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  1. Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  2. Review of Manuela Sanna's Edition of Vico's De Antiquissima. [REVIEW]Marco Andreacchio - forthcoming - Historia Philosophica.
  3. Charles Taylor: Interprétation, Modernité Et Identité.C. Berner, G. Boros, J. Gens, F. Hörcher, C. Olay & Cl Romano - 2014 - Le Cercle Herméneutique.
    Le philosophe canadien Charles Taylor est un des penseurs contemporains qui jouit d’une reconnaissance mondiale : il a initié et participé à plusieurs débats relatifs au libéralisme, au communautarisme et au multiculturalisme. Son œuvre est pluridimensionnelle puisque ses travaux portant, entre autres, sur la théorie de science, la théorie du langage, la théorie de l’action et de la personne, la théorie de la modernité.La pensée de Charles Taylor s’est élaborée non seulement en se nourrissant des traditions aussi bien phénoménologique qu’analytique, (...)
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  4. Review: Ludwig Nagel, Charles Sanders Peirce. [REVIEW]H. G. Callaway - 1994 - Transactions of the Charles S. Peirce Society 30 (3):722-727.
    This is my review of Ludwig Nagel's short, German introduction to the thought of C. S. Peirce. The book was published by Campus Verlag in 1992.
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  5. Vega-Reñón, Luis & Olmos, Paula.Jorge Aurelio Díaz - 2013 - Ideas Y Valores 62 (151).
  6. Di Castro, Elisabetta. "Migración internacional y derechos fundamentales".Pardo Motta Diego Nicolás - 2012 - Ideas Y Valores 61 (150):319-321.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  7. História da Filosofia. Vida E Idéias Dos Grandes Filósofos.Will Durant, Godofredo Rangel & Monteiro Lobato - 1945 - Revista Portuguesa de Filosofia 1 (2):229-233.
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  8. Imagination in Non-Representational Painting.Andreas Elpidorou - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
  9. En Torno a la Idea de Europa En Luis Vives.Arsenio Ginzo Fernández - 2010 - Estudios Filosóficos 59 (172):529-552.
  10. Inmediatez y relación: dos claves para leer a KierKegaard.María Teresa López Fernández - 2004 - Revista de filosofía (Chile) 36 (111):129-136.
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  11. Historia de la Filosofía Española. Desde la Época Romana Hasta Fines Del Siglo XVII.G. Fraile - 1974 - Revista Portuguesa de Filosofia 30 (4):386-387.
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  12. Noções de História da Filosofia.Leonel Franca - 1982 - Revista Portuguesa de Filosofia 38 (2):420-420.
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  13. “Introduction” to Luis de Molina.Alfred Fredosso - 1988 - In Alfred J. Freddoso (ed.), On Divine Foreknowledge. Ithaca: Cornell University Press. pp. 71--72.
  14. Empirismo, ciencia y filosofía en la ideología alemana.Georg H. Fromm - 2005 - Dialogos 40 (86):63-94.
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  15. Autoconciencia y Filosofía En El Pensamiento de Fitchte.Augusto Furlan - 1992 - Revista de filosofía (Chile) 74:177-190.
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  16. Vida y obra de Luis Jiménez Moreno (1929-2007).Antonio Jiménez García - 2008 - Anales Del Seminario de Historia de la Filosofía 25:29-49.
    Luis Jiménez Moreno murió en octubre de 2007 a los 77 años de edad. Durante los últimos 30 años perteneció a la Universidad Complutense, de la que llegó a ser catedrático. Había estudiado en Salamanca, Roma, Valencia y Munich. Su tesis doctoral sobre el pensamiento antropológico de Nietzsche fue dirigida por Aranguren. Fue catedrático de instituto en Andújar, Ávila y Badalona, y profesor de universidad en Barcelona y Madrid. El presente artículo recoge los datos fundamentales de su vida, así como (...)
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  17. V Seminario de Historia de la Filosofía española. Salamanca, 22-26 de septiembre de 1986.Antonio Jiménez García - 1987 - Diálogo Filosófico 7:93-97.
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  18. III Seminario de Historia de la Filosofía Española.Antonio Jiménez García - 1982 - Anales Del Seminario de Historia de la Filosofía 3 (12):29-291.
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  19. Puelles Romero, Luis. "Mirar al que mira. Teoría estética y sujeto espectador".Francisco Vázquez García - 2012 - Logos 45:361-365.
