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  1. Relative Priority.Lara Buchak - forthcoming - Economics and Philosophy.
    The good of those who are worse off matters more to the overall good than the good of those who are better off does. But being worse off than one’s fellows is not itself bad; nor is inequality itself bad; nor do differences in well-being matter more when well-being is lower in an absolute sense. Instead, the good of the relatively worse-off weighs more heavily in the overall good than the good of the relatively better-off does, in virtue of the (...)
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  2. 4 Equality of What?Alex Callinicos - forthcoming - Contemporary Political Theory: A Reader.
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  3. The Quest for a Moral Compass: A Global History of Ethics.Derek Clifford - forthcoming - Ethics and Social Welfare:1-3.
  4. Educational Adequacy and Educational Equality: A Merging Proposal.Fernando de los Santos Menéndez - forthcoming - Critical Review of International Social and Political Philosophy:1-22.
  5. Are Adults and Children One Another’s Moral Equals?Giacomo Floris - forthcoming - The Journal of Ethics:1-20.
    The question of the basis of human equality has recently gained increasing attention. However, much of the literature has focused on whether persons—understood as fully competent adults—have equal moral status, while relatively less attention has been devoted to the analysis of what grounds the equal moral status of those human beings who are not fully competent adults. This paper contributes to this debate by addressing the question of the equality of moral status between adults and children. Specifically, this paper has (...)
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  6. Mental Illness Stigma and Epistemic Credibility in Advance.Abigail Gosselin - forthcoming - Social Philosophy Today.
  7. Introduction for Book Symposium on Andrea Sangiovanni’s Humanity Without Dignity.Johannes Haaf, Jan-Philipp Kruse & Luise K. Müller - forthcoming - European Journal of Political Theory:147488511989007.
    European Journal of Political Theory, Ahead of Print.
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  8. Political Justice and the Capability for Responsibility.Yuko Kamishima - forthcoming - Tandf: Critical Horizons:1-16.
  9. Divested: Inequality in the Age of Finance, by Ken-Hou Lin and Megan Tobias Neely. New York: Oxford University Press, 2020. 232 Pp. [REVIEW]Kenneth Silver - 2022 - Business Ethics Quarterly 32 (1):203-207.
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  10. What Makes Epistemic Injustice an “Injustice”?Morten Fibieger Byskov - 2021 - Journal of Social Philosophy 52 (1):114-131.
  11. What Liberals Should Tolerate Internationally.Andrew Jason Cohen - 2021 - Critical Review of International Social and Political Philosophy 24 (1):64-86.
    The purpose of this paper is to shed light on what liberal states should tolerate outside their borders. This requires definitions of `liberalism, ́ `toleration, ́ and `state. ́ In the first section of this paper, I briefly indicate how I use those and other terms necessary to the discussion and introduce the normative principle I take liberals to be committed to. In the second section, I continue clearing the path for the rest of my discussion. In the rest of (...)
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  12. The Politics and Ethics of Toleration: Introduction.Johannes Drerup & Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):1-4.
  13. Toleration and Modus Vivendi.John Horton - 2021 - Critical Review of International Social and Political Philosophy 24 (1):45-63.
  14. Why Adequacy Isn't Enough: Educational Justice, Positional Goods and Class Power.Joshua Kissel - 2021 - Journal of Philosophy of Education 55 (2):287-301.
    Elizabeth Anderson and Debra Satz continue in the tradition of Plato with their work on the role of education in a just society. Both argue that a just society depends on education enabling citizens to realize democratic or civic equality and that this equality depends on sufficiency in the distribution of educational goods. I agree that education is important to preparing democratic citizens, but I disagree about the plausibility of sufficiency here, especially in the educational context. My argument is two‐fold: (...)
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  15. Can a Value-Neutral Liberal State Still Be Tolerant?Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):25-44.
