح لها الحلول. بداية من الشكية، ومرورا بمشكلة جيتير، والنزاع بين نزعة الأسس ونزعة الاتساق على بنية المعرفة، والخلاف بين النزعة الخارجية والنزعة الداخلية على طبيعة المعرفة، وانتهاء بالدفاع عن إبستمولوجيا الفضيلة التي أسسها واستهل البحث فيها عام 1980، ويناقش العلاقة بين أنصار الثقة وأنصار المسئولية في هذا الفرع المعرفي الجديد. وأنت حين تطالع عرض سوسا لمسائل المعرفة إنما تطالع عقلا ناقدا وفكرا دقيقا في طبيعة (...)
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  12. Sosa and Virtue Epistemology.Salah Ismail - 2022 - In Ernest Sosa, Epistemology, translation into Arabic and Study by Salah Ismail, a first edition. Cairo, Cairo Governorate, Egypt: pp. 7-29.
    إبستمولوجيا الفضيلة هي محاولة لاستكشاف الفضائل العقلية والبحث فى الطريقة التى تشكل معالجتنا لمسائل المعرفة. ظهر مصطلح "إبستمولوجيا الفضيلة" لأول مرة في كتاب سوسا "المعرفة من وجهة نظر"1991. ولكن فكرة الفضيلة العقلية ظهرت لأول مرة في المشهد الإبستمولوجي المعاصر في مقال سوسا "الطوافة والهرم" 1980. وفي ذلك الوقت كانت الإبستمولوجيا تزخر بحلول مقترحة لمشكلة جيتير ، واعتراضات حديثة على النزعة الداخلية والنزعة الخارجية معا، واختلافات بين أنصار نظرية الأسس وأنصار نظرية الاتساق. وخلص سوسا في هذا المقال إلى نتيجة مؤداها أن (...)
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  13. Epistemic isomorphism.Sayid R. Bnefsi - 2022 - Metaphilosophy 53 (4):543-554.
    This paper presents and defends a novel meta‐epistemological thesis, epistemic isomorphism, according to which our relations to others and to ourselves have the same pattern of relevance to our rationality. This means that correct epistemological theorizing will give formal parity to interpersonal and intrapersonal epistemic norms, such that what holds interpersonally also holds, mutatis mutandis, intrapersonally. In addition to arguing for epistemic isomorphism, the paper presents some epistemological case studies in which it is shown that the methodological and argumentative strategies (...)
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  14. 「文化加算性」を参照した代表的な研究.Nguyễn Thanh Thanh Huyền - 2021 - Phenikaa Uni Portal.
    ISR Phenikaa (05-03-2021) — 文化加算性は2018年12月Palgrave Communications 学術誌に掲載された研究論文に定義された概念である。Palgrave Communications (ISSN 2662-9992) はNatureの唯一の人文社会の科学誌であり、2020年7月から名前がHumanities & Social Sciences Communicationsに変更された。.
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  15. Fallacious, misleading and unhelpful: The case for removing ‘systematic review’ from bioethics nomenclature.Giles Birchley & Jonathan Ives - 2022 - Bioethics 36 (6):635-647.
    Bioethics, Volume 36, Issue 6, Page 635-647, July 2022.
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  16. The Justificatory Force of Experiences: From a Phenomenological Epistemology to the Foundations of Mathematics and Physics.Philipp Berghofer - 2022 - Springer (Synthese Library).
    This book offers a phenomenological conception of experiential justification that seeks to clarify why certain experiences are a source of immediate justification and what role experiences play in gaining (scientific) knowledge. Based on the author's account of experiential justification, this book exemplifies how a phenomenological experience-first epistemology can epistemically ground the individual sciences. More precisely, it delivers a comprehensive picture of how we get from epistemology to the foundations of mathematics and physics. The book is unique as it utilizes methods (...)
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  17. Conflicts between parents and clinicians: Tracheotomy decisions and clinical bioethics consultation.Kristi Klee, Benjamin Wilfond, Karen Thomas & Debra Ridling - 2022 - Nursing Ethics 29 (3):685-695.
    Background: The parent of a child with profound cognitive disability will have complex decisions to consider throughout the life of their child. An especially complex decision is whether to place a tracheotomy to support the child’s airway. The decision may involve the parent wanting a tracheotomy and the clinician advising against this intervention or the clinician recommending a tracheotomy while the parent is opposed to the intervention. This conflict over what is best for the child may lead to a bioethics (...)
