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  1. Culpable Ignorance.Neil Levy - 2016 - Journal of Philosophical Research 41:263-271.
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  2. Extending Voice and Autonomy Through Participatory Action Research: Ethical and Practical IssuesReflections on a Workshop Held at Durham University, November 2018.Sui Ting Kong, Sarah Banks, Toby Brandon, Stewart Chappell, Helen Charnley, Se Kwang Hwang, Danielle Rudd, Sue Shaw, Sam Slatcher & Nicki Ward - forthcoming - Ethics and Social Welfare:1-10.
  3. The Moral and Evidential Requirements of Faith.Finlay Malcolm - 2020 - European Journal for Philosophy of Religion 12 (1):117-142.
    What is the relationship between faith and evidence? It is often claimed that faith requires going beyond evidence. In this paper, I reject this claim by showing how the moral demands to have faith warrant a person in maintaining faith in the face of counter-evidence, and by showing how the moral demands to have faith, and the moral constraints of evidentialism, are in clear tension with going beyond evidence. In arguing for these views, I develop a taxonomy of different ways (...)
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  4. XIV—What Are Sources of Motivation?Giles Pearson - 2015 - Proceedings of the Aristotelian Society 115 (3pt3):255-276.
    Proceedings of the Aristotelian Society, Volume 115, Issue 3pt3, Page 255-276, December 2015.
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  5. E3service: An Ontology for Needs-Driven Real-World Service Bundling in a Multi-Supplier Setting.Sybren De Kinderen, Pieter De Leenheer, Jaap Gordijn, Hans Akkermans, Rose-Marie Dröes & Franka Meiland - 2013 - Applied Ontology 8 (4):195-229.
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  6. Freedom, the Self, and Ethical Practice According to Michel Foucault.Andrew W. Lamb - 1995 - International Philosophical Quarterly 35 (4):449-467.
  7. Marital Dissolution and Child Educational Outcomes in San Borja, Bolivia.Kristin Snopkowski - 2016 - Human Nature 27 (4):395-421.
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  8. Telling Others to Do What You Believe Is Morally Wrong: The Case of Confucius and Zai Wo.Frederick Choo - 2019 - Asian Philosophy 29 (2):106-115.
    Can it ever be morally justifiable to tell others to do what we ourselves believe is morally wrong to do? The common sense answer is no. It seems that we should never tell others to do something if we think it is morally wrong to do that act. My first goal is to argue that in Analects 17.21, Confucius tells his disciple not to observe a ritual even though Confucius himself believes that it is morally wrong that one does not (...)
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  9. Abstraction, Idealization and Ideology in Ethics.Onora O'Neill - 1987 - Royal Institute of Philosophy Lectures 22:55-69.
    Although Burke, Bentham, Hegel and Marx do not often agree, all criticized certain ethical theories, in particular theories of rights, for being too abstract . The complaint is still popular. It was common in Existentialist and in Wittgensteinian writing that stressed the importance of cases and examples rather than principles for the moral life; it has been prominent in recent Hegelian and Aristotelian flavoured writing, which stresses the importance of the virtues; it is reiterated in discussions that stress the distinctiveness (...)
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  10. Ethics and Efficiency in the Provision of Health Care.Alan Williams - 1988 - Royal Institute of Philosophy Lectures 23:111-126.
    1.1. A major purpose in nationalizing the provision of health care in the UK was to affect its distribution between people, and, in particular, to minimize the impact of willingness and ability to pay upon that distribution. It has never been clear, however, what alternative distribution rule is to apply. There is no shortage of rhetoric about ‘equality’ and ‘need’, but most of it is vacuous, by which I mean it does not lead to any clear operational guidelines about who (...)
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  11. Biological Ideas and Their Cultural Uses.Ted Benton - 1984 - Royal Institute of Philosophy Lectures 17:111-133.
    The topic of my talk is a very ancient one indeed. It bears upon the place of humankind in nature, and upon the place of nature in ourselves. I shall, however, be discussing this range of questions in terms which have not always been available to the philosophers of the past when they have asked them. When we ask these questions today we do so with hindsight of some two centuries of endeavour in the ‘human sciences’, and some one and (...)
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  12. The Right to Strike.Don Locke - 1984 - Royal Institute of Philosophy Lectures 18:173-202.
    Only a fool would attempt to discuss the morality of strikes in twenty-five pages or less, and even he will fail. For one thing he can be sure in advance that whatever conclusions he might come to will be ridiculed as outrageous, prejudiced or self-serving by one party or the other. There is, in particular, the accusation that the attempt to discuss in moral terms what is essentially a political issue, is itself an exercise in bourgeois politics disguised as morals, (...)
