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1 — 50 / 174
  1. added 2020-05-28
    Care Ethics and International Justice: The Cosmopolitanism of Jane Addams and Kwame Anthony Appiah.Maurice Hamington - 2007 - Social Philosophy Today 23:149-160.
    This article attends to an unnamed and often missing element of the cosmopolitanism discourse: care ethics. Developed out of feminist theory in the 1980s, care ethics privileges the relational, contextual, and affective aspects of morality. It is my suggestion that contemporary discussions of cosmopolitanism would benefit from integrating the moral commitments of care ethics. First, a definition of care ethics is offered followed by a delineation of themes of care in the cosmopolitan theorizing of an historical figure, Jane Addams, and (...)
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  2. added 2020-05-18
    Feminist Fears In Ethics.Nel Noddings - 1990 - Journal of Social Philosophy 21 (2-3):59-65.
  3. added 2020-05-17
    Care Ethics and Political Theory.Nicola McMillan - 2017 - Contemporary Political Theory 16 (3):430-433.
  4. added 2020-05-16
    Do Male Migrants ‘Care’? How Migration is Reshaping the Gender Ethics of Care.Catherine Locke - 2017 - Ethics and Social Welfare 11 (3):277-295.
  5. added 2020-05-16
    Ethics of Care. Critical Advances in International Perspective.Maya Shaha - 2016 - Ethics and Social Welfare 10 (2):190-191.
  6. added 2020-05-13
    Community Care: The Ethics of Care in a Residential Community.Marian Barnes - 2020 - Ethics and Social Welfare 14 (2):140-155.
  7. added 2020-05-13
    Sharing Care Responsibilities Between Professionals and Personal Networks in Mental Healthcare: A Plea for Inclusion.Elleke Landeweer - 2018 - Ethics and Social Welfare 12 (2):147-159.
  8. added 2020-05-12
    Care Ethics, Dependency, and Vulnerability.Daniel Engster - 2019 - Ethics and Social Welfare 13 (2):100-114.
  9. added 2020-02-12
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Peta Bowden - 2006 - Hypatia 21 (3):210-214.
  10. added 2020-02-12
    Emotional Rescue: The Theory and Practice of a Feminist Father.Maurice Hamington - 2002 - Hypatia 17 (3):279-283.
  11. added 2020-02-12
    Caring: Gender-Sensitive Ethics.Joan C. Tronto - 1999 - Hypatia 14 (1):112-119.
  12. added 2020-01-06
    Mothering Queerly, Queering Motherhood: Resisting Monomaternalism in Adoptive, Lesbian, Blended and Polygamous Families.Shelley M. Park - 2013 - New York: SUNY.
    Bridging the gap between feminist studies of motherhood and queer theory, Mothering Queerly, Queering Motherhood articulates a provocative philosophy of queer kinship that need not be rooted in lesbian or gay sexual identities. Working from an interdisciplinary framework that incorporates feminist philosophy and queer, psychoanalytic, poststructuralist, and postcolonial theories, Shelley M. Park offers a powerful critique of an ideology she terms monomaternalism. Despite widespread cultural insistence that every child should have one—and only one—“real” mother, many contemporary family constellations do not (...)
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  13. added 2019-11-01
    The Relational Potential Standard: Rethinking the Ethical Justification for Life‐Sustaining Treatment for Children with Profound Cognitive Disabilities.Aaron Wightman, Jennifer Kett, Georgina Campelia & Benjamin S. Wilfond - 2019 - Hastings Center Report 49 (3):18-25.
    Caregivers should usually accede to parents’ requests for life-sustaining treatment. For such decision-making, the best interests standard is too limited. John Arras’s “relational potential standard,” con-joined to a contemporary care ethics framework, provides a better guide.
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  14. added 2019-10-11
    Review of Education and Human Values: Reconciling Talent with an Ethics of Care. [REVIEW]Alexander Jech - 2013 - Notre Dame Philosophical Reviews.
