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  1. Unamuno and James on Religious Faith.Alberto Oya - 2020 - Teorema: International Journal of Philosophy 39 (1):85-104.
    The aim of this paper is to argue against the received view among Unamuno scholars that Miguel de Unamuno was defending a sort of pragmatic argument for religious faith and that his notion of religious faith as “querer creer” (“wanting to believe”) is to be identified with William James’s “the will to believe”. As I will show in this paper, one of the aspects that makes Unamuno’s reasoning philosophically relevant is his ability to formulate a non-pragmatist defense of religious faith (...)
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  2. De Haan on Sense-Making and Psychopathology.Caitrin Donovan & Dominic Murphy - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):29-30.
    De Haan has provided a novel and distinctly enactivist solution to the problem of integrating the physiological, experiential, social and existential. We admire her articulation of her fourth "existential" dimension. Not only does it represent a real attempt to bridge, as she says, enactivism's explanatory gap, it is also a potentially useful construct for conceptualizing the way that self-reflexivity seems to go astray in much psychopathology. We think that pinpointing this phenomenon is something that phenomenological accounts excel at. We have, (...)
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  3. The Revolt Against Reason: Oswald Spengler and Violence as Cultural Preservative.Gregory Morgan Swer - 2020 - Philosophical Journal of Conflict and Violence 4 (1):123-148.
    In The Decline of the West, Spengler argues that cultures have lifecycles. Although he warns that the end of Faustian (western) culture is nigh, Spengler suggests that the death of the culture might be forestalled if a rapprochement can be brought about between the technologized powers of Reason and the remains of cultural life. This portrayal of Reason as a salvific force seems to contradict Spengler’s typical depiction of Reason as a violent anti-cultural force. This paper reconstructs Spengler’s account of (...)
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  4. Tran Duc Thao: Politics and Truth.Russell Ford - 2020 - Philosophy Compass 15 (2).
    The Vietnamese philosopher Tran Duc Thao exerted an important influence over the development of 20th century French philosophy. In articles that stretched across the 1940s, Thao sought to employ the concrete insights of Marxism and dialectical materialism in order to correct and critique the dominant philosophical programs of phenomenology and existentialism. Thao’s pervasive concern was the determination of a basis for truthful action. In two essays – one taken from the beginning of his professional career, the other from near its (...)
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  5. A path to authenticity: Kierkegaard and Dostoevsky on existential transformation.Petr Vaškovic - 2020 - International Journal for Philosophy of Religion 87 (1):81-108.
    While there has been considerable interest in the writings of Søren Kierkegaard and Fyodor Dostoevsky, both of whom are considered seminal existential thinkers, relatively little has been said about similarities in their thought. In this paper, I propose to read their philosophical and literary works together as texts that offer an elaborate model of an existential religious transformation. Both Kierkegaard and Dostoevsky sketch a path leading from the inauthentic, internally fragmented and egotistic self to the authentically Christian, humble and loving (...)
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  6. Kürk Mantolu Madonna'da aşk, bağlanma ve toplumsal cinsiyet [Love, attachment and gender in the novel titled "Kürk Mantolu Madonna"].Duygu Dincer - 2018 - HECE 253 (22):652-667.
  7. Carl R. Rogers ve Öğrenme özgürlüğü: Etkili bir öğrenme ortamının mimarı olarak öğretmen ve öğretmen tutumları [Carl R. Rogers and freedom to learn: Teachers as the architects of an effective learning environment, and teachers' attitudes].Duygu Dincer - 2019 - Uluslararası Türkçe Eğitim Kültür Edebiyat Dergisi 4 (8): 2341-2358.
    Carl R. Rogers, the founder of client-centered therapy, contributed to the development of self-reliant learning in education. He applied such concepts of client-centered therapy as realness, prizing, acceptance, trust, and empathy to educational area, and called attention the importance of the authentic relationship between teacher and student with such books as Freedom to Learn, Becoming A Person, and A Way of Being. Besides, he also focused on teachers‟ attitudes in classrooms in his works. His views still continue to influence the (...)
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  8. Valuing Humanity: Kierkegaardian Worries About Korsgaardian Transcendental Arguments.Daniel Watts & Robert Stern - 2019 - International Journal of Philosophy and Theology 80 (4-5):424-442.