  16. Free to Be You and Me: An Introduction to Ghosh’s De-Moralizing Gay Rights.Patti Tamara Lenard - 2021 - Critical Review of International Social and Political Philosophy 24 (7):1048-1055.
  17. Is Faith in School Integration Bad Faith?Michael S. Merry - 2021 - On Education 4 (11):1-7.
  18. Unjust History and Its New Reproduction—A Reply to My Critics.Alasia Nuti - 2021 - Ethical Theory and Moral Practice 24 (5):1245-1259.
    Demands calling for reparations for historical injustices—injustices whose original victims and perpetrators are now dead—constitute an important component of contemporary struggles for social and transnational justice. Reparations are only one way in which the unjust past is salient in contemporary politics. In my book, Injustice and the Reproduction of History: Structural Inequalities, Gender and Redress, I put forward a framework to conceptualise the normative significance of the unjust past. In this article, I will engage with the insightful comments and try (...)
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  19. Inequality, Loneliness, and Political Appearance: Picturing Radical Democracy with Hannah Arendt and Jacques Rancière.Andrew Schaap - 2021 - Political Theory 49 (1):28-53.
    Radical democrats highlight dramatic moments of political action, which disrupt everyday habits of perception that sustain unequal social relations. In doing so, however, we sometimes neglect how social conditions—such as precarious employment, social dislocation, and everyday exposure to violence—undermine political agency or might be contested in uneventful ways. Despite their differences, two thinkers who have significantly influenced radical democratic theory have been similarly criticized for contributing to such a socially weightless picture of politics. However, attending to how they are each (...)
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  20. Civil Liability and the 50%+ Standard of Proof.Martin Smith - 2021 - International Journal of Evidence and Proof 25 (3):183-199.
    The standard of proof applied in civil trials is the preponderance of evidence, often said to be met when a proposition is shown to be more than 50% likely to be true. A number of theorists have argued that this 50%+ standard is too weak – there are circumstances in which a court should find that the defendant is not liable, even though the evidence presented makes it more than 50% likely that the plaintiff’s claim is true. In this paper, (...)
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  21. The Limits of Liberal Integrity.Jeff Spinner-Halev - 2021 - Critical Review of International Social and Political Philosophy 24 (4):635-641.
  22. On Being Good Gay: ‘Covering’ and the Social Structure of Being LGBT+.Annamari Vitikainen - 2021 - Critical Review of International Social and Political Philosophy 24 (7):1083-1090.
  23. The Significance of Being Gay in Ghosh’s De-Moralizing Gay Rights.Kerri Woods - 2021 - Critical Review of International Social and Political Philosophy 24 (7):1076-1082.
  24. Racial Conflation: Agency, Black Action, and Criminal Intent.Alisa Bierria - 2020 - Wiley: Journal of Social Philosophy.
  25. The Ethical Imperatives of the COVID 19 Pandemic: A Review From Data Ethics.Gabriela Arriagada Bruneau, Vincent C. Müller & Mark S. Gilthorpe - 2020 - Veritas: Revista de Filosofía y Teología 46:13-35.
    In this review, we present some ethical imperatives observed in this pandemic from a data ethics perspective. Our exposition connects recurrent ethical problems in the discipline, such as, privacy, surveillance, transparency, accountability, and trust, to broader societal concerns about equality, discrimination, and justice. We acknowledge data ethics role as significant to develop technological, inclusive, and pluralist societies. - - - Resumen: En esta revisión, exponemos algunos de los imperativos éticos observados desde la ética de datos en esta pandemia. Nuestra exposición (...)
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  26. The Good of Toleration: Changing Social Relations or Maximising Individual Freedom?Emanuela Ceva - 2020 - Critical Review of International Social and Political Philosophy 23 (2):197-202.
