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  1. The Leverage of Meaning.Marvin Conner - manuscript
    This is the first section of a five part essay dealing with economics from the perspective of Ernst Cassirer's cultural philosophy. In this first section, I try to demonstrate how the human concern with meaning is distorted in our commercial society into a purely economic sense of reality that displaces other forms of meaning. This distortion and displacement are at the heart of the social, cognitive and spiritual dysfunctions that currently plague us. The "Leverage of Meaning" will prepare the ground (...)
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  2. The Political Capacity of the Philosopher in the Work of Ernst Cassirer in Advance.Jeffrey Bernstein - forthcoming - Philosophy Today.
  3. Cassirer, Ernst.Dustin Garlitz - forthcoming - In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer.
  4. Tom Steele, The Emergence of Cultural Studies 1945-1965.M. Ryle - forthcoming - Radical Philosophy.
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  5. Phenomenology of the Symbolic? Ernst Cassirer's Reception of Hegel.Matthias Wunsch - forthcoming - Hegel-Studien.
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  6. The Political Capacity of the Philosopher in the Work of Ernst Cassirer.Jeffrey Bernstein - 2022 - Philosophy Today 66 (3):623-636.
    Ernst Cassirer’s The Myth of the State is often read as being insufficiently attentive to the possibility of fascism. In this paper, I examine, and partially contest, this reading. In his usage of the figures of Spinoza and prophetic Judaism, Cassirer develops a conception of the political capacity of the philosopher as pedagogically attempting to replace mythical thought with rational thought. In the end, Cassirer was aware of the onset and dangers of fascism.
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  7. Ernst Cassirer, Kant – vida e doutrina, Tradução de Leonardo Rennó Ribeiro Santos e Rafael Garcia, Petrópolis, Vozes, 2021, 400 pp. ISBN: 9786557132883. [REVIEW]Joaquim Braga - 2022 - Revista Filosófica de Coimbra 31 (61):164-165.
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  8. Cassirer by Samantha Matherne.Evan Clarke - 2022 - Journal of the History of Philosophy 60 (3):517-519.
    Samantha Matherne has written an excellent, timely introduction to the thought of Ernst Cassirer, the brilliant polymath who was the last representative of the “Marburg school” of neo-Kantianism, and who is well-known for wrangling a wide range of cultural phenomena into a system of “symbolic forms.” Despite Cassirer’s recent rise in prominence in the English-speaking philosophical world, there is only one other single-volume survey of his thought in English, Edward Skidelsky’s Ernst Cassirer. Matherne’s book has the merit of helping to (...)
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  9. Cassirer, by Samantha Matherne. London and New York Routledge, 2021, Ix + 286. ISBN 9781138827493 Hb £110.00; ISBN 978‐1‐138‐82750‐9 Pb £19.99. [REVIEW]Luigi Filieri - 2022 - European Journal of Philosophy 30 (1):429-432.
    European Journal of Philosophy, Volume 30, Issue 1, Page 429-432, March 2022.
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  10. The Study of the Nature, Function and Embodiment of "Number" in Mythological Consciousness Based on the Approach of Ernst Cassirer.MajidReza Moghanipour - 2022 - Philosophical Investigations 16 (38):745-767.
    "Myth" is, in the view of the great Neo-Kantianism philosopher Ernest Cassirer, the most primitive and at the same time the most different human methodological method. According to him, in order to be aware of his existence and his surroundings, man has not started from the rational form of cognition at once, and before that, he has led a long period with elementary knowledge, which is the initial form of human knowledge called "mythical consciousness". is introduced to us. Perceptions and (...)
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  11. Cassirer and Heidegger in Davos: The Philosophical Arguments.Simon Truwant - 2022 - Cambridge University Press.
    The 1929 encounter between Ernst Cassirer and Martin Heidegger in Davos, Switzerland is considered one of the most important intellectual debates of the twentieth century and a founding moment of continental philosophy. At the same time, many commentators have questioned the philosophical profundity and coherence of the actual debate. In this book, the first comprehensive philosophical analysis of the Davos debate, Simon Truwant challenges these critiques. He argues that Cassirer and Heidegger's disagreement about the meaning of Kant's philosophy is motivated (...)