    This paper draws out from Kierkegaard’s work a distinctive critical perspective on an influential contemporary approach in moral philosophy: namely, Christine Korsgaard’s transcendental argument for the value of humanity. From Kierkegaard’s perspective, we argue, Korsgaard argument goes too far, in attributing absolute value to humanity – but also that she is required to make this claim if her transcendental argument is to work. From a Kierkegaardian perspective, to place this sort of value in humanity is problematic since it threatens to (...)
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  9. Technological Re-Enchantment: Transhumanism, Techno-Religion, and Post-Secular Transcendence.Albert R. Antosca - 2019 - Humanities and Technology Review 38 (2):1-28.
    This article provides a framework for understanding the dynamics between the disenchanting effects of a uniquely modern existential meaning crisis and a countervailing reenchantment facilitated by the techno-cultural movement of transhumanism. This movement constructs a post-secular techno-theology grounded in a transhumanist ontology that corresponds to a shift away from anthropocentric meaning systems. To shed light on this dynamic, I take a phenomenological approach to the human-technology relationship, highlighting the role of technology in ontology formation and religious imagination. I refer to (...)
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  10. Faith or Friendship: On Integrating Possibilities for Self-Realization in Kierkegaard and Aristotle.Nathan Eric Dickman - 2014 - In Daniel Boscaljon (ed.), Resisting the Place of Belonging: Uncanny Homecomings in Religion, Narrative, and the Arts.
  11. The Incognito of a Thief: Johannes Climacus and the Poetics of Self-Incrimination.Martijn Boven - 2019 - In Adam Buben, Eleanor Helms & Patrick Stokes (eds.), The Kierkegaardian Mind. London, UK: pp. 409-420.
    In this essay, I advance a reading of Philosophical Crumbs or a Crumb of Philosophy, published by Søren Kierkegaard under the pseudonym Johannes Climacus. I argue that this book is animated by a poetics of self-incrimination. Climacus keeps accusing himself of having stolen his words from someone else. In this way, he deliberately adopts the identity of a thief as an incognito. To understand this poetics of self-incrimination, I analyze the hypothetical thought-project that Climacus develops in an attempt to show (...)
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  12. Kafka on the Loss of Purpose and the Illusion of Freedom.Markus Kohl - 2019 - Polish Journal of Aesthetics 53 (2/2019: The Philosopher Franz K):69-60.
    I argue that Kafka's writings express the idea that our sense of freedom is deceptive. It is deceptive because we cannot discern any proper purpose or destination that would allow us to make truly meaningful choices. Kafka's thought here relates to the existentialist view of Kierkegaard, but it radicalizes that view by depriving it of its teleological dimension.
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  13. Kierkegaard'ın umutsuzluk kavramını Higgins'ın Benlik Uyuşmazlıkları Kuramı üzerinden okumak [An investigation on Kierkegaard’s concept of hopelessness and Higgin’s self-discrepancy theory].Duygu Dincer - manuscript
    Ölümcül Hastalık Umutsuzluk adlı eserinde umutsuzluğu, ben’in bir hastalığı ve kendine yönelen bir ilişkinin sonucu olarak ele alan Danimarkalı filozof Søren Aabye Kierkegaard, bu hastalığın kişide üç farklı şekilde görülebileceğini öne sürmüştür: “(a) bir ben’i olduğunun farkında olmayan umutsuz kişi, (b) kendisi olmak isteyen umutsuz kişi ve (c) kendisi olmak istemeyen umutsuz kişi.” Kierkegaard’a göre kendi ben’ininden kurtulmak isteyen kişi, “olmak istediği ben” hâline gelemediği için olduğu ben’ine katlanamamakta ve bu nedenle umutsuzluk yaşamaktadır. Bu çalışma kapsamında Kierkegaard’ın benlik ve umutsuzluk (...)
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  14. Book Review: Freedom of Engagement: A Reading on Gabriel Marcel. [REVIEW]Duygu Dincer - 2018 - Marcel Studies 3:43-45.
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  15. The Necessity of Feeling in Unamuno and Kant: For the Tragic as for the Beautiful and Sublime.José Luis Fernández - 2019 - In Anthony Malagon & Abi Doukhan (eds.), The Religious Existentialists and the Redemption of Feeling. Lanham, MD 20706, USA: Lexington Books. pp. 103-115.
