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  1. Empathy and Loving Attention.Carissa Phillips-Garrett - 2022 - Royal Institute of Philosophy Supplement 92:209-227.
    The failure to understand the needs, beliefs, and values of others is widely blamed on a lack of empathy, which has been touted in recent years as the necessary ingredient for bringing us together and ultimately for tackling issues of social justice and harmony. In this essay, I explore whether empathy really can serve the role it has been tasked with. To answer this question, I will first identify what empathy is and why its champions believe it plays such an (...)
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  2. Neutrality and Excellence.Mark R. Reiff - 2022 - In Without Trimmings: The Legal, Moral, and Political Philosophy of Matthew Kramer. Oxford, UK: pp. 271-296.
    In Liberalism with Excellence, Matthew Kramer makes an argument for how excellence may enter in into liberalism, despite liberalism’s strong commitment to neutrality. Kramer seeks to challenge not only the uncompromising rejection of this position by liberals such a Jonathan Quong, but also the so-called “blended” approach of “soft-perfectionist” scholars such as Joseph Raz and George Sher. In this essay, I do not so much challenge Kramer’s approach as offer an alternative for accomplishing the same thing. Under my proposal, certain (...)
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  3. Being and Becoming Pregnant: Valuing Risks.Inmaculada de Melo-Martín - 2022 - Perspectives in Biology and Medicine 65 (2):327-336.
    Pregnant women are insistently urged to limit or eliminate risks to their fetuses. This is done even when the risks to fetuses are only theoretical or minimal, and the health and well-being of the pregnant woman is at stake. When using reproductive and reprogenetic technologies, however, evaluations about what risks are acceptable to impose on embryos change radically. In the context of these technologies, women are not only allowed to impose risks on embryos, but actively encouraged to do so-insofar as (...)
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  4. Batir une « culture nationale » interethnique et Intergénérationnelle au Kenya.Gail Presbey - 2012 - Diogène n° 235-236 (3):60-77.
    The challenges of building community based on a common identity that also respects differences has two different kinds of chasms to cross. There is the division of ethnic groups, and there is also the generational gap. Given recent problems of ethnic violence that broke out during the December 2007 elections, can contemporary Kenyans build community, coming to common understanding with others on issues such as value and identity? This is not a new problem. It has often been expressed as the (...)
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  5. Laying One’s Cards on the Table: Experiencing Exile and Finding Our Feet in Moral Philosophical Encounters.Camilla Kronqvist & Natan Elgabsi - 2021 - Open Philosophy 4 (1):404-424.
    Engaging with the philosophical writings of Iris Murdoch, we submit that there are difficulties associated with providing a good description of morality that are intimately connected with difficulties in understanding other human beings. We suggest three senses in which moral philosophical reflection needs to account for our understanding of others: the failure to understand someone is not merely an intellectual failure, but also engages us morally; the moral question of understanding is not limited to the extent to which we understand (...)
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  6. Foucault, Neoliberalism, and Equality.Tuomo Tiisala - 2021 - Critical Inquiry 48 (1):23-44.
    This article presents a new account of the relationship between Michel Foucault’s work and neoliberalism, aiming to show that the relationship is significantly more complicated than either Foucault’s critics or defenders have appreciated in the recent controversy. On the one hand, I argue that Foucault’s salutary response to some of Gary Becker’s ideas in the lecture course from 1979 should be read together with the argument of Discipline and Punish. By means of this contextualization I show that Foucault’s sympathetic response (...)
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  7. The Cyclical Return of the IQ Controversy: Revisiting the Lessons of the Resolution on Genetics, Race and Intelligence.Davide Serpico - 2021 - Journal of the History of Biology 54 (2):199-228.
    In 1976, the Genetics Society of America published a document entitled “Resolution of Genetics, Race, and Intelligence.” This document laid out the Society’s position in the IQ controversy, particularly that on scientific and ethical questions involving the genetics of intellectual differences between human populations. Since the GSA was the largest scientific society of geneticists in the world, many expected the document to be of central importance in settling the controversy. Unfortunately, the Resolution had surprisingly little influence on the discussion. In (...)
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  8. Ethical leadership and employee ethical behaviour: exploring dual-mediation paths of ethical climate and organisational justice: empirical study on Iraqi organisations.Hussam Al Halbusi, Mohd Nazari Ismail & Safiah Binti Omar - 2021 - International Journal of Business Governance and Ethics 15 (3):303–325.
