Related categories

240 found
Order:
1 — 50 / 240
  1. Five Theses About Caring.Aaron Smuts - manuscript
    I defend five theses about caring: Thesis 1: Animals can care. Thesis 2: Care is not an emotion. Thesis 3: To care is to value. Thesis 4: Caring cannot be reduced to belief. Thesis 5: Caring cannot be reduced to desire. These five theses do not amount to a full-fledged theory of care, but they get us much closer to a workable analysis. They help sketch some of the contours of the concept and close off a few false starts. This (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. How Much Should We Be Moved by the Fate of Anna Karenina?Aaron Smuts - manuscript
    It is widely assumed that we can meaningfully talk about emotional reactions as being appropriate or inappropriate. Much of the discussion has focused on one kind of appropriateness, that of fittingness. An emotional response is appropriate only if it fits its object. For instance, fear only fits dangerous things. There is another dimension of appropriateness that has been relatively ignored — proportionality. For an emotional reaction to be appropriate not only must the object fit, the reaction should be of the (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. An Existential Foundation for an Ethics of Care in Heidegger’s Being and Time.Reed Stevens - forthcoming - The Journal of Ethics:1-17.
    Martin Heidegger’s existential account of care in Being and Time provides us with an opportunity to reimagine what the proper theoretical grounding of an ethic of care might be. Heidegger’s account of care serves to deconstruct the two primary foundations that an ethic of care is often based upon. Namely, that we are inevitably interdependent upon one another and/or possess an innate disposition to care for fellow humans in need. Heidegger’s account reveals that both positions are founded upon an ontic, (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Kantian Care.Helga Varden - forthcoming - In Amy Baehr & Asha Bhandary (eds.), Caring for Liberalism: Dependency and Political Theory. pp. 50-74.
    How do we care well for a human being: ourselves or another? Non-Kantian scholars rarely identify the philosophy of Kant as a particularly useful resource with which to understand the full complexity of human care. Kant’s philosophy is often taken to presuppose that a philosophical analysis of good human life needs to attend only to how autonomous, rational agents—sprung up like mushrooms out of nowhere, without a childhood, never sick, always independent—ought to act respectfully, and how they can be forced (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  5. Empathy and the Value of Humane Understanding.Olivia Bailey - 2022 - Philosophy and Phenomenological Research 104 (1):50-65.
    Philosophy and Phenomenological Research, EarlyView.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  6. Walking with the Earth: Intercultural Perspectives on Ethics of Ecological Caring.Ignace Haaz & Amélé Adamavi-Aho Ekué (eds.) - 2022 - Geneva, Switzerland: Globethics Publications.
    It is commonly believed that considering nature different from us, human beings (qua rational, cultural, religious and social actors), is detrimental to our engagement for the preservation of nature. An obvious example is animal rights, a deep concern for all living beings, including non-human living creatures, which is understandable only if we approach nature, without fearing it, as something which should remain outside of our true home. “Walking with the earth” aims at questioning any similar preconceptions in the wide sense, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  7. Etica della comunicazione sanitaria.Elisabetta Lalumera - 2022 - Bologna BO, Italia: Mulino.
    Una sintetica introduzione alle principali questioni etiche e filosofiche riguardanti la comunicazione sanitaria: la comunicazione fra medico e paziente e quella fra istituzioni, sanitari e cittadini. In uno scenario in cui autonomia e consenso della persona sono sempre più rilevanti nelle scelte di cura e di tutela della salute, l’autrice delinea un quadro concettuale aggiornato per affrontare temi problematici come la comunicazione della diagnosi, l’impostazione delle campagne di prevenzione e salute pubblica, il ruolo dei medici come esperti nei media. -/- (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Time, Space, and Care.Joaquim Braga - 2021 - In Joaquim Braga & Mário Santiago de Carvalho (eds.), Philosophy of Care. New Approaches to Vulnerability, Otherness and Therapy. Advancing Global Bioethics, vol. 16. Cham, Suiça: Springer.