    Miguel de Unamuno’s theory of tragic sentiment is central to understanding his unique contributions to religious existential thought, which centers on the production of perhaps the most unavoidable and distinctive kind of human feeling. His theory is rightly attributed with being influenced by the gestational thought of, inter alios, Schopenhauer, Kierkegaard, and Nietzsche, but within these pages I should like to suggest a peculiar kinship between seemingly strange bedfellows, namely, between Unamuno and Immanuel Kant. Although the relationship between Unamuno and (...)
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  16. Talent Development, Existential Philosophy and Sport: On Becoming an Elite Athlete.Kenneth Aggerholm - 2015 - Abingdon: Routledge.
    'Why don’t young athletes in sport just quit?’ Starting with this question and drawing on existential philosophy, phenomenology and hermeneutics, Talent Development, Existential Philosophy and Sport seeks a deeper understanding of the experience of being a talented young sportsperson striving to become an elite athlete. -/- As an alternative to conventional approaches to talent development governed by a worldview of instrumental rationality, the book introduces key ideas from educational philosophy to describe talent development through the concept of elite-Bildung. It pursues (...)
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  17. The Shadow of the Sickness Unto Death.Frank Scalambrino - 2016 - In Kevin S. Decker, David R. Koepsell & Robert Arp (eds.), Breaking Bad and Philosophy. New York, NY, USA: pp. 47-62.
    This chapter philosophically examines the transformation of “Walter White” into “Heisenberg,” as depicted in the television series Breaking Bad, in terms of Søren Kierkegaard’s “stages of life” and Carl Jung’s “process of individuation.” Though Walt’s transformation is an oft-discussed topic regarding Breaking Bad, there has yet to appear in the philosophical literature an examination of this transformation in terms of Kierkegaard and Jung. Such an examination is important since it also addresses a number of the questions regarding the shift in (...)
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  18. 0 = ∞ The Nietzschean Concept of Becoming in the Figures of Christ and Zorba the Greek.Peter Klapes - 2018 - Episteme 29:21-28.
    In his Twilight of the Idols, Friedrich Nietzsche praises Heraclitus, the Greek pre-Socratic, for his “assertion that being is an empty fiction.” 1 The philosophical notion of being, which seems to refer to fixed entities or substances, is eclipsed (at least in the mind of Nietzsche [and perhaps other philosophers—Gilles Deleuze comes to mind]) by the notion of becoming. As a result of our innate nothingness—which I defend linguistically, via the structuralist concept of the arbitrary nature of the linguistic sign—it (...)
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  19. Miłość i samotność. Wokół myśli Sørena Kierkegaarda.Grzegorz Uzdański Przemysław Bursztyka, Maciej Kaczyński, Maciej A. Sosnowski (ed.) - 2007 - Warszawa: Wydawnictwa Uniwersytetu Warszawskiego.
  20. Czas i chwila, pamięć i zapomnienie. Nietzscheańska koncepcja wiecznego powrotu.Przemysław Bursztyka - 2011 - In Pamięć w dobie internetu. pp. 45-70.
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  21. Rozważania o grzechu, lęku i samotności. Fenomenologia świadomości w ujęciu Sørena Kierkegaarda.Przemysław Bursztyka - 2007 - In Przemysław Bursztyka, Maciej Kaczyński, Maciej A. Sosnowski & Grzegorz Uzdański (eds.), Miłość i samotność. Wokół myśli Sørena Kierkegaarda. Warszawa: Wydawnictwa Uniwersytetu Warszawskiego. pp. 180-193.
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  22. Existential Abuse of Readers in Samuel Beckett’s Malone Dies.Syed Ismyl Mahmood Rizvi - 2015 - LANGUAGE FORUM 41 (1-2):157-172.
    Malone Dies marks the point where Samuel Beckett foremost turns to “metaphysical destruction” of “untrue self,” and Derrida’s critique of the notion of “self-presence” of the subject. In this article, I examine Beckett’s literary absurdities to his readers’ concerns of “abuse” through them. For this investigation Malone Dies posits a stream of conflicting “linguistic nihilism” to the concerns of deconstructing “untrue self,” arguably, which will reflect how abuse of Beckettian readers is stimulated. In this context, abuse is specific forms of (...)
