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  1. added 2020-05-18
    Discovering the Harmony of Reason and Faith in the Symphony of Eternal Creation.Gennady Shkliarevsky - manuscript
    Tensions between the domain of reason and the domain of faith have been one of the most controversial issues in the history of our civilization for over three hundred years. They have contributed to many divisions, conflicts, and even wars. Contributions that have sought to reconcile the two domains have largely used the cultural approach in trying to solve this problem. The approach used in this essay views faith and reason from the perspective of cognitive operations. It shows that viewed (...)
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  2. added 2020-04-13
    Omniscience, Freedom, and Mystery.Damiano Migliorini - 2018 - Nuovo Giornale di Filosofia Della Religione 8 (2).
    The text published below is the translation of a part of this published article: "Il Dio che rischia e che cambia: introduzione all’Open Theism". The issue of omniscience is one of the most debated in contemporary Analytical Philosophy of Religion. However, what is often lacking in this discussion is a deep understanding of the dilemma of omniscience and human freedom within a complete epistemological (what can we really say about the divine and the world), metaphysical and theological framework. For example, (...)
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  3. added 2020-03-31
    The Present Situation in the Philosophy of Science.Thomas Uebel, Stephan Hartmann, Wenceslao Gonzalez, Marcel Weber, Dennis Dieks & Friedrich Stadler (eds.) - 2010 - Springer.
    This volume is a serious attempt to open up the subject of European philosophy of science to real thought, and provide the structural basis for the ...
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  4. added 2019-09-23
    When Personhood Goes Wrong in Ethics and Philosophical Theology: Disability, Ableism, and (Modern) Personhood.Scott Williams - 2019 - In Blake Hereth & Kevin Timpe (eds.), The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals. New York, USA: Routledge. pp. 264-290.
    This chapter is about personhood in relation to ethics and to conciliar Christian theology, and how concepts of personhood may discriminate against profoundly cognitively disabled human beings. (By 'conciliar Christian theology' I mean that Christian theology that is articulated in, or endorsed by, the first seven ecumenical councils.) I believe we can learn several things about personhood by looking at these two topics together. By examining ancient and medieval concepts of personhood and some modern conceptions of personhood we gain a (...)
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  5. added 2019-08-28
    Theories of Culture.Arnold Groh - 2019 - London: Routledge.
    This authoritative but concise guide describes the most significant cultural theories from the 19th to the 21st century and their originators, as well as the links between them and their mutual influences. -/- This guide explores ideas around what culture is, when and why cultures change over time and whether there are any rules or principles behind culture-related phenomena and processes. For those seeking to answer questions on culture, familiarity with these topics is essential. From refugee movements caused by wars, (...)
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  6. added 2019-04-25
    The reception of Ivan Sikorsky’s scientific studies in the West.Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:43-56.
    It is generally known that the influential Kyiv researcher, professor of the St. Volodymyr University and honorary member of the Kyiv Theological Academy Ivan Sikorsky (1842–1919) made a significant contribution to the development of the psychological science of his times and gained great authority among his colleagues in the West. In recent years, many studies have been launched in Ukraine, whose authors are trying to demonstrate the relevance of his work also in terms of contemporary science. It remains unclear as (...)
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  7. added 2019-03-05
    Kosmotheoros. Wereldbeschouwing, Weltanschauung en het onbegrensd begrensde.Jan Börger-Bibliotheek & I. Lamers-Versteeg - 1989 - Dissertation, Erasmus
    The relation (ratio) between humankind and infinity. The Logos.
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  8. added 2019-02-05
    Valuing Humanity: Kierkegaardian Worries About Korsgaardian Transcendental Arguments.Daniel Watts & Robert Stern - 2019 - International Journal of Philosophy and Theology 80 (4-5):424-442.