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  20. Pol y la Historia de la Filosofía (II): Kierkegaard En Polo.Juan A. Garcia - 2004 - Studia Poliana 6:85-98.
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  21. La función de las ideas y de las razones eternas en el pensamiento de San Agustín.Ricardo M. García - 2006 - Revista Agustiniana 47 (144):427-442.
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  22. Ralph Waldo Emerson in Deutschland. [REVIEW]W. S. H. - 1938 - Journal of Philosophy 35 (5):137-137.
    This is a one paragraph review of a book by Julius Simon, in German, which book detailed the German editions and reviews of Emerson. According to the review, the book, emphasizes themes in Emerson including "Verinnerlichung" and "Vergeistigung" "stimulated largely in reaction against Nietzsche.".
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  23. Romantic Dialectics and the Politics of the Subject.John Sebastian Howard - 1997 - Dissertation, Saint Louis University
    This work begins with two related premises: that dialectical thoughts are apparently predominant in Romantic writing, and that recent anti-dialectical discourses describing the human subject recast our relationship to the writings and philosophies of the Romantic age. The first premise is typified in M. H. Abrams' claim that Wordsworth is the exemplary poet of Romanticism who traces the affinities between British Romanticism and German, post-Kantian dialectical thought. The second premise is more complicated because it asks us to reevaluate our understanding (...)
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  24. Language as the Key to the Epistemological Labyrinth: Turgot’s Changing View of Human Perception.Avi S. Lifschitz - 2004 - Historiographia Linguistica 31 (2/3):345-365.
    A belief in a firm correspondence between objects, ideas, and their representation in language pervaded the works of Anne Robert Jacques Turgot

    (1727–1781) in 1750. This conviction is particularly manifest in Turgot’s sharp critique of Berkeley’s philosophical system and his remarks on Maupertuis’s reconstruction of the origin of language. During the 1750s Turgot’s epistemological views underwent a change, apparent in two of his contributions to the Encyclopédie: the entries Existence and Étymologie (1756). These articles included a reassessment of Berkeleyan immaterialism, facing (...)
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  25. El Pensamiento de María Zambrano.Francisco José Martín & Ana Bundgard - 2009 - In Manuel Garrido (ed.), El Legado Filosófico Español E Hispanoamericano Del Siglo Xx. Cátedra.
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  26. Em torno da História da Filosofia crisiã espanhola.Mário Martins - 1947 - Revista Portuguesa de Filosofia 3 (2):150 - 165.
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  27. An Interpretation of the Seventies.Enrique Morata - 2009 - Internet archive.
    The seventies, a decade of new barbarians, ecologists, new conservatives, pollution, cancer, flying saucers, working suburbs violence, technocracy and petrol crisis.
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  28. Interdisciplina y Transdisciplina Desde la Filosofía.León Morett - 2011 - Ludus Vitalis 19:251-256.
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  29. Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW]María G. Navarro - 2011 - Seventeenth-Century News 69 (3&4):162-164.
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) affirmed that the (...)
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  30. El Pensamiento Filos'ofico.Josâe F. Noval & Juan A. Canal - 1989
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  31. Teaching Peirce in Spain.Jaime Nubiola - 2008 - Transactions of the Charles S. Peirce Society 44 (2):219-222.
    In Spain, Peirce's thought has generally remained almost unknown throughout the syllabi of the various Licentiate programs offered. The only exceptions are the degrees of Linguistic, Communication Studies, and Philosophy, in which Peirce's semiotics is normally only alluded to or cursorily presented. Much the same could be said of Latin America. There is evidence, however, that this situation is beginning to change: translations into Spanish are now appearing, particularly in the web, which make a notable amount of Peirce’s vast production (...)
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  32. Filosofía desde la teoría causal de la referencia.Jaime Nubiola - 1991 - Anuario Filosófico 24 (1):153-166.
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  33. El Pensamiento Catalán de Eugeni d'Ors: Etapa Catalana.Jaime Nubiola & Marta Torregosa - 2009 - In Manuel Garrido (ed.), El Legado Filosófico Español E Hispanoamericano Del Siglo Xx. Cátedra. pp. 293--303.
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  34. I Colóquio de Estudos Filosóficos-História da Filosofia Em Portugal Braga E Porto, 7 a 9 de Março de 1959.J. Oliveira & J. Bacelar - 1959 - Revista Portuguesa de Filosofia 15 (2):188 - 193.
