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  1. How to Read a Riot.Ricky Mouser - forthcoming - Journal of Ethics and Social Philosophy.
    How should we think about public rioting for political ends? Might it ever be more than morally excusable behavior? In this essay, I show how political rioting can sometimes be positively morally justified as an intermediate defensive harm between civilly disobedient protest and political revolution. I do so by reading political rioters as, at the same time, uncivil and ultimately conciliatory with their state. Unlike civilly disobedient protestors, political rioters express a lack of faith in the value or applicability of (...)
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  2. Abū Ḥanīfa's View of Equality in Faith and its Reflection on Social Life.Murat Akin - 2022 - Kader 20 (1):263-280.
    Abū Ḥanīfa (d. 150/767) discussed the main issues of the science of kalām in the first period and expressed his best views on these issues in response to the sects that he accepted as bid'ah (innovation). Later, kalām scholars tried to justify these views by using different arguments according to the changing conditions and time. Undoubtedly, one of the most important opinions that Abū Ḥanīfa expressed and passed on to the next generations from the perspective of the science of kalām (...)
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  3. Colonial injustice, legitimate authority, and immigration control.Lukas Schmid - 2023 - European Journal of Political Theory.
    There is lively debate on the question if states have legitimate authority to enforce the exclusion of (would-be) immigrants. Against common belief, I argue that even non- cosmopolitan liberals have strong reason to be sceptical of much contemporary border authority. To do so, I first establish that for liberals, broadly defined, a state can only hold legitimate authority over persons whose moral equality it is not engaged in undermining. I then reconstruct empirical cases from the sphere of international relations in (...)
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  4. Democratic equality and higher education: Moving from access to completion.Tammy Harel Ben-Shahar, Sigal Ben-Porath & Dustin Webster - 2023 - Journal of Social Philosophy 54 (3):404-420.
    Journal of Social Philosophy, EarlyView.
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  5. Equality and priority.Derek Parfit - 2003 - In Derek Matravers & Jonathan Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
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  6. Equality as a moral ideal.Harry Frankfurt - 2003 - In Derek Matravers & Jonathan Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
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  7. Social Science, Policy and Democracy.Johanna Thoma - forthcoming - Philosophy and Public Affairs.
    This paper argues that there is a neglected democratic challenge for policy-relevant social science that existing accounts of the relationship between science and democracy fail to address. It is widely acknowledged that policy-relevant social science is value-laden in a number of ways. To reconcile this with democracy, it has been proposed that the values that enter social science need to be democratically aligned or legitimated in some way to guard against a democratically problematic technocracy. But where the value judgements that (...)
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  8. “Not Equals but Men”: Du Bois on Social Equality and Self-Conscious Manhood.Emma Rodman - 2021 - American Political Thought 10 (3):450-480.
    While recent scholarship has argued for the utility of W. E. B. Du Bois’s thought for democratic theory, his career-long emphasis on the problem of social equality—and the solution of self-conscious manhood—has gone largely unnoticed. In this article, I argue that while Du Bois’s emphasis on social equality powerfully situates racial oppression as a social and epistemic problem, his solution of self-conscious manhood paradoxically reproduces the very conditions of social inequality he seeks to combat. Open to people of all races, (...)
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  9. “The Circumstances of Democracy”: Why Random Selection Is Not Better Than Elections if We Value Political Equality and Privacy.Annabelle Lever - 2023 - Washington University Review of Philosophy 3:100-114.
    Elections are generally considered the only way to create a democratic legislature where direct democracy is not an option. However, in recent years that assumption has been challenged by individuals who claim that lotteries are a democratic way of selecting people for office, elections are aristocratic or oligarchic, not democratic, and that elections as we know them are inadequate if true democracy is prioritized. In opposition to this wave, my paper argues that the assertions made to support the democratic merits (...)
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  10. A Universal Estate: Kant and Marriage Equality.Jordan Pascoe - 2019 - In Larry Krasnoff & Nuria Madrid Sanchez (eds.), Kant's Doctrine of Right in the 21st Century. pp. 220-240.
    This paper explores Kant's account of marriage and its relevance to contemporary debates over same-sex marriage. Kant's defense of marriage is read against debates unfolding in Prussia in the 1790s, when the question of whether marriage was a "universal estate" was a central point of debate surrounding the Prussian Legal Code of 1794. By reading Kant's arguments in light of this historical context, and in comparison with those offered by his contemporaries, Fichte and von Hippel, this article shows both that (...)
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  11. Judith Butler and Politics.Adriana Zaharijević - 2023 - Edinburgh: Edinburgh University Press.
