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  1. Behavior, Body Types and the Irreversibility of Evolution.Francisco Aboitiz - 1990 - Acta Biotheoretica 38 (2):91-101.
    A functional approach to evolutionary morphology is emphasized in this paper. This perspective differs from the current structuralist trend, which emphasizes the constraining role of developmental paths. In addition, the present approach agrees with the adaptationist paradigm. It is further argued that three types of phenomena are better understood in this light: i.- the existence of evolutionary trends, ii.- the maintenance of certain structural features within a given taxon, and iii.- the irreversibility of evolution.
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  2. Mathematics and Evolution: A Manifesto.Ralph Abraham - 1987 - World Futures 23 (4):237-261.
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  3. Towards a General Theory of Evolution.D. Aerts & L. Gabora - forthcoming - Foundations of Science.
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  4. Evolutionism in Portugal.Carlos Almaça - 1993 - Museu Nacional De História Natural, Museu E Laboratoratório Zoológico E Antropológico (Museu Bocage).
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  5. In Defense of an Evolutionary Concept of Health.Mahesh Ananth - 2008 - Ashgate.
    In responding to this debate, Ananth both surveys the existing literature, with special focus on the work of Christopher Boorse, and argues that a naturalistic ...
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  6. The Debunking Challenge to Realism: How Evolution (Ultimately) Matters.Levy Arnon & Yair Levy - 2016 - Journal of Ethics and Social Philosophy:1-8.
    Evolutionary debunking arguments (EDAs) have attracted extensive attention in meta-ethics, as they pose an important challenge to moral realism. Mogensen (2015) suggests that EDAs contain a fallacy, by confusing two distinct forms of biological explanation – ultimate and proximate. If correct, the point is of considerable importance: evolutionary genealogies of human morality are simply irrelevant for debunking. But we argue that the actual situation is subtler: while ultimate claims do not strictly entail proximate ones, there are important evidential connections between (...)
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  7. Idealization and the Structure of Theories in Biololgy.Alfonso Arroyo-Santos & Xavier de Donato-Rodríguez - manuscript
    In this paper we present a new framework of idealization in biology. We characterize idealizations as a network of counterfactual conditionals that can exhibit different degrees of contingency. We use the idea of possible worlds to say that, in departing more or less from the actual world, idealizations can serve numerous epistemic, methodological or heuristic purposes within scientific research. We defend that, in part, it is this structure what helps explain why idealizations, despite being deformations of reality, are so successful (...)
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  8. The Phylogeography Debate and the Epistemology of Model-Based Evolutionary Biology.Alfonso Arroyo-Santos, Mark E. Olson & Francisco Vergara-Silva - 2014 - Biology and Philosophy 29 (6):833-850.
    Phylogeography, a relatively new subdicipline of evolutionary biology that attempts to unify the fields of phylogenetics and population biology in an explicit geographical context, has hosted in recent years a highly polarized debate related to the purported benefits and limitations that qualitative versus quantitative methods might contribute or impose on inferential processes in evolutionary biology. Here we present a friendly, non-technical introduction to the conflicting methods underlying the controversy, and exemplify it with a balanced selection of quotes from the primary (...)
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  9. Following Form and Function: A Philosophical Archaeology of Life Science.Stephen Asma - 1996 - Northwestern University Press.
    The concepts of form and function have traditionally been defined in terms of biology and then extended to other disciplines. Stephen T. Asma examines the various interpretations of form and function in science and philosophy, reflecting on the philosophical presuppositions underlying the work of Geoffroy, Cuvier, Darwin, and others. -/- In the continental tradition of Canguilhem and Foucault, Asma's treatment of the historical form/function dispute analyzes the complex interactions among ideologies, metaphysical commitments, and research programs. Following Form and Function is (...)