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  18. Knowledge is Believing Something Because It's True.Tomas Bogardus & Will Perrin - 2022 - Episteme 19 (2):178-196.
    Modalists think that knowledge requires forming your belief in a “modally stable” way: using a method that wouldn't easily go wrong, or using a method that wouldn't have given you this belief had it been false. Recent Modalist projects from Justin Clarke-Doane and Dan Baras defend a principle they call “Modal Security,” roughly: if evidence undermines your belief, then it must give you a reason to doubt the safety or sensitivity of your belief. Another recent Modalist project from Carlotta Pavese (...)
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  19. A Theory of Bioethics David DeGrazia and Joseph Millum, Cambridge, U.K.: Cambridge University Press, 2022. 316 pp. ISBN 9781009011747. $24.99. [REVIEW]Bonnie Steinbock - 2022 - Bioethics 36 (4):476-477.
  20. A Theory of Bioethics David DeGrazia and Joseph Millum, Cambridge, U.K.: Cambridge University Press, 2022. 316 pp. ISBN 9781009011747. $24.99. [REVIEW]Bonnie Steinbock - 2022 - Bioethics 36 (4):476-477.
  21. An Islamic Bioethics Framework to Justify the At-risk Adolescents’ Regulations on Access to Key Reproductive Health Services.Forouzan Akrami, Alireza Zali & Mahmoud Abbasi - 2022 - Asian Bioethics Review 14 (3):225-235.
    Adolescent sexuality is one of the most important reproductive health issues that confronts healthcare professionals with moral dilemmas and legal issues. In this study, we aim to justify the at-risk adolescents’ regulations on access to key reproductive health services (KRHSs) based on principles of Islamic biomedical ethics and jurisprudence. Despite the illegitimacy and prohibition of sexuality for both girls and boys in Islamic communities, in this study, using 5 principles or universal rules of purpose; certainty, no-harm; necessity; and custom, we (...)
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  22. Bioethics and Buddhism. Damien Keown.Wendy A. Jermyn - 1996 - Buddhist Studies Review 13 (2):211-212.
    Bioethics and Buddhism. Damien Keown. Macmillan Press, London 1995, and St. Martin's Press, New York 1995. xvi, 208 pp. £40.
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  23. Preferential Option for the Poor and Critical Race Theory in Bioethics.Christopher M. Reilly - 2021 - The National Catholic Bioethics Quarterly 21 (4):647-665.
    The preferential option for the poor is a concept and set of ideas in Catholic social teaching that is highly relevant to bioethics scholarship and practice. The option for the poor is mentioned frequently in the bioethics literature but with little specification of its history and implications for ethical and theological analysis. This article examines the origins and implications of the preferential option; compares it to critical race theory, which dominates current debates about discrimination and oppression; and proposes a set (...)
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  24. Living bioethics, theories and children’s consent to heart surgery.Priscilla Alderson, Deborah Bowman, Joe Brierley, Nathalie Dedieu, Martin J. Elliott, Jonathan Montgomery & Hugo Wellesley - forthcoming - Clinical Ethics:147775092210910.
    Background This analysis is about practical living bioethics and how law, ethics and sociology understand and respect children’s consent to, or refusal of, elective heart surgery. Analysis of underlying theories and influences will contrast legalistic bioethics with living bioethics. In-depth philosophical analysis compares social science traditions of positivism, interpretivism, critical theory and functionalism and applies them to bioethics and childhood, to examine how living bioethics may be encouraged or discouraged. Illustrative examples are drawn from research interviews and observations in two (...)
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  25. Department of Humanism and Bioethics at the Fundación Santa Fe de Bogotá, Colombia: An update based on 8 years of service.Paula Prieto-Martínez, Nathalia Rodríguez Suárez & Diana Lucía Zárate-Velasco - forthcoming - Clinical Ethics:147775092210773.
    A humane and respectful treatment of patients by the staff has inspired the creation of the Department of Humanism and Bioethics at the University Hospital of Fundación Santa Fe de Bogotá which not only has met, but even surpassed established goals. Since 2013, the Department has developed different activities that have made it possible to respond more ethically to the daily needs of patients and to strengthen other humanization processes. Currently, the Department of Humanism and Bioethics addresses five lines of (...)
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  26. Common and Uncommon Moralities in Bioethics: Yet Another Final Countdown.Matti Häyry & Tuija Takala - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (2):161-163.
