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  1. added 2020-06-16
    The Phenomenological Function of Humor.Jennifer Marra - 2016 - Idealistic Studies.
    In this paper, I seek to explore the increasing popular claim that the performance of philosophy and the performance of humor share similar features. I argue that the explanation lies in the function of humor—a function which can be a catalyst for philosophy. Following Ernst Cassirer’s philosophy of symbolic forms and utilizing insights from various philosophical and scientific perspectives on the nature and origins of humor, I argue that the function of humor is to reveal faulty belief or error in (...)
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  2. added 2020-04-16
    O conceito de número.Fernando Raul Neto & Bruno Bentzen - 2013 - Perspectiva Filosófica 2 (40):140-178.
    "The Concept of Number", by Ernst Cassirer, is the second chapter of his first systematic work, the "Substanzbegriff und Funktionsbegriff: Untersuchungen über die Grundfragen der Erkenntniskritik", originally published in German in 1910. The translation to English, in 1953, by Marie Collins Swabeyand William Curtis Swabey, under the title "Substance and Function and Einstein's Theory of Relativity", despite its importance for having widely disseminated the work, loses in its title the work's essence: the opposition between "concept-substance" and "concept-function", or rather, between (...)
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  3. added 2020-02-11
    Kant and Pre-Kantian Themes: Lectures by Wilfrid Sellars.P. Guyer - 2005 - Philosophical Review 114 (4):535-539.
  4. added 2020-02-11
    Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer, 1935-1945. [REVIEW]Margot Drekmeier - 1981 - Ethics 91 (2):333-335.
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  5. added 2020-02-11
    Ernst Cassirer: Scientific Knowledge and the Concept of Man. Seymour W. Itzkoff.Joseph Blarer - 1973 - Philosophy of Science 40 (3):463-464.
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  6. added 2020-02-11
    Determinismus Und Indeterminismus in der Modernen Physik.Ernest Nagel - 1938 - Philosophy of Science 5 (2):230-232.
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  7. added 2019-07-04
    Philosophie der Kultur- und Wissensformen: Ernst Cassirer neu lesen.Tobias Endres, Pellegrino Favuzzi & Timo Klattenhoff - 2016 - Frankfurt am Main, Deutschland: Peter Lang.
    Das Potenzial der Philosophie Ernst Cassirers ist keinesfalls erschöpft, sondern vielmehr in systematischer, transdisziplinärer und gesellschaftlich relevanter Perspektive anschlussfähig, um Fragestellungen der Gegenwartsphilosophie und der Wissenschaften zu begegnen. Die Cassirer-Rezeption befindet sich in dieser Hinsicht an der Schwelle des Eintritts in eine neue Phase, die im Lichte eines ‚Neulesens‘ sowie einer zunehmend globalen Vernetzung betrachtet werden kann. Von der Wissensforschung und Wahrnehmungstheorie über neue Gebiete symbolischer Formung wie Film, Geld und Virtualität bis zum spannungsreichen Verhältnis zwischen Demokratie und Mythos: Die (...)
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  8. added 2019-06-06
    Ernst Cassirer's Moment: Philosophy and Politics: Udi Greenberg.Udi Greenberg - 2013 - Modern Intellectual History 10 (1):221-231.
    The emergence of the German Jewish philosopher Ernst Cassirer as the object of scholarly attention has been both surprising and rapid. In the decades since his early death while in exile in the United States, Cassirer never fell into complete oblivion. His works remained known to specialists in German intellectual history; his participation in a famous 1929 debate with Martin Heidegger in Davos, Switzerland, one of the most iconic moments in modern Continental thought, made his name familiar to most students (...)
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  9. added 2019-06-06
    Ernst Cassirer’s Philosophy of Biology.John Michael Krois - 2004 - Sign Systems Studies 32 (1/2):277-294.
    The first part of this essay outlines Cassirer’s philosophy of biology in the context of philosophy of science in the 20th century, giving an overview of Cassirer’s different writings on the philosophy of biology. The second part outlines his treatment of what he took to be the chief philosophical problem in the philosophy of biology: the conflict between mechanism and vitalism. Cassirer interpreted this conflict as a methodological debate, not a metaphysical problem. In Cassirer’s eyes, each point of view is (...)