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  10. Ecology, Evolution, Ethics: In Search of a Meta-Paradigm – An Introduction.Donato Bergandi - 2013 - In D. Bergandi (ed.), The Structural Links between Ecology, Evolution and Ethics: The Virtuous Epistemic Circle, Boston Studies in the Philosophy of Science 296, Dordrecht, Netherland, Springer, pp.1-28..
    Evolutionary, ecological and ethical studies are, at the same time, specific scientific disciplines and, from an historical point of view, structurally linked domains of research. In a context of environmental crisis, the need is increasingly emerging for a connecting epistemological framework able to express a common or convergent tendency of thought and practice aimed at building, among other things, an environmental policy management respectful of the planet’s biodiversity and its evolutionary potential.
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  11. Mind and Matter: Essays From Biology, Physics and Philosophy: An Introduction.C. Blomberg, H. Liljenström, B. I. B. Lindahl & P. Århem - 1994 - Journal of Theoretical Biology 171 (1).
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  12. Modern Synthesis is the Light of Microbial Genomics.Austin Booth, Carlos Mariscal & W. Ford Doolittle - 2016 - Annual Reviews of Microbiology 70 (1):279-297.
  13. The Enemy: A Thought Experiment on Patriarchies, Feminisms and Memes.Robert James M. Boyles - 2011 - In Jeane Peracullo & Noelle Leslie Dela Cruz (eds.), Feminista: Gender, Race, and Class in the Philippines. Anvil Publishing, Inc. pp. 53–64.
    This article examines who or what should be the target of feminist criticism. Throughout the discussion, the concept of memes is applied in analyzing systems such as patriarchy and feminism itself. Adapting Dawkins' theory on genes, this research puts forward the possibility that patriarchies and feminisms are memeplexes competing for the limited energy and memory space of humanity.
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  14. The Referee's Dilemma. The Ethics of Scientific Communities and Game Theory.Tomislav Bracanovic - 2002 - Prolegomena 1 (1):55-74.
    This article argues that various deviations from the basic principles of the scientific ethos – primarily the appearance of pseudoscience in scientific communities – can be formulated and explained using specific models of game theory, such as the prisoner’s dilemma and the iterated prisoner’s dilemma. The article indirectly tackles the deontology of scientific work as well, in which it is assumed that there is no room for moral skepticism, let alone moral anti-realism, in the ethics of scientific communities. Namely, on (...)
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  15. Sensorimotor Grounding and Reused Cognitive Domains.Maria Brincker - 2010 - Behavioral and Brain Sciences 33 (4):270--271.
    Anderson suggests that theories of sensorimotor grounding are too narrow to account for his findings of widespread supporting multiple different cognitive I call some of the methodological assumptions underlying this conclusion into question, and suggest that his examples reaffirm rather than undermine the special status of sensorimotor processes in cognitive evolution.
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  16. Identifying Behavioral Novelty.Rachael L. Brown - 2013 - Biological Theory (2):1-14.
    Although there is no in-principle impediment to an EvoDevo of behavior, such an endeavor is not as straightforward as one might think; many of the key terms and concepts used in EvoDevo are tailored to suit its traditional focus on morphology, and are consequently difficult to apply to behavior. In this light, the application of the EvoDevo conceptual toolkit to the behavioral domain requires the establishment of a set of tractable concepts that are readily applicable to behavioral characters. Here, I (...)
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  17. Evolutionary Psychology.David J. Buller - 2009 - In Michael Ruse & Joseph Travis (eds.), Evolution: The First Four Billion Years. Harvard University Press. pp. 557-560.
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  18. Evolutionary Psychology: A Critique.David J. Buller - 2006 - In Elliott Sober (ed.), Conceptual Issues in Evolutionary Biology, 3rd ed. MIT Press. pp. 197-214.
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  19. The Evolution of Utility Functions and Psychological Altruism.Christine Clavien & Michel Chapuisat - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 56:24-31.