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  13. Dishonesty and the Jury: A Case Study in the Moral Content of Law.Richard Tur - 1984 - Royal Institute of Philosophy Lectures 18:75-96.
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  14. Child Adoption and Identity.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Lectures 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  15. Emotions Across Cultures: Objectivity and Cultural Divergence.Paul Heelas - 1984 - Royal Institute of Philosophy Lectures 17:21-42.
    One of the themes of this lecture series has to do with the bearing of radical cultural divergencies on the issue of whether or not there is an invariant human nature. Put starkly, the options are between: first, man as a socio-cultural product, which entails that human nature must vary significantly across divergent cultures; second, man as a biological product, which entails that human nature is universal and invariant, impervious to cultural influence; and third, man as a mixture or synthesis (...)
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  16. Punishment, the New Retributivism, and Political Philosophy.Ted Honderich - 1984 - Royal Institute of Philosophy Lectures 18:117-147.
    This paper will in good part concern six arguments taken as making up what is called the New Retributivism. It will also have to do with a seventh retributivist argument, and with the unexamined idea that reflection on punishment can lead a life of its own, independently of political philosophy. Both that idea and the arguments bear on the main question of whether punishment in our societies is right or wrong. It is a question not worn to a frazzle, as (...)
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  17. Infant Nutrition in the Sub-Tropics and Tropics. By D. B. Jellife. Pp. 336. . Price 54s.A. M. Brown - 1970 - Journal of Biosocial Science 2 (1):85-87.
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  18. Review of David C. Geary’s Evolution of Vulnerability: Implications for Sex Differences in Health and Development. [REVIEW]Anne Campbell - 2016 - Human Nature 27 (1):98-103.
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  19. Volenti Goes to Market.Robert E. Goodin - 2005 - The Journal of Ethics 10 (1-2):53-74.
    If free markets consist in nothing more than “capitalist acts between consenting adults,” and if in the old legal maxim “volenti non fit injuria,” then it seems to follow that free markets do no wrongs. But that defense of free markets wrenches the “volenti” maxim out of context. In common law adjudication of disputes between two parties, it is perfectly appropriate to cast standards of “volenti” narrowly, and largely ignore “duress via third parties” (wrongs done to or by others who (...)
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  20. The Benefit Cap and the Complexity of Discrimination: R V Secretary of State for Work and Pensions.Laura Lammasniemi - 2016 - Feminist Legal Studies 24 (2):215-221.
    In R [on the application of SG and others ] v Secretary of State for Work and Pensions, the United Kingdom Supreme Court evaluated the legality of the benefit cap. The Court was sharply divided but decided by a narrow margin that the benefit cap did not amount to a violation of the claimants’ human rights. While the majority accepted that the gender discrimination was justified, the Court noted that the current measures fell short of the United Kingdom’s responsibilities under (...)
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  21. Lene Auestad: Respect, Plurality, and Prejudice: A Psychoanalytical and Philosophical Enquiry Into the Dynamics of Social Exclusion and Discrimination: Karnac Books, 2015, 310 Pp, £29.99, ISBN: 978-1782201397.Evelien Geerts - 2016 - Feminist Legal Studies 24 (1):103-106.
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  22. 20 Jahre Ethikunterricht im Medizinstudium: Eine erneute Lehrziel- und Curriculumsdiskussion ist erforderlichTwenty years of teaching ethics in medicine: necessity of a renewed discussion about teaching goals and curricula.Monika Bobbert - 2013 - Ethik in der Medizin 25 (4):287-300.
    Seit 2003 ist neben Medizingeschichte und -theorie Medizinethik Bestandteil des Pflichtstudiencurriculums (Querschnittsbereich GTE). Zuvor, seit Ende der 80er Jahre, hatte es an vielen medizinischen Fakultäten optionale Veranstaltungen zur Medizinethik gegeben. Die Analyse von Veröffentlichungen zur Didaktik der Medizinethik und von Unterrichtscurricula zeigt, dass einem relativ geringen Stundenkontingent anspruchsvolle kognitive, emotionale und handlungsorientierte Lehrziele gegenüberstehen. Offenbar wird von der Medizinethik praxisbezogene Problemlösungskompetenz erwartet. Zugleich zeigt sich, dass die Vorbereitung der Studierenden auf schwierige moralische Entscheidungen nach wie vor ein Desiderat darstellt. Angesichts (...)