    In a first approach, “caring” can be understood as a way of articulating time in full agreement with the need of others. Therefore, and thanks to care, we profit with the access to a peculiar consciousness of time which transcends the practical time of caring and simultaneously fosters and frames our own perception of time itself. Nevertheless, we know that in several care institutions there is a kind of “economic time” which is necessary both to the meeting with the most (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. Cultural Embeddedness and the Mestiza Ethics of Care: a Neo-Humean Response to the Problem of Moral Inclusion.Marissa Espinoza & Rico Vitz - 2021 - Ethical Theory and Moral Practice 24 (5):1091-1107.
    In this paper, we develop a neo-Humean response to the problem of moral inclusion by bringing Humean moral philosophy into deep and serious dialogue with Latin American philosophy. Our argument for achieving this two-fold aim unfolds as follows. In section one, we elucidate Mia Sosa-Provencio’s conception of a mestiza ethics of care. We begin by highlighting its fundamental elements, especially its concern with what we refer to as the cultural embeddedness both of moral agents and of moral patients. We then (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  10. Love and the Shadow of Sacrifice: Husserl at the Limits of Relational Ethics.Rawb Leon-Carlyle - 2021 - Symposium 25 (1):39-59.
    In this article, I foreground the role of relationality in Husserl’s later reflections on ethics and self-constitution, with a particular interest in Husserl’s account of sacrifice. I exposit how Husserl’s account of self-constitution and the conflict of absolute values between competing vocations offers a solution to Brentano’s rendering of the obligation to “choose the best among the ends attainable.” I explore the numerous instances in which Husserl uses the parent-child relation to illustrate the absolute value of our relation to an (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. Neoliberalism, Moral Precarity, and the Crisis of Care.Sarah Miller - 2021 - In Maurice Hamington & MIchael Flower (eds.), Care Ethics in the Age of Precarity. Minneapolis, MN, USA: pp. 48-67.
    After offering an opening consideration of the hazards of neoliberalism, I address the general shape of the crisis of care that has evolved under its auspices. Two aspects of this crisis require greater attention: the moral precarity of caregivers and the relational harms of neoliberal capitalism. Thus, I first consider the moral precarity that caregivers experience by drawing on a concept that originates in scholarly work on the experiences of healthcare workers and combat veterans, namely, moral injury. Through this concept, (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  12. Robot Care Ethics Between Autonomy and Vulnerability: Coupling Principles and Practices in Autonomous Systems for Care.Alberto Pirni, Maurizio Balistreri, Steven Umbrello, Marianna Capasso & Federica Merenda - 2021 - Frontiers in Robotics and AI 8 (654298):1-11.
    Technological developments involving robotics and artificial intelligence devices are being employed evermore in elderly care and the healthcare sector more generally, raising ethical issues and practical questions warranting closer considerations of what we mean by “care” and, subsequently, how to design such software coherently with the chosen definition. This paper starts by critically examining the existing approaches to the ethical design of care robots provided by Aimee van Wynsberghe, who relies on the work on the ethics of care by Joan (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Value Sensitive Design to Achieve the UN SDGs with AI: A Case of Elderly Care Robots.Steven Umbrello, Marianna Capasso, Maurizio Balistreri, Alberto Pirni & Federica Merenda - 2021 - Minds and Machines 31 (3):395-419.
    Healthcare is becoming increasingly automated with the development and deployment of care robots. There are many benefits to care robots but they also pose many challenging ethical issues. This paper takes care robots for the elderly as the subject of analysis, building on previous literature in the domain of the ethics and design of care robots. Using the value sensitive design approach to technology design, this paper extends its application to care robots by integrating the values of care, values that (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  14. La sensibilité cinétique des corps, une vulnérabilité porteuse d’agentivité?Camille Zimmermann - 2021 - Ithaque 28:19-40.
    La sensibilité cinétique est un concept issu de la phénoménologie qui comprend les sensations des mouvements à l’intérieur et autour du corps. Nous souhaitons réhabiliter ce concept en tant que connaissance, afin de défendre le rôle du corps dans le savoir et de dénoncer certaines injustices épistémiques. Pour appuyer cela, les éthiques du care nous aideront à reconnaître une légitimité politique envers la vulnérabilité de nos mobilités corporelles. L’intérêt pour la sensibilité cinétique est de permettre à l’agent.e de se soucier (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. Self-Care and Total Care: The Twofold Return of Care in Twentieth-Century Thought.Jussi Backman - 2020 - International Journal of Philosophy and Theology 81 (3):275-291.