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  12. La kantiana infinitud inmanente de Cassirer.Roberto R. Aramayo - 2021 - Kant E-Prints 16 (2):62-84.
    Con su filosofía de las formas simbólicas Cassirer reflexiona sobre una infinitud inmanente que ya fue anunciada por el pensamiento kantiano. Los textos kantianos pueden ser leídos en clave simbólica, como sucede sin ir más lejos con su teoría de los postulados relativos a una existencia divina y un alma inmortal. El faktum de la razón, la libertad humana que reconocemos gracias a nuestra conciencia moral, nos permite franquear cualquier límite bajo la convicción de que podemos hacer cuanto nos dicte (...)
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  13. Time of the Magicians: Wittgenstein, Benjamin, Cassirer, Heidegger and the Decade That Reinvented Philosophy by Wolfram Eilenberger. [REVIEW]Leonid Bilmes - 2021 - Philosophy Now 146:48-50.
  14. Ernst Cassirer: Philosophie der Renaissance.Giacomo Borbone - 2021 - Philosophischer Literaturanzeiger 74 (2):118-125.
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  15. Genealogische Kulturanthropologie – Erinnerung an Ernst Cassirer.Tobias Endres - 2021 - In Gerald Hartung & Matthias Herrgen (eds.), Interdisziplinäre Anthropologie: Jahrbuch 8/2020: Tod & Sterben. Springer Fachmedien Wiesbaden. pp. 289-315.
    Ernst Alfred Cassirer lebte vom 28. Juli 1874 bis zum 13. April 1945. Sein Tod jährte sich im Krisenjahr 2020 zum fünfundsiebzigsten Mal – die COVID-19-Pandemie hatte am 13. April in Deutschland gerade ihren Höhepunkt überschritten. Über Ernst Cassirers Pandemieerfahrung mit der Spanischen Grippe ist nichts überliefert.
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  16. A crítica de Ernst Cassirer à antropologia moderna e a determinação do ser humano como “animal symbolicum”.Tobias Endres & Rafael R. Garcia - 2021 - Kant E-Prints 16 (2):411-429.
    O artigo examina os trabalhos completos de Cassirer, assim como seus escritos póstumos com relação à tese de Heinz Paetzold de que a filosofia de Cassirer sofre uma transformação em direção à antropologia em seu trabalho tardio, assim como a tese de Guido Kreis de que tal transformação da filosofia dos símbolos não é possível porque não pode garantir seu próprio fundamento. O autor demonstra uma continuidade no pensamento de Cassirer com relação ao tema da antropologia, segundo a qual Cassirer (...)
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  17. Philosophie der Renaissance, de Ernst Cassirer.Rafael R. Garcia - 2021 - Kant E-Prints 16 (2):318-332.
    Philosophie der Renaissance - Filosofia da Renascença - é o título que leva o volume 13 do Ernst Cassirer Nachgelassene Manuskripte und Texte [ECN 13], coleção das obras póstumas de Cassirer. O volume traz uma coletânea de textos escritos na década entre 1932 e 1942 nos quais o filósofo retoma e aprofunda teses e interpretações sobre este período da história da filosofia que lhe foi tão caro em toda a sua trajetória intelectual. Cumpre também dizer que com a publicação de (...)
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  18. History, Freedom, and Normativity in Cassirer.Michael Gregory - 2021 - In Anne Pollok & Luigi Filieri (eds.), The Method of Culture. Bologna, Metropolitan City of Bologna, Italy: pp. 167-192.
    Whether and to what extent Ernst Cassirer’s philosophy of culture contains a normative element for the proper evaluation of symbolic forms is a central question in Cassirer interpretation. In this paper, my aim is to specify the nature of this normative element. I not only assert the existence of a real normative dimension in the philosophy of culture, but also specify the nature of its main element: the concept of freedom. The concept of freedom in Cassirer is by no means (...)
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  19. Objetividade e matematização da Física em Ernst Cassirer.Ivânio Lopes de Azevedo Júnior - 2021 - Kant E-Prints 16 (2):256-280.