    Numerous studies show that humans tend to be more cooperative than expected given the assumption that they are rational maximizers of personal gain. As a result, theoreticians have proposed elaborated formal representations of human decision-making, in which utility functions including “altruistic” or “moral” preferences replace the purely self-oriented "Homo economicus" function. Here we review mathematical approaches that provide insights into the mathematical stability of alternative ways of representing human decision-making in social contexts. Candidate utility functions may be evaluated with help (...)
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  20. L'origine delle specie.Charles Darwin - 1967 - Boringhieri.
  21. Why Peirce Matters : The Symbol in Deacon’s Symbolic Species.Tanya De Villiers - 2007 - Language Sciences 29 (1):88-101.
    In ‘‘Why brains matter: an integrational perspective on The Symbolic Species’’ Cowley (2002) [Language Sciences 24, 73–95] suggests that Deacon pictures brains as being able to process words qua tokens, which he identifies as the theory’s Achilles’ heel. He goes on to argue that Deacon’s thesis on the co-evolution of language and mind would benefit from an integrational approach. This paper argues that Cowley’s criticism relies on an invalid understanding of Deacon’s use the concept of ‘‘symbolic reference’’, which he appropriates (...)
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  22. Complexity and the Self.Tanya De Villiers - 2002 - Dissertation, University of Stellenbosch
    In this thesis it is argued that the age-old philosophical "Problem of the Self' can benefit by being approached from the perspective of a relatively recent science, namely that of Complexity Theory. With this in mind the conceptual features of this theory is highlighted and summarised. Furthermore, the argument is made that the predominantly dualistic approach to the self that is characteristic of the Western Philosophical tradition serves to hinder, rather than edify, our understanding of the phenomenon. The benefits posed (...)
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  23. Modelling With Words: Narrative and Natural Selection.Dominic K. Dimech - 2017 - Studies in History and Philosophy of Science Part A 62:20-24.
    I argue that verbal models should be included in a philosophical account of the scientific practice of modelling. Weisberg (2013) has directly opposed this thesis on the grounds that verbal structures, if they are used in science, only merely describe models. I look at examples from Darwin's On the Origin of Species (1859) of verbally constructed narratives that I claim model the general phenomenon of evolution by natural selection. In each of the cases I look at, a particular scenario is (...)
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  24. Heritability.Stephen M. Downes - 2015 - Stanford Encyclopedia of Philosophy.
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  25. The Evolutionary Dynamics of Complex Systems.C. Dyke - 1988 - Oxford University Press.
  26. Firefly Femmes Fatales: A Case Study in the Semiotics of Deception.Charbel N. El-Hani, João Queiroz & Frederik Stjernfelt - 2010 - Biosemiotics 3 (1):33-55.
    Mimicry and deception are two important issues in studies about animal communication. The reliability of animal signs and the problem of the benefits of deceiving in sign exchanges are interesting topics in the evolution of communication. In this paper, we intend to contribute to an understanding of deception by studying the case of aggressive signal mimicry in fireflies, investigated by James Lloyd. Firefly femmes fatales are specialized in mimicking the mating signals of other species of fireflies with the purpose of (...)
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  27. Network Theory and the Formation of Groups Without Evolutionary Forces.Leonore Fleming - 2012 - Evolutionary Biology 39 (1):94-105.
    This paper presents a modified random network model to illustrate how groups can form in the absence of evolutionary forces, assuming groups are collections of entities at any level of organization. This model is inspired by the Zero Force Evolutionary Law, which states that there is always a tendency for diversity and complexity to increase in any evolutionary system containing variation and heredity. That is, in the absence of evolutionary forces, the expectation is a continual increase in diversity and complexity (...)
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  28. Aristotle on Species Variation.James Franklin - 1986 - Philosophy 61 (236):245 - 252.
    Explains Aristotle's views on the possibility of continuous variation between biological species.
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  29. Trashing Life's Tree.L. R. Franklin-Hall - 2010 - Biology and Philosophy 25 (4):689-709.
