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  1. G. A. (1974). The Analogy of Experience. [REVIEW] Review of Metaphysics 27 (3):624-625.
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  2. Malcolm Acock (1982). On Thinking. By Gilbert Ryle. Modern Schoolman 60 (1):64-65.
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  3. Robert Adamson (1878). Prof. Jevons on Mill's Experimental Methods. Mind 3 (11):415-417.
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  4. James Anderson, A Critical Role for Intuitions in Moral Theory.
    Moral intuitions, while ubiquitous in moral reasoning, have been the cause of considerable controversy in philosophy. My purpose here is to describe the most reasonable role for intuitions in moral theory, in order to look at some problems that arise, particularly for theories of justice, when intuitions are presumed to have this role.
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  5. Eric H. Ash (2001). Queen V. Northumberland, and the Control of Technical Expertise. History of Science 39 (124):215-240.
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  6. Jeremy Avigad, Leonardo de Moura & Soonho Kong, Theorem Proving in Lean.
    Formal verification involves the use of logical and computational methods to establish claims that are expressed in precise mathematical terms. These can include ordinary mathematical theorems, as well as claims that pieces of hardware or software, network protocols, and mechanical and hybrid systems meet their specifications. In practice, there is not a sharp distinction between verifying a piece of mathematics and verifying the correctness of a system: formal verification requires describing hardware and software systems in mathematical terms, at which point (...)
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  7. Jeremy Avigad, Steven Kieffer & Harvey Friedman, A Language for Mathematical Knowledge Management.
    We argue that the language of Zermelo Fraenkel set theory with definitions and partial functions provides the most promising bedrock semantics for communicating and sharing mathematical knowledge. We then describe a syntactic sugaring of that language that provides a way of writing remarkably readable assertions without straying far from the set-theoretic semantics. We illustrate with some examples of formalized textbook definitions from elementary set theory and point-set topology. We also present statistics concerning the complexity of these definitions, under various complexity (...)
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  8. D. B. (1956). Our Philosophical Traditions. Review of Metaphysics 9 (4):706-706.
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  9. John A. Barker (1976). Audi on Epistemic Disavowals. Pacific Philosophical Quarterly 57 (4):376.
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  10. Barry Barnes & David Edge (1982). Science as Expertise. In Barry Barnes & David O. Edge (eds.), Science in Context: Readings in the Sociology of Science. MIT Press. pp. 233--249.
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  11. Steven James Bartlett (2002). Roots of Human Resistance to Animal Rights: Psychological and Conceptual Blocks. Animal Law 8:143-176.
    A combined psychological-epistemological study of the blocks that stand in the way of the human recognition of the sentience and legal rights of non-human animals. Originally published in the Lewis and Clark law journal, Animal Law, and subsequently translated into German and into Portuguese.
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  12. Michael D. Bayles (1984). Intuitions in Ethics. Dialogue 23 (3):439-455.
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  13. Anita Benisławska (2009). Intuition and Introspection Problems in Henryk Elzenberg's Philosophy. Dialogue and Universalism 19 (8-9):83-92.
    Intuition and introspection are very interesting terms in Elzenberg’s thought. The intuition is connected with the earlier phase of Elzenberg’s philosophy. Intuition is a form of world cognition. It is tool of selection of the contents. In Elzenberg’s philosophy introspection is a later term than intuition. It may lead intuition but is not a necessity. Process of cognition can finish with introspection which is a phase of information collection. In this meaning introspection creates circumstances for intuition. Introspection is a form (...)
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  14. Anita Benisławska (2009). Intuition and Introspection Problems in Henryk Elzenberg’s Philosophy. Dialogue and Universalism 19 (8):83-92.
    Intuition and introspection are very interesting terms in Elzenberg’s thought. The intuition is connected with the earlier phase of Elzenberg’s philosophy. Intuition is a form of world cognition. It is tool of selection of the contents. In Elzenberg’s philosophy introspection is a later term than intuition. It may lead intuition but is not a necessity. Process of cognition can finish with introspection which is a phase of information collection. In this meaning introspection creates circumstances for intuition. Introspection is a form (...)
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  15. D. M. Berry, Probabilistic Arguments in Mathematics.
    This thesis addresses a question that emerges naturally from some observations about contemporary mathematical practice. Firstly, mathematicians always demand proof for the acceptance of new results. Secondly, the ability of mathematicians to tell if a discourse gives expression to a proof is less than perfect, and the computers they use are subject to a variety of hardware and software failures. So false results are sometimes accepted, despite insistence on proof. Thirdly, over the past few decades, researchers have also developed a (...)