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  10. added 2019-06-06
    Cassirer, Whitehead, and Bergson: Explaining the Development of the Symbol.Eric Dickson - 2003 - Process Studies 32 (1):79-93.
  11. added 2019-06-06
    Cassirer’s Metaphysics of Symbolic Forms. [REVIEW]Charlie Huenemann - 2002 - Philosophical Review 111 (3):447-449.
    This book is a commentary on volume four of Cassirer’s Philosophy of Symbolic Forms. Cassirer had not completed this volume at the time of his death. The texts related to Cassirer’s preliminary work on it have been assembled and translated recently by John Michael Krois and Donald Phillip Verene. Bayer’s book is a commentary on these texts, and since it is meant only as a commentary, as Verene notes in his introduction, “Bayer does not propose to solve problems that may (...)
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  12. added 2019-06-06
    A Parting of the Ways: Carnap, Cassirer, and Heidegger. [REVIEW]Michael Roubach - 2002 - Philosophical Review 111 (1):119.
    The divide between the analytic and the continental philosophical traditions has been a major preoccupation of philosophers and historians of philosophy in the past few decades. Many attempts have been made to bridge the gap between the two traditions. Appel, Rorty, Cavell, and others, for example, have drawn to our attention profound affinities between Wittgenstein and Heidegger. But until now, it has nonetheless seemed that the divide remained firmly entrenched with respect to the thought of Heidegger and Carnap, between whom (...)
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  13. added 2019-06-06
    Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger. Chicago: Open Court Press, 2000. Pp. Xv+175. ISBN 0-8126-9425-2. $24·95. [REVIEW]Steve Fuller - 2001 - British Journal for the History of Science 34 (4):453-481.
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  14. added 2019-06-06
    Reviews: The Empire Strikes Back: Race and Racism in 70s Britain; Making Histories: Studies in History- Writing and Politics. [REVIEW]Paul Jones - 1986 - Thesis Eleven 15 (1):146-150.
    Reviews : Centre for Contemporary Cultural Studies The Empire Strikes Back: Race and racism in 70s Britain. Centre for Contemporary Cultural Studies Making Histories: Studies in history- writing and politics.
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  15. added 2019-06-06
    The Interpretation of Galilean Science: Cassirer Contrasted with Husserl and Heidegger.Lawrence E. Cahoone - 1986 - Studies in History and Philosophy of Science Part A 17 (1):1.
  16. added 2019-06-06
    Cassirer’s Concept of Symbolic Form and Human Creativity.D. P. Verene - 1978 - Idealistic Studies 8 (1):14-32.
    Most scholars regard Ernst Cassirer as a thinker in the Marburg Neo-Kantian tradition whose writings take him from its concern with the analysis of the logical foundations of science to problems in intellectual history, theory of language, and culture. The critical work on his thought has reflected and supported this view. There is a second image of Cassirer which is shared by the large number of students and general readers who have come to his thought through two works that appeared (...)
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  17. added 2019-06-06
    Der Mythos als symbolische Form. Zu Ernst Cassirers Mythosinterpretation.Wilhelm Ettelt - 1972 - Perspektiven der Philosophie 4:59.
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  18. added 2019-06-06
    Cassirer’s Genealogy of the “I”.Garry L. Breckon - 1971 - Idealistic Studies 1 (3):278-291.
    Ernst Cassirer’s conception of symbolic forms has the important consequence, which he repeatedly stresses, that “the two factors of ‘inside’ and ‘outside,’ of ‘I’ and ‘reality’ are determined … only in these symbolic forms and through their mediation.” In particular, self-awareness does not reveal a subject as it exists independent of its act of reflection; rather, it articulates an “inner” content under a particular form, just as consciousness constitutes “outer” objects in a sensuous manifold by means of symbols. This situation (...)
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  19. added 2019-06-06
    ERNST & THURBER, In a Word. De Gummere - 1940 - Classical Weekly 33 (19):223.
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  20. added 2019-06-06
    Philosophy & History; Essays Presented to Ernst Cassirer.Raymond Klibansky, H. J. Paton, Ernst Cassirer & London - 1936 - Harper & Row.
