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  1. Secularized Society. Conscience and Forgiveness.Elisa Grimi - 2015 - Aisthema, International Journal 2 (2).
    EN_This paper‘s goal is to investigate secularized society by retracing its structure. What is hidden behind the notion of secularization? Our intention here is to analyse the social phenomenon of secularisation through the study of its ontology. The research will be on the identity issue, in the first place the living identity to see its resonance in social, cultural, religious and political areas. We will then arrive at the end of this paper, at the thesis – starting from the consciousness (...)
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  2. Craftspersonhood: The Forging of Selfhood Through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  3. Simone Pollo, La morale della natura (Roma-Bari: Laterza, 2008). [REVIEW]Lorenzo Greco - 2009 - Rivista di Filosofia 100 (2):308-309.
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  4. Posthuman Personhood.Daryl J. Wennemann - 2013 - Upa.
    Wennemann argues that the traditional concept of personhood may be fruitfully applied to the ethical challenge we face in a posthuman age. The book posits that biologically non-human persons like robots, computers, or aliens are a theoretical possibility but that we do not know if they are a real possibility.
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  5. “Knowledge and Ethics in Early Buddhism” (Zao Qi Fo Jiao Zhong De Dao De).Frank J. Hoffman - 2013 - In Li Lian (ed.), Fo Jiao Yu Dang Dai Wen Hua Jian She Xue Shu Yan Tao Hui Lun Wen Ji (The Collected Papers of "Buddhism and Contemporary Cultural Construction" Conference, Xi'an, China). Northwest University Press (Shi Bei Daxue).
  6. Ethik und Moral im Wiener Kreis. Zur Geschichte eines engagierten Humanismus.Anne Siegetsleitner - 2014 - Böhlau.
    Die vorliegende Schrift unternimmt eine Revision des vorherrschenden Bildes der Rolle und der Konzeptionen von Moral und Ethik im Wiener Kreis. Dieses Bild wird als zu einseitig und undifferenziert zurückgewiesen. Die Ansicht, die Mitglieder des Wiener Kreises hätten kein Interesse an Moral und Ethik gezeigt, wird widerlegt. Viele Mitglieder waren nicht nur moralisch und politisch interessiert, sondern auch engagiert. Des Weiteren vertraten nicht alle die Standardauffassung logisch-empiristischer Ethik, die neben der Anerkennung deskriptiv-empirischer Untersuchungen durch die Ablehnung jeglicher normativer und inhaltlicher (...)
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  7. Unmasking the Masculine:Men'andIdentity'in a Sceptical Age by Alan Petersen.Blye W. Frank - 2001 - Body and Society 7 (4):110-113.
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  8. Moralsk frihet og situasjon: Simone de Beauvoir.Pettersen Tove - 2006 - Norsk Filosofisk Tidsskrift 41 (4):284-298.
    Simone de Beauvoir is renown for The Second Sex (1949), a work now considered to be a feminist classic. Nevertheless, when Beauvoir wrote this book she did not explicitly endorse the women's movement, nor did she associate her analysis with the women's liberation. It took twenty-one years after the publication before she publicly declared herself a feminist, but from that point on she was a dedicated feminist. How can her development from a gender blind young philosopher to a radical feminist (...)
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  9. Liberalism and Pluralism: The Politics of E Pluribus Unum.Craig L. Carr - 2010 - Palgrave-Macmillan.
    Table of Contents: Politics, morality, and pluralism -- Liberal morality and political legitimacy -- Political legitimacy and social justice -- Williams's concept of the political -- Legitimacy, stability, and morality -- The politics of morality -- A moral point of view -- Manners and morality -- Morality and conflict -- Moral conflict and political theory -- The morality of politics -- Feminism and multiculturalism -- A defense of culture -- Politics and normative conflict -- The political as moral viewpoint -- (...)
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  10. Judgment is Not an Exit: Toward an Affective Criticism of Violence with American Psycho.Marco Abel - 2001 - Angelaki 6 (3):137 – 154.
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  11. Adorno on Mass Societies.Deborah Cook - 2001 - Journal of Social Philosophy 32 (1):35–52.
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Ethics and Culture
  1. Europa? Una questione di diritto.Elisa Grimi - 2018 - In P. Stagi (ed.), Etica e religione. Roma RM, Italia: pp. 90-102.