    Education and Human Values provides valuable (if narrow) contributions to the philosophy of education and the ethics of care. The ethics of care, or care ethics, is distinguished from the three main schools of normative ethics—Kantianism and other forms of deontological rationalism, consequentialism of various kinds, and Neo-Aristotelian virtue ethics—because it takes the importance of empathy and caring relationships as its starting point. Slote has provided the outlines of such a philosophy in his earlier work, especially The Ethics of Care (...)
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  15. added 2019-08-15
    A Tale of Two Deficits: Causality and Care in Medical AI.Melvin Chen - forthcoming - Philosophy and Technology.
    In this paper, two central questions will be addressed: ought we to implement medical AI technology in the medical domain? If yes, how ought we to implement this technology? I will critically engage with three options that exist with respect to these central questions: the Neo-Luddite option, the Assistive option, and the Substitutive option. I will first address key objections on behalf of the Neo-Luddite option: the Objection from Bias, the Objection from Artificial Autonomy, the Objection from Status Quo, and (...)
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  16. added 2019-07-02
    Review of Affirmation, Care Ethics, and LGBT Identity. [REVIEW]Shelley Park - 2018 - Hypatia Reviews Online 2018.
  17. added 2019-05-23
    Comment: Response to Wilder's 'Mother/Nature,' and Ruddick's 'Maternal Thinking'.Marilyn Frye - 1982 - In Albert C. Cafagna, Richard T. Peterson & Craig A. Staudenbaur (eds.), Philosophy, Children and the Family. New York: Plenum Press. pp. 127-130.
    I very much welcome Professor Wilder’s debunking of Rossi’s theses and arguments and I wholeheartedly share his rejection of that sort of biological determinism and his recognition of the unnaturalness of all human behavior. That last is, I think, an essential first step toward our assuming responsibility for how things are. However, I am not as comfortable as he seems to be with the liberal anyone-can-parent line of thought. What gives me pause about that may be some of the same (...)
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  18. added 2019-03-20
    Il y a du soin dans l’air.Darian Meacham, Matthew Studley & Mona Gérardin-Laverge - 2015 - Multitudes 58 (1):173.
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  19. added 2019-03-15
    Nursing as Accommodated Care. A Contribution to the Phenomenology of Care. Appeal – Concern – Volition – Practice.Björn Freter - 2018 - In Franziska Krause & Joachim Boldt (eds.), Caring in Healthcare. Reflections on Theory and Practice. Basingstoke: Palgrave Macmillan. pp. 36-49.
    Care, we suspect, is initiated with an appeal. Something appeals to us which becomes a matter of concern. In accordance with this concern, we develop a volition: we want that which promotes the thriving – even to the smallest extent – of that which has appealed to us, regardless of how we may establish what that entails. Eventually we take practical action: we act according to our volition. Immediately after this has taken effect, as the case may be, we release (...)
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  20. added 2018-12-03
    Just Solidarity: The Key to Fair Health Care Rationing.Leonard M. Fleck - 2015 - Diametros 43:44-54.
    I agree with Professor ter Meulen that there is no need to make a forced choice between “justice” and “solidarity” when it comes to determining what should count as fair access to needed health care. But he also asserts that solidarity is more fundamental than justice. That claim needs critical assessment. Ter Meulen recognizes that the concept of solidarity has been criticized for being excessively vague. He addresses this criticism by introducing the more precise notion of “humanitarian solidarity.” However, I (...)
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  21. added 2018-12-03
    Solidarity and Justice in Health Care. A Critical Analysis of Their Relationship.Ruud ter Meulen - 2015 - Diametros 43:1-20.
    This article tries to analyze the meaning and relevance of the concept of solidarity as compared to the concept of justice. While ‘justice’ refers to rights and duties , the concept of solidarity refers to relations of personal commitment and recognition . The article wants to answer the question whether solidarity and liberal justice should be seen as mutually exclusive or whether both approaches should be regarded as complementary to each other. The paper starts with an analysis of liberal theories (...)
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  22. added 2018-11-05
    Virtuous Liaisons: Care, Love, Sex, and Virtue Ethics.Raja Halwani - 2003 - Chicago, USA: Open Court.