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  21. added 2019-06-05
    Kant or Cassirer: A Study in Complementarity.K. Sundaram - 1972 - Zeitschrift Für Allgemeine Wissenschaftstheorie 3 (1):40-48.
    Summary The paper considers Ernst' Cassirer's standpoint with reference to Euclidean geometry and the complementarity principle of quantum theory, interpreted as a choice between a causal description and a space-time description. The acceptance of the complementarity principle by Cassirer not only lands him off the Kantian path slightly, but it also leads him to some contradictions and incompatibilities within his own system of thought. 1. Accepting complementarity, Cassirer cannot still hold that there is an infinite hierarchy of objective levels as (...)
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  22. added 2019-06-05
    The Platonic Renaissance in England. Ernst Cassirer, James P. Pettegrove.H. S. Harris - 1955 - Philosophy of Science 22 (4):328-328.
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  23. added 2019-03-31
    La tesi dell'impotenza dello spirito e il problema del dualismo nell'ultimo Scheler. Die These von der Ohnmacht des Geistes bei Max Scheler.Guido Cusinato - 1995 - Verifiche: Rivista Trimestrale di Scienze Umane 24 (1):65-100.
    Questo saggio mette in discussione l'interpretazione predominante sull'ultimo Scheler e basata sulla tesi di un dualismo sostanziale fra Geist e Leben riconducibile a quello cartesiano. Questa interpretazione non tiene conto che Scheler in Die Stellung des Menschen im Kosmos critica espressamente il dualismo cartesiano. In secondo luogo, attraverso una precisa analisi dei testi, si mette in luce come dopo il 1924, il termine Geist assuma nel testo scheleriano un significato molto diverso da quello del periodo intermedio, e venga caratterizzato come (...)
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  24. added 2019-03-03
    Cassirer and Steinthal on Expression and the Science of Language.Lydia Patton - 2015 - Cassirer Studies 7:99-117.
    Ernst Cassirer’s focus on the expressive function of language should be read, not in the context of Carnap’s debate with Heidegger, but in the context of the earlier work of Chajim (Heymann) Steinthal. Steinthal distinguishes the expressive form of language, when language is studied as a natural phenomenon, from language as a logical, inferential system. Steinthal argues that language always can be expressed in terms of logical inference. Thus, he would disagree with Heidegger, just as Carnap does. But, Steinthal insists, (...)
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  25. added 2019-02-16
    Философско-антропологический подход в риторике. Случай Кассирера.Bengtson Erik & Rosengren Mats - 2019 - Философия И Культура 1:27-41.
    В этой статье мы утверждаем, что философия символических форм Эрнста Кассирера является незаменимым философско-антропологическим партнером риторики. Мы предполагаем, что освоение риторикой теории символических форм Кассирера позволит вывести риторику за пределы её доминирующей трактовки как теории, ориентированной на языковое выражение, и позволит ей полностью соответствовать широкому пониманию риторики как учения о том, каким образом создаётся, утверждается и изменяется социальное значение. Чтобы сделать наше расширенное понимание риторико-философско-антропологического подхода более ясным, мы построили наше рассуждение частично на критике недавней попытки Томаса А. Дишенны (Discenna, (...)
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  26. added 2019-02-08
    Francesca Biagioli: Space, Number, and Geometry From Helmholtz to Cassirer. [REVIEW]Lydia Patton - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):311-315.
    Francesca Biagioli’s Space, Number, and Geometry from Helmholtz to Cassirer is a substantial and pathbreaking contribution to the energetic and growing field of researchers delving into the physics, physiology, psychology, and mathematics of the nineteenth and twentieth centuries. The book provides a bracing and painstakingly researched re-appreciation of the work of Hermann von Helmholtz and Ernst Cassirer, and of their place in the tradition, and is worth study for that alone. The contributions of the book go far beyond that, however. (...)
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  27. added 2018-09-16
    Pluralität der Erfahrung Als Anthropologische Bestimmung.Gregor Schiemann - 2012 - In M. Wunsch (ed.), Von Hegel zur philosophischen Anthropologie. Königshausen & Neumann.
