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  1. The Psychology of Bias.Gabbrielle Johnson - 2020 - In Erin Beeghly & Alex Madva (eds.), An Introduction to Implicit Bias: Knowledge, Justice, and the Social Mind.
  2. Городское Пространство: Структурная Онтология Сообществ (Urban Space: Structural Ontology of Communities).Vitalii Shymko - 2020 - SSRN Electronic Journal.
    Russian abstract: В данном сборнике статей раскрывается формирование структурно-онтологического представления о таком явлении, как городское пространство. Наряду с соответствующей концептуализацией, также представлено и объяснено определение городского сообщества. Обоснована логика классификации городских сообществ. А также проанализированы факторы, обуславливающие их устойчивость. -/- English abstract: This collection of articles reveals the formation of a structural-ontological concept of such a phenomenon as urban space. Along with relevant conceptualization, the definition of an urban community is also presented and explained. The logic of classification of urban (...)
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  3. Введение в структурно-онтологическую методологию: анализ предметной области социализации личности (Introduction to Structural-Ontological Methodology: Analysis of the Subject Matter Field of Personality Socialization).Vitalii Shymko - 2020 - SSRN Electronic Journal.
    Russian Abstract: Данный документ является сборником «заметок на полях», раскрывающих состав и содержание метода структурно-онтологического анализа. Указанный метод разработан для системного описания предметной области изучаемых явлений. Он включает специальную процедуру по построению структурно-онтологических матриц и алгоритм их описания. Междисциплинарная направленность метода продемонстрирована на примере анализа процесса социализации личности. -/- English Abstract: This document is a collection of `marginal notes` revealing the composition and content of the structural ontological analysis method. The specified method is developed for a systemic description of the (...)
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  4. Filosofía de la Mente y Psicología: Enfoques Interdisciplinarios.Pablo Lopez-Silva - 2020 - Santiago, Santiago Metropolitan Region, Chile: UAH Ediciones.
  5. Discusiones Contemporáneas en Filosofía de la Mente: Voces Locales.Pablo Lopez-Silva - 2019 - Valparaíso, Chile: Selección de Textos.
  6. Mind and Brain: A Dialogue on the Mind-Body Problem, 2nd Edition.Rocco J. Gennaro - 2020 - Indianapolis: Hackett Publishing Co..
    In this introductory work, Mind and Brain: A Dialogue on the Mind-Body Problem, 2nd edition, Gennaro updates and expands the work to reflect current topics and discussions. The dialogue provides a clear and compelling overview of the mind-body problem suitable for both introductory students and those who have some background in the philosophy of mind. Topics include: Immortality, Materialism, Descartes' "Divisibility Argument" for substance dualism, The "Argument from Introspection" for substance dualism, The main objections to dualism, The interaction between mind (...)
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  7. Practical Representation.Carlotta Pavese - forthcoming - In Carlotta Pavese & Ellen Fridland (eds.), Routledge Handbook of Skill and Expertise. Cambridge, UK: Routledge.
    This chapter discusses recent attempts to clarify the notion of practical representation and its theoretical fruitfulness. The ultimate goal is not just to show that intellectualists are on good grounds when they appeal to practical representation in their theories of know-how. Rather, it is to argue that ​ any plausible theory of skill and know-how has to appeal to the notion of practical representation developed here. §1 explains the notion of a mode of presentation and introduces practical modes of presentation. (...)
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  8. Функциональная и интерактивная устойчивость городских сообществ.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#15) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  9. Факторы устойчивости городских сообществ.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#14) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  10. Городские сообщества: структурно-онтологическое определение.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#12) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  11. Структурная онтология социализации личности. Завершающие замечания.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#10) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  12. Perceptual Input Is Not Conceptual Content.Justin Halberda - 2019 - Trends in Cognitive Sciences 23 (8):636-638.
    Can we represent number approximately? A seductive reductionist notion is that participants in number tasks rely on continuous extent cues (e.g.,area) and therefore that the representations underlying performance lack numerical content. I suggest that this notion embraces a misconception: that perceptual input determines conceptual content.
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  13. Review of Simon Prosser’s Experiencing Time. [REVIEW]Mauro Dorato - 2019 - Philosophy of Science 4 (4):807-813.
    After reviewing the highly valuable contents of the book, I sketch two arguments in favor of the view that the passage of time is not, as the author claims, a mere byproduct of our experience. The first criticism involves the meaning of causation. The second Prosser's explanation of why it seems to us that time really passes, appealing to the distinction between endurantism and perdurantism. By suggesting the possibility that this distinction is not metaphysically genuine, I question the soundness of (...)
