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  1. MITCHELL, Sir W. -The Place of Minds in the World. [REVIEW]H. B. Acton - 1934 - Mind 43:243.
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  2. Zeno VENDLER, "The Matter of Minds". [REVIEW]Leo Apostel - 1987 - Revue Internationale de Philosophie 41 (1):148.
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  3. Introspection.D. M. Armstrong - 1994 - In Quassim Cassam (ed.), Self-Knowledge. Oxford University Press. pp. 109--117.
    This paper will argue that there is no such thing as introspective access to judgments and decisions. I t won't challenge the existence of introspective access to perceptual and imagistic states, nor to emotional feelings and bodily sensations. On the contrary, the model presented in Section 2 presumes such access. Hence introspection is here divided into two categories: introspection of propositional attitude events, on the one hand, and introspection of broadly perceptual events, on the other. I shall assume that the (...)
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  4. Language as the Route Into Other Minds.Janet Wilde Astington & E. Filippova - 2005 - In B. Malle & S. Hodges (eds.), Other Minds: How Humans Bridge the Gap Between Self and Others. Guilford Press.
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  5. Commentary on Eric Morton’s “Empiricism, Naturalism, and Freedom: An Alternative Diagnostic Solution to McDowell’s Problem of Empirical Content”.Randall Auxier - 2016 - Southwest Philosophy Review 32 (2):7-10.
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  6. Other Minds?Anita Avramides - 2002 - Think 1 (2):61.
    One of the most intriguing of philosophical puzzles concerns other minds. How do you know there are any? Yes, you're surrounded by living organisms that look and behave much as you do. They even say they have minds. But do they? Perhaps other humans are mindless zombies: like you on the outside, but lacking any inner conscious life, including emotions, thoughts, experiences and even pain. What grounds do you possess for supposing that other humans aren't zombies? Perhaps less than you (...)
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  7. The Problem of Knowledge.A. J. Ayer - 1956 - Harmondsworth.
  8. Many Facets Of Our Minds.Jayapul Azariah - 2004 - Eubios Journal of Asian and International Bioethics 14 (1):10-12.
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  9. The Matter of Minds.Victor Balowitz - 1990 - International Studies in Philosophy 22 (1):142-143.
  10. Speaking My Mind: Expression and Self-Knowledge.Dorit Bar-On - 2004 - Oxford University Press UK.
    Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability to know our own minds. We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an (...)
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  11. Representation of the Interlocutor's Mind During Conversation.Marjorie Barker & T. Givon - 2005 - In B. Malle & S. Hodges (eds.), Other Minds: How Humans Bridge the Gap Between Self and Others. Guilford Press.
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  12. Review of Stalnaker, Robert C., Our Knowledge of the Internal World[REVIEW]Clare Batty - 2009 - Notre Dame Philosophical Reviews 2009 (6).
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  13. A Physicalistic Approach to the Problem of Other Minds.Jules Belford - 1970 - Dissertation, University of Miami
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  14. ISDOM'S Other Minds. [REVIEW]Bergmann Bergmann - 1953 - Philosophy and Phenomenological Research 14:112.
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  15. Knowledge and Expression.Otto Bird - 1955 - Proceedings of the American Catholic Philosophical Association 29:236-248.
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  16. The Emergence of Mind: Personal Knowledge and Connectionism.Jean Bocharova - 2014 - Tradition and Discovery 41 (3):20-31.
    At the end of Personal Knowledge, Polanyi discusses human development, arguing for a view of the human person as emerging out of but not constituted by its material substrate. As part of this view, he argues that the human person can never be likened to a computer, an inference machine, or a neural model because all are based in formalized processes of automation, processes that cannot account for the contribution of unformalizable, tacit knowing. This paper revisits Polanyi’s discussion of the (...)
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  17. Knowledge and Expression.Roy R. Bode - 1955 - Proceedings of the American Catholic Philosophical Association 29:135-139.