    Als Vertreter der historischen Anthropologie hat Christoph Wulf die philosophische Anthropologie von Max Scheler, Helmuth Plessner und Arnold Gehlen kritisiert: Mit ihrem Interesse an einer einheitlichen Bestimmung des Menschen entgehe ihr die Pluralität von menschlichen Kulturen. Meiner Auffassung nach stellt diese Kritik für die philosophische Lehre vom Menschen eine Herausforderung dar (1.). Um ihr zu begegnen, möchte ich prüfen, ob Ernst Cassirers Kulturphilosophie die Vielfalt menschlicher Erfahrungsweisen angemessener berücksichtigt. Dass dies nicht in hinreichendem Umfang der Fall ist, lässt sich auf (...)
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  28. added 2018-03-28
    Review of Gregory Moss, Ernst Cassirer and the Autonomy of Language. [REVIEW]Samantha Matherne - 2015 - Notre Dame Philosophical Reviews 6.
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  29. added 2018-03-06
    Structure-Preserving Representations, Constitution and the Relative A Priori.Thomas Mormann - 2018 - Synthese.
    The aim of this paper is to show that a comprehensive account of the role of representations in science should reconsider some neglected theses of the classical philosophy of science proposed in the first decades of the 20th century. More precisely, it is argued that the accounts of Helmholtz and Hertz may be taken as prototypes of representational accounts in which structure preservation plays an essential role. Following Reichenbach, structure-preserving representations provide a useful device for formulating an up-to-date version of (...)
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  30. added 2018-03-05
    Cassirer's Psychology of Relations: From the Psychology of Mathematics and Natural Science to the Psychology of Culture.Samantha Matherne - 2018 - Journal for the History of Analytical Philosophy 6 (3).
    In spite of Ernst Cassirer’s criticisms of psychologism throughout Substance and Function, in the final chapter he issues a demand for a “psychology of relations” that can do justice to the subjective dimensions of mathematics and natural science. Although these remarks remain somewhat promissory, the fact that this is how Cassirer chooses to conclude Substance and Function recommends it as a topic worthy of serious consideration. In this paper, I argue that in order to work out the details of Cassirer’s (...)
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  31. added 2018-02-18
    A Resolute Reading of Cassirer’s Anthropology.Steen Brock - 2011 - Synthese 179 (1):93-113.
    In the paper I try, resolutely, to associate the open ended encyclopedic character of Cassirer's philosophy with the core part of this philosophy concerning symbolic formation. In this way I try to supplement and strengthen the anthropology that Cassirer formulated in AN ESSAY ON MAN. Finally I discuss the historical character and value of this anthropology.
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  32. added 2018-02-17
    Simple Animals and Complex Biology: Von Uexküll’s Two-Fold Influence on Cassirer’s Philosophy.Frederik Stjernfelt - 2011 - Synthese 179 (1):169-186.
    It is a well-known fact that Ernst Cassirer was inspired by his colleague, the biologist Jakob von Uexkiill at the university of Hamburg. This paper claims this inspiration was double—affecting both Cassirer's philosophical anthropology and Cassirer's epistemology of biology, but in two rather different ways. Thus, the paper intends to shed light on a corner of the history of the development of German thought of the interwar period. It may also have an actual interest because both Cassirer and Uexkiill enjoy, (...)
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  33. added 2018-01-03
    Translation of Tanabe Hajime’s “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools”.Takeshi Morisato - 2017 - Journal of World Philosophies 2 (2):1-26.
    This article provides the first English translation of Tanabe’s early essay, “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools”. The key notion that the young Tanabe seeks to define in relation to his detailed analyses of contemporary Neo-Kantian epistemology is the notion of “pure experience” presented in Nishida’s philosophy. The general theory of epistemology shared among the thinkers from these two prominent schools of philosophy in early 20 th century Germany aimed to eliminate the (...)
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  34. added 2017-10-30
    Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  35. added 2017-08-29
    Truth, Time, and the Extended Umwelt Principle: Conceptual Limits and Methodological Constraints.Christian Steineck - 2010 - In Jo Alyson Parker, Paul Harris, Christian Steineck & Raji C. Steineck (eds.), Time: Limits and Constraints. Leiden / Boston: Brill. pp. 350-365.
