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  1. Policing, Undercover Policing and ‘Dirty Hands’: The Case of State Entrapment.Daniel J. Hill, Stephen K. McLeod & Attila Tanyi - 2024 - Philosophical Studies 181 (4):689-714.
    Under a ‘dirty hands’ model of undercover policing, it inevitably involves situations where whatever the state agent does is morally problematic. Christopher Nathan argues against this model. Nathan’s criticism of the model is predicated on the contention that it entails the view, which he considers objectionable, that morally wrongful acts are central to undercover policing. We address this criticism, and some other aspects of Nathan’s discussion of the ‘dirty hands’ model, specifically in relation to state entrapment to commit a crime. (...)
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  2. Configuración hispánica de los conceptos de utopía y anarquía en la Literatura. Entrevista a Rocío Hernández Arias.Jesús Miguel Delgado Del Aguila - 2023 - Frontería. Revista Do Programa de Pós-Graduação Em Literatura Comparada 4 (1):156-166.
    En esta entrevista, Rocío Hernández Arias explica la conceptualización de utopía y las subclasificaciones que se derivan de ella. Para ello, fue esencial precisar la orientación que ha tenido para poder discernir en cuanto al significado de estos postulados. En un primer instante, distingue sus respectivos campos semánticos y los arguye desde un recuento histórico. Por ejemplo, hace referencia a la utopía literaria, la utopía empírica y la utopía hispánica. Luego de diferenciarlos, comenta acerca de uno de sus hallazgos relevantes, (...)
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  3. Renouncing the attempt versus perpetration distinction.Izabela Skoczeń - 2023 - Synthese 201 (1):1-29.
    Legal and moral luck goes against the basic principle of criminal law that responsibility ascriptions are based on the mental state of the perpetrator, rather than merely the outcome of her action. If outcome should not play a decisive role in responsibility ascriptions, the attempt versus perpetration distinction becomes more difficult to justify. One potential justification is that we never know whether the attempter would not have resigned from pursuing her criminal intent even at the last moment. However, this paper (...)
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  4. Institutional Knowledge and its Normative Implications.Säde Hormio - 2020 - In Rachael Mellin, Raimo Tuomela & Miguel Garcia-Godinez (eds.), Social Ontology, Normativity and Law. Berlin, Germany: De Gruyter. pp. 63-78.
    We attribute knowledge to institutions on a daily basis, saying things like "the government knew about the threat" or "the university did not act upon the knowledge it had about the harassment". Institutions can also attribute knowledge to themselves, like when Maybank Global Banking claims that it offers its customers "deep expertise and vast knowledge" of the Southeast Asia region, or when the United States Geological Survey states that it understands complex natural science phenomena like the probability of earthquakes occurring (...)
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  5. Emerging Sexual Ethics and the Erosion of African Ethos.Besong Eric Ndoma - 2019 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 2 (1).
    The emerging sexual ethics that characterise the contemporary society, remains new to Africa, a phase of the erosion of African ethos, and a negation of the sacredness and classical norms of sex, which deserves to be addressed by all and sundry. It is a contemporary trend brought to fore by homosexuals, bisexuals and transsexuals, among which are the radical feminists, who indoctrinate many with the practice and continuously push very hard for legalisation and acceptance by all cultures and religions. But (...)
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  6. Ética y filosofía política: homenaje a Adela Cortina.Adela Cortina Orts & Domingo García Marzá (eds.) - 2018 - Madrid: Editorial Tecnos.
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  7. Impure Semiotic Objections to Markets.David G. Dick - 2018 - Public Affairs Quarterly 32 (3):227-246.
    Semiotic objections to markets urge us not to place a good on the market because of the message that doing so would send. Brennan and Jaworski reject them on the grounds that either the contingent semiotics of a market can be changed or the weakness of semiotic reasons allows them to be ignored. The scope of their argument neglects the impure semiotic objections that claim that the message a market sends causes, constitutes, or involves a nonsemiotic wrong. These are the (...)
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  8. Europa? Una questione di diritto.Elisa Grimi - 2018 - In P. Stagi (ed.), Etica e religione. Roma RM, Italia: pp. 90-102.
    L’origine della storia dell’Europa merita di essere ripercorsa. Troppo spesso infatti si tralascia il fatto che la cultura europea è secondaria ad Atene e Gerusalemme. Nel presentare lo scenario attuale si ragiona spesso sul collante monetario che tiene uniti gli stati, sulla buona morale che li accomuna aperta alla convivenza con l’estraneo, tuttavia non si considera mai il fatto che l’ethos ha ragioni storiche. Si parla di diritti, si erige l’eguaglianza a principio sovrano, trascurando che la Dichiarazione Universale che tutela (...)