    The Tree of Life has traditionally been understood to represent the history of species lineages. However, recently researchers have suggested that it might be better interpreted as representing the history of cellular lineages, sometimes called the Tree of Cells. This paper examines and evaluates reasons offered against this cellular interpretation of the Tree of Life. It argues that some such reasons are bad reasons, based either on a false attribution of essentialism, on a misunderstanding of the problem of lineage identity, (...)
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  30. Darwin Knows Best: Can Evolution Support the Classical Liberal Vision of the Family?Logan Paul Gage - 2013 - In Stephen Dilley (ed.), Darwinian Evolution and Classical Liberalism: Theories in Tension. Lexington Books. pp. 135-156.
    In a time when conservatives believe that the traditional family is under increasing fire, some think an appeal to Darwinian science may be the answer. I argue that these conservatives are wrong to maintain that Darwinian theory can serve as the intellectual foundation for the traditional conception of the family. Contra Larry Arnhart and James Q. Wilson, a Darwinian philosophy of nature simply lacks the stability the traditional family requires; it cannot support the traditional conception of human nature and the (...)
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  31. Two Types of Psychological Hedonism.Justin Garson - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 56:7-14.
    I develop a distinction between two types of psychological hedonism. Inferential hedonism (or “I-hedonism”) holds that each person only has ultimate desires regarding his or her own hedonic states (pleasure and pain). Reinforcement hedonism (or “R–hedonism”) holds that each person's ultimate desires, whatever their contents are, are differentially reinforced in that person’s cognitive system only by virtue of their association with hedonic states. I’ll argue that accepting R-hedonism and rejecting I-hedonism provides a conciliatory position on the traditional altruism debate, and (...)
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  32. Wissenschaft, Religion und die deutungsoffenen Grundfragen der Biologie.Alfred Gierer - 2009 - In preprint series max planck institute for the history os science. mpi history of science. pp. preprint 388, 1-21.
    The full text of this essay is available in an English translation (also in philpapers) under: Alfred Gierer, Science, religion, and basic biological issues that are open to interpretation. Range and limits of science are given by the universal validity of physical laws, and by intrinsic limitations, especially in self-referential contexts. In particular, neurobiology should not be expected to provide a full understanding of consciousness and the mind. Science cannot provide, by itself, an unambiguous interpretation of the natural order at (...)
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  33. Return of the Hopeful Monster.Stephen Jay Gould - unknown
    ig Brother, the tyrant of George Orwell's 1984, directed his daily Two Minutes Hate against Emmanuel Goldstein, enemy of the people. When I studied evolutionary biology in graduate school during the mid 1960s, official rebuke and derision focused upon Richard Goldschmidt , a famous geneticist who, we were told, had gone astray. Although 1984 creeps up on us, I trust that the world will not be in Big Brother's grip by then. I do, however, predict that during this decade Goldschmidt (...)
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  34. Evolution, Dysfunction, and Disease: A Reappraisal.Paul E. Griffiths & John Matthewson - 2018 - British Journal for the Philosophy of Science 69 (2):301-327.
    Some ‘naturalist’ accounts of disease employ a biostatistical account of dysfunction, whilst others use a ‘selected effect’ account. Several recent authors have argued that the biostatistical account offers the best hope for a naturalist account of disease. We show that the selected effect account survives the criticisms levelled by these authors relatively unscathed, and has significant advantages over the BST. Moreover, unlike the BST, it has a strong theoretical rationale and can provide substantive reasons to decide difficult cases. This is (...)
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  35. The Evolutionary Path of the Law. [REVIEW]Enrique Guerra-Pujol - 2014 - Indonesian Journal of International and Comparative Law 1 (3):878-890.