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  18. Minding Minds.RaduJ Bogdan - unknown
    The theme of this essay is rather simple, though its demonstration is not. It is that humans think reflexively or metamentally because -- and often in the forms in which -- they interpret each other. In this essay ‘metamental’ means ‘about mental’ and ‘reflexive mind’ means ‘a mind thinking about its own thoughts.’ To think reflexively or metamentally is to think about thoughts deliberately and explicitly, as in thinking that my current thoughts about metamentation are right. Thinking about thoughts requires (...)
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  19. Formal Analysis of Dynamics Within Philosophy of Mind by Computer Simulation.Tibor Bosse, Martijn C. Schut & Jan Treur - 2009 - Minds and Machines 19 (4):543-555.
    Computer simulations can be useful tools to support philosophers in validating their theories, especially when these theories concern phenomena showing nontrivial dynamics. Such theories are usually informal, whilst for computer simulation a formally described model is needed. In this paper, a methodology is proposed to gradually formalise philosophical theories in terms of logically formalised dynamic properties. One outcome of this process is an executable logic-based temporal specification, which within a dedicated software environment can be used as a simulation model to (...)
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  20. Minds and Oaths.Harry M. Bracken - 1978 - Dialogue 17 (2):209-227.
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  21. T. E. Hulme and the Twentiety-Century Mind.Jewel Spears Brooker - 1998 - Modern Schoolman 76 (1):67-71.
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  22. The Contact Between Minds. A Metaphysical Hypothesis.C. Delisle Burns - 1923 - Journal of Philosophy 20 (23):629-633.
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  23. How Our Minds WorkSound Thinking.H. T. C., C. E. M. Joad & Peter Fireman - 1948 - Journal of Philosophy 45 (4):109.
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  24. Burnout Syndrome: An Individual Problem or a Job-Related Problem.M. S. Carlotto & M. D. Gobbi - 1999 - Aletheia 10:103-114.
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  25. Toward a Neuroethics of Belief - Selected Abstracts From the 2015 International Neuroethics Society Annual Meeting.Christian Carrozzo & James Giordano - 2016 - American Journal of Bioethics Neuroscience 7 (2):W1-W18.
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  26. Review: Simulation and the First-Person. [REVIEW]Peter Carruthers - 2009 - Philosophical Studies 144 (3):467 - 475.
    This article focuses on, and critiques, Goldman's view that third-person mind-reading is grounded in first-person introspection. It argues, on the contrary, that first-person awareness of propositional attitude events is always interpretative, resulting from us turning our mind-reading abilities upon ourselves.
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  27. Simulation and the First-Person. [REVIEW]Peter Carruthers - 2009 - Philosophical Studies 144 (3):467 - 475.
    This article focuses on, and critiques, Goldman’s view that third-person mind-reading is grounded in first-person introspection. It argues, on the contrary, that first-person awareness of propositional attitude events is always interpretative, resulting from us turning our mind-reading abilities upon ourselves.
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  28. What Asymmetry? Knowledge of Self, Knowledge of Others, and the Inferentialist Challenge.Quassim Cassam - 2017 - Synthese 194 (3):723-741.
    There is widely assumed to be a fundamental epistemological asymmetry between self-knowledge and knowledge of others. They are said to be ’categorically different in kind and manner’ , and the existence of such an asymmetry is taken to be a primitive datum in accounts of the two kinds of knowledge. I argue that standard accounts of the differences between self-knowledge and knowledge of others exaggerate and misstate the asymmetry. The inferentialist challenge to the asymmetry focuses on the extent to which (...)
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  29. What Asymmetry? Knowledge of Self, Knowledge of Others, and the Inferentialist Challenge.Quassim Cassam - 2017 - Synthese 194 (3):723-741.
    There is widely assumed to be a fundamental epistemological asymmetry between self-knowledge and knowledge of others. They are said to be ’categorically different in kind and manner’ , and the existence of such an asymmetry is taken to be a primitive datum in accounts of the two kinds of knowledge. I argue that standard accounts of the differences between self-knowledge and knowledge of others exaggerate and misstate the asymmetry. The inferentialist challenge to the asymmetry focuses on the extent to which (...)
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  30. Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro).Víctor Fernández Castro - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
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  31. Knowledge and Expression.Venant Cauchy - 1955 - Proceedings of the American Catholic Philosophical Association 29:208-220.