    Presents Judith Butler's interest in plurality of bodily lives and her search for a social transformation conducive to a more livable world Offers a novel understanding of Butler’ work as a call for an insurrection at the level of the real Provides a framework based on an intersection of four main pillar-concepts, performativity, agency, livable life and non-violence Reads Butler’s philosophy as centred on bodies Reads Butler’s work as a convincing counter-argument against liberal versions of ontology This book is the (...)
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  12. Problems in the Motivational Basis of Rawls' Principles of Justice.Kazi A. S. M. Huda - 2022 - Philosophy and Progress 71 (1-2):45-60.
    The paper explores the logical structure of Rawlsian justice principles in order to see whether their justificatory or explanatory conditions are unproblematic. To facilitate this purpose, drawing on readers of Rawls, the author shows that the Aristotelian principle is used to explain the principles of rational choice, particularly the principle of inclusiveness. Then, on the basis of the Aristotelian principle, Rawls justifies his conclusion, via the principles of rational choice and the theory of primary goods. After figuring out the logical (...)
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  13. What Does True Equality in Assisted Dying Require?Scott Y. H. Kim - 2023 - American Journal of Bioethics 23 (9):1-4.
    Shavelson et al. (2023) raise the familiar question of parity or fairness in the assisted dying1 debate: if we legally permit the practice for one person, should we not permit everyone similarly si...
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  14. Why the Moral Equality Account of Hypocrisy Does Not Fail After All.David Chelsom Vogt - forthcoming - The Journal of Ethics:1-16.
    The Moral Equality Account of Hypocrisy (ME) is a prominent theory of why hypocrites lack moral standing to blame. Hypocrites make exceptions for themselves and thereby implicitly deny moral equality, which is an essential premise of moral standing to blame. ME has recently faced challenges from philosophers who deny that it is the hypocrite’s rejection of moral equality that causes her to lose moral standing to blame. I have distinguished three main challenges which I discuss and rebut in this article: (...)
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  15. Equality, universality, and impartiality : how they work and why they matter.Jan Narveson - 2014 - In Uwe Steinhoff (ed.), Do All Persons Have Equal Moral Worth?: On 'Basic Equality' and Equal Respect and Concern. Oxford University Press.
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  16. Basic equality : neither acceptable nor rejectable.Richard Arneson - 2014 - In Uwe Steinhoff (ed.), Do All Persons Have Equal Moral Worth?: On 'Basic Equality' and Equal Respect and Concern. Oxford University Press.
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  17. What is basic equality?Christopher Nathan - 2014 - In Uwe Steinhoff (ed.), Do All Persons Have Equal Moral Worth?: On 'Basic Equality' and Equal Respect and Concern. Oxford University Press.
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  18. Cognitive Disability and Social Inequality.Linda Barclay - 2023 - Social Theory and Practice 49 (4):605-628.
    Individuals with ‘severe’ cognitive disabilities are primarily discussed in philosophy and bioethics to determine their moral status. In this paper it is argued that theories of moral status have limited relevance to the unjust ways in which people with cognitive disabilities are routinely treated in the actual world, which largely concerns their relegation to an inferior social status. I discuss three possible relationships between moral and social status, demonstrating that determinate answers about the moral status of individuals with ‘severe’ cognitive (...)
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  19. One Person, At Least One Vote? Rawls on Political Equality…Within Limits.David Estlund - 2023 - In Paul Weithman (ed.), Rawls's A Theory of Justice at 50. Cambridge University Press. pp. Rawls's A Theory of Justice at 5.
  20. Comprehensive autonomy, political neutrality, and the case for gender equality.Timothy Fowler - 2023 - Philosophy and Phenomenological Research 107 (1):271-276.
  21. Why equality law and Deaf people don’t get on: developing Deaf Legal Theory.Robert Wilks - unknown
    This presentation will introduce my doctrinal and socio-legal doctoral thesis, which is understood to be the first doctoral thesis on the subject of Law as it relates to Deaf people in the UK and possibly internationally, exploring the possible solutions to the conflict between equality law (which categorises Deaf people as disabled) and the Deaf identity, and how its findings contribute to the development of Deaf Legal Theory, originally penned by Bryan and Emery. Bryan and Emery argue that for Deaf (...)
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  22. Democracy and the Freedom of Speech: Rethinking the Conflict between Liberty and Equality.Yasmin Dawood - 2013 - Canadian Journal of Law and Jurisprudence 26 (2):293-311.