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  9. Philanthropy in Democratic Societies.Reich Rob, Chiara Cordelli & Lucy Bernholz (eds.) - 2017 - Chicago: The University of Chicago Press.
    Philanthropy is everywhere. In 2013, in the United States alone, some $330 billion was recorded in giving, from large donations by the wealthy all the way down to informal giving circles. We tend to think of philanthropy as unequivocally good, but as the contributors to this book show, philanthropy is also an exercise of power. And like all forms of power, especially in a democratic society, it deserves scrutiny. Yet it rarely has been given serious attention. This book fills that (...)
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  10. Millian Liberalism and Extreme Pornography.Nick Cowen - 2016 - American Journal of Political Science 60 (2):509-520.
    How sexuality should be regulated in a liberal political community is an important, controversial theoretical and empirical question—as shown by the recent criminalization of possession of some adult pornography in the United Kingdom. Supporters of criminalization argue that Mill, often considered a staunch opponent of censorship, would support prohibition due to his feminist commitments. I argue that this account underestimates the strengths of the Millian account of private conduct and free expression, and the consistency of Millian anticensorship with feminist values. (...)
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  11. Applied Political and Legal Philosophy.Michelle Madden Dempsey & Matthew Lister - 2016 - In Kasper Lippert‐Rasmussen, Kimberley Brownlee & David Coady (eds.), A Companion to Applied Philosophy. Chichester, UK: Wiley. pp. 311–327.
    This chapter examines three approaches to applied political and legal philosophy: standard activism, extreme activism, and conceptual activism. They differ from one another in their target audiences, how directly the arguments seek to advance change in the world, and what they take as their measure(s) of success. Standard activism is primarily addressed to other philosophers, adopts an indirect and coincidental role in creating change, and counts articulating sound arguments as success. Extreme activism, in contrast, is a form of applied philosophy (...)
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  12. Democracy and Its Others.Jeffrey H. Epstein - 2016 - New York, NY: Bloomsbury Academic.
    Today's unprecedented levels of human migration present urgent challenges to traditional conceptualizations of national identity, nation-state sovereignty, and democratic citizenship. Foreigners are commonly viewed as outsiders whose inclusion within or exclusion from “the people” of the democratic state rests upon whether they benefit or threaten the unity of the nation. Against this instrumentalization of the foreigner, this book traces the historical development of the concepts of sovereignty and foreignness through the thought of philosophers such as Plato, Locke, Hobbes, Rousseau, Derrida, (...)
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  13. The War on Cops: How the New Attack on Law and Order Makes Everyone Less Safe Heather Mac Donald, 2016 New York: Encounter Books 248 pp., $23.99 (hb). [REVIEW]McGregor Rafe - 2016 - Journal of Applied Philosophy 35 (3):634-636.
    The War on Cops is a collection of previously-published essays by Heather Mac Donald, a public intellectual in the United States who belongs to the ‘small faction’ of secular conservatives (Mark Oppenheimer, “A Place on the Right for a Few Godless Conservatives”, New York Times, February 18, 2011). The essays are journalistic rather than academic, having appeared in the City Journal, National Review, New York Daily News, InsideSources, Wall Street Journal, and Weekly Standard, but the volume is nonetheless significant to (...)
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  14. Punishment, Forgiveness and Reconciliation.Bill Wringe - 2016 - Philosophia 44 (4):1099-1124.
    It is sometimes thought that the normative justification for responding to large-scale violations of human rights via the judicial appararatus of trial and punishment is undermined by the desirability of reconciliation between conflicting parties as part of the process of conflict resolution. I take there to be philosophical, as well as practical and psychological issues involved here: on some conceptions of punishment and reconciliation, the attitudes that they involve conflict with one another on rational grounds. But I shall argue that (...)
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  15. Legalità ed etica pubblica.Alessandro Rovello & Vincenzo Viva (eds.) - 2015 - Assisi: Cittadella editrice.
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  16. Politike nemislivog: uvod u ne-fašistički život.Jelisaveta Blagojević - 2014 - Beograd, Srbija: Centar za medije i komunikacije, Fakultet za medije i komunikacije.
