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  1. New Topics in Feminist Philosophy of Religion: Resistance, Religion and Ethical-Political Relations.Pamela Sue Anderson (ed.) - 2010
  2. Burdened Virtues Virtue Ethics for Liberatory Struggles (Review).Judith Andre - 2008 - Hypatia 23 (2):pp. 193-196.
  3. Abandoning Care? A Critical Perspective on Personalisation From an Ethic of Care.Marian Barnes - 2011 - Ethics and Social Welfare 5 (2):153-167.
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  4. Review of Lisa Tessman, Burdened Virtues: Virtue Ethics for Liberatory Struggles[REVIEW]Macalester Bell - 2006 - Notre Dame Philosophical Reviews 2006 (6).
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  5. A Dialogue Between Virtue Ethics and Care Ethics.Patricia Benner - 1997 - Theoretical Medicine and Bioethics 18 (1-2).
    A dialogue between virtue and care ethics is formed as a step towards meeting Pellegrino's challenge to create a more comprehensive moral philosophy. It is also a dialogue between nursing and medicine since each practice draws on the Greek Virtue Tradition and the Judeo-Christian Tradition of care differently. In the Greek Virtue Tradition, the point of scrutiny lies in the inner character of the actor, whereas in the Judeo-Christian Tradition the focus is relational, i.e. how virtues are lived out in (...)
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  6. A Feminist Perspective on Virtue Ethics.Sandrine Berges - 2015 - palgrave macmillan.
    The writings of women philosophers have often been neglected in the discipline of virtue ethics. In this historical survey of feminist virtue ethics, Sandrine Berges redresses the balance by focusing on key writings of important women philosophers, including Perictione, Heloise, Christine de Pizan, Mary Wollstonecraft and Sophie de Grouchy. A Feminist Perspective on Virtue Ethics first applies the findings of its historical survey to questions on the ethics of care, gender and the public life, and global justice. In what follows, (...)
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  7. Regaining Compassion for Humanity and Nature.Charles Birch - 1993 - Chalice Press.
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  8. Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics (Review).Peta Bowden - 2006 - Hypatia 21 (3):210-214.
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  9. Caring: Gender-Sensitive Ethics.Peta Bowden - 1996 - Routledge.
    In _Caring_, Peta Bowden extends and challenges recent debates on feminist ethics. She takes issue with accounts of the ethics of care that focus on alleged principles of caring rather than analysing caring in practice. Caring, Bowden argues, must be understood by 'working through examples'. Following this approach, Bowden explores four main caring practices: mothering, friendship, nursing and citizenship. Her analysis of the differences and similarities in these practices - their varying degrees of intimacy and reciprocity, formality and informality, vulnerability (...)
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  10. Theoretical Care: Feminism, Theory and Ethics.Peta Bowden - 1993 - Critical Review (University of Melbourne) 33:129-47.
  11. A Relationship Between the Ethics of Care and Māori Worldview—The Place of Relationality and Care in Maori Mental Health Service Provision.Tula Brannelly, Amohia Boulton & Allie te Hiini - 2013 - Ethics and Social Welfare (4):1-13.
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  12. Etica Della Cura: Una Introduzione.Sara Brotto - 2013 - Orthotes.
    Possiamo intenderci, quando parliamo di etica della cura?
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  13. A Fourth Subject Position of Care.Samuel A. Butler - 2012 - Hypatia 27 (2):390-406.
    Analyses of care work typically speak of three necessary roles of care: the care worker, the care recipient, and an economic provider who makes care materially possible. This model provides no place for addressing the difficult political questions care poses for liberal representative democracy. I propose to fill this space with a new caring role to connect the care unit to the political sphere, as the economic provider connects the care unit to the economic sphere. I call this role that (...)
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  14. The “Ethics of Care” as Virtue Ethics.A. V. Campbell - 1998 - Advances in Bioethics 4:295-305.
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  15. Review: Caring and Evil. [REVIEW]Claudia Card - 1990 - Hypatia 5 (1):101 - 108.
    Nel Noddings, in Caring: A Feminine Approach to Ethics and Moral Education (1984), presents and develops an ethic of care as an alternative to an ethic that treats justice as a basic concept. I argue that this care ethic is unable to give an adequate account of ethical relationships between strangers and that it is also in danger of valorizing relationships in which carers are seriously abused.
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  16. Care, Narrativity, and the Nature of Disponibilité.Melvin Chen - 2015 - Hypatia 30 (4):778-793.