    This article re-examines the distinction between the libertarian approach and the egalitarian approach to the regulation of campaign finance. The conventional approach (as exemplified by the work of Owen Fiss and Ronald Dworkin) is to reconcile the competing values of liberty and equality. By contrast, this article advances the normative claim that democracies should seek to incorporate both the libertarian and the egalitarian approaches within constitutional law. I argue that instead of emphasizing one value over the other, the ideal position (...)
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  23. Personhood, Equality, and a Possible Justification for Criminal Punishment.Liat Levanon - 2014 - Canadian Journal of Law and Jurisprudence 27 (2):439-472.
    The article examines the relationship between a wrongdoer and his victim. Based on this examination, a justification for criminal punishment is proposed. It is argued that crime violates thea prioriequality of constituent boundaries and of infinite human value between the wrongdoer and the victim. Criminal punishment re-equalizes respective boundaries and infinite human value. To develop this argument, the article observes how subject-subject boundaries are essential for the formation of separateness between subjects - separateness which is recognized and acknowledged by them (...)
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  24. Equity and Equality.Benjamin Lewis Robinson - 2023 - In Nathanaël Wallenhorst & Christoph Wulf (eds.), Handbook of the Anthropocene. Springer. pp. 1041-1045.
    The Anthropocene stresses existing inequalities among humans and human communities, broadens the scope of these questions across time, space, species, and the rest of nature, and emerges as an epoch in which the concept of ‘equivalence’ is in crisis. This article first considers intra-human inequality, sketching the genesis of environmental and climate justice movements before indicating certain conceptual problems with equity in international climate diplomacy. Focus then shifts to measures of inequality and criticism of the dominant economic model that assumes (...)
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  25. War, Reciprocity and the Moral Equality of Combatants.Seumas Miller - forthcoming - Philosophia:1-8.
    In this article I address differences between myself and Uwe Steinhoff in relation to the moral principle of reciprocity and its implications for the doctrine of the moral equality of combatants. Whereas I agree with Steinhoff that there is a principle of reciprocity in play in war, contra Steinhoff, I suggest that this principle and, indeed, moral principles of reciprocity more generally, are particularist principles, although if conventionalised or given legal status they can assume a generalised form. Moreover, I also (...)
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  26. Equality and excellence in ancient and modern political philosophy.Steven Frankel & John A. Ray (eds.) - 2023 - Albany: State University of New York Press.
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  27. Contingency, arbitrariness, and the basis of moral equality.Giacomo Floris - 2023 - Ratio 36 (3):224-234.
    Hardly anyone denies that (nearly) all human beings have equal moral status and therefore should be considered and treated as equals. Yet, if humans possess the property that confers moral status upon them to an unequal degree, how come they should be considered and treated as equals? It has been argued that this is because the variations in the degree to which the status‐conferring property is held above a relevant threshold are contingencies that do not generate differences in degrees of (...)
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  28. Without Exemptions: Reconciling Equality with the Accommodation of Diversity.Aurélia Bardon - 2023 - Res Publica 29 (3):483-499.
    When generally applicable rules clash with one’s cultural, religious or moral commitments, should exemptions be granted? The debate on exemptions raises the question both of what it means to treat people equally and of what it means to protect diversity adequately. The objective of this paper is to defend the no-exemption argument and to make it a more attractive position for liberals. I first argue that exemptions violate the principle of equal treatment because they rely on distinctions that cannot be (...)
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  29. Can There be Relational Equality Across Generations? Or at All?Timothy Sommers - 2023 - Res Publica 29 (3):469-481.
    Relational egalitarianism, the view that social equality is fundamentally about equal relationships, has a problem addressing intergenerational justice. Specifically, how can we have any relationship, egalitarian or otherwise, with people that we do not overlap with temporally? I argue that the problem is even greater than that since we do not overlap in many other relevant ways, and are not in relationships with most of our temporal peers either. If relational equality relies on actual relationships, it cannot succeed as an (...)
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  30. Equality‐enhancing potential of novel forms of assisted gestation: Perspectives of reproductive rights advocates.Elizabeth Chloe Romanis - 2023 - Bioethics 37 (7):637-646.
    Novel forms of assisted gestation—uterus transplantation and artificial placentas—are highly anticipated in the ethico‐legal literature for their capacity to enhance reproductive autonomy. There are also, however, significant challenges anticipated in the development of novel forms of assisted gestation. While there is a normative exploration of these challenges in the literature, there has not yet, to my knowledge, been empirical research undertaken to explore what reproductive rights organisations and advocates identify as potential benefits and challenges. This perspective is invaluable. These organisations/individuals (...)