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  16. Christian Beyer & Alex Burri (eds.) (2007). Philosophical Knowledge: Its Possibility and Scope. Rodopi.
    The former "Queen of Science" seems to be lacking both a specific subject and a particular method. Thus the need arises for intra- and metaphilosophical orientation – especially since the way philosophy sees itself stems from various influential schools and traditions whose mutual exchange is not as lively as one might have hoped.
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  17. William T. Blackstone, William A. Christian & John Courtney Murray (1965). The Problem of Religious Knowledge: The Impact of Philosophical Analysis on the Question of Religious Knowledge. Journal of Philosophy 62 (11):293-298.
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  18. George Botterill (forthcoming). Rational Belief: Structure, Grounds and Intellectual VirtueBy Robert Audi. Analysis:anw056.
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  19. Anne L. Bower (forthcoming). Boghossian and Casalegno on Understanding and Inference. Dialectica.
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  20. Herbert Breger (2000). Tacit Knowledge and Mathematical Progress. In Emily Grosholz & Herbert Breger (eds.), The Growth of Mathematical Knowledge. Kluwer Academic Publishers. pp. 221--230.
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  21. Herbert Breger (1992). Tacit Knowledge in Mathematical Theory. In Javier Echeverria, Andoni Ibarra & Thomas Mormann (eds.), The Space of Mathematics. De Gruyter. pp. 79--90.
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  22. Patrice Bret (2006). Le Dernier des Procédés Révolutionnaires: La Fabrication Et l'Expertise de la Poudre Ronde (1795–1830). Annals of Science 50 (4):325-347.
    (1993). Le Dernier des procédés révolutionnaires: La fabrication et l'expertise de la Poudre Ronde (1795–1830) Annals of Science: Vol. 50, No. 4, pp. 325-347.
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  23. Caroline Brett (2002). The Application of Nondual Epistemology to Anomalous Experience in Psychosis. Philosophy, Psychiatry, and Psychology 9 (4):353-358.
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  24. Baruch A. Brody (1979). Intuitions and Objective Moral Knowledge. The Monist 62 (4):446-456.
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  25. Rainer Bromme (2001). Teacher Expertise. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 26--15459.
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  26. James Robert Brown & James Davies (2011). Grounding Concepts: An Empirical Basis for Arithmetical Knowledge – C.S. Jenkins. Philosophical Quarterly 61 (242):208-211.
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  27. Jo Brownlee, Gregory J. Schraw & Donna Berthelsen (eds.) (2011). Personal Epistemology and Teacher Education. Routledge.
    This edited volume examines the role of personal epistemology in teaching across early childhood, primary, secondary and tertiary contexts, and the implications for teacher education, incorporating the most up-to-date research and ...
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  28. Edward Franklin Buchner (1901). Experimental. Psychological Review 8 (5):532-536.
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  29. Panayot Butchvarov (1964). Knowledge of Meanings and Knowledge of the World. Philosophy 39 (148):145 - 160.
    One of the most characteristic claims of the dominant movement in contemporary British philosophy, to which we shall refer as the philosophy of ordinary language, is that traditional philosophical discourse has usually been logically improper because it has depended upon systematic misuses of certain expressions in ordinary language and that philosophy is a legitimate cognitive discipline only if it is concerned with the description of the actual use of language. To substantiate this claim, the philosopher of ordinary language has had (...)
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  30. Alex Byrne (2005). Knowing Our Minds. Boston Review.
    ancient Greek temple at Delphi and is quoted approvingly by Socrates in the _First_.
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  31. Mary Whiton Calkins (1894). Experimental. Psychological Review 1 (3):327-329.
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  32. Donald Thomas Campbell (1966). Experimental and Quasi-Experimental Designs for Research. Chicago: R. Mcnally.
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  33. Carlos Augusto Casanocva G. (2006). Metaphysical Notes Concerning Hilbert and His Studies on Non-Euclidean an Non-Archimedean Geometries. Teorema: International Journal of Philosophy 25 (2):73-93.
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  34. A. CAsanova (2007). À Propos des Limites de l'Expertise Psychiatrique Pénale des Victimes. Médecine et Droit 2007 (86):159-163.
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  35. Albert Casullo (2016). Response to My Critics: Chris Pincock, Lisa Warenski and Jonathan Weinberg. Philosophical Studies 173 (6):1705-1720.