  23. added 2018-09-22
    Punishing with Care: Treating Offenders as Equal Persons in Criminal Punishment.Helen Brown Coverdale - 2013 - Dissertation, The London School of Economics and Political Science
    Most punishment theories acknowledge neither the full extent of the harms which punishment risks, nor the caring practices which punishment entails. Consequently, I shall argue, punishment in most of its current conceptualizations is inconsistent with treating offenders as equals qua persons. The nature of criminal punishment, and of our interactions with offenders in punishment decision-making and delivery, risks causing harm to offenders. Harm is normalized when central to definitions of punishment, desensitizing us to unintended harms and obscuring caring practices. Offenders (...)
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  24. added 2018-06-25
    What is a Family? Considerations on Purpose, Biology, and Sociality.Laura Wildemann Kane - 2019 - Public Affairs Quarterly 1 (33).
    There are many different interpretations of what the family should be – its desired member composition, its primary purpose, and its cultural significance – and many different examples of what families actually look like across the globe. I examine the most paradigmatic conceptions of the family that are based upon the supposed primary purpose that the family serves for its members and for the state. I then suggest that we ought to reconceptualize how we understand and define the family in (...)
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  25. added 2018-02-17
    Love's LaborRevisited.Eva Kittay - 2002 - Hypatia 17 (3):237-250.
    Love's Labor explores the relations that dependency work fosters between women and between men and women, and argues that dependency is not exceptional but integral to human life. The commentaries point to more facets of dependency such as the importance (and limitation) of personal narrative in philosophizing dependency (Ruddick); the role of spirituality that Gottlieb addresses with regard to his disabled daughter; and the application of the theory to the situation of elderly women (Tong).
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  26. added 2018-02-17
    Caring: Gender-Sensitive Ethics.Peta Bowden - 1996 - Routledge.
    In _Caring_, Peta Bowden extends and challenges recent debates on feminist ethics. She takes issue with accounts of the ethics of care that focus on alleged principles of caring rather than analysing caring in practice. Caring, Bowden argues, must be understood by 'working through examples'. Following this approach, Bowden explores four main caring practices: mothering, friendship, nursing and citizenship. Her analysis of the differences and similarities in these practices - their varying degrees of intimacy and reciprocity, formality and informality, vulnerability (...)
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  27. added 2018-02-17
    The Liberation of Caring; A Different Voice For Gilligan's “Different Voice”.Bill Puka - 1990 - Hypatia 5 (1):58-82.
    Recent literature portrays caring as a psychological, social, and ethical orientation associated with female gender identity. This essay focuses on Giliigan's influential view that “care” is a broad theme of moral development which is under-represented in dominant theories of human development such as Kohlberg's theory. An alternative hypothesis is proposed portraying care development as a set of circumscribed coping strategies tailored to dealingwith sexism. While these strategies are practically effective and partially “liberated,” from the moral point of view, they also (...)
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  28. added 2017-07-14
    Review of Confronting Postmaternal Thinking. [REVIEW]Shelley M. Park - 2013 - Apa Newsletter on Feminism and Philosophy 13 (1):21-24.
  29. added 2017-07-14
    Parents and Children: An Alternative to Selfless and Unconditional Love.Amy Mullin - 2006 - Hypatia 21 (1):181-200.
    I develop a model of love or care between children and their parents guided by experiences of parents, especially mothers, with disabilities. On this model, a caring relationship requires both parties to be aware of each other as a particular person and it requires reciprocity. This does not mean that children need to be able to articulate their interests, or that they need to be self-reflectively aware of their parents’ interests or personhood. Instead, parents and children manifest their understanding of (...)
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  30. added 2017-05-24
    "Reconsidering Dignity Relationally".Sarah Clark Miller - 2017 - Ethics and Social Welfare 11 (2):108-121.
    I reconsider the concept of dignity in several ways in this article. My primary aim is to move dignity in a more relational direction, drawing on care ethics to do so. After analyzing the power and perils of dignity and tracing its rhetorical, academic, and historical influence, I discuss three interventions that care ethics can make into the dignity discourse. The first intervention involves an understanding of the ways in which care can be dignifying. The second intervention examines whether the (...)
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  31. added 2017-02-14
    The “Ethics of Care” as Virtue Ethics.A. V. Campbell - 1998 - Advances in Bioethics 4:295-305.
