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  1. Le problème du réalisme chez Condillac.Bernard Baertschi - forthcoming - Les Etudes Philosophiques.
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  2. Par-delà les Mémoires et le roman : dispositif fictionnel et vérité philosophique dans le Traité des sensations de Condillac.Mitia Rioux-Beaulne - 2023 - In Marc-André Bernier & Zeina Hakim (eds.), Mémoires et roman. Les rapports entre vérité et fiction au XVIIIe siècle. Hermann.
    L’étude proposée ici se déroulera en trois moments. Il s’agit, dans un premier temps, de revenir sur la manière dont la question du rapport entre vérité et fiction est posée dans le Traité des sensations de Condillac. Il faut rappeler la justification du recours à la fiction d’une statue gagnant un sens à la fois dans le cadre d’une analyse portant sur l’origine des idées, c’est-à-dire du recours à l’imagination dans le contexte d’une enquête métaphysique ressortissant à la raison. Dans (...)
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  3. Istinto e materialismo. Cabanis e Condillac a confronto.Serena Massimo - 2020 - Noctua 7 (2):270-335.
    Cabanis’ enucleation of the notion of instinct in his Rapports du physique et du moral de l’homme articulates through a critique of the use of this notion by Étienne Bonnot de Condillac, who would not have recognised the founding role of physiology in human perceptive and intellectual activity. An analysis of Cabanis’ criticism to Condillac and an investigation of the meaning attributed to the notion of instinct by both philosophers allow to individuate in this notion the expression of two different (...)
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  4. The Principled Enlightenment: Condillac, d'Alembert and Principle Minimalism.Peter R. Anstey - 2018 - In Geoff Boucher & Henry Martyn Lloyd (eds.), Rethinking the Enlightenment: Between History, Politics, and Philosophy. Lexington Books. pp. 131–150.
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  5. Condillac e i suoi recensori.Serena Massimo - 2018 - Noctua 5 (2):200-267.
    In the 17th century the dissemination of philosophical ideas relied also on the critical summaries and reviews published by the journals. The focus of this paper is the reactions of two of these journals – the Journal de Trévoux, edited by the Jesuits of the Parisian Collège Louis Le Grand, and the Journal des Sçavans – to Condillac’s works. The Jesuit journal, under the direction of pére Berthier – probably himself the author of the reviews – had a precise plan (...)
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  6. Songs of Nature: From Philosophy of Language to Philosophical Anthropology in Herder and Humboldt.Jennifer Mensch - 2018 - International Yearbook for Hermeneutics 17:95-109.
    In this paper I trace the manner in which Herder’s philosophy of language grounds his approach to hermeneutical issues regarding history, interpretation, and translation. Herder’s approach to the question of language has been repeatedly lauded for its important influence on the later work done by Schleiermacher, Dilthey, and Gadamer, but in this discussion I am going to put him more directly in conversation with Wilhelm von Humboldt. Although recent critics have derided Humboldt’s theory as both derivative and wrong, I will (...)
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  7. Comment sortir du labyrinthe. Condillac critique de Spinoza, entre mos geometricus et Langue des calculs.Diego Donna - 2017 - Noctua 4 (1-2):152-180.
    The present article proposes to study Condillac’s analysis of Spinoza’s Ethics, against the background of the more general criticism that the French abbot makes of the seventeenth-century logique de système. From the Essai sur l’origine des connaissances humaines to the Traité des systèmes to the later texts, Condillac’s theory and critique of systems are crossed by two components: on the one hand, the search for the sensory origin of ideas, that Condillac radicalizes in his Traité des sensations into a theory (...)
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  8. Étienne Bonnot de Condillac.Lorne Falkenstein & Giovanni B. Grandi - 2017 - Stanford Encyclopedia of Philosophy.
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  9. Core Aspects of Dance: Condillac and Mead on Gesture.Joshua M. Hall - 2017 - Dance Chronicle 36 (1):352-371.
