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  1. Implicit Bias, Character and Control.Jules Holroyd & Dan Kelly - 2016 - In Jonathan Webber & Alberto Masala (eds.), From Personality to Virtue. New York, NY, USA: pp. 106-133.
    Our focus here is on whether, when influenced by implicit biases, those behavioural dispositions should be understood as being a part of that person’s character: whether they are part of the agent that can be morally evaluated.[4] We frame this issue in terms of control. If a state, process, or behaviour is not something that the agent can, in the relevant sense, control, then it is not something that counts as part of her character. A number of theorists have argued (...)
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  2. Obscenity: Dvd.Ken Knisely, Natsha Kyburg, Peter Jemma & Mark Casale - 2001 - Milk Bottle Productions.
    What are the stakes when we allow sexually explicit images to have wide circulation in our culture? How can we judge the moral status of pornography and erotica? Is the arousal of desire by a depiction and not another person essentially dehumanizing? With Natsha Kyburg, Peter Jemma, and Mark Casale.
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  3. Cosmopolitanism.Pauline Kleingeld & Eric Brown - 2013 - Stanford Encyclopedia of Philosophy.
    The word ‘cosmopolitan’, which derives from the Greek word kosmopolitês (‘citizen of the world’), has been used to describe a wide variety of important views in moral and socio political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, do (or at least can) belong to a single community, and that this community should be cultivated. Different versions of cosmopolitanism envision this community in different ways, some focusing on (...)
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  4. Handbook on Virtue Ethics in Business and Management.Alejo José G. Sison, Gregory Beabout & Ignacio Ferrero (eds.) - 2016 - Springer.
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  5. Killing Innocent People.Tyler Doggett - 2018 - Noûs 52 (3):645-666.
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  6. In Defense of a Category-Based System for Unification Admissions.Matthew Lindauer - 2018 - Journal of Moral Philosophy 94 (2):1-27.
    Liberal societies typically prefer relatives and spouses of their members over other prospective immigrants seeking admission. Giving this preferential treatment to only certain categories of relationships requires justification. In this paper, I provide a defense of a category-based system for "unification admissions," non-members seeking admission for the purpose of living in the same society with members on a stable basis, that is compatible with liberalism and, in particular, does not violate the requirement of liberal neutrality. This defense does not commit (...)
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  7. Essays in Behavioural Public Policy.Adam Oliver (ed.) - 2013 - Cambridge University Press.
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  8. Members One of Another.P. de Letter - 1961 - Bijdragen 22 (3):272-283.
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  9. The Communion of Saints.Richard Foley - 1959 - Bijdragen 20 (3):267-281.
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  10. Twenty Significant Points in the Theology of Marriage and the Family Present in the Teaching of “Gaudium Et Spes”.Joseph A. Selling - 1982 - Bijdragen 43 (4):412-441.
    (1982). TWENTY SIGNIFICANT POINTS IN THE THEOLOGY OF MARRIAGE AND THE FAMILY PRESENT IN THE TEACHING OF “GAUDIUM ET SPES”. Bijdragen: Vol. 43, No. 4, pp. 412-441.
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  11. A Closer Look at the Text of Gaudium Et Spes on Marriage and the Family.Joseph A. Selling - 1982 - Bijdragen 43 (1):30-48.
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  12. Non-Biblical Readings in the Church's Worship.Kees Abel - 1969 - Bijdragen 30 (4):350-379.
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  13. The Childless Marriage.Joseph A. Selling - 1981 - Bijdragen 42 (2):158-173.
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  14. Konrad Morgen: The Conscience of a Nazi Judge.Herlinde Pauer-Studer & J. David Velleman - 2015 - Palgrave Macmillan.