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  23. Die neuen Werkzeuge zur Gewinnerzielung im KrankenhausThe new tools to gain profit in hospitals.Horst Imdahl - 2012 - Ethik in der Medizin 24 (2):93-104.
    ZusammenfassungDie Einführung der kostenkalkulierten und landesweit einheitlich bepreisten DRGs hat die Möglichkeiten gewinnorientierter Krankenhausträger, ehemals kommunale, defizitäre Krankenhäuser in die Gewinnzone zu führen, erschwert. Diese reagieren darauf mit dem Einsatz bisher nicht gekannter Werkzeuge wie beispielsweise der Steuerung von Patientenströmen, Anreizsystemen, Gründung von Privatkliniken sowie erlösorientierten Therapien und Abrechnungen. Mittlerweile bedienen sich auch andere Trägergruppen dieser Instrumente, so dass sich die Frage stellt, ob angesichts der Wettbewerbssituation nicht gewinnorientierte Träger eines besonderen wirtschaftlichen Schutzes bedürfen, damit die bisher im Krankenhaus gültigen (...)
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  24. Lob der ProfessionIn Praise of the Profession.Matthias Kettner & Friedrich Heubel - 2012 - Ethik in der Medizin 24 (2):137-146.
    Wir möchten der Charter on Medical Professionalism, die wir für vorbildlich halten, eine durchdachte Anreicherung hinzufügen. Wir beginnen mit einer skeptischen Note gegen das verbreitete theoretische Vorurteil, die wichtigsten Probleme im Gesundheitssystem seien Gerechtigkeitsprobleme und diese seien theoretisch gut beherrschbar. Unter Bezug auf Norman Daniels, der John Rawls’ Theorie der politischen Gerechtigkeit auf die Bewertung und Gestaltung von Gesundheitssystemen anwendet, sowie auf die biomedizinische Ethik, die von Beauchamp und Childress vertreten wird, analysieren wir das komplexe Verhältnis zwischen moralischer Integrität von (...)
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  25. Die Effiziente OrganisationThe Efficient Organization.Arne Manzeschke - 2011 - Ethik in der Medizin 23 (4):271-282.
    ZusammenfassungDie Gesundheitsreformen der vergangenen Jahrzehnte haben die Organisation Krankenhaus einem grundlegenden Wandel unterzogen. Neben offenkundig notwendigen und sinnvollen Veränderungen hat es aber auch solche gegeben, die die Frage aufwerfen, welchen gesellschaftlichen Aufgaben das Krankenhaus in Zukunft dienen soll. Pointiert gefragt: Welcher Effektivität soll die seit Jahren betriebene Effizienzsteigerung in der Organisation Krankenhaus dienen außer der Begrenzung eines allgemeinen Kostenanstiegs? Es ergibt sich ein paradoxer Befund: Der Wandel der Organisation Krankenhaus scheint sich maßgeblich der Ökonomisierung zu verdanken, die zugleich das Mittel (...)
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  26. Moralische Positionen, Medizinethische Kenntnisse Und Motivation Im Laufe des Medizinstudiums – Ergebnisse Einer Querschnittsstudie an der Ludwig-Maximilians-Universität MünchenMoral Positions, Medical–Ethical Knowledge and Motivation During the Course of Medical Education—Results of a Cross-Sectional Study at the Ludwig-Maximilians-Universität München.Wolfgang Strube, Mona Pfeiffer & Florian Steger - 2011 - Ethik in der Medizin 23 (3):201-216.
    Der Unterricht in Medizinethik soll Medizinstudierenden die Grundlagen dafür vermitteln, in ihrer zukünftigen ärztlichen Tätigkeit gute Entscheidungen treffen zu können. Im Rahmen einer Panelstudie wird derzeit die Entwicklung moralischer Positionen, medizinethischer Kenntnisse und Motivationen von Medizinstudierenden der Ludwig-Maximilians-Universität München über den Verlauf des Studiums untersucht. Für die Datenerhebung wurde ein Fragebogen entwickelt, der medizinethische Positionen und Kenntnisse sowie Motivationen erfasst. Im Wintersemester 2009/10 wurde die erste Querschnittsuntersuchung mit Studierenden im 1., 3. und 8. Semester sowie im Praktischen Jahr durchgeführt. Die (...)
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  27. Zur Ethik Einer Restriktiven Regulierung der StudienregistrierungThe Ethics of a Restrictive Regulation of Trial Registration.Daniel Strech - 2011 - Ethik in der Medizin 23 (3):177-189.