    O presente artigo discute a compreensão de Cassirer sobre a objetividade do conhecimento científico produzido pela física. Por se tratar de uma noção que perpassa várias obras do autor, e de diferentes períodos, minha escolha foi direcionar esforços, principalmente, para o terceiro volume da Filosofia das Formas Simbólicas. Esta escolha bibliográfica se justifica pelo fato de que, na referida obra, encontram-se dois aspectos estruturantes para o tratamento da questão proposta. O primeiro, de natureza sistemática, diz respeito à explicitação do processo (...)
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  20. Cassirer.Samantha Matherne - 2021 - Routledge.
    Ernst Cassirer (1874–1945) occupies a unique place in 20th-century philosophy. His view that human beings are not rational but symbolic animals and his famous dispute with Martin Heidegger at Davos in 1929 are compelling alternatives to the deadlock between 'analytic' and 'continental' approaches to philosophy. An astonishing polymath, Cassirer's work pays equal attention to mathematics and natural science but also art, language, myth, religion, technology, and history. However, until now the importance of his work has largely been overlooked. -/- In (...)
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  21. Structure-Preserving Representations, Constitution and the Relative A Priori.Thomas Mormann - 2021 - Synthese 198 (Supplement 21):1-24.
    The aim of this paper is to show that a comprehensive account of the role of representations in science should reconsider some neglected theses of the classical philosophy of science proposed in the first decades of the 20th century. More precisely, it is argued that the accounts of Helmholtz and Hertz may be taken as prototypes of representational accounts in which structure preservation plays an essential role. Following Reichenbach, structure-preserving representations provide a useful device for formulating an up-to-date version of (...)
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  22. Critique of cultural sciences: Ernst Cassirer and symbolic monism.Przemysław Parszutowicz - 2021 - Kant E-Prints 16 (2):146-162.
    The main goal of the paper is to show that Cassirer’s philosophy of symbolic forms may be viewed as a culmination of efforts of those thinkers who at the turn of the 19 th and 20 th century were a part of the so called anti-positivist movement. The paper focuses fore and foremost on those philosophers who in their attempts of grounding and defining Geisteswissenschaften were following the initial idea of Immanuel Kant’s transcendental philosophy. Cassirer’s symbolical monism is presented as (...)
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  23. Symbolic Forms and the Logic of the Cultural Sciences: Cassirer in Context and Influence.Lydia Patton - 2021 - In Luigi Filieri & Anne Pollok (eds.), The Method of Culture. Bologna: Editioni ETS. pp. 261-278.
    My paper will analyze Cassirer’s logic of the cultural sciences as it developed in close engagement with work on logic, psychology, biology, and linguistics in the nineteenth and early twentieth centuries. The paper focuses on Chajim Steinthal, who sees the “expressive form” of language as a natural function of human engagement with the environment, developing independently of logic. When read in the context of his engagement with Steinthal, the biologist Uexküll, and the neuroscientist Kurt Goldstein, The Philosophy of Symbolic Forms (...)
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  24. Metaphysics Avoidance: Mark Wilson and Ernst Cassirer.Thomas Ryckman - 2021 - Philosophy and Phenomenological Research 103 (2):466-472.
    Philosophy and Phenomenological Research, Volume 103, Issue 2, Page 466-472, September 2021.
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  25. Kant e Rousseau: na encruzilhada da antropologia filosófica de Cassirer.Leonardo Rennó Ribeiro Santos - 2021 - Kant E-Prints 16 (2):85-115.
    A interpretação de Cassirer da dívida intelectual de Kant para com Rousseau é conhecida e estabeleceu um marco real na crítica especializada de ambos os filósofos. No entanto, o exame desta dívida no interior do projeto cassireriano de constituição de uma Antropologia filosófica não foi ainda realizado, devido à rejeição de Cassirer das notáveis antropologias de Kant e Rousseau, que resultou na omissão deste tópico em An Essay on Man. Os manuscritos de Cassirer que testemunham a preparação dessa obra nos (...)
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  26. Von Bildimpulsen zu Vitality Semiotics. Affordanz und Rahmen (frames) aus kunstgeschichtlicher Sichtweise am Beispiel der Exekias-Schale in München.Martina Sauer - 2021 - In Mehrdeutigkeiten: Rahmentheorien und Affordanzkonzepte in den Archäologischen Bildwissenschaften, edited by Elisabeth Günther and Johanna Fabricius. Wiesbaden: Harrassowitz, 2021 (Philippika ; 147). pp. 79-103.