    Due to ethical lapses of leaders, interest in ethical leadership has grown, raising important questions about the responsibility of leaders in ensuring moral and ethical conduct. Research conducted on ethical leadership failed to investigate the active role that the characteristics of ethical climate and organisational justice have an increasing or decreasing influence on the ethical leadership in the organisation’s outcomes of employees’ ethical behaviour. Thus, this study examined the dual-mediations of work ethical climate and organisational justice on the relation of (...)
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  9. Introducing Climate Ethics and a New Climate Principle.Kian Mintz-Woo - 2021 - American Philosophical Association Blog.
    [Blog Post] This blog post (1) introduces a fundamental debate in climate ethics (polluter pays v beneficiary pays v ability to pay principles) while (2) arguing for a new principle (polluter pays, then receives, or PPTR/"Peter", principle).
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  10. El carácter ético de la educación y la enseñanza.José Ramón Fabelo Corzo - 2006 - In Fondo Editorial Fachse (ed.), El carácter ético de la educación y la enseñanza. Lambayeque, Perú: pp. 58-68.
    Luego de esclarecer y diferenciar conceptualmente los términos "educación " y "enseñanza", el trabajo profundiza en el concepto de "lo ético". La tesis que busca mostrar es que las raíces históricas últimas de lo ético están en la vida humana misma, que lo ético responde a una necesidad humana vital y que es precisamente en la vida donde hemos de encontrar el buscado criterio de última instancia sobre lo que lo ético es. Esta idea mueve necesariamente a analizar la vida (...)
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  11. What Do Climate Change Winners Owe, and to Whom?Kian Mintz-Woo & Justin Leroux - 2021 - Economics and Philosophy 37 (3):462-483.
    Climate ethics has been concerned with polluter pays, beneficiary pays and ability to pay principles, all of which consider climate change as a single negative externality. This paper considers it as a constellation of externalities, positive and negative, with different associated demands of justice. This is important because explicitly considering positive externalities has not to our knowledge been done in the climate ethics literature. Specifically, it is argued that those who enjoy passive gains from climate change owe gains not to (...)
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  12. The Big Shill.Robert Mark Simpson & Eliot Michaelson - 2020 - Ratio 33 (4):269-280.
    Shills are people who endorse products and companies for pay, while pretending that their endorsements are ingenuous. Here we argue that there is something objectionable about shilling that is not reducible to its bad consequences, the lack of epistemic conscientiousness it often relies upon, or to the shill’s insincerity. Indeed, we take it as a premise of our inquiry that shilling can sometimes be sincere, and that its wrongfulness is not mitigated by the shill’s sincerity, in cases where the shill (...)
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  13. The ethics of knowledge creation: Anthropological perspectives.Lisette Josephides - 2020 - Journal of Knowledge Structures and Systems 1 (1):98-116.
    A core historical narrative about anthropological knowledge is that it is created in relations with others, with fieldwork seen as ‘a series of apprenticeships’ whose success is determined by the quality of those relations. An ethnographer connects with the conditions of those studied in ‘circulating exchange’; but on leaving the field a degree of closure is needed to formulate and communicate anthropological knowledge. These obligations and requirements in the creation of knowledge entail attachment and detachment, carrying the seeds of betrayal (...)
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  14. City Limit: A Sociopolitical Philosophical Indictment.Lantz Fleming Miller - 2013 - Colorado Springs: Grand Viaduct.
    This philosophical narrative delves into deepening crises afflicting modern democracies, when extreme inequality and its resultant alienation grips not just adults but, even more anguishingly, children. These children and often their parents come in far under the social radar, so out-of-touch that even census takers overlook them. In this milieu, weapons and narcotics are as much an unquestioned part of life as breathing. The world beyond this invisible cage entirely escapes them, nor does the larger society miss them or know (...)
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  15. Why Ectogestation is Unlikely to Transform the Abortion Debate: A discussion of 'Ectogestation and the Problem of Abortion'.Daniel Rodger - 2020 - Philosophy and Technology (4):1-7.
    In this commentary, I will consider the implications of the argument made by Christopher Stratman (2020) in ‘Ectogestation and the Problem of Abortion’. Clearly, the possibility of ectogestation will have some effect on the ethical debate on abortion. However, I have become increasingly sceptical that the possibility of ectogestation will transform the problem of abortion. Here, I outline some of my reasons to justify this scepticism. First, that virtually everything we already know about unintended pregnancies, abortion and adoption does not (...)
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  16. La universalidad de los derechos humanos entre la soberanía y la intervención extranjera.José Ramón Fabelo Corzo - 2008 - Docencia. Revista de Educación y Cultura 26 (26):79-80.