    Seit vielen Jahren zeigen Untersuchungen, dass die Ergebnisse klinischer Studien häufig selektiv publiziert werden mit einer statistisch signifikanten und im klinischen Ausmaß sehr bedeutenden Übervorteilung positiver Studienergebnisse. Diese selektive Publikation führt zu einer systematischen Fehlleitung verschiedener medizinischer Entscheidungen bzw. der diesen Entscheidungen zu Grunde liegenden Nutzen-Schaden-Abwägungen. Man muss davon ausgehen, dass solche Fehlleitungen die Patientenversorgung, die Patientenaufklärung, den Probandenschutz und die medizinische Lehre verschlechtern und somit in vielerlei Hinsicht ethisch unakzeptable Konsequenzen haben. Studienregister stellen die international bevorzugte Strategie dar, um (...)
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  28. Grundbefähigungsgleichheit Im GesundheitswesenBasic Equality of Capabilities in Public Health Care.Jan-Hendrik Heinrichs - 2005 - Ethik in der Medizin 17 (2):90-102.
    ZusammenfassungDie Frage nach der Gerechtigkeit im Gesundheitswesen wird aus der Perspektive einer allgemeinen Theorie der Gerechtigkeit betrachtet. Diese Theorie ist ein Befähigungsansatz, der zwischen 1) der Grundversorgung aller Bürger mit Grundbefähigungen, 2) einem gerechten Anteil an den Früchten gesellschaftlicher Kooperation und 3) individuell erstrebten Gütern und Leistungen differenziert. Die Anwendung dieser Theorie reagiert auf charakteristische Probleme der Allokation im Gesundheitssektor: den prinzipiell ungedeckten Bedarf, die mangelnde Zurechenbarkeit des Bedarfes und die asymmetrische Informationsstruktur zwischen Patienten und Leistungserbringern.
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  29. Medizinethische Implikationen Zukünftiger Pharmakogenomischer BehandlungsstrategienBioethical Implications of Pharmacogenomic Treatment Strategies.Thomas Meyer, Uwe Vinkemeier & Ulrich Meyer - 2002 - Ethik in der Medizin 14 (1):3-10.
    Definition of the problem: Recent progress in the pharmacological sciences provides a first glimpse of the development of an individual, genotype-based drug therapy in order to improve the efficiency of drug utilization. Genotyping of genetic polymorphisms in genes involved in drug response promises to optimize drug therapy fundamentally by identifying patients for whom a pharmaceutical agent may be effective and safe or contraindicated because of expected adverse drug reactions. Arguments: The new pharmacogenomic treatment strategies raise complex bioethical issues, because genetic (...)
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  30. Sektionen in Deutschland: Historische Wurzeln, Gegenwärtiger Stellenwert Und Aktuelle Ethische ProblemeThe Practise of Autopsies in Germany: Historical Roots, Present Role and Ethical Implications.Dominik Groß - 1999 - Ethik in der Medizin 11 (3):169-181.
    Definition of the problem: In Germany, the dissection rate of the deceased is distinctly lower than in many other European countries. Although critics of autopsies use to put forward ethical objections and religious scruples, neither the Christian church nor piety stand opposite to the practise of autopsies.Arguments: From an ethical point of view, there are numerous arguments for an increase in the number of autopsies. It can be shown that not only the deceased, his relations and the physicians but also (...)
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  31. Verteilungsgerechtigkeit in der Transplantationsmedizin: Was Kann Die Soziologie Beitragen?Distributive Justice in Transplant Medicine: What Can Sociology Contribute?Volker H. Schmidt - 1998 - Ethik in der Medizin 10 (1):5-11.
    Definition of the problem: The article discusses the ways in which sociological analyses can contribute to the problem of a just allocation of scarce donor organs.Arguments: It is argued that this contribution consists primarily in the demonstration of the ethical, rather than medical nature of the problem itself. Only if its ethical nature is acknowledged will it be possible to come to a proper understanding of the several dilemmas involved and to consider adequate means for handling them.
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  32. Who Do You Think You Are? Man or Superman: The Genetic Controversy. By Oliver Gillie. Pp. 255.Robert A. Peel - 1977 - Journal of Biosocial Science 9 (4):504-506.
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  33. Problems of Birth Defects. By T.V.N. Persaud. Pp. 394.C. O. Carter - 1978 - Journal of Biosocial Science 10 (3):301-302.
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  34. Television Review - The Body in Question. Written and Presented by DrJonathan Miller. BBC2 , 111978–021979. [REVIEW]Edward Yoxen - 1979 - British Journal for the History of Science 12 (2):237.