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  23. Societies Within: Selfhood Through Dividualism & Relational Epistemology.Jonathan Morgan - manuscript
    Most see having their individuality stifled as equivalent to the terrible forced conformity found within speculative fiction like George Orwell's 1984. However, the oppression of others by those in power has often been justified through ideologies of individualism. If we look to animistic traditions, could we bridge the gap between these extremes? What effect would such a reevaluation of identity have on the modern understanding of selfhood? The term ' in-dividual' suggests an irreducible unit of identity carried underneath all of (...)
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  24. In Defence of Objectivity: On Realism, Existentialism and Politics. By Andrew Collier. [REVIEW]Ruth Groff - 2004 - Journal of Critical Realism 3 (2):378-384.
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  25. Martin Heidegger.Anthony Vincent Fernandez - forthcoming - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford:
    Martin Heidegger (1889–1976) is one of the most influential philosophers of the twentieth century. His influence, however, extends beyond philosophy. His account of Dasein, or human existence, permeates the human and social sciences, including nursing, psychiatry, psychology, sociology, anthropology, and artificial intelligence. In this chapter, I outline Heidegger’s influence on psychiatry and psychology, focusing especially on his relationships with the Swiss psychiatrists Ludwig Binswanger and Medard Boss. The first section outlines Heidegger’s early life and work, up to and including the (...)
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  26. Experimental Investigations of #Authenticity Online.Marc Cheong - manuscript
    The concept of 'authenticity' is highly valued on social media sites (SMSes), despite its ambiguous nature and definition. One interpretation of 'authenticity' by media scholars is a human's congruence with online portrayals of themselves (e.g. posting spontaneous photographs from their lives, or using real biodata online). For marketers and 'influencers', these patterns of behaviour can achieve certain gains: sales for a business, or success of a campaign. For existentialist philosophers, using 'authenticity' as a means to an end is against its (...)
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  27. The Cambridge Companion to Existentialism.Steven Crowell (ed.) - 2012 - Cambridge University Press..
    Existentialism exerts a continuing fascination on students of philosophy and general readers. As a philosophical phenomenon, though, it is often poorly understood, as a form of radical subjectivism that turns its back on reason and argumentation and possesses all the liabilities of philosophical idealism but without any idealistic conceptual clarity. In this volume of original essays, the first to be devoted exclusively to existentialism in over forty years, a team of distinguished commentators discuss the ideas of Kierkegaard, Nietzsche, Heidegger, Sartre, (...)
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  28. Interior Colonies: Frantz Fanon and the Politics of Identification.Diana Fuss - 1994 - Diacritics 24 (2/3):19.
  29. Iddo Landau, Finding Meaning in an Imperfect World, Oxford University Press, 297pp., $24.95 (Hbk), ISBN 9780190657666. [REVIEW]Stephen M. Campbell & Sven Nyholm - 2017 - Notre Dame Philosophical Reviews 2017.
    Iddo Landau understands a meaningful life as a life containing a sufficient number of sufficiently valuable aspects. Do the world's and the human condition's imperfections threaten meaning, thus understood? Landau argues that we can have a sufficient number of sufficiently valuable parts of our lives, even if the world is imperfect and the human condition involves various different imperfections. In this review, we offer some constructive criticisms of Landau's discussion, and we also highlight some of the virtues of his book.
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  30. Gabriel Marcel.Hernandez Jill Graper - 2009 - Internet Encyclopedia of Philosophy.
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  31. "Time in the Philosophy of Gabriel Marcel". [REVIEW]Hernandez Jill - 2014 - Notre Dame Philosophical Reviews:http://ndpr.nd.edu/news/time-in-.
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  32. Fin de la sociologie dialectique? Essai d'appréciation de l'École de Francfort. [REVIEW]Nelson Boeira - 1974 - Trans/Form/Ação 1:257-265.
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  33. Heinrich Barths "Erkenntnis der Existenz": Eine Anzeige.Julius Schaaf - 1975 - Perspektiven der Philosophie 1:345-361.
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  34. Existentialism and Euripides. Sickness, Tragedy and Divinity in the Medea, the Hippolytus and the Bacchae. [REVIEW]B. M. W. Knox - 1980 - The Classical Review 30 (1):134-135.