    In this paper, I take issue with Peter Balint’s recent account of the value of toleration as an instrument for securing freedom-maximising outcomes in pluralistic societies. In particular, I question the extent to which the ideal of toleration can be entirely reduced to someone’s intentional withholding of negative interference whose value lies in the protection of individual negative freedoms. I argue that couching the value of toleration entirely in these freedom-maximising terms fails to do justice to the relational value of (...)
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  27. Complicity and Hypocrisy.Nicolas Cornell & Amy Sepinwall - 2020 - Politics, Philosophy and Economics 19 (2):154-181.
    This article offers a justification for accommodating claims of conscience. The standard justification points to the pain that acting against one’s conscience entails. But that defense cannot make sense of the state’s refusal to accommodate individuals where the law interferes with their deeply meaningful but nonmoral projects. An alternative justification, we argue, arises once one recognizes the connection between conscience and moral address: One’s lived moral convictions determine when and with what force one can hold others to account. Acting against (...)
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  28. The Meek and the Mighty: Two Models of Oppression.Yuna Blajer de la Garza - 2020 - Sage Publications: European Journal of Political Theory 21 (3):491-513.
    European Journal of Political Theory, Volume 21, Issue 3, Page 491-513, July 2022. This article is an exercise in theory-building about the stories that justify, feed upon, and reproduce systems of oppression. I argue that emotional narratives contribute to the constitution and reproduction of systems of oppression, and that different emotional narratives constitute different forms of oppression. I examine two of these emotional narratives: a narrative articulated around pity and a narrative that draws on fear. I propose that the former (...)
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  29. Against Hands-on Neutrality.Bouke De Vries - 2020 - Politics, Philosophy and Economics 19 (4):424-446.
    In recent years, several theorists have defended a form of neutrality that seeks to equalise the benefits that state policies bestow upon citizens’ conceptions of the good life. For example, when state policies confer special benefits upon a conception that revolves around a particular culture, religion or type of sports, other cultures, religions or types of sports might be due compensation. This article argues that this kind of neutrality – which I refer to as ‘hands-on neutrality’ – cannot be vindicated, (...)
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  30. Species-being for whom? The five faces of interspecies oppression.Mathieu Dubeau - 2020 - Contemporary Political Theory 19 (4):596-620.
    There is now an awakening to and recognition of the emotionally complex lives of some non-human animals. While their forms of consciousness may vary, some are indeed conscious and deserve political consideration. What that political consideration ought to be is the central topic of this article. First, I argue that interspecies justice must be understood in terms of the relationships that foster individual flourishing of all concerned. The obstacles to such flourishing are the five faces of oppression famously identified by (...)
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  31. Democratic opening and closure: Struggles of (de)legitimation in the settler colony.Michael Elliott - 2020 - Contemporary Political Theory 19 (1):83-104.
    A crucial imperative for decolonial praxis in the liberal settler colony is to radically delegitimise the prevailing social order. This is regarded as necessary to achieving genuinely decolonial forms of social transformation rather than merely the ongoing modification of colonial rule. I propose here, however, that such objectives depend not simply on delegitimising the colonial regime as such, but also on finding ways to expose and challenge its resources of legitimating power, that is, the capacity to shape and reshape perceptions (...)
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  32. A Liberal Egalitarian Perspective on the Platform Economy: Mitigating its Distributive Effects or Changing the Organizations Running It?Thomas Ferretti - 2020 - Journal of Social Philosophy 51 (1):54-79.
  33. Capability Without Dignity?Joseph J. Fischel & Claire McKinney - 2020 - Contemporary Political Theory 19 (3):404-429.
    Dignity may just be the most promiscuous normative abstraction. This article, informed by dignity’s historical variability, political theoretic multipurpose, and conflicting jurisprudence, focuses on a particular but influential invocation of the term: dignity as the normative ground for the ‘capabilities approach’ model of social justice. We ask whether or not the CA, in particular the influential version propounded by philosopher Martha Nussbaum, requires dignity as its foundational premise, and whether or not dignity may be more costly than beneficial for the (...)