    Konrad Morgen: The Conscience of a Nazi Judge recounts the wartime career of Georg Konrad Morgen (1909–1982), a judge who prosecuted crimes committed by members of the SS in Nazi concentration camps, including Buchenwald, Dachau, and Auschwitz. In 1943, Morgen discovered the existence of gas chambers at Auschwitz-Birkenau. He tried to throw sand in the works by prosecuting concentration camp officials for lesser crimes. He charged the chief of the Auschwitz Gestapo with for 2,000 murders, and even sought an arrest (...)
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  15. A Liberdade em Epicteto.Diogo Luz - 2017 - Prometeus: Filosofia em Revista 10 (22):11-28.
    A concepção de mundo estoica é fundamentada por uma rede causal de relações determinadas pela natureza. O destino faz parte dessas relações, problematizando a questão da liberdade num ambiente determinista. Levando em consideração esse legado teórico, Epicteto coloca a liberdade nas escolhas do indivíduo em relação a essas determinações, que ele atribui à providência divina.
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  16. Plato on Well-Being.Eric Brown - 2016 - In Guy Fletcher (ed.), The Routledge Handbook of Philosophy of Well-Being. London, UK: pp. 9-19.
    Plato's dialogues use several terms for the concept of well-being, which concept plays a central ethical role as the ultimate goal for action and a central political role as the proper aim for states. But the dialogues also reveal sharp debate about what human well-being is. I argue that they endorse a Socratic conception of well-being as virtuous activity, by considering and rejecting several alternatives, including an ordinary conception that lists a variety of goods, a Protagorean conception that identifies one's (...)
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  17. Ethical Design in the Internet of Things.Gianmarco Baldini, Maarten Botterman, Ricardo Neisse & Mariachiara Tallacchini - 2018 - Science and Engineering Ethics 24 (3):905-925.
    Even though public awareness about privacy risks in the Internet is increasing, in the evolution of the Internet to the Internet of Things these risks are likely to become more relevant due to the large amount of data collected and processed by the “Things”. The business drivers for exploring ways to monetize such data are one of the challenges identified in this paper for the protection of Privacy in the IoT. Beyond the protection of privacy, this paper highlights the need (...)
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  18. The Conversion and Therapy of Desire: Augustine's Theology of Desire in the Cassiciacum Dialogues.Mark J. Boone - 2010 - Eugene, OR: Pickwick.
    The first fruits of the literary career of St. Augustine, the great theologian and Christian philosopher par excellence, are the dialogues he wrote at Cassiciacum in Italy following his famous conversion in Milan in 386 AD. These four little books, largely neglected by scholars, investigate knowledge, ethics, metaphysics, the problem of evil, and the intriguing relationship of God and the soul. They also take up the ancient philosophical project of identifying the principles and practices that heal human desires in order (...)
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  19. J. S. Mill’s Hedonism: Activism, Experientialism and Eudaimonism.Tim Beaumont - 2018 - British Journal for the History of Philosophy 26 (3):452-474.
    Many contemporary scholars defend the position that J. S. Mill was a ‘eudaimonist’, in a sense implying that he was not an ‘experiential’ hedonist. One ‘activist’ argument for this interpretation rests on the claim that Mill’s core axiological uses of ‘pleasure’ in Utilitarianism should be understood to refer to worthy or pleasurable activities rather than mental states. This paper offers a three-stage rebuttal of the activist interpretation. Firstly, in the Analysis, the Examination and the Logic, Mill explicitly identifies pleasures and (...)
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  20. Mission and/or Dialogue: A Roman Catholic Perspective.William Cenkner - 1997 - Buddhist-Christian Studies 17:130.
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  21. A Global Ethic Update.Terry C. Muck - 1997 - Buddhist-Christian Studies 17:215.
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  22. Reflections on Buddhist-Christian Dialogue and the Liberation of Women.Paul O. Ingram - 1997 - Buddhist-Christian Studies 17:49.
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  23. Unity Beyond Religious and Ethnic Conflict Based on a Universal Declaration of a Global Ethic: A Buddhist Perspective.Chung Ok Lee - 1995 - Buddhist-Christian Studies 15:191.