  35. Paul, Francis, and Hazel Motes: Conversion at Taulkinham.Richard Giannone - 1984 - Thought: Fordham University Quarterly 59 (4):483-503.
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  36. The Alleged Ambiguity of “Idea” in Descartes’ Philosophy.Monte L. Cook - 1975 - Southwestern Journal of Philosophy 6 (1):87-94.
  37. ‘Knowable’ and ‘Namable’ in Albert the Great’s Commentary on the Divine Names.Francis J. Catania - 1979 - Southwestern Journal of Philosophy 10 (3):97-128.
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  38. The Individual Human Being in Saint Albert’s Earlier Writings.Léonard Ducharme - 1979 - Southwestern Journal of Philosophy 10 (3):131-160.
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  39. The Meaning of Esse in Albert the Great’s Texts on Creation in Summa de Creaturis and Scripta Super Sententias.Leo Sweeney - 1979 - Southwestern Journal of Philosophy 10 (3):65-95.
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  40. Galileo’s Citations of Albert the Great.William A. Wallace - 1979 - Southwestern Journal of Philosophy 10 (3):261-283.
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  41. Sartre on the Self and Society: A Whiteheadian View of Sartre’s Later Philosophy.Delwin Brown - 1976 - Southwestern Journal of Philosophy 7 (3):65-76.
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  42. Circulating Being: From Embodiment to Incorporation. Essays in Late Existentialism. [REVIEW]Paul Fairfield - 2001 - Symposium 5 (2):272-274.
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  43. Starting Point: An Introduction to the Dialectic of Existence. [REVIEW]I. D. - 1981 - Review of Metaphysics 34 (3):604-605.
    The subject of Cumming’s large and dense book is dialectic as it developed in the existentialist tradition. Hegel is rightfully a background figure as it is Hegelian dialectic which sets the stage for the subsequent attacks and modifications upon it. The foreground and most dealt with figure in Starting Point is Søren Kierkegaard. Indeed, in one respect, one might well characterize this book primarily as an examination of Kierkegaardian dialectic as the source of and focus of most of the existentialist (...)
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  44. Phenomenology and Existentialism: Encounter with Indian Philosophy.Jitendra N. Mohanty - 1972 - International Philosophical Quarterly 12 (4):485-511.
    The article seeks a confrontation between phenomenology - in its husserlian and existential forms - with indian philosophy, Particularly the nyaya--Vaisesika, Samkhya--Vedanta and buddhist schools. Confrontation with husserlian phenomenology is carried through under three headings: (a) methodology, (b) theory of the 'eidos' and (c) the notion of transcendental subjectivity. Despite close affinities, Indian thought is found to lack the dialectics of intention and fulfillment and the supposed temporality and historicity of transcendental subjectivity. The existential concepts of 'sorge' and 'geworfenheit' are (...)
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  45. Teilhard de Chardin, Neo-Marxism, Existentialism: A Confrontation.Madeleine Barthélemy-Madaule - 1961 - International Philosophical Quarterly 1 (4):648-667.
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  46. The Ethics and Existentialism of Kierkegaard: Outlines for a Philosophy of Life. [REVIEW]Debra B. Bergoffen - 1985 - Teaching Philosophy 8 (1):83-85.
  47. "The Existential Experience," by Ralph Harper. [REVIEW]Donald V. Morano - 1975 - Modern Schoolman 52 (4):445-447.
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  48. On Derelict and Method: The Methodological Crisis of African-American Philosophy’s Study of African-Descended Peoples Under an Integrationist Milieu.Tommy J. Curry - 2011 - Radical Philosophy Review 14 (2):139-164.
    African-American/Africana philosophy has made a name for itself as a critical perspective on the inadequacies of European philosophical thought. While this polemical mode has certainly contributed to the questioning of and debates over the universalism of white philosophy, it has nonetheless left Africana philosophy dependent on these criticisms to justify its existence as “philosophical.” This practice has the effect of not only distracting Black philosophers from understanding the thought of their ancestors, but formulates the practice of Africana philosophy as “racial (...)
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  49. Frantz Fanon, Fifty Years On: A Memorial Roundtable.Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres - 2013 - Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to movements (...)
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  50. Albert Camus. [REVIEW]G. D. D. - 1963 - Review of Metaphysics 16 (4):807-807.
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