    To relate theories of affordance and frame with the tradition of formal aesthetics, philosophical iconology and the life sciences (keyword Vitality Semiotics) is the starting point of the paper. According to this approach, the structural preconditions of images, as determined by materials, techniques and the composition of the design means, become essential. Through these structures, the producers are able to set impulses that become decisive for the interpretation of space and time or the "scene" as a dynamic event. Against the (...)
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  27. “Como a legitimação de um bastardo”: o maquiavelismo de Hegel segundo Cassirer e Meinecke.Otávio Vasconcelos Vieira - 2021 - Kant E-Prints 16 (2):116-145.
    O presente artigo pretende explicar como Meinecke e Cassirer entendem o maquiavelismo de Hegel enquanto a ‘legitimação de um bastardo’, estabelecendo um forte ponto de concordância no plano histórico-interpretativo ao reconhecerem um mesmo processo histórico, que se inicia com Maquiavel, passa pela teoria do Direito Natural dos séculos XVII e XVIII, e finaliza com Hegel. Para tanto, recorre-se a uma reconstrução e comparação de momentos relevantes de _O mito do Estado _, de Cassirer, e de _A ideia de Razão de (...)
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  28. Cassirer and Goldstein on Abstraction and the Autonomy of Biology.M. Chirimuuta - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2):471-503.
    This article examines the mutual influence between Ernst Cassirer and his cousin, the neurologist Kurt Goldstein. For both Cassirer and Goldstein, views on the nature of human cognition were fundamental to their understanding of scientific knowledge, and these were informed by both philosophical theorizing and empirical research on pathologies of the nervous system. Following Cassirer, and in agreement with the physicalism of the Vienna Circle, Goldstein held that the physical sciences had progressed by arriving at abstract, mathematical representations to take (...)
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  29. Perspektive, Symbol und symbolische Form. Zum Verhältnis Cassirer – Panofsky.Berthold Hub - 2020 - Estetika: The European Journal of Aesthetics 47 (2):144.
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  30. Cassirer et Panofsky : un malentendu philosophique.Rémi Mermet - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (1):56-78.
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  31. Systematicity in Hegel’s History of Philosophy.Zeyad el Nabolsy - 2019 - Hegel Jahrbuch 2019 (1):538-544.
    In this paper I argue that Hegel thought that systematicity was both a necessary condition for a body of thought to be recognized as philosophy and a normative principle by which progress in the history of philosophy can be evaluated. I argue that Hegel’s idiosyncrasies in the interpretation of thinkers who he considers to be philosophers can be explained by referring to the structure of his own philosophical system. I also argue that Hegel’s conception of philosophy as being essentially systematic (...)
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  32. Философско-антропологический подход в риторике. Случай Кассирера.Bengtson Erik & Rosengren Mats - 2019 - Философия И Культура 1:27-41.
    В этой статье мы утверждаем, что философия символических форм Эрнста Кассирера является незаменимым философско-антропологическим партнером риторики. Мы предполагаем, что освоение риторикой теории символических форм Кассирера позволит вывести риторику за пределы её доминирующей трактовки как теории, ориентированной на языковое выражение, и позволит ей полностью соответствовать широкому пониманию риторики как учения о том, каким образом создаётся, утверждается и изменяется социальное значение. Чтобы сделать наше расширенное понимание риторико-философско-антропологического подхода более ясным, мы построили наше рассуждение частично на критике недавней попытки Томаса А. Дишенны (Discenna, (...)
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  33. A Irredutibilidade da Arte.Silvio Moreira Barbosa Junior - 2019 - Dissertation, University of Sao Paulo
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  34. A Irredutibilidade da Arte.Silvio Moreira Barbosa Junior - 2019 - Dissertation, University of São Paulo, Brazil
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  35. Hermeneutic Violence and Interpretive Conflict: Heidegger Vs. Cassirer on Kant.Mihai Ometiță - 2019 - Studia Phaenomenologica 19:175-192.
    The paper aims to rectify the reception of Heidegger’s so-called “hermeneutic violence,” by addressing the under-investigated issue of its actual target and rationale. Since the publication of Kant and the Problem of Metaphysics, some of Heidegger’s contemporary readers, such as Cassirer, as well as more recent commentators, accused Heidegger of doing violence to Kant’s and other philosophers’ texts. I show how the rationale of Heidegger’s self-acknowledged violence becomes tenable in light of his personal notes on his Kant book, and of (...)