    This essay—part of a larger project of constructing a new, historically informed philosophy of dance, built on four phenomenological constructs that I call “Moves”—concerns the second Move, “gesture,” the etymology of which reveals its close connection to the Greek word “metaphor.” More specifically, I examine the treatments of gesture by the philosophers George Herbert Mead and Etienne Bonnot de Condillac, both of whom view it as the foundation of language. I conclude by showing how gesture can be used in analyzing (...)
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  10. Etienne Bonnot de Condillac.Christopher Gauker - 2016 - In Margaret Cameron, Benjamin Hill & Robert J. Stainton (eds.), Sourcebook in the History of Philosophy of Language. Cham: Springer. pp. 773-774.
    This is a brief summary of Condillac's philosophy of language in his Origins of Human Knowledge.
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  11. (1 other version)Condillac: Essay on the Origin of Human Knowledge.Hans Aarsleff (ed.) - 2012 - Cambridge University Press.
    Condillac's Essay on the Origin of Human Knowledge, first published in French in 1746 and offered here in a new translation, represented in its time a radical departure from the dominant conception of the mind as a reservoir of innately given ideas. Descartes had held that knowledge must rest on ideas; Condillac turned this upside down by arguing that speech and words are the origin of mental life and knowledge. He argued, further, that language has its origin in human interaction (...)
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  12. Pufendorf and Condillac on Law and Language.Hans Aarsleff - 2011 - Journal of the Philosophy of History 5 (3):308-321.
    This essay argues that Pufendorf conceived the principles of natural law against the rationalism and innatism of the 17th century, and that Condillac similarly formulated a conception of the human origin of language, both of them thus securing open and human foundations for the two primal institutions of law and language, and also making all citizens free agents in the ordering of communal living.
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  13. Política e linguagem em Rousseau e Condillac.Evaldo Becker - 2011 - Kriterion: Journal of Philosophy 52 (123):49-74.
  14. Antropologia dei sensi: da Condillac alle neuroscienze.Antonio Marazzi - 2010 - Roma: Carocci.
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  15. The "System" as a Reading Technology: Pedagogy and Philosophical Criticism in Condillac's Traité des systêmes.Jeffrey Schwegman - 2010 - Journal of the History of Ideas 71 (3):387-409.
    This article reexamines Condillac's Traité des systêmes (1749) and the broader Enlightenment controversy over "systems." Historians have often read this work as an epistemological treatise: an expression of the empiricist rejection of seventeenth-century rationalism. Yet a different picture emerges when we consider its pedagogical aims. Condillac sought not only to refute his opponents, but also to train readers how to evaluate philosophical arguments on their own, promoting a streamlined critical technique that involved parsing texts for a reductive logical structure. In (...)
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  16. Condillac: ontologia ed empirismo.Rita Fanari - 2009 - Roma: Aracne.
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  17. O desenvolvimento psico-genético do homem estátua e sua relação com a objetividade sensível em Etienne De Condillac.Henrique Segall Nascimento Campos - 2005 - Dissertation, Ufmg, Brazil
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  18. (1 other version)Choreographing empathy.Susan Leigh Foster - 2004 - Topoi 24 (1):81-91.
    The paper builds an argument about empathy, kinesthesia, choreography, and power as they were constituted in early eighteenth century France. It examines the conditions under which one body could claim to know what another body was feeling, using two sets of documents – philosophical examinations of perception and kinesthesia by Condillac and notations of dances published by Feuillet. Reading these documents intertextually, I postulate a kind of corporeal episteme that grounds how the body is constructed. And I endeavor to situate (...)
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  19. Condillac's other ambitions: Scholarship after the heyday of heydays.Downing Thomas - 2003 - Common Knowledge 9 (2):286-310.
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  20. Review of Etienne bonnot de condillac, Essay on the Origin of Human Knowledge, Translated and Edited by Hans Aarsleff[REVIEW]Jonathan Israel - 2002 - Notre Dame Philosophical Reviews 2002 (5).
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  21. (1 other version)Condillac: Essay on the Origin of Human Knowledge.Hans Aarsleff (ed.) - 2001 - New York: Cambridge University Press.