    This paper draws out from Kierkegaard’s work a distinctive critical perspective on an influential contemporary approach in moral philosophy: namely, Christine Korsgaard’s transcendental argument for the value of humanity. From Kierkegaard’s perspective, we argue, Korsgaard argument goes too far, in attributing absolute value to humanity – but also that she is required to make this claim if her transcendental argument is to work. From a Kierkegaardian perspective, to place this sort of value in humanity is problematic since it threatens to (...)
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  9. added 2018-11-23
    Hegel and Bataille on Sacrifice.W. Ezekiel Goggin - 2018 - Hegel Bulletin 39 (2):236-259.
    In Georges Bataille’s view, the Hegelian interpretation of kenotic sacrifice as passage from Spirit to the Speculative Idea effaces the necessarily representational character of sacrifice and the irreducible non-presence of death. But Hegel identifies these aspects of death in the fragments of the 1800 System. In sacrificial acts, subjectivity represents its disappearance via the sacrificed other, and hence is negated and conserved. Sacrifice thus provides the representational model of sublation pursued in the Phenomenology as a propaedeutic to Science. Bataille’s critique (...)
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  10. added 2018-10-26
    Spinoza and Dutch Cartesianism: Philosophy and Theology. [REVIEW]Zachary Micah Gartenberg - 2017 - The Leibniz Review 27:157-167.
    Review of Alexander X. Douglas, Spinoza and Dutch Cartesianism: Philosophy and Theology.
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  11. added 2018-10-11
    Nihilism Incorporated: European Civilization and Environmental Destruction (Review). [REVIEW]Arran Gare - 1995 - Environmental Values 4 (3):278-280.
    Review of 'Nihilism Incorporated: European Civilization and Environmental Destruction.
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  12. added 2018-09-20
    Nietzsche’s Transcription of the Early European Counterfeit.Ignace Haaz - 2010 - In Henry Frendo (ed.), The European Mind: Narrative and Identity.
    An inter-disciplinary enquiry concerning Europe, Europeans and Europeanity across time, based on proceedings of the 10th world congress of the International Society for the Study of European Ideas convened at the University of Malta. -/- Originally published in: Frendo, Henry (2010): The European Mind: Narrative and Identity : Proceedings of the X World Congress of the International Society for the Study of European Ideas, University of Malta, 24th-29th July 2006. International Society for the Study of European Ideas. Malta University Press.
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  13. added 2018-06-28
    De cómo completar la Tierra. El lugar histórico del pensamiento hispanoamericano según José Gaos.H. Benito - 2015 - Eikasia. Revista de Filosofía 65 (1):179-200.
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  14. added 2018-06-15
    Late Hegelianism in the North — Monrad, Borelius and Rein on the Crisis of Speculative Philosophy.Lauri Kallio - manuscript
    The paper addresses three late Hegelian philosophers from northern Europe: Norwegian M.J. Monrad (1816–97), Swede J.J. Borelius (1823–1909) and Finn Th. Rein (1838–1919). The focus is on their views on the crisis of Hegelian speculative philosophy. The popularity of G.W.F. Hegel's philosophy in Germany declined rapidly since the 1840s. The decline was influenced by e.g. new scientific discoveries. Hegelianism maintained a strong position in northern Europe (especially in Norway and in Finland) several decades longer than in Germany. Rein, Monrad and (...)
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  15. added 2018-04-15
    Rethinking Dwelling and Building.Jonas Holst - 2014 - ZARCH 2:52-61.
    The German philosopher Martin Heidegger’s seminal essay “Building, Dwelling, Thinking”, published in 1954, is one of the texts which has had most influence on architectural thinking in the second half of 20th and early 21st century. What much of modern and postmodern architectural thinking extracts from Heidegger’s text and revolves around is the understanding of building and dwelling as more or less abstract forms of being without taking into account the people inhabiting space. In these traditions little has been said (...)
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  16. added 2018-04-08
    Forma E Immagine: Una Lettura Critica.Filippo Contesi - 2018 - Rivista di Estetica 69:124-130.