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  34. Democracy’s History of Inegalitarianism: Symposium on Michael Hanchard, The Spectre of Race: How Discrimination Haunts Western Democracy, Princeton University Press, 2018.Robert Gooding-Williams, David Theo Goldberg, Juliet Hooker & Michael G. Hanchard - 2020 - Political Theory 48 (3):357-377.
  35. The Economic Common Good and Institutions.Mary Hirschfeld - 2020 - Journal of Catholic Social Thought 17 (1):7-17.
  36. Recognitive Arguments for Workplace Democracy.Onni Hirvonen & Keith Breen - 2020 - Constellations 27 (4):716-731.
  37. Levinas Between Recognition and Heterology.Terence Holden - 2020 - Critical Horizons 21 (1):17-33.
    ABSTRACTI extract a problematic from Levinas’ shifting attitude towards the idea of recognition. An underappreciated aspect of Levinas’ work is that at an early stage he appeals to a recognition-based model of intersubjectivity, which characteristically plots a relation of mutual affirmation between individuals. However, he later explicitly rejects this paradigm in favour of an intensified heterological orientation which invests in otherness as a value in itself. Levinas’ rejection of recognition raises the question of how we are to interpret the relation (...)
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  38. Pitting People Against Each Other.Waheed Hussain - 2020 - Philosophy and Public Affairs 48 (1):79-113.
    Philosophy &Public Affairs, Volume 48, Issue 1, Page 79-113, Winter 2020.
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  39. Environmental Domination.Sharon R. Krause - 2020 - Political Theory 48 (4):443-468.
    In their vulnerability to arbitrary, exploitative uses of human power, many of Earth’s nonhuman parts are subject to environmental domination. People too are subject to environmental domination in ways that include but also extend beyond the special environmental burdens borne by those who are poor and marginalized. Despite the substantial inequalities that exist among us as human beings, we are all captured and exploited by the eco-damaging collective practices that constitute modern life for everyone today. Understanding the complex, interacting dynamics (...)
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  40. Pupils with Special Educational Needs: Experiencing Recognition in Individual Subject Curriculum Meetings.Janaina Hartveit Lie - 2020 - Constellations 27 (4):746-758.
  41. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
  42. Laborde’s Religion.Sune Lægaard - 2020 - Critical Review of International Social and Political Philosophy 23 (1):9-20.
  43. CHRISTUS St. Vincent Regional Medical Center.T. Dean Maines & Paul J. Wojda - 2020 - Journal of Catholic Social Thought 17 (1):153-170.
  44. Machiavelli and the Orders of Violence. Yves Winter. Cambridge: Cambridge University Press, 2018.John P. McCormick - 2020 - Constellations 27 (2):313-316.
  45. Engaging Vulnerabilities: An Outline for a Responsive and Responsible Theory.Mihaela Mihai - 2020 - Journal of Social Philosophy 51 (4):583-607.
    Journal of Social Philosophy, EarlyView.
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  46. Built Power and the Politics of Nonhuman Rights.Joshua Mousie - 2020 - Journal of Social Philosophy 51 (1):80-103.
  47. Universal Concern, Contingency and the Single Practice Assumption: Sangiovanni’s Theory of Human Rights.Luise K. Müller & Johannes Haaf - 2020 - European Journal of Political Theory 19 (3):426-432.
    Contribution for book symposium on Andrea Sangiovanni's Humanity without Dignity.
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  48. Colonialism, Territory and Pre-Existing Obligations.Cara Nine - 2020 - Critical Review of International Social and Political Philosophy:1-11.
  49. Being Realistic About Neoliberalism.Andrew Norris - 2020 - Constellations 27 (1):63-78.
  50. Whose Lives Matter? The Black Lives Matter Movement and the Contested Legacy of Philosophical Humanism.Andrew J. Pierce - 2020 - Journal of Social Philosophy 51 (2):261-282.
1 — 50 / 429