    The paper studies two fundamentally different forms in which the concept of care makes its comeback in twentieth-century thought. We make use of a distinction made by Peter Sloterdijk, who argues that the ancient and medieval ‘ascetic’ ideal of self-enhancement through practice has re-emerged in the nineteenth and twentieth centuries, particularly in the form of a rehabilitation of the Hellenistic notion of self-care (epimeleia heautou) in Michel Foucault’s late ethics. Sloterdijk contrasts this return of self-care with Martin Heidegger’s concept of (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  16. Community Care: The Ethics of Care in a Residential Community.Marian Barnes - 2020 - Ethics and Social Welfare 14 (2):140-155.
  17. A Tale of Two Deficits: Causality and Care in Medical AI.Melvin Chen - 2020 - Philosophy and Technology 33 (2):245-267.
    In this paper, two central questions will be addressed: ought we to implement medical AI technology in the medical domain? If yes, how ought we to implement this technology? I will critically engage with three options that exist with respect to these central questions: the Neo-Luddite option, the Assistive option, and the Substitutive option. I will first address key objections on behalf of the Neo-Luddite option: the Objection from Bias, the Objection from Artificial Autonomy, the Objection from Status Quo, and (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Solidarity Care: How to Take Care of Each Other in Times of Struggle.Myisha Cherry - 2020 - Public Philosophy Journal 3 (1):12.
    Being aware of social injustices can cause existential and mental pain; comes with a burden; and may impede a flourishing life. However, I shall argue that this is not a reason to despair or to choose to be willfully ignorant. Rather, it’s a reason to conclude that being conscious is not enough. Rather, during times of oppression, resisters must also prioritize well-being. One way to do this is by extending what I refer to as solidarity care. I begin by providing (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  19. Care Ethics and the Refugee Crisis: Emotions, Contestation, and Agency.Marcia Morgan - 2020 - New York: Routledge.
    This book advocates for the philosophical import of care in re-evaluating problems of humanitarianism in the context of the ongoing international refugee and forced migration situation. In doing so, it rethinks the human capacity to care about the suffering of distant others. At a time when emotional resources are running low, there is a need to recast what it means to care, with the aim of generating a productive movement against the rise of value fundamentalism globally—embraced in mantras of ‘good (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  20. Caring for More Than Humans: Ecofeminism and Care Ethics in Conversation.Tove Pettersen - 2020 - In Odin Lysaker (ed.), Between Closeness and Evil. Oslo, Norge: pp. 183-213.
    Over the last four decades, both ecofeminism and care ethics have profoundly theorized the link between oppression and what is viewed as Others, such as women, non-human animals and nature. After uncovering and analyzing some important commonalities and differences between these two branches of feminist ethical theories and their critiques of dominant Western philosophy and ethics, Tove Pettersen also identifies some clear thematic and methodological overlaps with Arne Johan Vetlesen’s philosophy. She explores three topics in particular where ecofeminism and care (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  21. Untitled Review: E.F.Kittay, Learning from My Daugther. [REVIEW]Christoph P. Trueper - 2020 - Zeitschrift für Philosophische Forschung 74:313-316.
  22. This Friendship has Been Digitized.Stephen Asma - 2019 - New York Times.
    We can share experiences with a person online, but the experiences seem thin when compared with face-to-face experiences. Online adventures (social networking, gaming) can certainly strengthen friendship bonds that were forged in more embodied interactions, but can they create those bonds? The kind of presence required for deep friendship does not seem cultivated in many online interactions. Presence in friendship requires “being with” and “doing for” (sacrifice). The forms of “being with” and “doing for” on social networking sites (or even (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Care Ethics, Dependency, and Vulnerability.Daniel Engster - 2019 - Ethics and Social Welfare 13 (2):100-114.
  24. What is a Family? Considerations on Purpose, Biology, and Sociality.Laura Wildemann Kane - 2019 - Public Affairs Quarterly 1 (33).