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  32. Anita Avramides: Other Minds.Monima Chadha - unknown
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  33. -≫The Number of Minds.Hugh Chandler - manuscript
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  34. Self-Consciousness, Self-Ascription, and the Mental Self.Chieh-Ling Cheng - unknown
    Galen Strawson argues that we have a sense of mental selves, which are entities that have mental features but do not have bodily features. In particular, he argues that there is a form of self-consciousness that involves a conception of the mental self. His mental self view is opposed to the embodied self view, the view that the self must be conceived of as an entity that has both mental and bodily features. In this paper, I will argue against Strawson’s (...)
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  35. Solipsism and First Person/Third Person Asymmetries.William Child - 1996 - European Journal of Philosophy 4 (2):137-154.
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  36. Moral Minds.Steve Clarke - 2008 - Minerva 46 (1):147-150.
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  37. G. Macdonald and C. Wright , "Fact, Science and Morality".L. J. Cohen - 1987 - Philosophical Quarterly 37 (149):468.
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  38. Empathy Needs a Face.Jonathan Cole - 2001 - Journal of Consciousness Studies 8 (5-7):5-7.
    The importance of the face is best understood, it is suggested, from the effects of visible facial difference in people. Their experience reflects the ways in which the face may be necessary for the interpersonal relatedness underlying such 'sharing' mind states as empathy. It is proposed that the face evolved as a result of several evolutionary pressures but that it is well placed to assume the role of an embodied representation of the increasingly refined inner states of mind that developed (...)
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  39. The Epistemological Status of the Concept of Perception.Arthur W. Collins - 1967 - Philosophical Review 76 (4):436-459.
  40. Some Criticisms of Chappell's Argument for Solipsism.Richard Cording - 1972 - Journal of Critical Analysis 4 (1):21-24.
  41. Hedonic Rationality.Jennifer Corns - forthcoming - In The Philosophy of Suffering. Routledge.
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  42. The Feeling of What Happens and Animal Minds. A Critical Analysis of Hauser's Wild Minds.Carlos João Correia - 2008 - Philosophica 31:7-18.
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  43. Knowledge of the Mind and Knowledge of the Brain (3rd Brain & Mind Lecture, University of Copenhagen April 17th, 2007).Tim Crane - unknown
    The problem of consciousness – the problem of how the matter of our brains produces perception, sensation, emotion and thought – is often described as one of the outstanding remaining problems for science. Although a lot is known in detail about how the brain works it is widely believed that the explanation of consciousness is something which still eludes us. According to a recent survey in (of all places!) The Economist, ‘consciousness awaits its Einstein’.1 Consciousness researchers are looking for that (...)
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  44. Radical Epiphenomenalism: B.F. Skinner's Account of Private Events.Richard Creel - 1980 - Behavior and Philosophy 8 (1):31.
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  45. Personal Knowledge.Frederick J. Crosson - 1961 - New Scholasticism 35 (2):258-260.
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  46. When My Own Beliefs Are Not First-Personal Enough.Manuel de Pinedo - 2007 - Theoria 22 (1):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal —through avowal— the other third-personal —no different to the one used to ascribe mental states to other people and to interpret their actions— is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this (...)
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  47. Arts and Minds.Ronald de Sousa & Colin Chamberlain - 2007 - Review of Metaphysics 60 (4):860-861.
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  48. XIII.—The Contact of Minds.C. Delisle Burns - 1923 - Proceedings of the Aristotelian Society 23 (1):215-228.
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  49. How is Mind to Be Known?John Dewey - 1942 - Journal of Philosophy 39 (2):29-35.
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  50. Simple Knowledge and Composite Knowledge.Dr G. Dinani - unknown - Kheradnameh Sadra Quarterly 23.
    Thought and knowledge represent the most obvious aspects of man's identity. There are fundamental differences between human thought and what is called animal perception. In the meaning of thought, the1-There is another Nizam al-Din Ahmad mentioned in biographies, who is one of Fayd's grandchildren, and died in 1160 H. Care should be taken to not confuse thisNizam al-Din Ahmad with Mulla Sadra's son perception of perception and the knowledge of knowledge are also embedded and this is what we can call (...)
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