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  14. Межсегментные связи: индивидуация и недовольство языком.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#8) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  15. Идентификация сегментов матрицы: рефлексия, культура, цивилизация.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#7) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  16. Идентификация сегментов матрицы: два плана рефлексии.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#6) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  17. Структурно-онтологическая матрица: приступаем к идентификации сегментов.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#5) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  18. Структурно-онтологическая матрица: дихотомическая логика осей.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#4) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  19. С чего начинается системное восприятие, или Чем отличается стейк от сингулярности?Vitalii Shymko - 2018 - Pro|Stranstvo.
    Публикация (#3) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  20. Системный подход, экзистенциальная депрессия и структурированная галлюцинация – есть ли связь?Vitalii Shymko - 2018 - Pro|Stranstvo.
    Публикация (#2) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  21. О бедном мышлении замолвите слово, или Зачем нужна системология?Vitalii Shymko - 2018 - Pro|Stranstvo.
    Публикация (#1) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  22. The World Without, the Mind Within: An Essay on First-Person Authority. [REVIEW]Irene Switankowsky - 2001 - Dialogue 40 (4):852-854.
    André Gallois’s book is a sustained defence of first-person authority in epistemology and the philosophy of mind. His work is set against the externalist tide of current epistemology in which many philosophers are sceptical about first-person authority with respect to their beliefs. This implies that other individuals are in a better position to determine what our beliefs are than we ourselves can be, which highlights the authority of third person accounts of justification. Gallois’s work is a direct attack on such (...)
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  23. Perception Is Not Always and Everywhere Inferential.Inês Hipólito - 2018 - Australasian Philosophical Review 2 (2):184-188.
    This paper argues that it is possible to embrace the predictive processing framework without reducing affordances to inferential perception. The cognitivist account of PP contends that it can capture relational perception, such as affordances. The rationale for this claim is that over time, sensory data becomes highly-weighted. This paper, however, will show the inconsistency of this claim in the face of the cognitivist premise that ‘encapsulated’ models can throw away ‘the body, the world, or other people’ [Hohwy 2016: 265]. It (...)
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  24. Cognition as Embodied Morphological Computation.Gordana Dodig-Crnkovic - 2018 - In Vincent C. Müller (ed.), Philosophy and Theory of Artificial Intelligence 2017. Springer.
    Cognitive science is considered to be the study of mind (consciousness and thought) and intelligence in humans. Under such definition variety of unsolved/unsolvable problems appear. This article argues for a broad understanding of cognition based on empirical results from i.a. natural sciences, self-organization, artificial intelligence and artificial life, network science and neuroscience, that apart from the high level mental activities in humans, includes sub-symbolic and sub-conscious processes, such as emotions, recognizes cognition in other living beings as well as extended and (...)
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  25. Inquiries Into Cognition: L. Wittgenstein’s Language-Games and C. S. Peirce’s Semeiosis for the Philosophy of Cognition.Andrey Pukhaev - 2013 - Dissertation, Gregorian University
    SUMMARY Major theories of philosophical psychology and philosophy of mind are examined on the basis of the fundamental questions of ontology, metaphysics, epistemology, semantics and logic. The result is the choice between language of eliminative reductionism and dualism, neither of which answers properly the relation between mind and body. In the search for a non–dualistic and non–reductive language, Wittgenstein’s notion of language–games as the representative links between language and the world is considered together with Peirce’s semeiosis of cognition. The result (...)
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  26. The Illusion of Conscious Experience.François Kammerer - forthcoming - Synthese:1-22.
    Illusionism about phenomenal consciousness is the thesis that phenomenal consciousness does not exist, even though it seems to exist. This thesis is widely judged to be uniquely counterintuitive: the idea that consciousness is an illusion strikes most people as absurd, and seems almost impossible to contemplate in earnest. Defenders of illusionism should be able to explain the apparent absurdity of their own thesis, within their own framework. However, this is no trivial task: arguably, none of the illusionist theories currently on (...)
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  27. Our Knowledge of the Internal World. [REVIEW]Clas Weber - 2008 - Disputatio 3 (25):59-65.
  28. Consciousness and the End of Materialism: Seeking Identity and Harmony in a Dark Era.Spyridon Kakos - 2018 - International Journal of Theology, Philosophy and Science 2 (2):17-33.
    “I am me”, but what does this mean? For centuries humans identified themselves as conscious beings with free will, beings that are important in the cosmos they live in. However, modern science has been trying to reduce us into unimportant pawns in a cold universe and diminish our sense of consciousness into a mere illusion generated by lifeless matter. Our identity in the cosmos is nothing more than a deception and all the scientific evidence seem to support this idea. Or (...)
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  29. Schizophrenia, Social Practices and Cultural Values: A Conceptual Introduction.Inês Hipólito, J. Pereira & J. Gonçalves - 2018 - In Inês Hipólito, Jorge Gonçalves & João G. Pereira (eds.), Studies in Brain and Mind. Springer Verlag. pp. 1-15.