    In a recent book, Immagine, Alberto Voltolini offers a rich and carefully written discussion of theories of depiction, which have drawn so much attention in recent Anglophone philosophy. Although Voltolini’s book has indisputable virtues, it also makes some questionable formal choices. The present essay presents a formal analysis of the book.
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  17. added 2018-04-02
    Speaking Crisis in the Eurozone Debt Crisis: Exploring the Potential and Limits of Transformational Agonistic Conflict.Laura Henderson - 2017 - International Journal of Political Theory 2 (1):38-63.
    Agonism as a political theory emphasizes the ontological aspect of conflict in human political interaction. This article aims to shed light on the political practice of agonism – and in doing so on its limits – by viewing 'crisis discourse' as an agonistic political practice. As my analysis of the Dutch Socialist Party and the Freedom Party’s speech in the European Sovereign Debt Crisis shows, crisis discourse aimed to (re)create a ‘people’ and to justify radical change in economic and social (...)
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  18. added 2018-02-17
    Factory of Strategy: Thirty-Three Lessons on Lenin.Arianna Bove & Antonio Negri - 2014 - New York, USA: Columbia University Press.
    _Factory of Strategy_ is the last of Antonio Negri's major political works to be translated into English. Rigorous and accessible, it is both a systematic inquiry into the development of Lenin's thought and an encapsulation of a critical shift in Negri's theoretical trajectory. Lenin is the only prominent politician of the modern era to seriously question the "withering away" and "extinction" of the state, and like Marx, he recognized the link between capitalism and modern sovereignty and the need to destroy (...)
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  19. added 2018-02-16
    Philosophy and/or Politics.Jack Reynolds - 2017 - In Matthew Sharpe, Rory Jeffs & Jack Alan Reynolds (eds.), 100 years of European philosophy since the Great War: crisis and reconfigurations. New York: Springer. pp. 215-232.
    In this chapter, I revisit the question of the philosophical significance of the Great War upon the trajectory of philosophy in the twentieth century. While accounts of this are very rare in philosophy, and this is itself symptomatic, those that are given are also strangely implausible. They usually assert one of two things: that the War had little or no philosophical significance because most of the major developments had already begun, or—at the opposite extreme—they maintain that nothing was ever the (...)
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  20. added 2018-02-16
    Analytic Versus Continental: Arguments on the Methods and Value of Philosophy.James Chase & Jack Reynolds - 2010 - Routledge.
    Throughout much of the twentieth century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. Opening with a history of key encounters between philosophers of opposing camps since the late nineteenth century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main methodological (...)
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  21. added 2017-10-22
    Das Antinomien-Problem.Paul Sturm - 1921 - Dissertation, Erlangen/Germany
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  22. added 2017-05-13
    Groundwork for the Practice of the Good Life: Politics and Ethics at the Intersection of North Atlantic and African Philosophy.Omedi Ochieng - 2017 - New York: Routledge.
    What makes for good societies and good lives in a global world? In this landmark work of political and ethical philosophy, Omedi Ochieng offers a radical reassessment of a millennia-old question. He does so by offering a stringent critique of both North Atlantic and African philosophical traditions, which he argues unfold visions of the good life that are characterized by idealism, moralism, and parochialism. But rather than simply opposing these flawed visions of the good life with his own set of (...)
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  23. added 2017-04-27
    After the Kantian Analytic/Synthetic Contrast: Social Epistemology From Hegel to Derrida and Fricker.Victoria I. Burke - 2017 - Social Epistemology 31 (5):484-496.
    In this article, I lend support to Miranda Fricker's work in social epistemology from a post-Kantian point of view. In Epistemic Injustice: Power and The Ethics of Knowing, Fricker writes that, at times, social power, rather than the actual possession of knowledge, determines whether a speaker is believed (Fricker, 2007, 1-2). I will develop Miranda Fricker's project in feminist epistemology by examining the post-Kantian linguistic sign with a view to showing how G.W.F. Hegel and Jacques Derrida transform the Kantian analytic/synthetic (...)