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  17. Tutto in questa vita: considerazioni sull’etica e la morale dei Cārvāka/Lokāyata.Krishna Del Toso - 2013 - In Krishna Del Toso & Pietro Piro (eds.), Perché guardare a Oriente? Prospettive, risorse e visioni di un mondo non più lontano. Tipheret Editore. pp. 117-133.
    In questo saggio sono espresse alcune riflessioni concernenti l’orizzonte etico-morale proprio della scuola di materialismo indiana nota con il nome di Cārvāka/Lokāyata. La discussione si sviluppa secondo i seguenti punti: 1. Gli assunti ontologico-psicologici; 2. Gli assunti epistemologici; 3. L’etica e la morale; 4. Conclusioni.
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  18. Li jiao yu fa lü: fa lü yi zhi shi dai de wen hua chong tu.Zhiping Liang - 2013 - Shanghai: Shanghai shu dian chu ban she.
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  19. Zhi ye dao de yu fa lü =.Yajun Zhang (ed.) - 2013 - Wuchang: Wuhan da xue chu ban she.
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  20. Éthique et droit: du Moyen Âge au siècle des Lumières.Bénédicte Boudou & Bruno Méniel (eds.) - 2012 - Paris: Classiques Garnier.
    Du Moyen Âge aux Lumières, des écrivains opposent à l'ordre de la loi celui qui se fonde sur les valeurs plus délicates à définir, mais non moins impérieuses, qui relèvent de l'éthique. Cet ouvrage collectif réunit les contributions de littéraires, d'historiens et de juristes. Il interroge la culture juridique des écrivains et tente de situer l'un par rapport à l'autre ces deux lieux de pouvoir que sont le droit et la littérature.
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  21. Por qué tienen derechos los seros humanos?Evandro Agazzi - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  22. El contenido moral de las decisiones judiciales.Bernardo Bolaños - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  23. La vinculación entre derecho y moral en la filosofía kantiana.Dulce María Granja Castro - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  24. Moral y derecho: Doce ensayos filosóficos.Granja Castro, Dulce María & Teresa Santiago (eds.) - 2011 - México, D.F.: Universidad Autónoma Metropolitana.
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  25. Fa lü yu dao de: she hui zhi xu de gui zhi.Jinxue Fan - 2011 - Shanghai Shi: Shanghai jiao tong da xue chu ban she.
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  26. Unjust Honoris Causa.Aleksandar Jokic - 2011 - Freedom Activities Centre.
    This book offers a detailed account and analysis of the academic scandal regarding the honorary doctorate awarded to Professor Michael Walzer by Belgrade University and the events that followed.
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  27. Hŏnpŏp ŭi p'unggyŏng: irŏ pŏrin hŏnpŏp ŭl wihan pyŏllon.Tu-sik Kim - 2011 - Sŏul: Kyoyangin.
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  28. Tomar la ley en nuestras proprias manos : Kant sobre el derecho a la revolución.Christine Korsgaard - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
  29. Exigencias jurídico-naturales e historicidad del derecho : de la intimidad a la protección de datos personales.Andrés Ollero - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  30. Es la Rechtslehre de Kant un "liberalismo comprehensivo"?Thomas Pogge - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  31. El ser y los cuatro ámbitos de la acción moral : Un ensayo de ética ontológica.Jacinto Rivera - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  32. Elogio del moralismo.Stefano Rodotà - 2011 - Roma: Laterza.
    Indice - Piccola premessa personale; Moralismo- perché; Una moralità costituzionale; Quando morì la moralità pubblica; Tempo di scandali - Un’assise sulla corruzione; Una continuità perversa; Nuova eversione quotidiana; Senza controllo - Verso l’estinzione dello Stato; Povero Parlamento; L’uomo del fare; Il senso delle istituzioni; Un deserto istituzionale; Il diritto alla verità; La scuola pubblica - un 'organo costituzionale'; Esercizi di decostituzionalizzazione; Ancora uno sforzo, moralisti!; Fonti.
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  33. Las intervenciones humanitarias y la causa justa de guerra.Teresa Santiago - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  34. El concepto nussbaumiano de dignidad humana : Algunas consideraciones críticas.Carmen Trueba - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  35. Una versión "debil" de la relación entre derecho y moral : Hart y la polémica con Fuller, Devlin y Dworkin.Rodolfo Vázquez - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  36. La concepción kantiana del derecho natural.Alejandro G. Vigo - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  37. Strafe als Tadel? Argumente pro und kontra.Jean-Claude Wolf & Ignace Haaz - 2011 - In Andreas Von Hirsch, Ulfrid Neumann & Kurt Seelmann (eds.), Strafe – Warum? Gegenwärtige Strafbegründungen im Lichte von Hegels Straftheorie. Nomos Verlag. pp. 69-77.