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  36. Francesca Biagioli: Space, Number, and Geometry From Helmholtz to Cassirer: Springer, Dordrecht, 2016, 239 Pp, $109.99 , ISBN: 978-3-319-31777-9. [REVIEW]Lydia Patton - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):311-315.
    Francesca Biagioli’s Space, Number, and Geometry from Helmholtz to Cassirer is a substantial and pathbreaking contribution to the energetic and growing field of researchers delving into the physics, physiology, psychology, and mathematics of the nineteenth and twentieth centuries. The book provides a bracing and painstakingly researched re-appreciation of the work of Hermann von Helmholtz and Ernst Cassirer, and of their place in the tradition, and is worth study for that alone. The contributions of the book go far beyond that, however. (...)
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  37. Cassirer’s Functional-Based Approach in the Reconstruction of the Early Quantum Theory.Roberto Angeloni - 2018 - Disputatio 7 (8).
    I propose a rational reconstruction of the early quantum theory in terms of the ideas presented by Ernst Cassirer. Specifically, I propose to reconsider the early quantum theory through the lens of the method of conceptual functionalization that Ernst Cassirer laid down in his Substance and Function and he later refined in Determinism and Indeterminism in Modern Physics. Following Cassirer’s functional interpretation of natural sciences, it is my primary concern to reconsider the conceptual evolution of Planck’s quantum of action from (...)
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  38. Myth, Primitive Sign, Poetry: From Cassirer to Heidegger.Robert S. Leib - 2018 - Research in Phenomenology 48 (2):244-264.
    _ Source: _Volume 48, Issue 2, pp 244 - 264 Cassirer is important in 20th Century philosophy for the attention he gives to the fundamental relationship between myth and language. For Cassirer, myth is a non-subjective form of discourse wherein the origin of language coincides with both the human-divine encounter and the event of being itself. In this article, I trace the disagreement between Cassirer and Heidegger on the nature of the magical sign, which is at the heart of mythical (...)
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  39. Cassirer's Psychology of Relations: From the Psychology of Mathematics and Natural Science to the Psychology of Culture.Samantha Matherne - 2018 - Journal for the History of Analytical Philosophy 6 (3).
    In spite of Ernst Cassirer’s criticisms of psychologism throughout Substance and Function, in the final chapter he issues a demand for a “psychology of relations” that can do justice to the subjective dimensions of mathematics and natural science. Although these remarks remain somewhat promissory, the fact that this is how Cassirer chooses to conclude Substance and Function recommends it as a topic worthy of serious consideration. In this paper, I argue that in order to work out the details of Cassirer’s (...)
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  40. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  41. Antropologia da Individuação. Estudos sobre o pensamento de Ernst Cassirer.Joaquim Braga & R. Garcia (eds.) - 2017 - Porto Alegre, RS, Brasil: Fi.
    Centrada na reflexão sobre as diversas formas culturais que geram o liame simbólico entre homem e mundo, a filosofia cassireriana está, simultaneamente, comprometida com uma “antropologia da individuação”, através da qual é possível vislumbrar as possibilidades de formação da consciência humana face ao universo mediado pelo símbolo. Tal como Cassirer inúmeras vezes reitera, é no interior desse universo que devem ser procurados os principais nexos individuantes subjacentes à energia criadora do espírito. Daí que, no próprio conceito de cultura cassireriano, as (...)
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  42. Cassirer on Communicology.Richard L. Lanigan - 2017 - American Journal of Semiotics 33 (3):135-140.
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  43. The Philosophy of Ernst Cassirer: A Novel Assessment.Sebastian Luft & Tyler Friedman (eds.) - 2017 - De Gruyter.
    This volume brings Cassirer's work into the arena of contemporary debates both within and outside of philosophy. All articles offer a fresh and contemporary look at one of the most prolific and important philosophers of the 20th century. The papers are authored by a wide array of scholars working in different areas, such as epistemology, philosophy of culture, sociology, psychopathology, philosophy of science and aesthetics.