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  35. Pensar la filosofía desde su mediación didáctica.A. Revenga Ortega - 2005 - Diálogo Filosófico 61:83-112.
    La mediación filosófica, la relación entre didáctica y filosofía en la Enseñanza Secundaria es desde hace tiempo un cuestión problemática y polémica. Esta reflexión trata precisamente de acercarse a las causas que la motivan y a los posicionamientos que se han generado. Tras analizar el estado de la cuestión, el autor apunta una nueva orientación que sea internamente coherente y que responda a las necesidades de un nuevo tiempo y sociedad: la orientación intrínsecamente constitutiva de la mediación.
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  36. El predominio cartesiano en el pensamiento neo-tomista.Joseph Owens - 1997 - Revista de filosofía (Chile) 88:54-87.
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  37. El Pensamiento Filosófico de San Agustín.Juan Pegueroles - 1980 - Revista Portuguesa de Filosofia 36 (2):222-222.
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  38. Filozofowanie a prawda o człowieku.Marek Pepliński - 2014 - Filo-Sofija 14 (26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
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  39. El Pensamiento Feminista.Ángeles J. Perona - 2005 - In Manuel Garrido (ed.), El Legado Filosófico y Científico Del Siglo Xx. Cátedra. pp. 653--670.
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  40. Medicina e Médicos na História da Filosofia em Portugal.Luís De Pina - 1955 - Revista Portuguesa de Filosofia 11 (3/4):416 - 454.
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  41. Ciencia y religión: ¿es posible el diálogo? respuesta desde la filosofía.Manuel Lázaro Pulido - 2005 - Naturaleza y Gracia 3:527-568.
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  42. Filosofia Española Contemporánea —Temas y Autores.López Quintás & O. De M. Alonso - 1971 - Revista Portuguesa de Filosofia 27 (1):106-106.
  43. El Pensamiento Psicológico y Social En España.Julio Seoane Rey - 2009 - In Manuel Garrido (ed.), El Legado Filosófico Español E Hispanoamericano Del Siglo Xx. Cátedra.
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  44. Chickening Out and the Idea of Continental Philosophy.Jack Reynolds - 2009 - International Journal of Philosophical Studies 17 (2):255-72.
    Despite its consistently mild tone, Simon Glendinning’s The Idea of Continental Philosophy is a provocative and uncompromising work. It is to be admired for this. Without “chickening out” (94), Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. Furthermore, he argues that the vast majority of us working in this so-called tradition actually know this at some level but shy away from this uncomfortable conclusion. This (...)
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  45. Transcendental Priority and Deleuzian Normativity.Jack Reynolds - 2008 - Deleuze Studies 2 (1):15.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  46. "Crecimiento Irrestricto" y Libertad En El Pensamiento de L. Polo.Carmen Riaza - 1996 - Anuario Filosófico 29 (55):985-992.
    Man is a being able to improve limitless as person. In Leonardo Polo's anthropology improvement and freedom are concepts fully related.
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  47. Perspectivas pedagógicas da filosofia existencialista.Filipe Rocha - 1984 - Revista Portuguesa de Filosofia 40 (4):337 - 360.
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  48. El Pensamiento Económico En El Siglo XX.Carlos Rodríguez Braun - 2005 - In Manuel Garrido (ed.), El Legado Filosófico y Científico Del Siglo Xx. Cátedra.
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  49. Lebensanschauung und Glaube beim jungen Kierkegaard.Gerhard Schreiber - 2012 - Kierkegaard Studies Yearbook 2012 (1):171-198.
    The paper explores the relation between Kierkegaard’s concept of a “life-view,” understood as a certain quality of a person’s character, and his early account of Christian faith. To claim the need for such an exploration is motivated by two observations: First, defining a “life-view” as “an unshakable certainty in oneself won from all experience” (Kierkegaard’s formula in his debut book From the Papers of One Still Living [1838]) essentially conforms with his characterization of faith as an “a priori certainty.” Second, (...)
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  50. The Real Targets of Kierkegaard’s Critique of Characterizing Faith as "the Immediate".Gerhard Schreiber - 2011 - Acta Kierkegaardiana 5 (2011):137-167.
    Who are the real targets of Kierkegaard’s critique of characterizing faith as “the immediate”? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273 / Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls ‘religion’ and “the Hegelian dogmaticians” call ‘faith’ with “the first immediate.” In order to make a fair attempt to interpret Kierkegaard’s critique and the crucial expression “the first immediate,” I will sketch out its factual context (...)
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