    There are many different interpretations of what the family should be – its desired member composition, its primary purpose, and its cultural significance – and many different examples of what families actually look like across the globe. I examine the most paradigmatic conceptions of the family that are based upon the supposed primary purpose that the family serves for its members and for the state. I then suggest that we ought to reconceptualize how we understand and define the family in (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  25. Ethics for the Very Young: A Philosophy Curriculum for Early Childhood Education.Erik Kenyon - 2019 - Rowman & Littlefield.
    Can you be brave if you’re afraid? Why do we “know better” and do things anyway? What makes a family? Philosophers have wrestled with such questions for centuries. They are also the stuff of playground debates. Ethics for the Very Young uses the perplexities of young children’s lives to spark philosophical dialogue. Its lessons scaffold discussion through executive function games (Telephone, Red Light Green Light), dialogic reading of picture books and Reggio Emilia’s art-based inquiry. In the process, children develop skills (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. The Relational Potential Standard: Rethinking the Ethical Justification for Life‐Sustaining Treatment for Children with Profound Cognitive Disabilities.Aaron Wightman, Jennifer Kett, Georgina Campelia & Benjamin S. Wilfond - 2019 - Hastings Center Report 49 (3):18-25.
    Caregivers should usually accede to parents’ requests for life-sustaining treatment. For such decision-making, the best interests standard is too limited. John Arras’s “relational potential standard,” con-joined to a contemporary care ethics framework, provides a better guide.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  27. Research on the Development of the Elderly Care Policies in China.Feifan Yang, Dawei Gao & Haisong Nie - 2019 - In Łukasz Tomczyk & Andrzej Klimczuk (eds.), Between Successful and Unsuccessful Ageing: Selected Aspects and Contexts. Kraków: Uniwersytet Pedagogiczny w Krakowie. pp. 121–142.
    The population ageing of Chinese society is deepening. The elderly care policy is a policy standard formulated by the government to protect the rights and interests of older people in the process of actively coping with the population ageing. It has crucial guiding significance for improving the elderly care services and carrying out pension practice. Since the reform and opening-up, China’s elderly care policy system has gone through three stages of initial construction, development, and transformation, showing a development direction from (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. Social Ontology. Emotional Sharing as the Foundation of Care Relationships.Guido Cusinato - 2018 - In S. Bourgault & E. Pulcini, Emotions and Care: Interdisciplinary Perspectives. Peeters.
    The origin of the concept of “emotional sharing” can be traced back to the first edition of Sympathiebuch [1913/23], in which Max Scheler paved the way to a phenomenology of emotions and to social ontology. The importance of his findings is evident: consider the central role of emotional sharing in Michael Tomasello’s analysis and the lively debate on social ontology and collective intentionality.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  29. Conclusion: Asking the Right Questions.Björn Freter - 2018 - In Joachim Boldt Franziska Krause (ed.), Caring in Healthcare. Reflections on Theory and Practice. Basingstoke: pp. 283-291.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  30. Nursing as Accommodated Care. A Contribution to the Phenomenology of Care. Appeal – Concern – Volition – Practice.Björn Freter - 2018 - In Franziska Krause & Joachim Boldt (eds.), Caring in Healthcare. Reflections on Theory and Practice. Basingstoke: Palgrave Macmillan. pp. 36-49.
    Care, we suspect, is initiated with an appeal. Something appeals to us which becomes a matter of concern. In accordance with this concern, we develop a volition: we want that which promotes the thriving – even to the smallest extent – of that which has appealed to us, regardless of how we may establish what that entails. Eventually we take practical action: we act according to our volition. Immediately after this has taken effect, as the case may be, we release (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  31. Sharing Care Responsibilities Between Professionals and Personal Networks in Mental Healthcare: A Plea for Inclusion.Elleke Landeweer - 2018 - Ethics and Social Welfare 12 (2):147-159.