    This paper attempts to make more explicit the relationship between narrativity and feminist care ethics. The central concern is the way in which narrativity carries the semantic load that some accounts of feminist care ethics imply but leave hanging. In so doing, some feminist theorists of care-based ethics then undervalue the major contribution that narrativity provides to care ethics: it carries the semantic load that is essential to the best care. In this article, I defend the narrative as the central (...)
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  17. The Commodification of Care.Rutger Claassen - 2011 - Hypatia 26 (1):43-64.
    This paper discusses the question whether care work for dependent persons (children, the elderly, and disabled persons) may be entrusted to the market; that is, whether and to what extent there is a normative justification for the “commodification of care.” It first proposes a capability theory for care that raises two relevant demands: a basic capability for receiving care and a capability for giving care. Next it discusses and rejects two objections that aim to show that market-based care undermines the (...)
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  18. Care, Autonomy, and Justice: Feminism and the Ethic of Care.Grace Clement - 1996 - Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad range (...)
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  19. Who Needs Empathy? A Response to Goldie's Arguments Against Empathy and Suggestions for an Account of Mutual Perspective-Shifting in Contexts of Help and Care.Mark Coeckelbergh - 2007 - Ethics and Education 2 (1):61-72.
    According to an influential view, empathy has, and should have, a role in ethics, but it is by no means clear what is meant by 'empathy', and why exactly it is supposed to be morally good. Recently, Peter Goldie has challenged that view. He shows how problematic empathy is, and argues that taking an external perspective is morally superior: we should focus on the other, rather than ourselves. But this argument is misguided in several ways. If we consider conversation, there (...)
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  20. Black Women and Motherhood.Patricia Hill Collins - 1991 - In Virginia Held (ed.), Justice and Care.
  21. Punishing with Care: Treating Offenders as Equal Persons in Criminal Punishment.Helen Brown Coverdale - 2013 - Dissertation, The London School of Economics and Political Science
    Most punishment theories acknowledge neither the full extent of the harms which punishment risks, nor the caring practices which punishment entails. Consequently, I shall argue, punishment in most of its current conceptualizations is inconsistent with treating offenders as equals qua persons. The nature of criminal punishment, and of our interactions with offenders in punishment decision-making and delivery, risks causing harm to offenders. Harm is normalized when central to definitions of punishment, desensitizing us to unintended harms and obscuring caring practices. Offenders (...)
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  22. Some Problems and Possibilities of Caring.Rosie Cox - 2010 - Ethics, Policy and Environment 13 (2):113-130.
    . Some problems and possibilities of caring. Ethics, Place & Environment: Vol. 13, The Ethics of Care, pp. 113-130. doi: 10.1080/13668791003778800.
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  23. Toward an Ecological Ethic of Care.Deane Curtin - 1991 - Hypatia 6 (1):60 - 74.
    This paper argues that the language of rights cannot express distinctively ecofeminist insights into the treatment of nonhuman animals and the environment. An alternative is proposed in the form of a politicized ecological ethic of care which can express ecofeminist insights. The paper concludes with consideration of an ecofeminist moral issue: how we choose to understand ourselves morally in relation to what we are willing to count as food. "Contextual moral vegetarianism" represents a response to a politicized ecological ethic of (...)
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  24. Negotiating Mutuality and Agency in Care-Giving Relationships with Women with Intellectual Disabilities.Pamela Cushing & Tanya Lewis - 2002 - Hypatia 17 (3):173-193.
    : This article is an ethnographic analysis of the mutuality that is possible in relationships between caregivers and women with intellectual disabilities who live together in L'Arche homes. Creating mutuality through which both parties grow and exercise agency requires that caregivers learn to negotiate delicate power relations connected to the physics of care and to reframe dominant stereotypes of disability. This helps them to support the women with intellectual disabilities to name and achieve their desires.
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  25. Why Should a Knower Care?Vrinda Dalmiya - 2002 - Hypatia 17 (1):34--52.
    This paper argues that the concept of care is significant not only for ethics, but for epistemology as well. After elucidating caring as a five-step dyadic relation, I go on to show its epistemic significance within the general framework of virtue epistemology as developed by Ernest Sosa, Alvin Goldman, and Linda Zagzebski. The notions of "care-knowing" and "care-based epistemology" emerge from construing caring (respectively) as a reliabilist and responsibilist virtue.
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  26. Lupita's Dress: Care in Time.Colin Danby - 2004 - Hypatia 19 (4):23-48.
    : Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account.
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  27. Autonomy, Integrity, and Care.Victoria Davion - 1993 - Social Theory and Practice 19 (2):161-182.