    L’origine della storia dell’Europa merita di essere ripercorsa. Troppo spesso infatti si tralascia il fatto che la cultura europea è secondaria ad Atene e Gerusalemme. Nel presentare lo scenario attuale si ragiona spesso sul collante monetario che tiene uniti gli stati, sulla buona morale che li accomuna aperta alla convivenza con l’estraneo, tuttavia non si considera mai il fatto che l’ethos ha ragioni storiche. Si parla di diritti, si erige l’eguaglianza a principio sovrano, trascurando che la Dichiarazione Universale che tutela (...)
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  2. Producing Marks of Distinction: Hilaritas and Devotion as Singular Virtues in Spinoza’s Aesthetic Festival.Christopher Davidson - 2019 - Textual Practice 34:1-18.
    Spinoza’s concepts of wonder, the imitation of affects, cheerfulness, and devotion provide the basis for a Spinozist aesthetics. Those concepts from his Ethics, when combined with his account of rituals and festivals in the Theological-Political Treatise and his Political Treatise, reveal an aesthetics of social affects. The repetition of ritualised participatory aesthetic practices over time generates a unique ingenium or way of life for a social group, a singular style which distinguishes them from the general political body. Ritual and the (...)
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  3. La Densidad del Alma.Juan Manuel Díaz-Torres (ed.) - 2007 - Valencia, España: Edicep.
    Dos inquietudes han determinado las palabras que componen la presente obra. La primera es de raigambre filosófica, y se refiere a la necesidad de clamar por la unidad de la persona en un período histórico como el actual caracterizado por profundas escisiones en sus dimensiones constitutivas. La segunda inquietud es de orden pedagógico, dado que la restitución de la persona ha de pasar por una educación interior que, recogiendo la totalidad de las dimensiones de aquélla, puedan verterse al todo social (...)
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  4. Impure Semiotic Objections to Markets.David G. Dick - 2018 - Public Affairs Quarterly 32 (3):227-246.
    Semiotic objections to markets urge us not to place a good on the market because of the message that doing so would send. Brennan and Jaworski reject them on the grounds that either the contingent semiotics of a market can be changed or the weakness of semiotic reasons allows them to be ignored. The scope of their argument neglects the impure semiotic objections that claim that the message a market sends causes, constitutes, or involves a nonsemiotic wrong. These are the (...)
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  5. The Transhumanist Philosophy of Charles Sanders Peirce.Aaron Wilson & Daniel Brunson - 2017 - Journal of Evolution and Technology 27 (2):12-29.
    We explain how the work of Charles Sanders Peirce (1839–1914) – the founder of semiotics and of the pragmatist tradition in philosophy – contributes an epistemological, metaphysical, and ethical foundation to some key transhumanist ideas, including the following claims: technological cognitive enhancement is not only possible but a present reality; pursuing more sweeping cognitive enhancements is epistemically rational; and current humans should try to evolve themselves into posthumans. On Peirce’s view, the fundamental aim of inquiry is truth, understood in terms (...)
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  6. LET'S FAKE MORALITY and ETHICS (the Pretence of Ethics and Morality in Philosophy and Life).Ulrich De De Balbian - 2017 - Oxford: Academic Publishers.
    Institutionalized and internalized, competence intersubjectivity contain many user-illusions and an imaginary or manifest image of reality, including of themselves (Dennett and Sellars),. This can be contrasted we a comprehension or comprehensive, understanding intersubjectivity. It is possible and perhaps even necessary to transform or replace the competence intersubjectivity to a comprehension or understanding (scientific, Dennett and Sellars) image of reality and themselves.Ethics and morality and studies of ethics and morality deal with the reality of competence intersubjectivity (by means of socio-cultural practices (...)
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  7. Wronged Beyond Words.Matthew Congdon - 2016 - Philosophy and Social Criticism 42 (8):815-834.
    In this paper, I discuss cases in which moral grievances, particularly assertions that a moral injury has taken place, are systematically obstructed by received linguistic and epistemic practices. I suggest a social epistemological model for theorizing such cases of moral epistemic injustice. Towards this end, I offer a reconstruction of Lyotard’s concept of the differend, comparing it to Miranda Fricker’s concept of epistemic injustice, and considering it in light of some criticisms posed by Axel Honneth. Through this reconstruction and a (...)
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  8. Foreign and Native Soils: Migrants and the Uses of Landscape.Robert Seddon - 2018 - In Geoffrey Scarre, Cornelius Holtorf & Andreas Pantazatos (eds.), Cultural Heritage, Ethics and Contemporary Migrations. Routledge.
    Since land is older than the borders which humans have drawn and redrawn upon its surface, it may seem that, unlike the artefacts which people make with materials taken from the landscapes around them, land itself is endlessly open for new waves of migrants to embrace as part of their own heritage. Yet humans do mark landscapes, sometimes in lasting ways: not only roads and buildings but agriculture, forestry, dams and diverted rivers, quarrying and mining and more. It is landscape (...)