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  32. added 2017-02-11
    “Care Drain”. Explaining Bias in Theorizing Women’s Migration.Speranta Dumitru - 2016 - Romanian Journal of Society and Politics 11 (2):7-24.
    Migrant women are often stereotyped. Some scholars associate the feminization of migration with domestic work and criticize the “care drain” as a new form of imperialism that the First World imposes on the Third World. However, migrant women employed as domestic workers in Northern America and Europe represent only 2% of migrant women worldwide and cannot be seen as characterizing the “feminization of migration”. Why are migrant domestic workers overestimated? This paper explores two possible sources of bias. The first is (...)
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  33. added 2017-02-09
    The Ethic of Power.J. W. - 1963 - Review of Metaphysics 16 (3):590-590.
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  34. added 2017-02-02
    What Are Friends For?: Feminist Perspectives on Personal Relationships and Moral Theory.Marilyn Friedman - 1993 - Cornell University Press.
  35. added 2017-01-27
    Caring: A Feminine Approach to Ethics and Moral Education.Nel Noddings - 1984 - University of California Press.
    ACKNOWLEDGMENTS. Among Those Who helped greatly in the initial stages of this project by making constructive suggestions on my first "caring" papers are Nick Burbules, William Doll, Bruce Fuller, Brian Hill, William Pinar, Mary Anne ...
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  36. added 2017-01-19
    The Importance of What We Care About.Harry Frankfurt - 1982 - Synthese 53 (2):257-272.
  37. added 2017-01-15
    Gandhi and the Virtue of Care.Joseph Kupfer - 2007 - Hypatia 22 (3):1-21.
    The film Gandhi expands our understanding of how the virtue of care can function in the public sphere by portraying Gandhi dealing with Indian independence from Britain, the subjugation of women and Untouchables, and strife between Hindus and Muslims. Gandhi illustrates in his social and political activism how the virtue of care is animated by benevolence and structured by the building blocks of the care perspective: responsibility and need, relationship and mutual dependency, context and narrative.
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  38. added 2016-12-22
    Feministyczna etyka troski. Założenia i aspiracje.Andrzej Waleszczyński - 2013 - Warszawa, Polska: Środkowoeuropejski Instytut Zmiany Społecznej.
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  39. added 2016-12-22
    Pojęcie troski we współczesnej etyce.Andrzej Waleszczyński - 2012 - Studia Philosophiae Christianae 48 (2):143-157.
    Among issues considered in contemporary ethics, apart from concepts such as good, value and justice, there is also the concept of care, discussed extensively in feminism. The article presents and analyses this ethical concept. It shows some problems with the translation of the English word ‘care’ into the Polish equivalent ‘troska’. The focus here, however, is mainly on the way of understanding the concept of care among feminist ethicists, such as Virginia Held, Nel Noddings, Joan Tronto, Diemut Bubeck, and Sara (...)
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  40. added 2016-12-08
    Ancient Virtues, Contemporary Practices.Hollie Sue Mann - 2012 - Political Theory 40 (2):194-221.
    Earlier discussions of care have both insisted on its importance to political life and decried the unequal burden borne by women in care work. Yet they have failed to demonstrate why for reasons above and beyond the instrumental ends it serves. We ought to make the cultivation of an ongoing practice of caregiving a political priority. This article redefines and reframes care as a thoroughly critical and deeply embodied practice that is central to the flourishing of human beings. By way (...)
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  41. added 2016-12-08
    The Ethics of Care and Empathy.Michael Slote - 2007 - Routledge.
    Eminent moral philosopher Michael Slote argues that care ethics presents an important challenge to other ethical traditions and that a philosophically developed care ethics should, and can, offer its own comprehensive view of the whole of morality. Taking inspiration from British moral sentimentalism and drawing on recent psychological literature on empathy, he shows that the use of that notion allows care ethics to develop its own sentimentalist account of respect, autonomy, social justice, and deontology. Furthermore, he argues that care ethics (...)
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  42. added 2016-12-08
    The Subject of Care: Feminist Perspectives on Dependency.Ellen Freeberg - 2004 - Contemporary Political Theory 3 (3):358-360.