  28. Pacifism and Care.Victoria Davion - 1990 - Hypatia 5 (1):90 - 100.
    I argue there is no pacifist commitment implied by the practice of mothering, contrary to what Ruddick suggests. Using violence in certain situations is consistent with the goals of this practice. Furthermore, I use Ruddick's valuable analysis of the care for particular individuals involved in this practice to show why pacifism may be incompatible with caring passionately for individuals. If giving up passionate attachments to individuals is necessary for pacifist commitment as Ghandi claims, then the price is too high.
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  29. Shifting Paradigms: Theorizing Care and Justice in Political Theory.Monique Deveaux - 1995 - Hypatia 10 (2):115 - 119.
    The following is an introduction to a roundtable panel of the American Political Science Association meeting (Normative Political Theory Division) held September 2, 1994, in New York City. I set out some main themes in the "care/justice debate," and suggest that the impasse between care proponents and liberal, neo-Kantian thinkers is perpetuated by caricatured construals of these theories; salient differences come into relief by addressing the ethical and political applications of these moral perspectives.
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  30. Attention to Suffering: A Feminist Caring Ethic for the Treatment of Animals.Josephine Donovan - 1996 - Journal of Social Philosophy 27 (1):81-102.
  31. “Care Drain”. Explaining Bias in Theorizing Women’s Migration.Speranta Dumitru - 2016 - Romanian Journal of Society and Politics 11 (2):7-24.
    Migrant women are often stereotyped. Some scholars associate the feminization of migration with domestic work and criticize the “care drain” as a new form of imperialism that the First World imposes on the Third World. However, migrant women employed as domestic workers in Northern America and Europe represent only 2% of migrant women worldwide and cannot be seen as characterizing the “feminization of migration”. Why are migrant domestic workers overestimated? This paper explores two possible sources of bias. The first is (...)
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  32. Existe-t-il une féminisation de la migration internationale ?‪ Féminisation de la migration qualifiée et invisibilité des diplômes.Speranta Dumitru - 2015 - Hommes Et Migrations 1311 (3):31-41.
    La « féminisation de la migration internationale » constitue la nouvelle formule magique de nombreuses études migratoires. Or, depuis un demi-siècle, la part des femmes dans la migration internationale n’a pas vraiment augmenté. En revanche, les femmes représentent aujourd’hui plus de la moitié des migrants diplômés de l’enseignement supérieur dans les pays de l’OCDE. Pourtant, cette féminisation de la migration qualifiée est moins souvent discutée. Comme si les diplômes des femmes migrantes devaient rester aussi invisibles dans la recherche que sur (...)
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  33. Care Ethics and Animal Welfare.Daniel Engster - 2006 - Journal of Social Philosophy 37 (4):521–536.
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  34. Rethinking Care Theory: The Practice of Caring and the Obligation to Care.Daniel Engster - 2005 - Hypatia 20 (3):50-74.
    : Care theorists have made significant gains over the past twenty-five years in establishing caring as a viable moral and political concept. Nonetheless, the concept of caring remains underdeveloped as a basis for a moral and political philosophy, and there is no fully developed account of our moral obligation to care. This article advances thinking about caring by developing a definition of caring and a theory of obligation to care sufficient to ground a general moral and political philosophy.
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  35. Rethinking Care Theory: The Practice of Caring and the Obligation to Care.Daniel Engster - 2005 - Hypatia 20 (3):50-74.
    Care theorists have made significant gains over the past twenty-five years in establishing caring as a viable moral and political concept. Nonetheless, the concept of caring remains underdeveloped as a basis for a moral and political philosophy, and there is no fully developed account of our moral obligation to care. This article advances thinking about caring by developing a definition of caring and a theory of obligation to care sufficient to ground a general moral and political philosophy.
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  36. Feminist Love Politics: Romance, Care, and Solidarity.Ann Ferguson - 2014 - In Love--A Question for Feminism in the Twenty-First Century.
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  37. When Strangers Call: A Consideration of Care, Justice, and Compassion.Chris Frakes - 2010 - Hypatia 25 (1):79 - 99.
    How ought we to respond to strangers in imminent need? Many people suggest that we need justice to temper the partiality of care. In this paper 1 argue that neither care nor justice adequately motivates attention to the suffering of strangers. Rather, a different virtue, compassion grounded in equanimity, is required. I demonstrate that the virtue of compassion alhws the agent to sustain her engagement with suffering strangers without sacrificing her own flourishing.
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  38. The Importance of What We Care About.Harry Frankfurt - 1982 - Synthese 53 (2):257-272.
  39. The Subject of Care: Feminist Perspectives on Dependency.Ellen Freeberg - 2004 - Contemporary Political Theory 3 (3):358-360.
