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Summary

Experimental moral philosophy explores issues in ethics using empirical methods, such as surveys to investigate people’s judgments about particular moral issues, brain imagining to examine the neural bases of moral judgment, and behavioral experiments to examine how various factors influence people’s moral behavior.  A significant focus of this interdisciplinary work has been on people’s particular judgments concerning issues such as moral permissibility, moral responsibility, and moral relativism and on the roles of moral reasoning, moral intuitions, and moral emotions in our moral judgments.  Such empirical research can help support or challenge various ethical theories that rely on assumptions about human psychology. 

Key works

Key early works on the roles of reasoning, intuition, and emotion in moral judgment include Greene 2007, Haidt 2001, Cushman et al 2006, and Nichols & Mallon 2006.  Key studies of moral responsibility include Knobe 2003, Nichols & Knobe 2007, Nahmias et al 2005, Cushman 2008, and Young et al 2007

Introductions For an introduction to issues in experimental moral philosophy, see Doris 2010, Knobe et al 2012, and Appiah 2008
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  1. Moral Theory.Douglas W. Portmore - manuscript
    This is the first chapter of a book that I'm writing entitled Kantsequentialism: A Morality of Ends. The chapter has six sections: (1) The Distinction between a Moral Theory and a Complete Account of Morality, (2) The Best Explanation, (3) Fitting the Data as Opposed to the Facts, (4) Epistemic Justification and Phenomenal Conservatism, (5) Neither Overfitting nor Underfitting the Data, and (6) Trusting Our Moral Intuitions. Thus, the chapter begins by providing an account of what a moral theory is (...)
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  2. The Folk Concept of the Good Life: Neither Happiness nor Well-Being.Markus Kneer & Dan Haybron - manuscript
    The concept of a good life is usually assumed by philosophers to be equivalent to that of well-being, or perhaps of a morally good life, and hence has received little attention as a potentially distinct subject matter. In a series of experiments participants were presented with vignettes involving socially sanctioned wrongdoing toward outgroup members. Findings indicated that, for a large majority, judgments of bad character strongly reduce ascriptions of the good life, while having no impact at all on ascriptions of (...)
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  3. Do moral beliefs motivate action?Rodrigo Díaz - forthcoming - Ethical Theory and Moral Practice:1-19.
    Do moral beliefs motivate action? To answer this question, extant arguments have considered hypothetical cases of association (dissociation) between agents’ moral beliefs and actions. In this paper, I argue that this approach can be improved by studying people’s actual moral beliefs and actions using empirical research methods. I present three new studies showing that, when the stakes are high, associations between participants’ moral beliefs and actions are actually explained by co-occurring but independent moral emotions. These findings suggest that moral beliefs (...)
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  4. Responsibility Gaps and Retributive Dispositions: Evidence from the US, Japan and Germany.Markus Kneer & Markus Christen - manuscript
    Danaher (2016) has argued that increasing robotization can lead to retribution gaps: Situation in which the normative fact that nobody can be justly held responsible for a harmful outcome stands in conflict with our retributivist moral dispositions. In this paper, we report a cross-cultural empirical study based on Sparrow’s (2007) famous example of an autonomous weapon system committing a war crime, which was conducted with participants from the US, Japan and Germany. We find that (i) people manifest a considerable willingness (...)
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  5. Taking the Morality Out of Happiness.Markus Kneer & Dan Haybron - manuscript
    In an important and widely discussed series of studies, Jonathan Phillips and colleagues have suggested that the ordinary concept of happiness has a substantial moral component. For in- stance, two persons who enjoy the same extent of positive emotions and are equally satisfied with their lives are judged as happy to different degrees if one is less moral than the other. Considering that the relation between morality and happiness or self-interest has been one of the central questions of moral philosophy (...)
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  6. Outcome effects, moral luck and the hindsight bias.Markus Kneer & Izabela Skoczeń - 2023 - Cognition 232 (C):105258.
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  7. A plea for integrated empirical and philosophical research on the impacts of feminized AI workers.Hannah Read, Javier Gomez-Lavin, Andrea Beltrama & Lisa Miracchi Titus - 2022 - Analysis.
    Feminist philosophers have long emphasized the ways in which women’s oppression takes a variety of forms depending on complex combinations of factors. These include women’s objectification, dehumanization and unjust gendered divisions of labour caused in part by sexist ideologies regarding women’s social role. This paper argues that feminized artificial intelligence (feminized AI) poses new and important challenges to these perennial feminist philosophical issues. Despite the recent surge in theoretical and empirical attention paid to the ethics of AI in general, a (...)
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  8. Capable but Amoral? Comparing AI and Human Expert Collaboration in Ethical Decision Making.Suzanne Tolmeijer, Markus Christen, Serhiy Kandul, Markus Kneer & Abraham Bernstein - 2022 - Proceedings of the 2022 Chi Conference on Human Factors in Computing Systems 160:160:1–17.