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  9. Erminio Juvalta, I limiti del razionalismo etico.Ludovico Geymonat (ed.) - 1945 - Einaudi.
  10. Exploring the Heavens and the Heritage of Mankind.Robert Seddon - 2015 - In Jai Galliott (ed.), Commercial Space Exploration: Ethics, Policy and Governance. Ashgate. pp. 149-160.
    ‘The heavens’ are among the oldest and most enduring heritage of human cultures: a scene of ancient myths and modern space opera. That something is part of somebody’s cultural heritage implies that there may be ethical duties to conserve it or otherwise treat it with respect, and space is no exception to this principle: recent work by Tony Milligan asserts that the cultural significances of the Moon may count against any prospect of lunar mining on a significantly destructive scale. Current (...)
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  11. The Good, the Bad, and the Beautiful: Discourse About Values in Yoruba Culture.Barry Hallen - 2000 - Indiana University Press.
    The Good, the Bad, and the Beautiful Discourse about Values in Yoruba Culture Barry Hallen Reveals everyday language as the key to understanding morals and ethics in Yoruba culture. "This contrasts with any suggestion that in Yoruba or, more generally, African society, moral thinking manifests nothing much more than a supine acquiescence in long established communal values.... Hallen renders a great service to African philosophy." —Kwasi Wiredu In Yoruba culture, morality and moral values are intimately linked to aesthetics. The purest (...)
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  12. Economicism and Nihilism in the Eclipse of Humanism.Pedro Talavera - 2014 - Humanities (3):340-378.
    This article is based on the conviction that the major problems nowadays are not technical, but ethical, and are incumbent on homo qua homo. The origin of these problems is the advancement of economicism as a supreme interpretation of human and social reality, which means the primacy of the “market” and considering human beings in terms of what they have rather than what they are. Economicism emerges in “modernity” and assumes that everything that does not have market value is either (...)
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  13. The Source and Robustness of Duties of Friendship.Robbie Arrell - 2014 - International Journal of Philosophical Studies 22 (2):166-183.
    Certain relationships generate associative duties that exhibit robustness across change. It seems insufficient for friendship, for example, if I am only disposed to fulfil duties of friendship towards you as things stand here and now. However, robustness is not required across all variations. Were you to become monstrously cruel towards me, we might expect that my duties of friendship towards you would not be robust across that kind of change. The question then is this: is there any principled way of (...)
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  14. The Happiness of Burnout.Finn Janning - 2014 - Journal of Philosophy of Life 4 (1):48-67.
    In the novel A Burnout-Out Case, Graham Greene argues for an intimate relationship between burnout and happiness. The novel claims that a life worth living is a continuous balancing between something painful, e.g. burnout and something desirable, e.g. happiness. In this essay, I try to make a case for the happiness of burnout. By examining the case story of a young artist, who suffered from burnout, I describe how such suffering might open up for a necessary reevaluation of the values (...)
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  15. भारतीय संस्कृति और हम.डॉ0 आभा रानी - 2013 - SOCRATES 1 (1):30-34.
  16. Author’s Response. [REVIEW]Arran Gare - 1997 - Metascience 6 (1):62-68.
  17. Empirically Socratic.Nathan Smith - 2013 - Cognizance Journal.
    In the Republic, Socrates argues that morality (justice) is valuable both for itself and for what comes from it. In contemporary moral theory, this view is not widely accepted. However, contemporary empirical research in psychology reveals that what we experience is also what we come to expect. It follows from this that if we act in an immoral fashion, we will expect the same from others. The more often we act immorally, the more suspicion will be ingrained within us. Suspicion (...)
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  18. Xin Shi Qi Nong Cun Dao de Jian She Yan Jiu.Jianrong Liu - 2004 - Zhongguo She Hui Ke Xue Chu Ban She.
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  19. Teoria Dell'etica.Bruno Gianni - 2005 - Firenze Atheneum.
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  20. Unjust Honoris Causa.Aleksandar Jokic - 2011 - Freedom Activities Centre.
    This book offers a detailed account and analysis of the academic scandal regarding the honorary doctorate awarded to Professor Michael Walzer by Belgrade University and the events that followed.
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  21. Hegel Knits.Jami L. Anderson - 2008 - APA Newsletter of Feminism and Philosophy.
    Although typical arguments for knitting are that it is useful, therapeutic or the latest trend, I argue that knitting can play a life-changing part in the creation of a person’s self. Knitting can be a genuinely powerful activity, one worthy of respect and admiration.