    This chapter approaches the hierarchical theory of time from a philosophical point of view. It is based on a critical reading of Fraser's work through Neo-Kantian eyes. The chapter reflects upon the methodological constraints that apply to a natural philosophy of time. At the same time, it attempts to resolve some tensions between this theory's content and its epistemological and ontological foundations as stated by Fraser himself. The chapter begins with a discussion on the essential characteristics of the Neo-Kantian point (...)
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  36. added 2017-02-27
    Phänomenologische Begriffe bei Ernst Cassirer. Am Beispiel des Terminus ‘Symbolische Ideation’.Christian Möckel - 2010 - Logos and Episteme 1 (1):109-123.
    The decisive occasion for the following paper was the discovery, during the editorial work, of the expression “symbolische Ideation” in theposthumous manuscript of Ernst Cassirer, “Prägnanz, symbolische Ideation”. The occurrence of this expression raises one more time the question of the relation between Cassirer and the system of concepts of Husserl’s phenomenology. The present research gets to the conclusion that Cassirer uses the concept of “symbolische Ideation” in a sense which basically expresses his own philosophical position, rather than Husserl’s, who (...)
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  37. added 2017-02-15
    Introducing Cultural Studies. [REVIEW]Marco Caponera - 2002 - Ágalma: Rivista di studi culturali e di estetica 2.
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  38. added 2017-02-15
    Cultural Studies and Philosophy.M. G. Bal - unknown
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  39. added 2017-02-15
    Ernst Cassirer, L'idée de L'Histoire. Les Inédits de Yale Et Autres Écrits D'Exil. Présentation, Traduction Et Notes Par Fabien Capeillères (Traduction Avec la Collaboration d'Isabelle Thomas). [REVIEW]Geneviève Warland - 1989 - Revue Philosophique De Louvain 87 (76):655-656.
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  40. added 2017-02-14
    On Literature in Cultural Studies.John Frow - 2005 - In Michael Bérubé (ed.), The Aesthetics of Cultural Studies. Blackwell. pp. 44--57.
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  41. added 2017-02-14
    Unity of Cultural Studies.A. Y. Shemanov - 2003 - Russian Studies in Philosophy 41 (4):40-51.
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  42. added 2017-02-14
    Realiteit En Fictie in Het Debat Over Hoge En Lage Cultuur Binnen Cultural Studies.Jan Baetens - 2002 - Krisis: Tijdschrift Voor Empirische Filosofie 3 (4):58-66.
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  43. added 2017-02-14
    ‘What's Going On?’ Larry Grossberg on the Status Quo of Cultural Studies: An Interview.Handel Kashope Wright - 2001 - Cultural Values 5 (2):133-162.
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  44. added 2017-02-14
    Myth and Mind.Harvey Birenbaum - 1987 - Upa.
    Presents a study of mythology based on the analysis of nonlinear form, the self's confrontation with its world, and the nature of mythic truth. Drawing on texts world-wide and on many theorists, including Cassirer, Eliade, Jung, Levi-Strauss, and Buber, the book develops a complex view of the relation between consciousness and culture.
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  45. added 2017-02-13
    Tom Steele, The Emergence of Cultural Studies 1945-1965.M. Ryle - forthcoming - Radical Philosophy.
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  46. added 2017-02-13
    The Pig in the Bath: New Materialisms and Cultural Studies.Michelle Henning - 2007 - Radical Philosophy 145:11-19.
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  47. added 2017-02-13
    Is Cultural Studies Not Semiotics?Jeffrey R. DiLeo - 1997 - Semiotics:243-256.
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  48. added 2017-02-12
    Religion and Cultural Studies.Michael P. Kramer - 2003 - Common Knowledge 9 (2):351-351.
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  49. added 2017-02-11
    Mysticism, Symbolic, Myth. Between Historiographical Diagram and Philosophy of Practice.Renzo Ragghianti - 2012 - Giornale Critico Della Filosofia Italiana 8 (2).
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  50. added 2017-02-07
    Mythical and Symbolic Origins of the City: The Case of the Kathmandu Valley.G. Toffin - 1990 - Diogenes 38 (152):101-123.
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