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  44. Translation of Tanabe Hajime’s “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools”.Takeshi Morisato - 2017 - Journal of World Philosophies 2 (2):1-26.
    This article provides the first English translation of Tanabe’s early essay, “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools”. The key notion that the young Tanabe seeks to define in relation to his detailed analyses of contemporary Neo-Kantian epistemology is the notion of “pure experience” presented in Nishida’s philosophy. The general theory of epistemology shared among the thinkers from these two prominent schools of philosophy in early 20 th century Germany aimed to eliminate the (...)
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  45. Philosophie der Kultur- und Wissensformen: Ernst Cassirer neu lesen.Tobias Endres, Pellegrino Favuzzi & Timo Klattenhoff - 2016 - Frankfurt am Main, Deutschland: Peter Lang.
    Das Potenzial der Philosophie Ernst Cassirers ist keinesfalls erschöpft, sondern vielmehr in systematischer, transdisziplinärer und gesellschaftlich relevanter Perspektive anschlussfähig, um Fragestellungen der Gegenwartsphilosophie und der Wissenschaften zu begegnen. Die Cassirer-Rezeption befindet sich in dieser Hinsicht an der Schwelle des Eintritts in eine neue Phase, die im Lichte eines ‚Neulesens‘ sowie einer zunehmend globalen Vernetzung betrachtet werden kann. Von der Wissensforschung und Wahrnehmungstheorie über neue Gebiete symbolischer Formung wie Film, Geld und Virtualität bis zum spannungsreichen Verhältnis zwischen Demokratie und Mythos: Die (...)
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  46. Онтологія м. гайдеґґера в очах сучасників: Е. гуссерль і е. кассірер.Andrii Karpenko - 2016 - Схід 1 (141):73-75.
    Research into the history of understanding Heidegger's ideas allows to reveal how different thinkers were likely to grasp the specific subjective positions that defined the meaning of philosophizing as a cultural practice posited by modern era of intellectual history. The figure of Heidegger is crucial because it shed light on the more general context of the evolution of philosophizing within the system of scientific knowledge. A clear contrast between scientific rationalism and philosophical thinking, inherent for Heidegger's philosophy, is now hardly (...)
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  47. Historiographical Language and Temporality in Ernst Cassirer.Fabrizio Lomonaco - 2016 - In The Concept of Time in Early Twentieth-Century Philosophy. Springer Verlag.
    This chapter is dedicated to the Cassirer’s theories concerning The Logik of Humanities and others Cassirer’s Essais on the «Philosophy of Culture.» The first part presents the concrete passages of mutual criticism on language and its relations with art and in relation to the interpretation of the modern history of philosophy. Brief final remarks recapitulate some radically different ways of understanding idealism with respect to the spiritual activity of man in the history.
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  48. The Phenomenological Function of Humor.Jennifer Marra - 2016 - Idealistic Studies.
    In this paper, I seek to explore the increasing popular claim that the performance of philosophy and the performance of humor share similar features. I argue that the explanation lies in the function of humor—a function which can be a catalyst for philosophy. Following Ernst Cassirer’s philosophy of symbolic forms and utilizing insights from various philosophical and scientific perspectives on the nature and origins of humor, I argue that the function of humor is to reveal faulty belief or error in (...)
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  49. Zu Ernst Mallys Lebensgang, Umfeld Und Akademischer Laufbahn.Markus Roschitz - 2016 - In Marian David & Mauro Antonelli (eds.), Existence, Fiction, Assumption: Meinongian Themes and the History of Austrian Philosophy. De Gruyter. pp. 207-258.
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  50. Descartes, la Res Cogitans, Como Concepción Antropológica En la Segunda Meditación.Julián A. Sánchez - 2016 - Memorias Tercer Congreso Colombiano de Estudiantes de Filosofía.
    Este trabajo tiene como propósito mostrar una lectura antropológica dentro de la Segunda meditación a través de las funciones del pronombre en primera persona "yo" (Ego). Para llevar a cabo este propósito trazaremos una agenda de dos puntos. En el primer punto, mostraremos el uso del pronombre "yo" en las Meditaciones metafísicas. En cuanto al segundo punto, mostraremos en qué consiste la concepción antropológica contenida de forma implícita en el autor de las Meditaciones sobre la filosofía primera, a partir de (...)
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