  43. added 2016-12-08
    Colonialism and Its Others: Considerations On Rights and Care Discourses.Uma Narayan - 1995 - Hypatia 10 (2):133-140.
    I point to a colonial care discourse that enabled colonizers to define themselves in relationship to "inferior" colonized subjects. The colonized, however, had very different accounts of this relationship. While contemporary care discourse correctly insists on acknowledging human needs and relationships, it needs to worry about who defines these often contested terms. I conclude that improvements along dimensions of care and of justice often provide "enabling conditions" for each other.
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  44. added 2016-10-25
    A Virtual Pulse: Cautionary Notes About Public Mourning in the Digital Age.Shelley M. Park - 2016 - APA Newsletter on LGBTQ Issue 16 (1):3-6.
    Reflections on digital mourning in the wake of the mass shooting at the Pulse nightclub in Orlando 2016.
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  45. added 2016-09-27
    Infinite Responsibility in the Bedpan: Response Ethics, Care Ethics, and the Phenomenology of Caregiving.Joel Michael Reynolds - 2016 - Hypatia 31 (4):779-794.
    Drawing upon the practice of caregiving and the insights of feminist care ethics, I offer a phenomenology of caregiving. I argue that caregiving is a material dialectic of embodied response involving moments of leveling, attention, and interruption. In this light, the Levinasian opposition between responding to another's singularity and leveling it via parity-based principles is belied in the experience of care. Contra much of response ethics’ and care ethics’ respective literatures, this dialectic suggests that they are complementary in ways that (...)
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  46. added 2016-08-26
    Care, Narrativity, and the Nature of Disponibilité.Melvin Chen - 2015 - Hypatia 30 (4):778-793.
    This paper attempts to make more explicit the relationship between narrativity and feminist care ethics. The central concern is the way in which narrativity carries the semantic load that some accounts of feminist care ethics imply but leave hanging. In so doing, some feminist theorists of care-based ethics then undervalue the major contribution that narrativity provides to care ethics: it carries the semantic load that is essential to the best care. In this article, I defend the narrative as the central (...)
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  47. added 2016-06-25
    Rethinking Care Theory: The Practice of Caring and the Obligation to Care.Daniel Engster - 2005 - Hypatia 20 (3):50-74.
    Care theorists have made significant gains over the past twenty-five years in establishing caring as a viable moral and political concept. Nonetheless, the concept of caring remains underdeveloped as a basis for a moral and political philosophy, and there is no fully developed account of our moral obligation to care. This article advances thinking about caring by developing a definition of caring and a theory of obligation to care sufficient to ground a general moral and political philosophy.
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  48. added 2016-02-27
    Existe-t-il une féminisation de la migration internationale ?‪ Féminisation de la migration qualifiée et invisibilité des diplômes.Speranta Dumitru - 2015 - Hommes Et Migrations 1311 (3):31-41.
    La « féminisation de la migration internationale » constitue la nouvelle formule magique de nombreuses études migratoires. Or, depuis un demi-siècle, la part des femmes dans la migration internationale n’a pas vraiment augmenté. En revanche, les femmes représentent aujourd’hui plus de la moitié des migrants diplômés de l’enseignement supérieur dans les pays de l’OCDE. Pourtant, cette féminisation de la migration qualifiée est moins souvent discutée. Comme si les diplômes des femmes migrantes devaient rester aussi invisibles dans la recherche que sur (...)
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  49. added 2016-02-26
    The Nature and Ethics of Indifference.Hallvard Lillehammer - 2017 - The Journal of Ethics 21 (1):17-35.
    Indifference is sometimes said to be a virtue. Perhaps more frequently it is said to be a vice. Yet who is indifferent; to what; and in what way is poorly understood, and frequently subject to controversy and confusion. This paper presents a framework for the interpretation and analysis of ethically significant forms of indifference in terms of how subjects of indifference are variously related to their objects in different circumstances; and how an indifferent orientation can be either more or less (...)
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  50. added 2015-11-25
    Harry G. Frankfurt, Catturati dall'amore (Reggio Emilia: Diabasis, 2009). [REVIEW]Lorenzo Greco - 2010 - Rivista di Filosofia 101 (2):298-99.
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