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  27. Common Morality Principles in Biomedical Ethics: Responses to Critics.James F. Childress & Tom L. Beauchamp - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (2):164-176.
    After briefly sketching common-morality principlism, as presented in Principles of Biomedical Ethics, this paper responds to two recent sets of challenges to this framework. The first challenge claims that medical ethics is autonomous and unique and thus not a form of, or justified or guided by, a common morality or by any external morality or moral theory. The second challenge denies that there is a common morality and insists that futile efforts to develop common-morality approaches to bioethics limit diversity and (...)
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  28. (Re)-Emerging Challenges in Christian Bioethics: Leading Voices in Christian Bioethics.Ana Iltis - 2022 - Christian Bioethics 28 (1):1-10.
    This is the third installment in a Christian Bioethics series that gathers leading voices in Christian bioethics to examine the themes and issues they find most pressing. The papers address fundamental theoretical questions about the nature of Christian bioethics itself, long-standing ethical issues that remain significant today, including physician-assisted suicide, euthanasia, the definition of death, the allocation of scarce resources, and finally, more futuristic questions regarding transhumanism. The contributions underscore the enduring significance of Christian engagement in bioethics.
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  29. Biomedical Ethics and Regulatory Capacity Building Partnership for Portuguese-Speaking African Countries (BERC-Luso): A pioneering project.M. Patrão Neves & J. P. B. Batista - 2021 - South African Journal of Bioethics and Law 14 (3):79-83.
    Biomedical research has a strong impact on a country’s scientific-technological and socioeconomic development. It can make a significant contribution at three different levels: promotion of public health; the exchange of knowledge within the scientific community; and economic/ financial profitability. Africa only attracts ~3.3% of the world’s clinical research. This small proportion is due to, among several factors, the absence of two fundamental aspects: specific robust legislation and capacity for regulatory and ethical evaluation. There are five Portuguese- speaking African countries – (...)
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  30. "Principles of Biomedical Ethics": un bilancio.Massimo Reichlin - forthcoming - la Società Degli Individui.
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  31. Epistemic Gradualism Versus Epistemic Absolutism.Changsheng Lai - 2022 - Pacific Philosophical Quarterly 103 (1):1-22.
    Epistemic absolutism holds that knowledge‐that is ungradable, while epistemic gradualism argues the opposite. This paper purports to remodel the gradualism/absolutism debate. The current model initiated by Stephen Hetherington fails to capture the genuine divergence between the two views, which makes the debate equivocal, and the gradualist side lacks appeal. I propose that the remodeled debate should focus on whether knowledge‐that is a ‘threshold concept’ or a ‘spectrum concept’. That is, whether there is a threshold distinguishing knowledge from non‐knowledge. The reconstructed (...)
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  32. Testimony Amidst Diversity.Max Baker-Hytch - 2018 - In Dani Rabinowitz, Matthew A. Benton & John Hawthorne (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford, UK: Oxford University Press. pp. 183-202.
    This chapter takes up the question of what (if anything) might be wrong with religious beliefs that are held primarily on the basis of testimony, in light of the facts of religious diversity. The chapter first considers whether religious diversity entails that a religious believer’s testimony-based beliefs are not formed in a suitably epistemically reliable manner even conditional upon the truth of her religion. After casting doubt on this thought the chapter turns to look at the idea that testimony-based beliefs (...)
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  33. Introduction: Ethical Dimensions of Enactive Cognition—Perspectives on Enactivism, Bioethics and Applied Ethics.Geoffrey Dierckxsens - 2022 - Topoi 41 (2):235-239.
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  34. Safety, Evidence, and Epistemic Luck.Michael J. Shaffer - 2022 - Acta Analytica 37 (1):121-134.
    This paper critically explores Timothy Williamson’s view of evidence, and it does so in light of the problem of epistemic luck. Williamson’s view of evidence is, of course, a crucially important aspect of his novel and influential “knowledge-first” epistemological project. Notoriously, one crucial thesis of this project is that one’s evidence is equivalent to what one knows. This has come to be known as the E = K thesis. This paper specifically addresses Williamson’s knowledge-first epistemology and the E = K (...)
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  35. Kreativität und Präzision. Eine Neubestimmung kreativen Denkens und Handelns.Simone Mahrenholz - 2020 - Imago 13:13-23.