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  31. Making equality law work for Deaf people.Robert Wilks - unknown
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  32. Sustainability, Diversity, and Equality: Key Challenges for Japan.Kimiko Tanaka & Helaine Selin (eds.) - 2023 - Springer Verlag.
    This book enables readers to understand contemporary Japanese society and culture. Since it is written by experts, it allows readers to start with any chapters they are interested in. It also provides a unique way to introduce Japanese society and culture to those who have never visited or studied Japanese society by reading articles from various authors on topics such as gender, family, economy, natural disasters and politics and laws. It provides scholars, academics, graduate students and the general educated audience (...)
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  33. Herbrand complexity and the epsilon calculus with equality.Kenji Miyamoto & Georg Moser - forthcoming - Archive for Mathematical Logic:1-30.
    The $$\varepsilon $$ -elimination method of Hilbert’s $$\varepsilon $$ -calculus yields the up-to-date most direct algorithm for computing the Herbrand disjunction of an extensional formula. A central advantage is that the upper bound on the Herbrand complexity obtained is independent of the propositional structure of the proof. Prior (modern) work on Hilbert’s $$\varepsilon $$ -calculus focused mainly on the pure calculus, without equality. We clarify that this independence also holds for first-order logic with equality. Further, we provide upper bounds analyses (...)
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  34. Gender Equality in Colombia’s Philosophy Programs: Faculty Participation.Diana María Acevedo-Zapata & María Lucía Rivera-Sanín - 2023 - In Ruth Edith Hagengruber (ed.), Women Philosophers on Economics, Technology, Environment, and Gender History: Shaping the Future, Rethinking the Past. De Gruyter. pp. 295-322.
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  35. Equality, Democracy, and the Nature of Status: A Reply to Motchoulski.Jake Zuehl - 2023 - Journal of Moral Philosophy 20 (3-4):311-330.
    Several contemporary philosophers have argued that democracy earns its moral keep in part by rendering political authority compatible with social or relational equality. In a recent article in this journal, Alexander Motchoulski examines these relational egalitarian defenses of democracy, finds the standard approach wanting, and advances an alternative. The standard approach depends on the claim that inequality of political power constitutes status inequality (the ‘constitutive claim’). Motchoulski rejects this claim on the basis of a theory of social status: once you (...)
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  36. Human equality arguments against abortion.Calum Miller - 2023 - Journal of Medical Ethics 49 (8):569-572.
    In this paper, I argue that a commitment to a very modest form of egalitarianism—equality between non-disabled human adults—implies fetal personhood. Since the most plausible bases for human value are in being human, or in a gradated property, and since the latter of which implies an inequality between non-disabled adult humans, I conclude that the most plausible basis for human equality is in being human—an attribute which fetuses have.
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  37. Basic equality: A Hegelian resolution.Jonny Thakkar - forthcoming - European Journal of Philosophy.
    Contemporary political philosophers often take for granted that for political purposes all humans are to be considered of equal worth. The difficulty, as Bernard Williams observed, is to find an interpretation of this claim that does not collapse into absurdity or triviality. I show that the principal attempts to solve this problem all beg the question against an Aristotelian proponent of natural hierarchy. I then explore existing proposals for dissolving the problem of basic equality, whether by denying the need for (...)
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  38. Change Changing (Mudar a Mudança).Mota Victor - manuscript
    changin the object of change, for a new man, a nem world, a new society.
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  39. On The Problem of Defending Basic Equality: Natural Law and The Substance View.Henrik Friberg-Fernros - forthcoming - Journal of Medicine and Philosophy:jhad030.
    While most theorists agree with the claim that human beings have high and equal moral standing, there are strong disagreements about how to justify this claim. These disagreements arise because there are different ways of managing the difficulty of finding a basis for this claim, which is sufficiently substantial to do this justifying work, but not vary in degree in order to not give rise to inequality of moral considerability. The aim of this paper is to review previous attempts to (...)
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  40. Eduardo Assalone: La mediación ética. Estudio sobre la Filosofía del Derecho de Hegel. Llanes Ediciones, Buenos Aires, 2021. [REVIEW]Pedro Sepúlveda Zambrano - 2023 - Antítesis. Revista Iberoamericana de Estudios Hegelianos 5:121-127.
  41. Gender equality in the name of the state: state feminism or femonationalism in civic orientation for newly arrived migrants in Sweden?Simon Bauer, Tommaso M. Milani, Kerstin von Brömssen & Andrea Spehar - forthcoming - Critical Discourse Studies.