    Schizophrenia is usually described as a fragmentation of subjective experience and the impossibility to engage in meaningful cultural and intersubjective practices. Although the term schizophrenia is less than 100 years old, madness is generally believed to have accompanied mankind through its historical and cultural ontogeny. What does it mean to be “mad”? The failure to adopt social practices or to internalize cultural values of common sense? Despite the vast amount of literature and research, it seems that the study of schizophrenia (...)
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  30. A Mind's Own Place: The Thought of Sir William Mitchell.W. Martin Davies - 2001 - Dissertation, University of Adelaide
    The subject of this book is the work of Scottish-born Sir William Mitchell, the Hughes Professor of Philosophy and Vice Chancellor at the University of Adelaide, and the first major philosopher who lived in South Australia. Mitchell worked at Adelaide University during the years 1895-1940 and died in 1962. Mitchell is a major, yet long forgotten, historical figure and intellectual, and an important figure in the history of Scottish and Australian philosophy. He was a part of Scottish schools of thought (...)
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  31. Mirrors and Misleading Appearances.Vivian Mizrahi - 2019 - Australasian Journal of Philosophy 97 (2):354-367.
    ABSTRACTAlthough philosophers have often insisted that specular perception is illusory or erroneous in nature, few have stressed the reliability and indispensability of mirrors as optical instrumen...
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  32. Empathy, Imagination, and Phenomenal Concepts.Kendall Walton - 2015 - In In Other Shoes: Music, Metaphor, Empathy, Existence. Oxford: Oxford University Press. pp. 1-16.
    I propose a way of understanding empathy on which it does not necessarily involve any-thing like thinking oneself into another’s shoes, or any imagining at all. Briefly, the empa-thizer uses an aspect of her own mental state as a sample, expressed by means of a phenomenal concept, to understand the other person. This account does a better job of explaining the connection between empathetic experiences and the objects of empathy than most traditional ones do. And it helps to clarify the (...)
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  33. Toward a Neuroethics of Belief - Selected Abstracts From the 2015 International Neuroethics Society Annual Meeting.Christian Carrozzo & James Giordano - 2016 - American Journal of Bioethics Neuroscience 7 (2):W1-W18.
  34. Hedonic Rationality.Jennifer Corns - forthcoming - In Philosophy of Suffering. Routledge.
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  35. Mens Rea Ascription, Expertise and Outcome Effects: Professional Judges Surveyed.Markus Kneer & Sacha Bourgeois-Gironde - 2017 - Cognition 169:139-146.
    A coherent practice of mens rea (‘guilty mind’) ascription in criminal law presupposes a concept of mens rea which is insensitive to the moral valence of an action’s outcome. For instance, an assessment of whether an agent harmed another person intentionally should be unaffected by the severity of harm done. Ascriptions of intentionality made by laypeople, however, are subject to a strong outcome bias. As demonstrated by the Knobe effect, a knowingly incurred negative side effect is standardly judged intentional, whereas (...)
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  36. Changing One's Mind: Self‐Conscious Belief and Rational Endorsement.Adam Leite - 2018 - Philosophy and Phenomenological Research 97 (1):150-171.
    Self-consciously attempting to shape one's beliefs through deliberation and reasoning requires that one stand in a relation to those beliefs that might be signaled by saying that one must inhabit one's beliefs as one's own view. What does this amount to? A broad swath of philosophical thinking about self-knowledge, norms of belief, self-consciousness, and related areas assumes that this relation requires one to endorse, or be rationally committed to endorsing, one's beliefs. In fact, however, fully self-conscious adherence to epistemic norms (...)
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  37. Leonard Cohen and Philosophy: Various Positions Ed. By Jason Holt (Review). [REVIEW]Luke Stromberg - 2016 - The Hopkins Review 9 (2):292-300.
  38. What Asymmetry? Knowledge of Self, Knowledge of Others, and the Inferentialist Challenge.Quassim Cassam - 2017 - Synthese 194 (3):723-741.
    There is widely assumed to be a fundamental epistemological asymmetry between self-knowledge and knowledge of others. They are said to be ’categorically different in kind and manner’ , and the existence of such an asymmetry is taken to be a primitive datum in accounts of the two kinds of knowledge. I argue that standard accounts of the differences between self-knowledge and knowledge of others exaggerate and misstate the asymmetry. The inferentialist challenge to the asymmetry focuses on the extent to which (...)
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  39. What Asymmetry? Knowledge of Self, Knowledge of Others, and the Inferentialist Challenge.Quassim Cassam - 2017 - Synthese 194 (3):723-741.