    IMAGO TEXT 2020 ABSTRACTS -/- (German abstract below) The text presents a structural analysis and a logical theory of creativity. It argues that creativity emerges from the translation between two forms of precision, thus from the ubiquitous transformation between incompatible forms of thought and articulation. This transformation allows for unexpected surpluses and innovations, in conjunction with fallacies, waste and noise. Common myths and misconceptions – i.e. about creativity as a force in dire supply - are debunked, as are mistaken strategies (...)
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  36. Equations vs. Qualations.Paul Merriam - manuscript
    A *qualation* does not contain merely references to qualia, but contains actual qualia. There are many differences to equations. Qualations are irreducibly 1st-person and are required for the statement of a hard problem.
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  37. About the application of Philosophy (Sobre a Aplicação de Filosofia).Luis Felipe Garcia Lucas - manuscript
    In the course of this article we discussed the method of applying philosophy to adolescents, we count on the added experience during the year we worked in a technical college. We have chosen to apply a method that goes beyond the traditional, in order to make the philosophical act more natural and close to the students. We discuss the effectiveness of the traditional while showing the results achieved in this period. We worked with young people from fifteen to nineteen years, (...)
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  38. A Primer on Bartlett's CRITIQUE OF IMPURE REASON.Steven James Bartlett - 2021 - Willamette Univesity Faculty Research Website.
    This is a primer on Steven James Bartlett's book CRITIQUE OF IMPURE REASON: HORIZONS OF POSSIBILITY AND MEANING. ●●●●● -/- Some books are long and complex. The Critique of Impure Reason is such a book. It is long enough and complex enough so that it may be a service to some readers to offer a primer to introduce and partially summarize the book’s objectives and method. Here, the author of Critique of Impure Reason: Horizons of Possibility and Meaning provides such (...)
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  39. Do sistema de conhecimento de Descartes: o “eu” como “coisa em si” e a “consciência da consciência”.Luiz Carlos Mariano da Rosa - 2015 - Revista Húmus 5 (13):2-31.
    Se o sentido e a finalidade da razão como instrumento de conhecimento converge para a possibilidade de discernimento envolvendo o verdadeiro e o falso, o que se impõe ao seu exercício não é senão um método que consiste na aplicação de determinados preceitos destinados tanto ao entendimento como à vontade, cuja contradição caracteriza o fundamento metafísico do erro, segundo Descartes que, conforme assinala o referido artigo, recorre a uma dúvida que, na investigação dos fundamentos absolutos, encerra uma radicalidade que tende (...)
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  40. THE IDOLS OF THE CAVE AND CONTEMPORARY SOCIETY: FROM NARCISSISM BIOPSICOCULTURAL.Luiz Carlos Mariano da Rosa - 2011 - Revista Filosofia Capital 6 (13):77-85.
    Correlating it to contemporary society, the article in question beckons with the reading of the idols of the cave [Bacon], holding specifically that the question involves the nature of the individual, whose trend can prevail only to adapt the framework of your perspective content resulting from the endoculturação, converging, in short, to the borders of dogma, as highlighted by the emergence of materialistic scientism, in the name of progress, establishing the techno-scientific belief in the assumptions, proposing the credibility of the (...)
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  41. THE "COPERNICAN REVOLUTION" (THE TRUE "TRANSCENDENTAL IDEALISM").Luiz Carlos Mariano da Rosa - 2011 - Revista Opinião Filosófica / Sociedade Hegel Brasileira 2 (2):34-51.
    Article in question holds in epistemological implications of the revolution copernicana of Immanuel Kant, whose perspective, emerging of borders that inter-related rationalism of Leibniz, empiricism Hume and science positive physical-mathematics Newton, introduces the horizon of idealism transcendental, establish the correlation fundamental involving the subject and object of knowledge.
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  42. A vela e o caminho (da construção coletiva do saber).Luiz Carlos Mariano da Rosa - 2011 - Revista Teias, Programa de Pós-Graduação Em Educação 12 (25):238-258.
    O artigo em questão se detém no método baconiano, que emerge através do Novum Organum (ou Verdadeiras Indicações acerca da Interpretação da Natureza) e acena com a pretensão de possibilitar o verdadeiro progresso da ciência, que demanda, em suma, a erradicação das predisposições para o erro, dos preconceitos e das noções falsas que impedem o acesso à verdade, dos “ídolos”, enfim, segundo a leitura de Bacon, que propõe o controle científico sobre a natureza como fator determinante da harmonia e do (...)