    This article contributes to ongoing discussions in the social sciences about how to interpret the incorporation of gender equality into integration policies – is it a form of state feminism or femonationalism? Drawing upon intersectionality, we analyse how gender equality is presented, discussed and negotiated in relation to ethnicity and nationality in Sweden. Methodologically, we employ a bifocal lens that combines (1) a quantitative investigation of representations of civic orientation programmes in Swedish policy documents and mainstream media, and (2) a (...)
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  42. Beyond Classical Liberalism: Freedom and the Good.James Dominic Rooney & Patrick Zoll (eds.) - forthcoming - Routledge.
    In the contemporary context, there is growing scepticism about liberal and democratic institutions as not only failing in many ways to ensure a valuable life for their citizens but even, some think, as being positively harmful to them. The essays collected in this volume contribute to an ongoing project to go ‘beyond’ liberalism without thereby abandoning commitment to liberal values or institutions. They are motivated by two commitments. First, that liberal institutions need to be defended as important for protecting human (...)
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  43. The contribution of underwater cultural heritage to gender equality: an iconographic analysis of shipwrecks.Elena Perez-Alvaro - 2023 - Journal for Cultural Research 27 (2):210-223.
    1. The maritime community has strong masculine roots. According to the International Maritime Organization,1 women today represent only 1.2% percent of the global seafarer workforce. Most of those...
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  44. Promoting Equality in the Governance of Heritable Human Genome Editing through Ubuntu: Reflecting on a South African Public Engagement Study.Bonginkosi Shozi & Donrich Thaldar - 2023 - American Journal of Bioethics 23 (7):43-49.
    In a recent public engagement study on heritable human genome editing (HHGE) conducted among South Africans, participants approved of using HHGE for serious health conditions—viewing it as a means of bringing about valuable social goods—and proposed that the government should actively invest resources to ensure everyone has equal access to the technology for these purposes. This position was animated by the view that future generations have a claim to these social goods, and this entitlement justified making HHGE available in the (...)
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  45. Equality, Freedom, and/or Justice for All: A Response to Martha Nussbaum.Michael BéRubé - 2010 - In Armen T. Marsoobian, Brian J. Huschle, Eric Cavallero, Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and Its Challenge to Moral Philosophy. Oxford, UK: Wiley‐Blackwell. pp. 97–109.
    This chapter contains sections titled: Postscript: Exchange with Peter Singer References.
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  46. Capability and Educational Equality: The Just Distribution of Resources to Students with Disabilities and Special Educational Needs.Lorella Terzi - 2008 - In Mark Halstead & Graham Haydon (eds.), The Common School and the Comprehensive Ideal. Oxford, UK: Wiley‐Blackwell. pp. 253–271.
    This chapter contains sections titled: Introduction I Education, Capability and Equal Participation in Society II Capability Equality in Education: Elements of a Fundamental Educational Entitlement III Elements of a Fundamental Educational Entitlement for Students with Disabilities and Special Educational Needs IV Towards a Principled Framework for a Just Distribution of Educational Resources to Students with Disabilities and Special Educational Needs Notes References.
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  47. Equality.Richard J. Arneson - 2017 - In Robert E. Goodin, Philip Pettit & Thomas Pogge (eds.), A Companion to Contemporary Political Philosophy. Oxford, UK: Blackwell. pp. 593–611.
    The ideal of equality has led a double existence in modern society. In one guise the ideal has been at least very popular if not uncontroversial and in its other guise the ideal has been attractive to some and repulsive to others. These two aspects of equality are equality of democratic citizenship and equality of condition.
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  48. Cracked Foundations of Liberal Equality.Richard J. Arneson - 2004 - In Justine Burley (ed.), Dworkin and His Critics. Malden, MA, USA: Blackwell. pp. 79–98.
    This chapter contains section titled: I The Challenge Model II Challenge Versus Impact III Parameters and Limitations IV Tolerance, Neutrality, and Antipaternalism V Equality VI Resources Versus Welfare VII Conclusion Acknowledgement.
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  49. Liberty, Equality, and Independence: Core Concepts in Kant's Political Philosophy.Howard Williams - 2006 - In Graham Bird (ed.), A Companion to Kant. Malden, MA, USA: Blackwell. pp. 364–382.
    This chapter contains sections titled: Liberty or Political Freedom Equality Independence as a Key Concept in Kant's Political Philosophy Sovereignty and Independence Independence and Fraternity Resistance and Publicity Conclusion.
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  50. Liberty, Equality, Envy, and Abstraction.Michael Otsuka - 2004 - In Justine Burley (ed.), Dworkin and His Critics. Malden, MA, USA: Blackwell. pp. 70–78.
    This chapter contains section titled: I II III IV Acknowledgement.
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