    What lessons can legal scholars learn from the life and work of W. D. "Bill" Hamilton, a lifelong student of nature? From my small corner of the legal Academia, three aspects of Bill Hamilton’s work in evolutionary biology stand out in particular: (i) Hamilton’s simple and beautiful model of social behavior in terms of costs and benefits; (ii) his fruitful collaboration with the political theorist Robert Axelrod and their unexpected yet elegant solution of the Prisoner’s Dilemma, an important game or (...)
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  36. Genealogical Explanations of Chance and Morals.Toby Handfield - 2016 - In Uri D. Leibowitz & Neil Sinclair (eds.), Explanation in Ethics and Mathematics: Debunking and Dispensability. Oxford University Press.
    Objective chance and morality are rarely discussed together. In this paper, I argue that there is a surprising similarity in the epistemic standing of our beliefs about both objective chance and objective morality. The key similarity is that both of these sorts of belief are undermined -- in a limited, but important way -- by plausible genealogical accounts of the concepts that feature in these beliefs. The paper presents a brief account of Richard Joyce's evolutionary hypothesis of the genealogy of (...)
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  37. Evolutionary and Newtonian Forces.Christopher Hitchcock & Joel D. Velasco - 2014 - Ergo: An Open Access Journal of Philosophy 1:39-77.
    A number of recent papers have criticized what they call the dynamical interpretation of evolutionary theory found in Elliott Sober’s The Nature of Selection. Sober argues that we can think of evolutionary theory as a theory of forces analogous to Newtonian mechanics. These critics argue that there are several important disanalogies between evolutionary and Newtonian forces: Unlike evolutionary forces, Newtonian forces can be considered in isolation, they have source laws, they compose causally in a straightforward way, and they are intermediate (...)
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  38. Der Evolutionäre Naturalismus in der Ethik.Marie I. Kaiser - 2010 - In J. Oehler (ed.), Der Mensch - Evolution, Natur und Kultur: Beiträge zu unserem heutigen Menschenbild. Berlin, GER: Springer. pp. 261-283.
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  39. The Conceptual Basis of a Biological Dispute About the Temporal Order of Evolutionary Events.Ulrich Krohs - 2005 - In Friedrich Stadler & Michael Stölzner (eds.), Time and History. Papers of the 28th International Wittgenstein Symposium. Österr. Ludwig-Wittgenstein-Gesellschaft.
    occurs first. The biological debate is conducted largely on a theoretical level. In this paper, I undertake to locate
    the reason for the difference in temporal ordering. The question is whether the difference depends on alternative
    interpretations of empirical data, on differing views about evolutionary mechanisms, or on different conceptual
    frameworks. It will turn out that the latter is the case and that discerning two different notions of novelty solves
    the apparent contradiction. Both concepts may apply to different cases in evolution. To settle the (...)
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  40. Causal Order and Kinds of Robustness.Arnon Levy - forthcoming - In Snait Gissis, Ehud Lamm & Ayelet Shavit (eds.), Landscapes of Collectivity. MIT Press.
    This paper derives from a broader project dealing with the notion of causal order. I use this term to signify two kinds of parts-whole dependence: Orderly systems have rich, decomposable, internal structure; specifically, parts play differential roles, and interactions are primarily local. Disorderly systems, in contrast, have a homogeneous internal structure, such that differences among parts and organizational features are less important. Orderliness, I suggest, marks one key difference between individuals and collectives. My focus here will be the connection between (...)
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  41. Response to Puts and Dawood's 'The Evolution of Female Orgasm: Adaptation or Byproduct?'--Been There.Elisabeth A. Lloyd - 2006 - Twin Studies and Human Genetics 9 (4).
  42. Altruism Revisited. [REVIEW]Elisabeth A. Lloyd - 1999 - Quarterly Review of Biology 74 (4):447-449.
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  43. Pre-Theoretical Assumptions in Evolutionary Explanations of Female Sexuality.Elisabeth A. Lloyd - 1993 - Philosophical Studies 69 (2-3):139-153.