    This positional paper explores the role of personal networks (family and friends) in caring for people with mental health problems. Since the eighties, major changes have been made in the organization and focus of professional mental healthcare. Correspondingly, new expectations and changes in the division of care responsibilities between people with mental health problems, their personal networks and their professional care providers were created. In this paper, I investigate how the transition in mental healthcare changed the allocation of care responsibilities (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  32. Review of Affirmation, Care Ethics, and LGBT Identity. [REVIEW]Shelley Park - 2018 - Hypatia Reviews Online 2018.
  33. Timing Problems: When Care and Violence Converge in Stephen King's Horror Novel Christine.Stacy Clifford Simplican - 2017 - Hypatia 32 (2):397-414.
    Judith Butler, Joan Tronto, and Stephen King all hinge human experience on shared ontological vulnerability, but whereas Butler and Tronto use vulnerability to build ethical commitments, King exploits aging, disability, and death to frighten us. King's horror genre is provocative for the imaginative landscape of feminist theory precisely because he uses vulnerability to magnify the anxieties of mass culture. In Christine, the characters' shared susceptibility to psychic and physical injury blurs the boundary between care and violence. Like Butler, King depicts (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34. The Nature and Ethics of Indifference.Hallvard Lillehammer - 2017 - The Journal of Ethics 21 (1):17-35.
    Indifference is sometimes said to be a virtue. Perhaps more frequently it is said to be a vice. Yet who is indifferent; to what; and in what way is poorly understood, and frequently subject to controversy and confusion. This paper presents a framework for the interpretation and analysis of ethically significant forms of indifference in terms of how subjects of indifference are variously related to their objects in different circumstances; and how an indifferent orientation can be either more or less (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  35. Do Male Migrants ‘Care’? How Migration is Reshaping the Gender Ethics of Care.Catherine Locke - 2017 - Ethics and Social Welfare 11 (3):277-295.
  36. Care Ethics and Political Theory.Nicola McMillan - 2017 - Contemporary Political Theory 16 (3):430-433.
  37. "Reconsidering Dignity Relationally".Sarah Clark Miller - 2017 - Ethics and Social Welfare 11 (2):108-121.
    I reconsider the concept of dignity in several ways in this article. My primary aim is to move dignity in a more relational direction, drawing on care ethics to do so. After analyzing the power and perils of dignity and tracing its rhetorical, academic, and historical influence, I discuss three interventions that care ethics can make into the dignity discourse. The first intervention involves an understanding of the ways in which care can be dignifying. The second intervention examines whether the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  38. “Care Drain”. Explaining Bias in Theorizing Women’s Migration.Speranta Dumitru - 2016 - Romanian Journal of Society and Politics 11 (2):7-24.
    Migrant women are often stereotyped. Some scholars associate the feminization of migration with domestic work and criticize the “care drain” as a new form of imperialism that the First World imposes on the Third World. However, migrant women employed as domestic workers in Northern America and Europe represent only 2% of migrant women worldwide and cannot be seen as characterizing the “feminization of migration”. Why are migrant domestic workers overestimated? This paper explores two possible sources of bias. The first is (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  39. Relational Ethics.Thaddeus Metz & Sarah Clark Miller - 2016 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell. pp. 1-10.
    An overview of relational approaches to ethics, which contrast with individualist and holist ones, particularly as they feature in the Confucian, African, and feminist/care traditions.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   7 citations  
  40. A Virtual Pulse: Cautionary Notes About Public Mourning in the Digital Age.Shelley M. Park - 2016 - APA Newsletter on LGBTQ Issue 16 (1):3-6.
    Reflections on digital mourning in the wake of the mass shooting at the Pulse nightclub in Orlando 2016.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41. Infinite Responsibility in the Bedpan: Response Ethics, Care Ethics, and the Phenomenology of Caregiving.Joel Michael Reynolds - 2016 - Hypatia 31 (4):779-794.
    Drawing upon the practice of caregiving and the insights of feminist care ethics, I offer a phenomenology of caregiving through the work of Eva Feder Kittay and Emmanuel Lévinas. I argue that caregiving is a material dialectic of embodied response involving moments of leveling, attention, and interruption. In this light, the Levinasian opposition between responding to another's singularity and leveling it via parity-based principles is belied in the experience of care. Contra much of response ethics’ and care ethics’ respective literatures, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  42. Ethics of Care. Critical Advances in International Perspective.Maya Shaha - 2016 - Ethics and Social Welfare 10 (2):190-191.