    La aprobación de la Declaración Universal de los Derechos Humanos así como de otros pactos y convenciones ha representado un avance global sin precedentes en la sustentación de toda una serie de valores universales indiscutibles, cuyo reconocimiento debe estar dirigido a garantizar a cada ser humano una vida digna, justa y libre. Sin embargo, la aplicación práctica del contenido de estos documentos ha chocado con una serie de obstáculos, tal vez no previstos totalmente por sus redactores. El primero de ellos (...)
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  17. Recovering Our Knowledge of the Good Person.Chad Bogosian - 2019 - Philosophia Christi 21 (2):427-433.
    Have you wondered how your students or friends simultaneously deny moral facts yet accept the universal wrongness of bullying, sexual assault, or greed? Dallas Willard’s much anticipated final philosophical work offers an incisive analysis of and solution to this phenomenon. Here I provide a brief overview of Willard’s main argument for how moral knowledge disappeared and has thereby become publicly unavailable for teaching it to emerging generation. We first look at what caused this “disappearance” at a social level, and then (...)
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  18. The Priority of Public Reasons and Religious Forms of Life in Constitutional Democracies.Cristina Lafont - 2019 - European Journal for Philosophy of Religion 11 (4):45-60.
    In this essay I address the difficult question of how citizens with conflicting religious and secular views can fulfill the democratic obligation of justifying the imposition of coercive policies to others with reasons that they can also accept. After discussing the difficulties of proposals that either exclude religious beliefs from public deliberation or include them without any restrictions, I argue instead for a policy of mutual accountability that imposes the same deliberative rights and obligations on all democratic citizens. The main (...)
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  19. Blueprint: The Evolutionary Origins of a Good Society. By Nicholas A. Christakis. Pp. xxi, 520, NY, Boston, London, Little, Brown Spark, 2019, $30.00. [REVIEW]Patrick Riordan - 2020 - Heythrop Journal 61 (1):171-173.
  20. America, Aristotle, and the Politics of a Middle Class. By Leslie G. Rubin. Pp. viii, 275, Waco, TX, Baylor University Press, 2018, $44.67. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):193-194.
  21. Souled out of rights? – predicaments in protecting the human spirit in the age of neuromarketing.Alexander Sieber - 2019 - Life Sciences, Society and Policy 15 (6):1-11.
    Modern neurotechnologies are rapidly infringing on conventional notions of human dignity and they are challenging what it means to be human. This article is a survey analysis of the future of the digital age, reflecting primarily on the effects of neurotechnology that violate universal human rights to dignity, self-determination, and privacy. In particular, this article focuses on neuromarketing to critically assess potentially negative social ramifications of under-regulated neurotechnological application. Possible solutions are critically evaluated, including the human rights claim to the (...)
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  22. Secularized Society. Conscience and Forgiveness.Elisa Grimi - 2015 - Aisthema, International Journal 2 (2).
    EN_This paper‘s goal is to investigate secularized society by retracing its structure. What is hidden behind the notion of secularization? Our intention here is to analyse the social phenomenon of secularisation through the study of its ontology. The research will be on the identity issue, in the first place the living identity to see its resonance in social, cultural, religious and political areas. We will then arrive at the end of this paper, at the thesis – starting from the consciousness (...)
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  23. Craftspersonhood: The Forging of Selfhood through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  24. Simone Pollo, La morale della natura (Roma-Bari: Laterza, 2008). [REVIEW]Lorenzo Greco - 2009 - Rivista di Filosofia 100 (2):308-309.
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  25. Posthuman Personhood.Daryl J. Wennemann - 2013 - Upa.
    Wennemann argues that the traditional concept of personhood may be fruitfully applied to the ethical challenge we face in a posthuman age. The book posits that biologically non-human persons like robots, computers, or aliens are a theoretical possibility but that we do not know if they are a real possibility.
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  26. Individual and Collective Responsibility: The Massacre at My Lai.P. A. French - 1973 - Religious Studies 9 (4):499-501.
  27. “Knowledge and Ethics in Early Buddhism” (Zao Qi Fo Jiao Zhong De Dao De).Frank J. Hoffman - 2013 - In Li Lian (ed.), Fo Jiao Yu Dang Dai Wen Hua Jian She Xue Shu Yan Tao Hui Lun Wen Ji (The Collected Papers of "Buddhism and Contemporary Cultural Construction" Conference, Xi'an, China). Northwest University Press (Shi Bei Daxue).
  28. Ethik und Moral im Wiener Kreis. Zur Geschichte eines engagierten Humanismus.Anne Siegetsleitner - 2014 - Wien: Böhlau.