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  35. Television Review - The Body in Question. Written and Presented by DrJonathan Miller. BBC2 , 111978–021979. [REVIEW]Edward Yoxen - 1979 - British Journal for the History of Science 12 (2):237.
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  36. Ärztliche Schweigepflicht bei KindeswohlgefährdungMedical confidentiality and child abuse.Andrea Kemper, Michael Kölch, Heiner Fangerau & Jörg M. Fegert - 2010 - Ethik in der Medizin 22 (1):33-47.
    Die Schweigepflicht, einer der Grundpfeiler medizinischer Ethik, spielt in der aktuellen Diskussion um die Verbesserung des Kinderschutzes eine zentrale Rolle. Unklare und mehrdeutige gesetzliche Regelungen und Handlungsanweisungen, wie mit Anhaltspunkten für eine Kindeswohlgefährdung umzugehen ist, wenn die Sorgeberechtigten eine weitergehende Hilfe ablehnen, werden als Hindernis für einen wirksamen Kinderschutz betrachtet. Aus der schwer durchschaubaren Rechtslage resultieren für Angehörige der Gesundheitsberufe regelmäßig Handlungsunsicherheiten, die im Einzelfall notwendige Hilfe verzögern oder gar verhindern könnten. Neue Gesetze auf Länderebene haben deshalb im Sinne eines (...)
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  37. Is Science Sexist? And Other Problems in the Biomedical Sciences. By Michael Ruse. Pp. Xix + 299. (D. Reidel, Dordrecht, 1981.).A. George Molland - 1983 - Journal of Biosocial Science 15 (1):120-121.
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  38. Clinical Anthropology: A New Approach to American Health Problems? Edited by D. B. Shimkin and Peggy Golde. Pp. Xxii + 456. [REVIEW]Eric Sunderland - 1985 - Journal of Biosocial Science 17 (4):504-505.
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  39. Capacity for Work in the Tropics. Edited by K. J. Collins and D. F. Roberts. Pp. 297. £25·00.Paul T. Baker - 1988 - Journal of Biosocial Science 20 (4):506-508.
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  40. The Ecology of Health and Disease in Ethiopia. Edited by Z. A. Zein & H. Kloos, Pp. 319.G. Ainsworth Harrison - 1989 - Journal of Biosocial Science 21 (4):507-508.
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  41. Adolescent Sexuality and Pregnancy. Edited by Patricia Voydanoff & Brenda W. Donnelly. Pp. 131. £9.95.Bernard Ineichen - 1991 - Journal of Biosocial Science 23 (2):252-253.
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  42. Taking It Lying Down: Sexuality and Teenage Motherhood. By Hudson Frances & Ineichen Bernard. Pp. 234. £35.00 ; £9.99.Jenny Kitzinger - 1992 - Journal of Biosocial Science 24 (4):566-567.
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  43. Demographic Change in Sub-Saharan Africa. Edited by Karen A. Foote, Kenneth H. Hill & Linda G. Martin. Pp. 379.Stanley J. Ulijaszek - 1994 - Journal of Biosocial Science 26 (3):420-422.
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  44. Mortality on the Move. By B. Benjamin & A. S. Soliman Pp. 130.Robert Peel - 1994 - Journal of Biosocial Science 26 (4):559-559.
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  45. Dancing Skeletons—Life and Death in West Africa. By K. A. Dettwyler. Pp. 172. US $9.50.Catherine Panter-Brick - 1995 - Journal of Biosocial Science 27 (1):124-125.
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  46. Demographic Effects of Economic Reversals in Sub-Saharan Africa. By the Working Group on Demographic Effects of Economic and Social Reversals, National Research Council. Pp. 193. [REVIEW]Stanley J. Ulijaszek - 1995 - Journal of Biosocial Science 27 (1):123-124.
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  47. Human Sex Determination. An Historical Review and Synthesis. By Ronald Wells. Pp. 244.Elena Godina - 1996 - Journal of Biosocial Science 28 (2):255-256.
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  48. Improving the Health of the Nation. The Failure of the Government’s Health Reforms. By Colin Francome & David Marks. Pp. 310. [REVIEW]Stanley J. Ulijaszek - 1997 - Journal of Biosocial Science 29 (4):511-516.
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  49. Critical Realism Comes to Management.Anne Junor - 2001 - Alethia 4 (1):30-34.
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  50. Changing Nature, Changing Ourselves.Peter Dickens - 2001 - Alethia 4 (2):9-18.
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