    Condillac's Essay on the Origin of Human Knowledge, first published in French in 1746 and offered here in a new translation, represented in its time a radical departure from the dominant conception of the mind as a reservoir of innately given ideas. Descartes had held that knowledge must rest on ideas; Condillac turned this upside down by arguing that speech and words are the origin of mental life and knowledge. He argued, further, that language has its origin in human interaction (...)
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  22. Condillac et le principe de liaison des idées.François Duchesneau - 1999 - Revue de Métaphysique et de Morale 1:53-79.
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  23. La construction de la sensation dans l' Essai.Jean-Claude Pariente - 1999 - Revue de Métaphysique et de Morale 1 (March 1999):3-26.
    Condillac's claim that all our ideas are derived from sensations leads him to hold against Descartes that they are not on that account obscure and confused. The question is whether and how far he can refute the Cartesian thesis.
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  24. Signification et langage dans l'Essai de Condillac.Martine Pécharman - 1999 - Revue de Métaphysique et de Morale 1:81-103.
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  25. Les transformations de la sensation condillacienne:«un opérateur secret»?Élisabeth Schwartz - 1999 - Revue de Métaphysique et de Morale 1:27-51.
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  26. Philosophical Works of Etienne Bonnot, Abbe de Condillac: Volume Ii.Franklin Philip (ed.) - 1986 - Psychology Press.
    This is the first English translation of Condillac's most influential works: the Essay on the Origins of Human Knowledge and Course for Study of Instruction of the Prince of Parma. The Essays lay the foundation for Condillac's theory of mind. He argues that all mental operations are, in fact, sensory processes and nothing more. An outgrowth of Locke's empirical account of ideas and sensations as a source of knowledge, Condillac's theory goes beyond Locke's foundations, introducing his universal method for understanding (...)
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  27. Rhetoric and nomenclature in lavoisier's chemical language.Wilda Anderson - 1985 - Topoi 4 (2):165-169.
    Implicit in the theoretical chemical writings of Antoine Laurent Lavoisier is a theory of language that is not in complete harmony with the philosopher of language whom he takes as his explicit authority, Condillac. Lavoisier's reform of the nomenclature of chemistry leads to his dividing scientific language into two sets with different properties: a denotative artificial nomenclature and connotative natural language. This division supposedly permits knowledge to be stored in the nomenclature while the natural language retains the rhetorical tools necessary (...)
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  28. Les Monades Etienne Bonnot de Condillac Edited with an Introduction and Notes by Lawrence L. Bongie Oxford: The Voltaire Foundation at the Taylor Institution, 1980. 216 p. [REVIEW]François Duchesneau - 1985 - Dialogue 24 (2):372-374.
  29. Cartesian or condillacian linguistics?André Joly - 1985 - Topoi 4 (2):145-149.
    This paper intends to deal with Condillacian Linguistics. Although the Condillacian philosophy of mind and analysis of language were the most important in the late eighteenth century, none of them is mentioned in Chomsky's work (1966, Cartesian Linguistics). It would be useful for the history of Western thought if Chomsky's monumental error were generally recognized and if Condillacian Linguistics were at last to find the place it rightly deserves. The main thesis of Condillac's linguistic ideas (language is the first step (...)
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  30. Bibliographie des Schrifttums zu Condillac (1840-1980).Lothar Kreimendahl - 1984 - Zeitschrift für Philosophische Forschung 38 (2):311 - 321.
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  31. Les monades. Etienne Bonnot de Condillac, Laurence L. Bongie.W. Albury - 1983 - Isis 74 (1):131-132.
  32. Condillac und die Monaden.Lothar Kreimendahl - 1982 - Archiv für Geschichte der Philosophie 64 (3):280-288.
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  33. Philosophical Works of Etienne Bonnot, Abbe de Condillac: Volume 1.F. Philip & H. Lane - 1982 - Psychology Press.
    This highly readable translation of the major works of the 18th- century philosopher Etienne Bonnot, Abbe de Condillac, a disciple of Locke and a contemporary of Rousseau, Voltaire, and Diderot, shows his influence on psychiatric diagnosis as well as on the education of the deaf, the retarded, and the preschool child. Published two hundred years after Condillac's death, this translation contains treatises which were, until now, virtually unavailable in English: A Treatise on Systems, A Treatise of the Sensations, Logic.