    Die vorliegende Schrift unternimmt eine Revision des vorherrschenden Bildes der Rolle und der Konzeptionen von Moral und Ethik im Wiener Kreis. Dieses Bild wird als zu einseitig und undifferenziert zurückgewiesen. Die Ansicht, die Mitglieder des Wiener Kreises hätten kein Interesse an Moral und Ethik gezeigt, wird widerlegt. Viele Mitglieder waren nicht nur moralisch und politisch interessiert, sondern auch engagiert. Des Weiteren vertraten nicht alle die Standardauffassung logisch-empiristischer Ethik, die neben der Anerkennung deskriptiv-empirischer Untersuchungen durch die Ablehnung jeglicher normativer und inhaltlicher (...)
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  29. Unmasking the Masculine: `Men' and `Identity' in a Sceptical Age by Alan Petersen.Blye W. Frank - 2001 - Body and Society 7 (4):110-113.
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  30. Moralsk frihet og situasjon: Simone de Beauvoir.Pettersen Tove - 2006 - Norsk Filosofisk Tidsskrift 41 (4):284-298.
    Simone de Beauvoir is renown for The Second Sex (1949), a work now considered to be a feminist classic. Nevertheless, when Beauvoir wrote this book she did not explicitly endorse the women's movement, nor did she associate her analysis with the women's liberation. It took twenty-one years after the publication before she publicly declared herself a feminist, but from that point on she was a dedicated feminist. How can her development from a gender blind young philosopher to a radical feminist (...)
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  31. Nozick, Need and Charity.Paul Russell - 1987 - Journal of Applied Philosophy 4 (2):205-216.
    My discussion in this paper proceeds in four stages. First, Iprovide a brief description of Nozick’s entitlement theory and I raise some general questions about it. Secondly, I argue, contrary to Nozick, that we are justified in distributing some goods on the basis of need. More specifically, I argue that we must distinguish between the claim that goods ought to be distributed on the basis of need and the claim that goods which are essential needs ought to be distributed on (...)
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  32. Liberalism and Pluralism: The Politics of E Pluribus Unum.Craig L. Carr - 2010 - Palgrave-Macmillan.
    Table of Contents: Politics, morality, and pluralism -- Liberal morality and political legitimacy -- Political legitimacy and social justice -- Williams's concept of the political -- Legitimacy, stability, and morality -- The politics of morality -- A moral point of view -- Manners and morality -- Morality and conflict -- Moral conflict and political theory -- The morality of politics -- Feminism and multiculturalism -- A defense of culture -- Politics and normative conflict -- The political as moral viewpoint -- (...)
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  33. Judgment is not an exit: Toward an affective criticism of violence with american psycho.Marco Abel - 2001 - Angelaki 6 (3):137 – 154.
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  34. Adorno on mass societies.Deborah Cook - 2001 - Journal of Social Philosophy 32 (1):35–52.
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  35. Sacra : sorcery rumours about the misuse of ritual as public art.Karen Sykes - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. Palgrave-Macmillan.
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Ethics and Culture
  1. Immoral Artists and Our Aesthetic Projects: A Commentary on Mary Beth Willard's Why It's OK to Enjoy the Work of Immoral Artists.Erich Hatala Matthes - 2022 - British Journal of Aesthetics 62 (4):517-525.
    This essay discusses Mary Beth Willard's _Why It's OK to Enjoy the Work of Immoral Artists_ and puts it into dialogue with my book _Drawing the Line._ In particular, I focus on the role of aesthetic projects in thinking about artistic immorality, and develop further thoughts on the public/private and individual/social distinctions with respect to our engagement with the arts.
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  2. Humanismus und Ethik als Brücke zwischen den Kulturen.Peter Kampits (ed.) - 2013 - Wien: Lit.
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  3. Agricultural and food controversies: what everyone needs to know.F. Bailey Norwood - 2014 - New York, NY: Oxford University Press.
    What I eat is your business -- The pesticide controversy -- The chemical fertilizer controversy -- The carbon footprint controversy -- The GMO controversy -- The farm subsidy controversy -- The local food controversy -- Controversies about livestock -- Parting thoughts.
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  4. Dukhovnistʹ i moralʹnistʹ: antropokulʹturni vymiry filosofiï morali.Halyna Kovadlo - 2014 - Kyïv: Instytut filosofiï imeni H.S. Skovorody NAN Ukraïny.
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  5. Zhongguo nong ye lun li xue shi liao hui bian =.Jizhou Ren (ed.) - 2014 - Nanjing: Jiangsu feng huang ke xue ji shu chu ban she.