    While artificial intelligence (AI) is increasingly applied for decision-making processes, ethical decisions pose challenges for AI applications. Given that humans cannot always agree on the right thing to do, how would ethical decision-making by AI systems be perceived and how would responsibility be ascribed in human-AI collaboration? In this study, we investigate how the expert type (human vs. AI) and level of expert autonomy (adviser vs. decider) influence trust, perceived responsibility, and reliance. We find that participants consider humans to be (...)
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  9. Morality meters and their impacts on moral choices in videogames: a qualitative study.Paul Formosa, Malcolm Ryan, Stephanie Howarth, Jane Messer & Mitchell McEwan - 2022 - Games and Culture 17 (1):89-121.
    Morality meters are a commonly used mechanic in many ethically notable video games. However, there have been several theoretical critiques of such meters, including that people can find them alienating, they can instrumentalise morality, and they reduce morality to a binary of good and evil with no room for complexity. While there has been much theoretical discussion of these issues, there has been far less empirical investigation. We address this gap through a qualitative study that involved participants playing a custom-built (...)
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  10. Recognition of intrinsic values of sentient beings explains the sense of moral duty towards global nature conservation.Tianxiang Lan, Neil Sinhababu & Luis Roman Carrasco - 2022 - PLoS ONE 10 (17):NA.
    Whether nature is valuable on its own (intrinsic values) or because of the benefits it provides to humans (instrumental values) has been a long-standing debate. The concept of relational values has been proposed as a solution to this supposed dichotomy, but the empirical validation of its intuitiveness remains limited. We experimentally assessed whether intrinsic/relational values of sentient beings/non-sentient beings/ecosystems better explain people’s sense of moral duty towards global nature conservation for the future. Participants from a representative sample of the population (...)
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  11. An empirical perspective on moral expertise: Evidence from a global study of philosophers.Yarden Niv & Raanan Sulitzeanu-Kenan - 2022 - Bioethics 36 (9):926-935.
    Considerable attention in bioethics has been devoted to moral expertise and its implications for handling applied moral problems. The existence and nature of moral expertise has been a contested topic, and particularly, whether philosophers are moral experts. In this study, we put the question of philosophers’ moral expertise in a wider context, utilizing a novel and global study among 4,087 philosophers from 96 countries. We find that despite the skepticism in recent literature, the vast majority of philosophers do believe in (...)
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  12. The philosophy of luck and experimental philosophy.Joe Milburn & Edouard Machery - 2019 - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. Routledge.
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  13. Not More than a Feeling.Kevin Reuter, Michael Messerli & Luca Barlassina - 2022 - Thought: A Journal of Philosophy 11 (1):41-50.
    Affect-based theorists and life satisfaction theorists disagree about the nature of happiness, but agree about this methodological principle: a philosophical theory of happiness should be in line with the folk concept HAPPINESS. In this article, we present two empirical studies indicating that it is affect-based theories that get the folk concept HAPPINESS right: competent speakers judge a person to be happy if and only if that person is described as feeling pleasure/good most of the time. Our studies also show that (...)
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  14. Folk moral objectivism.Thomas Poelzler - 2022 - New York, NY: Routledge.
    Philosophers have long debated whether morality is objective. But how do lay people think about this matter? Folk Moral Objectivism: Volume 1, A Philosophical Perspective discusses the philosophical aspects of this question in an accessible, integrated and coherent way. The first part argues that many empirical studies have been unsuccessful in fully or exclusively measuring beliefs about moral objectivity. Still, there are a few lessons that can be drawn from them. Most importantly, lay people are not objectivists.
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  15. What experiments can teach us about justice and impartiality: vindicating experimental political philosophy.Aurélien Allard & Florian Cova - forthcoming - In Hugo Viciana, Fernando Aguiar & Antonio Gaitán (eds.), Issues in Experimental Moral Philosophy. Routledge.
    While psychologists and political scientists have long investigated issues of interest to philosophers, the development of political experimental philosophy has remained limited. This slow progress is surprising, given that political philosophers commonly acknowledge the relevance of empirical data for normative theorizing. In this chapter, we illustrate the importance of empirical data by outlining recent developments in three domains related to theories of justice, where empirical results reinforce or endanger popular philosophical theories. Our first showcase concerns the boundaries of the concept (...)
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  16. The varying rationality of weakness of the will: an empirical investigation and its challenges for a unified theory of rationality.Michael Messerli, Julian Fink & Kevin Reuter - 2022 - Synthese 200 (5):1-23.
    Weakness of the will remains a perplexing issue. Though philosophers have made substantial progress in homing in on what counts as a weak will, there is little agreement on whether weakness of the will is irrational, and if so, why. In this paper, we take an empirical approach towards the rationality of weakness of the will. After introducing the philosophical debate, we present the results of an empirical study that reveals that people take a “dual sensitivity”, as we shall put (...)
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  17. Extremists are more confident.Nora Heinzelmann & Viet Tran - 2022 - Erkenntnis.
    Metacognitive mental states are mental states about mental states. For example, I may be uncertain whether my belief is correct. In social discourse, an interlocutor’s metacognitive certainty may constitute evidence about the reliability of their testimony. For example, if a speaker is certain that their belief is correct, then we may take this as evidence in favour of their belief, or its content. This paper argues that, if metacognitive certainty is genuine evidence, then it is disproportionate evidence for extreme beliefs. (...)