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  24. added 2017-03-14
    A Man of Ideas. [REVIEW]Ray Scott Percival - 1997 - New Scientist (2111).
    Review of: Isaiah Berlin’s The Sense of Reality: Studies in Ideas and their History.
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  25. added 2016-12-27
    Chaldean and Neo-Platonic Theology.Katelis Viglas - 2016 - Philosophia E-Journal of Philosophy and Culture 14:171-189.
    In the present paper, the meanings the term “Chaldeans” acquired during the Antiquity and the early Middle Ages are presented, but mainly the role the Chaldean Oracles played inside the movement of Neo-Platonism is emphasized. The stratification of Being according to the theology of the Chaldean Oracles, suggests a reformation of the ancient Chaldean dogmas by the Neo-Platonists. The kernel of this paper is the demonstration of the similarity between the name “En” that the ancient Babylonians used as the first (...)
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  26. added 2016-12-23
    Marcuse and Critical Education.Dustin Garlitz - forthcoming - In Michael A. Peters (ed.), Encyclopaedia of Educational Philosophy and Theory. Springer.
  27. added 2016-10-16
    What is a Problem?Andrew Haas - 2015 - HORIZON. Studies in Phenomenology 4 (2):71-86.
    What is a problem? What is problematic about any problem whatsoever, philosophical or otherwise? As the origin of assertion and apodeiction, the problematic suspends the categories of necessity and contingency, possibility and impossibility. And it is this suspension that is the essence of the problem, which is why it is so suspenseful. But then, how is the problem problematic? Only if what is suspended neither comes to presence, nor simply goes out into absence, that is, if the suspension continues, which (...)
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  28. added 2016-09-11
    A Non-Philosophical Approach to the Sociology of Religious Pluralism: International Conference on Religion in a Pluralistic Society, Jadavpur University and Lancaster University 7-9 April 2016 at Jadavpur University, Kolkata.Swami Narasimnhananda - manuscript
    This paper follows Francois Laruelle’s non-philosophy and his non-religion and non-theology to suggest anon-philosophical approach to the sociology of religious pluralism. The entanglements of experiences of the religious end-user are analysed vis-a-vis Laruelle’s thought and a dogma free inclusive approach to religion is envisaged.
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  29. added 2016-03-09
    Perché Platone nel Timeo torna a sostenere la dottrina delle idee.Rafael Ferber - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (1):5-28.
    In the whole Corpus Platonicum, we find in principle only one "direct argument" (Charles Kahn) for the existence of the ideas (Tim.51d3-51e6). The purpose of the article is to analyse this argument and to answer the question of why Plato in the Timaeus again defended the existence of the ideas despite the objections in the Parmenides. He defended it again because the latent presupposition of the apories in the Parmenides, the substantial view of sensibles, is removed through the introduction of (...)
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  30. added 2016-03-08
    Feyerabend's ‘The Concept of Intelligibility in Modern Physics’ (1948).Daniel Kuby - 2016 - Studies in History and Philosophy of Science Part A 57:57–63.
    This essay introduces the transcription and translation of Paul Feyerabend's "Der Begriff der Verständlichkeit in der modernen Physik" [The concept of intelligibility in modern physics] (1948), which is an early essay written by Paul Feyerabend in 1948 on the topic of intelligibility (Verständlichkeit) and visualizability (Anschaulichkeit) of physical theories. The existence of such essay was likely. It is listed in his bibliography as his first publication. Yet the content of the essay was unknown, as no original or copy is extant (...)
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  31. added 2016-03-02
    Introducción a Tres Reformadores de Maritain.Juan Manuel Forte - 2011 - Biblioteca Nueva.