    Warum muss Strafe sein? Die Beiträge betreffen zunächst aktuelle Strafbegründungstheorien, insbesondere solche, die in der Strafe einen Tadel sehen. Eine klare Unterscheidbarkeit zwischen absoluten und relativen Straftheorien wird heute nicht selten bezweifelt.
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  38. El derecho a matar : el patíbulo y la guerra.Danilo Zolo - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos. México, D.F.: Universidad Autónoma Metropolitana.
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  39. La politca del rispetto: i fondamenti etici della democrazia.Anna E. Galeotti - 2010 - Roma: Laterza.
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  40. Zeugenschaft: ethische und politische Dimensionen.Sibylle Schmidt - 2009 - Frankfurt am Main: Peter Lang.
    Die Figur des Zeugen, der von einem vergangenen Ereignis berichtet, verkörpert eine für die menschliche Lebenswelt fundamentale Wissenspraxis. Ohne Zeugenschaft wären weder Rechtsprechung, noch Wissenschaft oder Geschichtsschreibung denkbar. Erstaunlicherweise haben Philosophen dieses Thema lange Zeit nur unter der erkenntnistheoretischen Fragestellung erörtert, ob das Wissen durch Zeugen überhaupt wirkliches Wissen sei. Doch gerade die Berichte von Überlebenden der Shoah werfen die Frage auf: Ist das Problem des Zeugnisablegens damit erschöpft? Die Arbeit versucht mit Rekurs auf Emmanuel Levinas, Giorgio Agamben und Hannah (...)
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  41. The Moral, the Personal and the Political.Garrett Cullity - 2008 - In Igor Primoratz (ed.), Politics and Morality. Basingstoke: Palgrave Macmillan. pp. 54-75.
    What is the relation between moral reasons and reasons of “political necessity”? Does the authority of morality extend across political decision-making; or are there “reasons of state” which somehow either stand outside the reach of morality or override it, justifying actions that are morally wrong? This chapter argues that attempts to claim a contra-moral justification for political action typically suffer from a fundamental confusion – a confusion about the nature and expression of practical justification. The author aims to bring two (...)
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  42. Moral and political philosophy: key issues, concepts and theories.Paul Smith - 2008 - New York: Palgrave-Macmillan.
    This text provides a comprehensive examination of key concepts and theories in moral and political philosophy. With a clear focus on the essentials of each topic, Smith presupposes no prior knowledge and relates moral philosophy to social and political issues.
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  43. Professional ethics for politicians?Andrew Alexandra - 2007 - In Igor Primoratz (ed.), Politics and Morality. Palgrave-Macmillan. pp. 76--91.
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  44. Etica de la política.Fernando Bermúdez - 2007 - Guatemala: Programa Derechos Humanos, Obsipado de San Marcos.
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  45. The moral reality in realism.C. A. J. Coady - 2007 - In Igor Primoratz (ed.), Politics and morality. Palgrave-Macmillan.
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  46. The moral, the personal and the political.Garrett Cullity - 2007 - In Igor Primoratz (ed.), Politics and morality. Palgrave-Macmillan.
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  47. Dirty hands.Stephen de Wijze - 2007 - In Igor Primoratz (ed.), Politics and Morality. Palgrave-Macmillan.
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  48. Patriotism.James Gafney - 2007 - In Igor Primoratz (ed.), Philosophy and Theology. Palgrave-Macmillan. pp. 129-147.
    The term “patriotism” has had different meanings, deriving from different historical circumstances. In its predominant modern sense it has been condemned as vicious, extolled as virtuous, and judged to be a quality potentially virtuous, but only in moderation. It is argued that, as most commonly understood by writers in this century, neither unrestricted patriotism, nor even moderate patriotism, is a virtue, but it is a socially pernicious vice, the more virulent for being associared with virtue.
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  49. Torture and political morality.John Kleinig - 2007 - In Igor Primoratz (ed.), Politics and Morality. Palgrave-Macmillan.
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  50. Punishing the dirty.Neil Levy - 2007 - In Igor Primoratz (ed.), Politics and Morality. Palgrave-Macmillan.
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1 — 50 / 136