    This is my response to the papers by Chris Pincock, Lisa Warenski and Jonathan Weinberg, which were presented at the Book Symposium on my Essays on A Priori Knowledge and Justification, American Philosophical Association Pacific Division Meetings, March 16–19, 2014.
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  36. G. Cator (1930). VI.—The Logical Foundations of Our Knowledge and the Infinite Regress of Proof. Proceedings of the Aristotelian Society 30 (1):127-142.
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  37. Paul M. Churchland (1989). Observation and ObjectivityHarold I. Brown. Isis 80 (1):143-144.
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  38. la Commission des Mots de la Cip-idf (2005). Expertise. Un point de vue. Multitudes 1 (1):133-138.
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  39. Johs Clausen (1950). An Evaluation of Experimental Methods of Time Judgment. Journal of Experimental Psychology 40 (6):756.
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  40. Vincent Colapietro (1999). Testing Our Traditional “Intuitions”. Proceedings of the American Catholic Philosophical Association 73:265-274.
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  41. James Cook, Disagreement and Philosophical Method.
    This dissertation is primarily concerned with the subjects of disagreement, argument, and the methodology of philosophy. The first chapter sets out and attempts to answer the question of what the connection between disagreement and disputing is. The second chapter is primarily a investigation into the nature of verbal disputes. The answer the chapter puts forward is that there is a justificatory relation between disagreeing and disputing, so that, for example, if two parties do not disagree in the right way, then (...)
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  42. John Corcoran (1972). Reid, Constance. Hilbert (a Biography). Reviewed by Corcoran in Philosophy of Science 39 (1972), 106–08. Philosophy of Science 39 (1):106-108.
    Reid, Constance. Hilbert (a Biography). Reviewed by Corcoran in Philosophy of Science 39 (1972), 106–08. -/- Constance Reid was an insider of the Berkeley-Stanford logic circle. Her San Francisco home was in Ashbury Heights near the homes of logicians such as Dana Scott and John Corcoran. Her sister Julia Robinson was one of the top mathematical logicians of her generation, as was Julia’s husband Raphael Robinson for whom Robinson Arithmetic was named. Julia was a Tarski PhD and, in recognition of (...)
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  43. Richard Corrigan (2008). J.L. Schellenberg, The Wisdom To Doubt: A Justification Of Religious Scepticism. [REVIEW] Philosophy in Review 28:298-300.
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  44. Richard Creath (1993). Book Review:Reflexive Epistemology: The Philosophical Legacy of Otto Neurath Danilo Zolo, D. McKie. [REVIEW] Philosophy of Science 60 (2):359-.
  45. Paula Cristofalo (2009). L'institutionnalisation d'une fonction d'expertise et de conseil auprès des élus du personnel. Cahiers Internationaux de Sociologie 126 (1):81.
    La reconnaissance de la fonction d’expert auprès des représentants du personnel est un bon analyseur de l’évolution des pratiques syndicales. L’article met en relief les résistances suscitées par cette activité dans le monde militant et l’échec relatif du développement d’une expertise opérationnelle interne aux organisations syndicales. Il pointe le retournement de cette situation grâce à l’externalisation de cette activité par le biais d’organismes autonomes. Le recours à l’expertise se trouve conforté par le caractère instrumental que lui confère son institutionnalisation dans (...)
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  46. Thomus Cronlar (1997). Intuition as Authoritative Knowledge in Midwifery and Homebirth. In R. Davis-Floyd & P. Sven Arvidson (eds.), Intuition: The Inside Story. Routledge. pp. 145.
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  47. Nathaniel Culverwell, John Brown & William Dillingham (1857). Of the Light of Nature, Ed. By J. Brown.
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  48. Daniel Dahlstrom (2015). Thinking Fast: Freedom, Expertise, and Solicitation. In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History. Springer Verlag.
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  49. Daly Christopher (2010). An Introduction to Philosophical Methods. Broadview Press.
    _An Introduction to Philosophical Methods_ is the first book to survey the various methods that philosophers use to support their views. Rigorous yet accessible, the book introduces and illustrates the methodological considerations that are involved in current philosophical debates. Where there is controversy, the book presents the case for each side, but highlights where the key difficulties with them lie. While eminently student-friendly, the book makes an important contribution to the debate regarding the acceptability of the various philosophical methods, and (...)
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  50. J. Davies, Dieter Fensel & Frank Van Harmelen (2003). Towards the Semantic Web Ontology-Driven Knowledge Management.
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1 — 50 / 483