  40. What Are Friends For?: Feminist Perspectives on Personal Relationships and Moral Theory.Marilyn Friedman - 1993 - Cornell University Press.
  41. The Role of Caring in a Theory of Nursing Ethics.Sara T. Fry - 1989 - Hypatia 4 (2):88 - 103.
    The development of nursing ethics as a field of inquiry has largely relied on theories of medical ethics that use autonomy, beneficence, and/or justice as foundational ethical principles. Such theories espouse a masculine approach to moral decision-making and ethical analysis. This paper challenges the presumption of medical ethics and its associated system of moral justification as an appropriate model for nursing ethics. It argues that the value foundations of nursing ethics are located within the existential phenomenon of human caring within (...)
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  42. Le care entre dépendance et domination : l’interêt de la théorie néorépublicaine pour penser une « caring society ».Marie Garrau - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (2):25-42.
    L’éthique du care est confrontée à un problème qui a des allures de paradoxe : bien que sa politisation paraisse nécessaire, l’éthique du care ne semble pas pouvoir trouver en elle-même les ressources suffisantes à la formulation d’une théorie politique compréhensive. Il ne semble pas exister de théorie politique du care à part entière. Cet article examine la fécondité d’un rapprochement entre éthique du care et théorie néorépublicaine de la non-domination. Le résultat, non négligeable, serait de garantir des formes importantes (...)
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  43. Is Unconditional Forgiveness Ever Good?Anca Gheaus - 2010 - In Pamela Sue Anderson (ed.), New Topics in Feminist Philosophy of Religion: Resistance, Religion and Ethical-Political Relations.
    Forgiveness is a compelling Christian ideal. By contrast, to many philosophers it is not clear that forgiveness should be endorsed as a moral requirement; some argue that unconditional forgiveness is morally wrong. Those who are required to exercise forgiveness can feel that their own dignity and moral worthiness is diminished by such requirement if insignificant recognition was given to the harms they suffered as victims. This is particularly significant when thinking about women’s lives. Forgiveness and justice occasion particularly painful quandaries (...)
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  44. The Heart of Justice: Care Ethics and Political Theory, by Daniel Engster. [REVIEW]Anca Gheaus - 2010 - European Journal of Philosophy 18 (4):619-623.
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  45. How Much of What Matters Can We Redistribute? Love, Justice, and Luck.Anca Gheaus - 2009 - Hypatia 24 (4):68-90.
    By meeting needs for individualized love and relatedness, the care we receive deeply shapes our social and economic chances and therefore represents a form of luck. Hence, distributive justice requires a fair distribution of care in society. I look at different ways of ensuring this and argue that full redistribution of care is beyond our reach. I conclude that a strong individual morality informed by an ethics of care is a necessary complement of well-designed institutions.
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  46. The Challenge of Care to Idealizing Theories of Distributive Justice.Anca Gheaus - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 105--119.
    The ideal of distributive justice as a means of ensuring fair distribution of social opportunities is a cornerstone of contemporary feminist theory. Feminists from various disciplines have developed arguments to support the redistribution of the work of care through institutional mechanisms. I discuss the limits of such distribution under the conditions of theories that do not idealize human agents as independent beings. People’s reliance on care, understood as a response to needs, is pervasive and infuses almost all human interaction. I (...)
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  47. Review of Eva Feder Kittay Love's Labor. [REVIEW]Anca Gheaus - 2005 - The Romanian Journal of Society and Politics 5 (1):173-7.
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  48. Moral Injury and the Ethic of Care: Reframing the Conversation About Differences.Carol Gilligan - 2014 - Journal of Social Philosophy 45 (1):89-106.
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  49. Hearing the Difference: Theorizing Connection.Carol Gilligan - 1995 - Hypatia 10 (2):120 - 127.
    Hearing the difference between a patriarchal voice and a relational voice defines a paradigm shift: a change in the conception of the human world. Theorizing connection as primary and fundamental in human life leads to a new psychology, which shifts the grounds for philosophy and political theory. A crucial distinction is made between a feminine ethic of care and a feminist ethic of care. Voice, relationship, resistance, and women become central rather than peripheral in this reframing of the human world.
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  50. The Tasks of Embodied Love: Moral Problems in Caring for Children with Disabilities.Roger S. Gottlieb - 2002 - Hypatia 17 (3):225 - 236.
    Neither secular moral theory nor religious ethics have had much place for persons in need of constant physical help and cognitive support, nor for those who provide care for them. Writing as the father of a fourteen-year-old daughter with multiple disabilities, I will explore some of moral issues that arise here, both from the point of view of the disabled child and from that of the child's caretaker(s).
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