  32. added 2016-02-15
    Praise and Practice of Medicine in Marsilio Ficino.Teodoro Katinis - 2014 - In M. Gadebusch Bondio (ed.), Medical Ethics and Humanism. Premodern Negotiations between Medicine and Philosophy. Franz Steiner Verlag. pp. 109-115.
    This contribution focuses on Ficino's letters and woks in which he defends the art of medicine and its value for the human beings.
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  33. added 2016-02-10
    I pregiudizi del filosofo.Ludovico Geymonat - 1954 - Il Contemporaneo (Supplemento di Andquot;Rinascita") (12 giugno 1954).
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  34. added 2016-02-08
    Lo storicismo scientifico di Federigo Enriques.Ludovico Geymonat - 1989 - In Federigo Enriques Filosofo e Scienziato a cura di Raffaella Simili, prefazione di Alberto Pasquinelli. Cappelli. pp. 191-199.
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  35. added 2015-09-15
    The Place of the Human in the Philosophies of Scheler and Berdyaev.Olga Vishnyakova - 2002 - Essays in Celebration of the Founding of OPO.
    This essay approaches the distinction between two different philosophical attempts to understand the place of the human in the world, her nature and duality of her being. Two philosophers are taken as representatives of philosophical anthropology, one of whom was a phenomenologist and the other an existentialist: Max Scheler and Nikolai Berdyaev. Both exceeded the narrow bounds of belonging to certain philosophical schools, as they were original thinkers in their own right. Phenomenology found a big response in Russia at the (...)
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  36. added 2015-09-03
    Foucault's Overlooked Organisation - Revisiting His Critical Works.Michela Betta - 2015 - Culture Theory and Critique:1-23.
    In this essay I propose a new reading of Michel Foucault’s main thesis about biopower and biopolitics. I argue that organisation represents the neglected key to Foucault’s new conceptualisation of power as something that is less political and more organisational. This unique contribution was lost even on his closest interlocutors. Foucault’s work on power had a strong influence on organisation and management theory but interestingly not for the reasons I am proposing. In fact, although theorists in management and organisation studies (...)
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  37. added 2015-08-24
    Il convegno internazionale "Peirce in Italia".Lorenzo Magnani - 1991 - Rivista di Storia Della Filosofia 46 (4):781.
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  38. added 2015-05-27
    The Universal is Back. [REVIEW]Carrie Giunta - 2015 - Radical Philosophy 192.
  39. added 2015-03-31
    Papst Benedikt XVI. im europäischen Dialog.Christian J. Feldbacher, Gunter Graf, Irene Klissenbauer & Marina Teixeira - 2011 - In Clemens Sedmak & Stefan O. Horn (eds.), Die Seele Europas. Papst Benedikt XVI. und die europaische Identitat. Pustet. pp. 345--381.
    In diesem Beitrag wird das Verhalten des Papstes im europäischen Dialog der Religionen und Weltanschauungen kritisch erörtert. Am Anfang steht eine kurze Analyse der Sprache der Religionen bzw. Weltanschauungen, die in Anlehnung an Joseph Maria Bochenski durchgeführt ist. Es wird dabei die Auffassung vertreten, dass Religionen und manche Weltanschauungen Behauptungen über die Wirklichkeit aufstellen, Sprache in einer deskriptiv-kognitiven Funktion verwenden, dass ein solcher Sprachgebrauch eine epistemische Verpflichtung auf Bescheidenheit mit sich bringt und dass eine solche Verpflichtung wiederum eine Basis für (...)
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  40. added 2015-03-17
    América en el pensar filosófico europeo: tres momentos: Hegel, Keyserling, Ortega / American in European Philosophical thought: Three Moments: Hegel, Keyserling, Ortega.Raul Fornet Betancourt - 1984 - Cuadernos Salmantinos de Filosofía 11:529-539.