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  6. Anthropologie, Ethik, Didaktik: Wege des Selbst- und Weltverstehens: Elemente einer anthropologischen und didaktischen Hermeneutik.Richard Breun - 2014 - Berlin: Lit.
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  7. Just anger : scenarios of indignation in Botswana and Madagascar.Coauthored by Jacqueline Solway - 2015 - In Michael Lambek (ed.), The ethical condition: essays on action, person, and value. University of Chicago Press.
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  8. The ethical condition: essays on action, person, and value.Michael Lambek - 2015 - London: University of Chicago Press.
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  9. Critica della ragione generativa.Francesco Botturi, Paolo Gomarasca, Giacomo Samek Lodovici & Paolo Monti (eds.) - 2017 - Milano: Vita e pensiero.
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  10. The anthropology of morality: a dynamic and interactionist approach.Monica Heintz - 2020 - New York, NY: Routledge.
    Why, when and where are some moral systems supported and followed whilst others are condemned? Are moral values relative or universal? Can immoral actions be tolerated in times of crisis? Is the dream of becoming better sufficient for prompting virtuous behavior, or should we dream about what is best? Do moral values last? The divergence in practices and codes of moral belief and action present significant challenges but also offer opportunities to anthropologists for understanding social life. In this book, Monica (...)
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  11. Moral Engines: Exploring the Ethical Drives in Human Life.Cheryl Mattingly, Rasmus Dyring, Maria Louw & Thomas Schwarz Wentzer (eds.) - 2017 - New York: Berghahn Books.
    In the past fifteen years, there has been a virtual explosion of anthropological literature arguing that morality should be considered central to human practice. Out of this explosion new and invigorating conversations have emerged between anthropologists and philosophers. Moral Engines: Exploring the Ethical Drives in Human Life includes essays from some of the foremost voices in the anthropology of morality, offering unique interdisciplinary conversations between anthropologists and philosophers about the moral engines of ethical life, addressing the question: What propels humans (...)
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  12. The Worth of Persons: The Foundation of Ethics.James Franklin - 2022 - New York: Encounter Books.
    The death of a person is a tragedy while the explosion of a lifeless galaxy is a mere firework. The moral difference is grounded in the nature of humans: humans have intrinsic worth, a worth that makes their fate really matter. This is the worth proposed as the foundation of ethics. Ethics in the usual sense of right and wrong actions, rights and virtues, and how to live a good life, is founded on something more basic that is not itself (...)
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  13. Breves considerações críticas acerca do método para uma filosofia intercultural de Raúl Fornet- Betancourt.Rubin Souza - 2014 - CONPEDI - Conselho Nacional de Pesquisa Em Pós-Graduação Em Direito 1 (1):1-22.
    O artigo investigou o método para uma filosofia intercultural a partir da Ibero-América, de Raul Fornet-Betancourt. Partiu-se especificamente do texto do autor para posteriormente fornecer considerações críticas aos seus posicionamentos. Nesse sentido, analisou-se a originalidade do tema, a filosofia da libertação como modelo de diálogo intercultural, seus pressupostos hermenêuticos e epistemológicos e, por fim, o pensamento ibero-americano como base para uma filosofia intercultural. No final do trabalho apresentou-se seis críticas ao texto estudado – o problema da arrogância e dissimulação filosófica, (...)
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  14. From rational self-interest to liberalism: a hole in Cofnas’s debunking explanation of moral progress.Marcus Arvan - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Michael Huemer argues that cross-cultural convergence toward liberal moral values is evidence of objective moral progress, and by extension, evidence for moral realism. Nathan Cofnas claims to debunk Huemer’s argument by contending that convergence toward liberal moral values can be better explained by ‘two related non-truth-tracking processes’: self-interest and its long-term tendency to result in social conditions conducive to greater empathy. This article argues that although Cofnas successfully debunks Huemer’s convergence argument for one influential form of moral realism – Robust (...)
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  15. Ценностная динамика символов успеха: на материале статистики кинопроката = Value Dynamics of Symbols of Success: Based on Film Distribution Statistics.Gennady Bakumenko - 2021 - Sam Poligrafist.Ltd..
    On the example of the analysis of the content of films-leaders of the box office box office, the value dynamics of the symbols of success is revealed as an objectively occurring sociocultural process in film communication. Cultural production and consumption are being rethought as the self-communication of society, which has sustainable trends. The connections of the sociocultural process of symbolizing success with communicative, semantic and semiotic processes have been studied. The specificity of the dialectical contradiction between sociocentric and personocentric symbols (...)
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1 — 50 / 499