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  43. Popper e a objetividade do conhecimento científico: a ciência provisória e a verdade temporária.Luiz Carlos Mariano da Rosa - 2011 - Cognitio-Estudos: Revista Eletrônica de Filosofia - Philosophy Eletronic Journal 8 (1):17-28.
    Se a leitura da epistemologia clássica e a perspectiva dos adeptos do “empirismo lógico” assinalam que a ciência demanda a exclusão de tudo aquilo que não se impõe ao horizonte que envolve a dedutibilidade analítica e a verificabilidade, Karl Popper defende que mais do que saber quando e em que condição uma teoria dialoga com a verdade a relevância não acena senão para a demarcação entre ciência e não ciência, particularmente no tocante às fronteiras que abrangem a ciência que carrega (...)
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  44. Schopenhauer and Nietzsche: the metaphysical dualism the principle of multiple-unit.Luiz Carlos Mariano da Rosa - 2014 - Revista Filosofia Capital 9 (2): 85-98.
    Perfazendo a primeira filosofia existencial trágica, a doutrina de Schopenhauer atribui a origem do caráter simultaneamente trágico, absurdo e doloroso da existência ao querer viver, implicando um pessimismo que impõe à felicidade uma condição negativa, à medida que o sofrimento emerge como o fundamento de toda a vida, constituindo-se o prazer estético uma possibilidade quanto à superação da dor e do tédio, conforme assinala o artigo cujo trabalho mostra a correlação envolvendo a perspectiva da metafí­sica da vontade e o pensamento (...)
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  45. Schopenhauer e Nietzsche: do dualismo metafísico ao princípio da unidade-múltipla.Luiz Carlos Mariano da Rosa - 2014 - Revista Húmus 4 (12):59-76.
    Perfazendo a primeira filosofia existencial trágica, a doutrina de Schopenhauer atribui a origem do caráter simultaneamente trágico, absurdo e doloroso da existência ao querer viver, implicando um pessimismo que impõe à felicidade uma condição negativa, à medida que o sofrimento emerge como o fundamento de toda a vida, constituindo-se o prazer estético uma possibilidade quanto à superação da dor e do tédio, conforme assinala o artigo cujo trabalho mostra a correlação envolvendo a perspectiva da metafísica da vontade e o pensamento (...)
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  46. Os ídolos da caverna e a sociedade contemporânea: do narcisismo biopsicocultural.Luiz Carlos Mariano Da Rosa - 2011 - Cadernos Zygmunt Bauman 1 (2):71-80.
    Correlacionando-a à sociedade contemporânea, o artigo em questão acena com a leitura dos ídolos da caverna [Bacon], detendo-se especificamente na questão que envolve a natureza do indivíduo, cuja tendência não se impõe senão para adaptar ao arcabouço de sua perspectiva o conteúdo resultante do processo de endoculturação, convergindo, em suma, para as fronteiras da dogmatização, conforme assinala a emergência do cientificismo materialista que, em nome do progresso, institui a crença nos pressupostos tecnocientíficos, propondo a credibilização das referencialidades do arcabouço da (...)
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  47. Teaching Bioethics to Teens.Terese Auer - 2010 - Ethics and Medics 35 (7):1-2.
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  48. The Nature Of Human Persons: Metaphysics and Bioethics. [REVIEW]David Hershenov - 2022 - American Catholic Philosophical Quarterly 96 (1):143-146.
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  49. Experience is Knowledge.Matt Duncan - 2021 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind, Vol. 1. Oxford, UK: pp. 106-129.
    It seems like experience plays a positive—even essential—role in generating some knowledge. The problem is, it’s not clear what that role is. To see this, suppose that when your visual system takes in information about the world around you it skips the experience step and just automatically and immediately generates beliefs in you about your surroundings. A lot of philosophers think that, in such a case, you would (or at least could) still know, via perception, about the world around you. (...)
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  50. Thai Higher Education and an Epistemological Theory of Attasammāpaṇidhi.Theptawee Chokvasin - 2019 - Education in the Asia-Pacific Region: Issues, Concerns and Prospects 49:63-72.
    This essay is a philosophical construction of an epistemological theory of self-knowledge when one is an autonomous moral agent with right self-guidance. It is called, in Buddhist thought, Attasammāpaṇidhi, which means the characteristics of right self-conduct or right self-guidance. An exploration of the concept is important in Thai higher education because of the related Buddhist precept of Yonisomanasikāra, which are methods of thinking with critical reflections. This chapter considers some explanations of what knowledge might be when one knows that one (...)
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