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  24. Being in the World: A Buddhist Ethical and Social Concern.Sulak Sivaraksa - 1991 - Buddhist-Christian Studies 11:200.
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  25. "I Go for Refuge to the Sangha": A Response to Rosemary Ruether's Paper.Rita M. Gross - 1991 - Buddhist-Christian Studies 11:230.
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  26. Baby Carriages.Alicia Ostriker - 2004 - Feminist Studies 30 (3):704.
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  27. Abu Ghraib: Arguing Against Exceptionalism.Jasbir K. Puar - 2004 - Feminist Studies 30 (2):522.
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  28. Air Nike Slam Dunk.Marilyn Buck - 2004 - Feminist Studies 30 (2):271.
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  29. Yvette, Prison Poet Goes Home.Marilyn Buck - 2004 - Feminist Studies 30 (2):272.
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  30. Humanities and Human Development.Martha C. Nussbaum - 2002 - Journal of Aesthetic Education 36 (3):39.
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  31. Home Alone? Self and Other in Somaesthetics and "Performing Live".Richard Shusterman - 2002 - Journal of Aesthetic Education 36 (4):102.
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  32. Enlivened Bodies, Authenticity, and Romanticism.Casey Haskins - 2002 - Journal of Aesthetic Education 36 (4):92.
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  33. International Postmodernism: Global Mode and Local Moods.Christian Moraru - 1997 - Symploke 5 (1):236-239.
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  34. Feminism, Future Hope, and the Crisis of Modernity.Rosemary Radford Ruether - 1998 - Buddhist-Christian Studies 18:69.
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  35. Incommensurability: Can Comparative Religious Ethics Help?John B. Cobb Jr - 1996 - Buddhist-Christian Studies 16:39.
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  36. A Buddhist Response to "Jesus the Bodhisattva".Kun-Ki Kang - 1996 - Buddhist-Christian Studies 16:185.
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  37. It's a Long Way to a Global Ethic: A Response to Leonard Swidler.Sallie B. King - 1995 - Buddhist-Christian Studies 15:213.
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  38. Buddhists and Christians in the Search for Peace with Justice.David Lochhead - 1989 - Buddhist-Christian Studies 9:241.
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  39. Music, Reason, Democracy, and the Construction of Gender.Paul G. Woodford - 2001 - Journal of Aesthetic Education 35 (3):73.
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  40. In Pursuit of Excellence: A View From the Field.Kimm Stastny - 2002 - Journal of Aesthetic Education 36 (2):154.
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  41. The Aims of Music Education: A Preliminary Excursion.Estelle R. Jorgensen - 2002 - Journal of Aesthetic Education 36 (1):31.
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  42. Visual Medium in the Service and Disservice of Education.Wan-chi Wong - 2001 - Journal of Aesthetic Education 35 (2):25.
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  43. Adolescents' Conceptions of the Concept 'Art'.Richard Hickman - 2000 - Journal of Aesthetic Education 34 (1):107.
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  44. In Practice: Ethics Class.John Lantos - 2005 - Hastings Center Report 35 (3):9.
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  45. In Practice: My Injury, Your Blood.Jack Coulehan - 2005 - Hastings Center Report 35 (1):10.
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  46. At Law: Reaching Disclosure.Carl E. Schneider - 2005 - Hastings Center Report 35 (1):12.
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  47. Perspective: Putting Medicaid at Risk.Alan Weil - 2003 - Hastings Center Report 33 (3).
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  48. The Goals of the National Welfare Rights Movement: Why We Need Them Thirty Years Later.Felicia Kornbluh - 1998 - Feminist Studies 24 (1):65.
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  49. Feminist Autobiography in the 1980s. [REVIEW]Regenia Gagnier - 1991 - Feminist Studies 17 (1):135.
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  50. The Ethics of Action.Gudo Wafu Nishijima - 1998 - Buddhist-Christian Studies 18:183.
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