    There is widely assumed to be a fundamental epistemological asymmetry between self-knowledge and knowledge of others. They are said to be ’categorically different in kind and manner’ , and the existence of such an asymmetry is taken to be a primitive datum in accounts of the two kinds of knowledge. I argue that standard accounts of the differences between self-knowledge and knowledge of others exaggerate and misstate the asymmetry. The inferentialist challenge to the asymmetry focuses on the extent to which (...)
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  40. First‐Person Authority: An Epistemic‐Pragmatic Account.Neil Manson - 2012 - Mind and Language 27 (2):181-199.
    Some self-ascriptions of belief, desire and other attitudes exhibit first-person authority. The aim here is to offer a novel account of this kind of first-person authority. The account is a development of Robert Gordon's ascent routine theory but is framed in terms of our ability to bring it about that others know of our attitudes via speech acts which do not deploy attitudinal vocabulary but which nonetheless ‘show’ our attitudes to others. Unlike Gordon's ascent routine theory, the theory readily applies (...)
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  41. First‐Person Authority: An Epistemic‐Pragmatic Account.Neil Manson - 2012 - Mind and Language 27 (2):181-199.
    Some self-ascriptions of belief, desire and other attitudes exhibit first-person authority. The aim here is to offer a novel account of this kind of first-person authority. The account is a development of Robert Gordon's ascent routine theory but is framed in terms of our ability to bring it about that others know of our attitudes via speech acts which do not deploy attitudinal vocabulary but which nonetheless ‘show’ our attitudes to others. Unlike Gordon's ascent routine theory, the theory readily applies (...)
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  42. I—Non‐Inferential Knowledge.Marie McGinn - 2012 - Proceedings of the Aristotelian Society 112 (1pt1):1-28.
    This paper looks at statements I am in a position to make ‘straight off’: observational judgements, perceptual and memory statements, statements about my posture, my intentions, and so on. These kinds of statement pose a problem: what is the nature of my entitlement to them? I focus on observational judgements and on two contrasting approaches to them. The first, which I reject, provides an account of my warrant for them; the second, which I defend, disconnects my entitlement from possession of (...)
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  43. V. Emotions and the Problem of Other Minds: Hanna Pickard.Hanna Pickard - 2003 - Royal Institute of Philosophy Supplement 52:87-103.
    Can consideration of the emotions help to solve the problem of other minds? Intuitively, it should. We often think of emotions as public: as observable in the body, face, and voice of others. Perhaps you can simply see another's disgust or anger, say, in her demeanour and expression; or hear the sadness clearly in his voice. Publicity of mind, meanwhile, is just what is demanded by some solutions to the problem. But what does this demand amount to, and do emotions (...)
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  44. Shelter for the Cognitively Homeless.Baron Reed - 2006 - Synthese 148 (2):303-308.
    One of the main strands of the Cartesian tradition is the view that the mental realm is cognitively accessible to us in a special way: whenever one is in a mental state of a certain sort, one can know it just by considering the matter. In that sense, the mental realm is thought to be a cognitive home for us, and the mental states it comprises are luminous. Recently, however, Timothy Williamson has argued that we are cognitively homeless: no mental (...)
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  45. Radical Epiphenomenalism: B.F. Skinner's Account of Private Events.Richard Creel - 1980 - Behavior and Philosophy 8 (1):31.
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  46. Reference to Myself.Arthur Falk - 1987 - Behavior and Philosophy 15 (2):89.
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  47. The Opacity of Mind: An Integrative Theory of Self-Knowledge. By Peter Carruthers. (Oxford UP, 2011. Pp. 456. Price £30.00.).Aidan McGlynn - 2012 - Philosophical Quarterly 62 (248):635-637.
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  48. Other Minds: Critical Essays, 1969–1994. [REVIEW]Robert Pasnau - 1997 - Review of Metaphysics 51 (1):166-168.
    This is not a study of the philosophical problem of other minds but rather a collection of reviews and critical essays, all but one previously published, on the work of others. The book’s twenty-two essays are equally divided into two parts, reflecting Nagel’s dual interests: philosophy of mind and ethical and political philosophy.
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  49. Self-Awareness and Ontological Monism: Why Kant Is Not an Ontological Monist.Michael Kelly - 2002 - Idealistic Studies 32 (3):237-254.
    Any convincing theory of self-awareness must do the following: avoid what Henry terms “ontological monism”, the belief that there is only one kind of awareness, namely, object-awareness; for as long as we stick to OM, we remain wedded to the reflection theory of self-awareness and its well-known difficulties. And, account for the concrete personal facts about self-awareness: familiarity, unity, identity, etc. First, I go through the tradition, starting with Descartes, of accounts of self-awareness which fail to satisfy constraint. Second, I (...)
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  50. Social Externalism and Solipsism: Remarks on Lynne Baker’s “First-Person Externalism”.Bernard Reginster - 2007 - Modern Schoolman 84 (2/3):171-184.
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