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  22. .Kiril Temkov - 2009
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  23. Nong Cun Lun Li de Li Lun Yu Xian Shi.Lihua Xie - 2010 - Zhongguo Nong Ye Chu Ban She.
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  24. U Podstaw Kultury Moralnej: O Genezie I Podstawowej Strukturze Wartości Moralnej Naturalnej I Wartościowania Ściśle Moralnego: Studium Aksjologiczno-Etyczne.Adam Rodziński - 2011 - Wydawn. Kul.
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  25. Ethics in the Field: Contemporary Challenges.Jeremy MacClancy & Agustin Fuentes (eds.) - 2013 - Berghahn Books.
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  26. The Ethical Patiency of Cultural Heritage.R. F. J. Seddon - 2011 - Dissertation, Durham University
    Current treatments of cultural heritage as an object of moral concern (whether it be the heritage of mankind or of some particular group of people) have tended to treat it as a means to ensure human wellbeing: either as ‘cultural property’ or ‘cultural patrimony’, suggesting concomitant rights of possession and exclusion, or otherwise as something which, gaining its ethical significance from the roles it plays in people’s lives and the formation of their identities, is the beneficiary at most of indirect (...)
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  27. Cultural Relativism.John J. Tilley - 2000 - Human Rights Quarterly 22 (2):501–547.
    In this paper I refute the chief arguments for cultural relativism, meaning the moral (not the descriptive) theory that goes by that name. In doing this I walk some oft-trodden paths, but I also break new ones. For instance, I take unusual pains to produce an adequate formulation of cultural relativism, and I distinguish that thesis from the relativism of present-day anthropologists, with which it is often conflated. In addition, I address not one or two, but eleven arguments for cultural (...)
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  28. Sacra : Rumors About the Moral Force of Ritual Objects as Public Art.Karen Sykes - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. Palgrave-Macmillan.
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  29. Crooked Stalks: Cultivating Virtue in South India.Anand Pandian - 2009 - Duke University Press.
    "A rough spade for a rugged landscape" : on savage selves and more civil places -- "What remains of the harvest when the fence grazes the crop?" : on the proper violence of agrarian citizenship -- "The life of the thief leaves the belly always boiling" : on the nature and restraint of the criminal animal -- "Millets sown yield millets, evil sown yields evil" : on the moral returns of agrarian toil -- "Let the water for the paddy also (...)
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  30. Privatization : Jokes, Scandal, and Absurdity in a Time of Rapid Change.Catherine Alexander - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. Palgrave-Macmillan.
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  31. Fakes : Frauds, Value-Anxiety, and the Politics of Sincerity.Susanne Brandtstädter - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. Palgrave-Macmillan. pp. 139--60.
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  32. Ethics and Anthropology: Facing Future Issues in Human Biology, Globalism, and Cultural Property.Anne-Marie E. Cantwell, Eva Friedlander & Madeleine Lorch Tramm (eds.) - 2000 - New York Academy of Sciences.
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  33. Morality and Cultural Differences.John W. Cook - 1999 - Oxford University Press.
    The scholars who defend or dispute moral relativism, the idea that a moral principle cannot be applied to people whose culture does not accept it, have concerned themselves with either the philosophical or anthropological aspects of relativism. This study, shows that in order to arrive at a definitive appraisal of moral relativism, it is necessary to understand and investigate both its anthropological and philosophical aspects. Carefully examining the arguments for and against moral relativism, Cook exposes not only that anthropologists have (...)
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  34. Anthropology & Ethics: The Quest for Moral Understanding.May M. Edel - 1968 - Transaction Publishers.
    This book presents the results of an experiment in interdisciplinary collaboration to clarify theories of morality and anthropology and philosophy, showing how ...
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  35. After Words : From Ethos to Pathos.C. A. Gregory - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. Palgrave-Macmillan. pp. 189.
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  36. Radical Hope: Ethics in the Face of Cultural Devastation.Jonathan Lear - 2006 - Harvard University Press.
    After this, nothing happened -- Ethics at the horizon -- Critique of abysmal reasoning.
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  37. Custom : The Limits of Reciprocity in Village Resettlement.Keir Martin - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. Palgrave-Macmillan. pp. 93.
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  38. Fieldwork in Familiar Places: Morality, Culture, and Philosophy.Michele M. Moody-Adams - 1997 - Harvard University Press.
    Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and objectivity that support these skepticisms, to show that we can take ...
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  39. Corruption : Insights Into Combating Corruption in Rural Development.Alpa Shah - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. Palgrave-Macmillan.
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1 — 50 / 225