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  34. A Critical Study of Condillac's Traité des systèmes. Ellen McNiven Hine.W. Albury - 1981 - Isis 72 (3):519-519.
  35. La logique/Logic. Étienne de Condillac, W. R. Albury.Keith Baker - 1981 - Isis 72 (2):320-321.
  36. The Archaeology of the Frivolous. [REVIEW]Forrest Williams - 1981 - Philosophical Topics 12 (3):231-235.
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  37. Condillac's correspondence: A correction.Laurence L. Bongie - 1980 - Journal of the History of Philosophy 18 (1):75-77.
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  38. A critical study of Condillac's Traité des systèmes.Ellen McNiven Hine - 1979 - Boston: M. Nijhoff : distribution for the U.S. and Canada, Kluwer Boston. Edited by Étienne Bonnot de Condillac.
    ... parmi les meilleurs raisonneurs et les plus profonds metaphysiciens de son siecle." This prophecy of Rousseau's has been only partially fulfilled. ...
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  39. (1 other version)A new condillac letter and the genesis of the.Laurence L. Bongie - 1978 - Journal of the History of Philosophy 16 (1):83-94.
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  40. (1 other version)A New Condillac Letter and the Genesis of the Traité des Sensations.Laurence L. Bongie - 1978 - Journal of the History of Philosophy 16 (1):83-94.
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  41. Condillac, Essai sur l'origine des connaissances humaines, précédé de L'archéologie du frivole, par Jacques Derrida. Auvers-sur-Oise, Éditions Galilée, 1973. 301 pages. [REVIEW]François Duchesneau - 1975 - Dialogue 14 (4):704-706.
  42. An Essay on the Origin of Human Knowledge, Being a Supplement to Mr. Locke's Essay on the Human Understanding. Etienne Bonnot de Condillac, Thomas Nugent.William Albury - 1974 - Isis 65 (1):118-119.
  43. Condillac critique de Locke.François Duchesneau - 1974 - International Studies in Philosophy 6:77-98.
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  44. Le nouveau « Discours de la méthode » de Condillac.Zdeněk Kouřìm - 1974 - Revue de Métaphysique et de Morale 79 (2):177 - 195.
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  45. The Logic of Condillac and the Structure of French Chemical and Biological Theory, 1780-1801.William Randall Albury - 1972
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  46. (2 other versions)Essay on the origin of human knowledge.Etienne Bonnot de Condillac - 1971 - New York: Cambridge University Press. Edited by Hans Aarsleff.
    Condillac's Essay on the Origin of Human Knowledge, first published in French in 1746 and offered here in a new translation, represented in its time a radical departure from the dominant conception of the mind as a reservoir of innately given ideas. Descartes had held that knowledge must rest on ideas; Condillac turned this upside down by arguing that speech and words are the origin of mental life and knowledge. He argued, further, that language has its origin in human interaction (...)
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  47. Condillac ou L'empirisme et le rationalisme.François Réthoré - 1971 - Genève,: Slatkine Reprints.
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  48. Linguaggio e mondo umano in Condillac. [REVIEW]D. G. R. - 1958 - Review of Metaphysics 12 (1):149-149.
    Condillac's view of language and its function in man's work of constructing the world receive a careful and well-documented though rather uncritical examination in this work. Salvucci concludes that Condillac had fought to guarantee the dignity of man, and that this is a good thing.--R. D. G.
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  49. La notion du Moi chez Condillac.Erik Ryding - 1955 - Theoria 21 (2-3):123-130.
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  50. Condillac's Philosophical Works.Œuvres philosophiques de Condillac.Herbert Dieckmann - 1953 - Review of Metaphysics 7 (2):255 - 261.
    And yet, as one advances further in the present edition, one realizes that in several respects its format fits Condillac's thought surprisingly well, particularly his rigorous, intransigent rationalism and his strong sense of the structure of thought. Condillac's starting point is in Locke's empiricism and in a determined anti-metaphysical and anti-systematic conviction; he set out to go beyond even Locke's tabula rasa sensationalism. Not only should the entire content of our mind be traced back to sense impressions which had been (...)
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