  43. A Feminist Perspective on Virtue Ethics.Sandrine Berges - 2015 - palgrave macmillan.
    The writings of women philosophers have often been neglected in the discipline of virtue ethics. In this historical survey of feminist virtue ethics, Sandrine Berges redresses the balance by focusing on key writings of important women philosophers, including Perictione, Heloise, Christine de Pizan, Mary Wollstonecraft and Sophie de Grouchy. A Feminist Perspective on Virtue Ethics first applies the findings of its historical survey to questions on the ethics of care, gender and the public life, and global justice. In what follows, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  44. Care, Narrativity, and the Nature of Disponibilité.Melvin Chen - 2015 - Hypatia 30 (4):778-793.
    This paper attempts to make more explicit the relationship between narrativity and feminist care ethics. The central concern is the way in which narrativity carries the semantic load that some accounts of feminist care ethics imply but leave hanging. In so doing, some feminist theorists of care-based ethics then undervalue the major contribution that narrativity provides to care ethics: it carries the semantic load that is essential to the best care. In this article, I defend the narrative as the central (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  45. Existe-t-il une féminisation de la migration internationale ?‪ Féminisation de la migration qualifiée et invisibilité des diplômes.Speranta Dumitru - 2015 - Hommes Et Migrations 1311 (3):31-41.
    La « féminisation de la migration internationale » constitue la nouvelle formule magique de nombreuses études migratoires. Or, depuis un demi-siècle, la part des femmes dans la migration internationale n’a pas vraiment augmenté. En revanche, les femmes représentent aujourd’hui plus de la moitié des migrants diplômés de l’enseignement supérieur dans les pays de l’OCDE. Pourtant, cette féminisation de la migration qualifiée est moins souvent discutée. Comme si les diplômes des femmes migrantes devaient rester aussi invisibles dans la recherche que sur (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  46. Just Solidarity: The Key to Fair Health Care Rationing.Leonard M. Fleck - 2015 - Diametros 43:44-54.
    I agree with Professor ter Meulen that there is no need to make a forced choice between “justice” and “solidarity” when it comes to determining what should count as fair access to needed health care. But he also asserts that solidarity is more fundamental than justice. That claim needs critical assessment. Ter Meulen recognizes that the concept of solidarity has been criticized for being excessively vague. He addresses this criticism by introducing the more precise notion of “humanitarian solidarity.” However, I (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  47. Affirmation and Care: A Feminist Account of Bullying and Bullying Prevention.Tim R. Johnston - 2015 - Hypatia 30 (2):403-417.
    Despite the amount of attention that activists, educators, psychologists, and the media place on bullying and bullying prevention, there has been no sustained philosophical reflection on bullying, nor has there been a feminist analysis of the growing literature on bullying. This essay seeks to satisfy those two needs. The first section is a broad introduction to the literature on bullying. I define bullying and distinguish it from teasing, sassing, roughhousing, and other more benign interactions. I also outline two common solutions (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. Centering Justice on Dependency and Recovering Freedom.Eva Feder Kittay - 2015 - Hypatia 30 (1):285-291.
  49. Il y a du soin dans l’air.Darian Meacham, Matthew Studley & Mona Gérardin-Laverge - 2015 - Multitudes 1 (1):173-183.
    In this article we discuss the question of whether a robotic carer could every really care. We argue that care is largely a matter of expressive and performative states rather than internal cognitive or emotional ones. We address the question of "authenticity" in caring and care work.
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. The Art of Telling the Truth: Language, Power and the Play of the Outside in Michel Foucault.Abhilash G. Nath - 2015 - Dissertation, Jawaharlal Nehru University, New Delhi
    In Foucault, thought is spatial, and unfolds within the density of becoming, in the void that separates the subject and the object. It is ontologically independent from the authority of the contemplating self, the ‘I’. Thought is a being of its own, and comes from the outside – the world of relationships. The present study poses to itself the following question: if thinking indeed comes from the outside, then under what condition thinking can encounter itself – its colour, texture and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 240