  41. added 2014-11-06
    The Constitution of Space and Time in the Aufbau Viewed From a Kantian Perspective.Yusuke Kaneko - 2014 - Journal of the Philosophy of Science Society, Japan 47 (1):19-36.
    The foremost aim of this paper is to realize the fourth part of the Aufbau. This part, which provides an actual phenomenalistic constitution system, is interpretable from a Kantian perspective (§§1-4). But Carnap plotted to overcome Kant’s old style of philosophy as well. We review this aspect of his constitution, focusing on space (§§7-13) and time (§§5-6), especially.
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  42. added 2014-08-18
    José Ortega y Gasset—Spaniard and European.Krzysztof Polit - 2009 - Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  43. added 2014-08-17
    Europe in Spanish History and Thought.Eugeniusz Górski - 2009 - Dialogue and Universalism 19 (6-7):21-40.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies. This essay is an introduction and summary of (...)
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  44. added 2014-03-20
    On War, Liberalism, and Religion: An Interview with Hans Joas.Chad Kautzer & Hans Joas - 2005 - Radical Philosophy Review 8 (1):69-81.
  45. added 2013-03-26
    Alcune interpretazioni della filosofia bruniana nell'Ottocento e Novecento.Stefano Ulliana (ed.) - 2012 - www.simplicissimus.it.
    Questo breve volume prende in considerazione, analizza e commenta alcune interpretazioni magistrali della filosofia di Giordano Bruno, che hanno attraversato l'800 ed il '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di G.W.F. Hegel e di B. Spaventa, per poi accedere a quella di G. Gentile. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da N. Badaloni. Una piccola bibliografia bruniana conclude il testo.
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  46. added 2013-03-19
    Phantasieleib, comunidad y antropología fenomenológica en Marc Richir.Diana Gumiel - 2013 - Eikasia. Revista de Filosofía 47:665-678.
    Abstract The aim of this paper is to discern the subtitle on 2004 Marc Richir’s book, Phantasia, imagination, affectivité. Phénoménologie et anthropologie phénoménologique. Traditionally, Phenomenology has been elusive to link to Anthropology. However, Richir gives its importance including it into the title of his book. Husserl first, and then Richir, facing the Cartesian solipsist subjectivity outline, propose the concept of intersubjectivity. Community prevails over an individual and generalizing self. The other, then, becomes our incarnation, a live-­‐‑incarnation, it defines our own (...)
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  47. added 2013-02-19
    Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW]María G. Navarro - 2013 - Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  48. added 2012-12-13
    Judaic Sources & Western Thought: Jerusalem's Enduring Presence.Jonathan Jacobs (ed.) - 2011 - Oxford University Press.
    A collection of ten new papers by ten authors, exploring respects in which there are Judaic sources for important (and often contested) Western moral and political ideas and ideals. It focuses on distinctively Judaic roots of the so-called 'Judeo-Christian tradition.'.
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  49. added 2012-09-10
    Translation and Interpretation. Learning From Beiträge.Parvis Emad & Frank Schalow (eds.) - 2012 - Zeta Books.
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted essays, (...)
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  50. added 2012-06-22
    tebhyaś caitanyaṃ: il “sé” secondo il Materialismo indiano.Krishna Del Toso - 2012 - In Alessandra Cislaghi & Krishna Del Toso (eds.), Intrecci filosofici. Pensare il sé a Oriente e a Occidente. Ed. Mimesis.
    Ciò che qui chiamo Materialismo indiano non deve intendersi come scuola filosofica unica ed univocamente impostata, bensì come insieme di correnti di pensiero, propugnanti differenti punti di vista, ma tutte collocate entro l’orizzonte concettuale che nega ciò che in Occidente si usa chiamare Trascendente. Inoltre, com’è ovvio, bisogna distinguere tra un Materialismo filosofico – che prenderò in considerazione qui – ed un Materialismo, per così dire, popolare – al quale mi riferirò solo se necessario. Due sono le impostazioni materialiste che (...)
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