    My contribution to this Symposium focuses on the links between sexuality and reproduction from the evolutionary point of view.' The relation between women's sexuality and reproduction is particularly importantb ecause of a vital intersectionb etweenp olitics and biology feminists have noticed, for more than a century, that women's identity is often defined in terms of her reproductive capacity. More recently, in the second wave of the feminist movement in the United States, debates about women'si dentityh ave explicitlyi ncludeds exuality;m uch (...)
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  44. Essentialism and Human Nature.Elisabeth A. Lloyd & Stephen Crowley - 2002 - Encyclopedia of Life Sciences.
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  45. Evolutionary Psychology: A View From Evolutionary Biology.Elisabeth A. Lloyd & Marcus Feldman - 2002 - Psychological Inquiry 13 (2).
    Given the recent explosion of interest in applications of evolutionary biology to understanding human psychology, we think it timely to assure better understanding of modern evolutionary theory among the psychologists who might be using it. We find it necessary to do so because of the very reducd version of evolutionary theorizing that has been incorporated into much of evolutionary psychology so far. Our aim here is to clarify why the use of a reduced version of evolutionary genetics will lead to (...)
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  46. What Would Have Happened If Darwin Had Known Mendel (or Mendel's Work)?Pablo Lorenzano - 2011 - History and Philosophy of the Life Sciences 33 (1):3-48.
    The question posed by the title is usually answered by saying that the “synthesis” between the theory of evolution by natural selection and classical genetics, which took place in 1930s-40s, would have taken place much earlier if Darwin had been aware of Mendel and his work. What is more, it nearly happened: it would have been enough if Darwin had cut the pages of the offprint of Mendel’s work that was in his library and read them! Or, if Mendel had (...)
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  47. Explaining Evolutionary Innovations and Novelties: Criteria of Explanatory Adequacy and Epistemological Prerequisites.Alan C. Love - 2008 - Philosophy of Science 75 (5):874-886.
    It is a common complaint that antireductionist arguments are primarily negative. Here I describe an alternative nonreductionist epistemology based on considerations taken from multidisciplinary research in biology. The core of this framework consists in seeing investigation as coordinated around sets of problems (problem agendas) that have associated criteria of explanatory adequacy. These ideas are developed in a case study, the explanation of evolutionary innovations and novelties, which demonstrates the applicability and fruitfulness of this nonreductionist epistemological perspective. This account also bears (...)
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  48. Dimensions of Integration in Interdisciplinary Explanations of the Origin of Evolutionary Novelty.Alan Love & Gary Lugar - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4):537-550.
    Many philosophers of biology have embraced a version of pluralism in response to the failure of theory reduction but overlook how concepts, methods, and explanatory resources are in fact coordinated, such as in interdisciplinary research where the aim is to integrate different strands into an articulated whole. This is observable for the origin of evolutionary novelty—a complex problem that requires a synthesis of intellectual resources from different fields to arrive at robust answers to multiple allied questions. It is an apt (...)
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  49. The Purpose of Progress: A Response to Schubert.James Maclaurin & Tim Cochrane - 2013 - Journal of Bioeconomics.
    This article responds to a commentary by Christian Schubert on our 'Evolvability and Progress in Evolutionary Economics'. Our response elaborates the key disagreement between Schubert and us, namely, our views about the purpose of an account of progress in evolutionary economics.
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  50. Defining Paradigm Darwinian Populations.John Matthewson - 2015 - Philosophy of Science 82 (2):178-197.
    This paper presents an account of the biological populations that can undergo paradigmatic natural selection. I argue for, and develop Peter Godfrey-Smith’s claim that reproductive competition is a core attribute of such populations. However, as Godfrey-Smith notes, it is not the only important attribute. I suggest what the missing element is, co-opting elements of Alan Templeton’s notion of exchangeability. The final framework is then compared to two recent discussions regarding biological populations proposed by Roberta Millstein and Jacob Stegenga.
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