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  18. Bias towards the future.Kristie Miller, Preston Greene, Andrew J. Latham, James Norton, Christian Tarsney & Hannah Tierney - 2022 - Philosophy Compass 17 (8):e12859.
    All else being equal, most of us typically prefer to have positive experiences in the future rather than the past and negative experiences in the past rather than the future. Recent empirical evidence tends not only to support the idea that people have these preferences, but further, that people tend to prefer more painful experiences in their past rather than fewer in their future (and mutatis mutandis for pleasant experiences). Are such preferences rationally permissible, or are they, as time-neutralists contend, (...)
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  19. There’s No Time Like the Present: Present-Bias, Temporal Attitudes and Temporal Ontology.Natalja Deng, Andrew J. Latham, Kristie Miller & James Norton - forthcoming - In Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy. OUP.
    This paper investigates the connection between temporal attitudes (attitudes characterised by a concern (or lack thereof) about future and past events), beliefs about temporal ontology (beliefs about the existence of future and past events) and temporal preferences (preferences regarding where in time events are located). Our aim is to probe the connection between these preferences, attitudes, and beliefs, in order to better evaluate the normative status of these preferences. We investigate the hypothesis that there is a three-way association between (a) (...)
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  20. Ethics, X-Phi, and the Expanded Methodological Toolbox: How the Think Aloud Method and Interview Reveal People’s Judgments on Issues in Ethics and Beyond.Kyle Thompson - 2019 - Dissertation, Claremont Graduate University
    Ethics isn’t a conversation exclusive to philosophers. There is value, then, in not only understanding how laypeople think about issues in ethics, but also bringing their judgments into dialogue with those of philosophers in order to make sense of agreement, disagreement, and the consequences of each. Experimental philosophers facilitate this dialogue uniquely by capturing laypeople’s judgments and analyzing them in light of philosophical theory. They have done so almost exclusively by using face valid quantitative surveys about philosophically interesting thought experiments. (...)
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  21. Trolleys, triage and Covid-19: the role of psychological realism in sacrificial dilemmas.Markus Kneer & Ivar R. Hannikainen - 2022 - Cognition and Emotion 36 (1):137-153.
    At the height of the Covid-19 pandemic, frontline medical professionals at intensive care units around the world faced gruesome decisions about how to ration life-saving medical resources. These events provided a unique lens through which to understand how the public reasons about real-world dilemmas involving trade-offs between human lives. In three studies (total N = 2298), we examined people’s moral attitudes toward the triage of acute coronavirus patients, and found elevated support for utilitarian triage policies. These utilitarian tendencies did not (...)
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  22. Moral Rightness Comes in Degrees.Martin Peterson - 2022 - Journal of the American Philosophical Association 8 (4):645-664.
    This article questions the traditional view that moral rightness and wrongness are discrete predicates with sharp boundaries. I contend that moral rightness and wrongness come in degrees: Some acts are somewhat right and somewhat wrong. My argument is based on the assumption that meaning tracks use. If an overwhelming majority of competent language users frequently say that some acts are a bit right and a bit wrong, this indicates that rightness and wrongness are gradable concepts. To support the empirical part (...)
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  23. The Deceiving Game.Shlomo Cohen & Ro'I. Zultan - 2021 - Journal of the American Philosophical Association 7 (4):453-473.
    The moral comparison of the three venues of deception—lying, falsely implicating, and nonverbal deception—is a central, ongoing debate in the ethics of deception. To date there has been no attempt to advance in the debate through experimental philosophy. Using methods of experimental economics, we devised a strategic game to test positions in the debate. Our article presents the experimental results and shows how philosophical analysis of the results allows drawing valid normative conclusions. Our conclusions testify against the dominant position in (...)
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  24. The Challenges to the Study of Cultural Variation in Cognition.Martin J. Packer & Michael Cole - forthcoming - Review of Philosophy and Psychology:1-23.
    We describe seven challenges that confront the kind of cross-cultural research currently practiced in experimental philosophy, illustrating them in an example in which intuitions about moral responsibility were studied in participants in four different countries. The seven challenge are defining culture, finding representative samples, defining cognition, task variation, ecological validity, interpreting the results, and conducting ethical research. We suggest that these challenges can be overcome or avoided by attending to the ways cognition arises in everyday life, and briefly describe an (...)
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  25. Children's and adults' views of punishment as a path to redemption.James Dunlea & Larisa Heiphetz - forthcoming - Child Development.
    The current work investigated the extent to which children (N=171 6- to 8-year-olds) and adults (N = 94) view punishment as redemptive. In Study 1, children—but not adults—reported that “mean” individuals became “nicer” after one severe form of punishment (incarceration). Moreover, adults expected “nice” individuals’ moral character to worsen following punishment; however, we did not find that children expected such a change. Study 2 extended these findings by showing that children view “mean” individuals as becoming “nicer” following both severe (incarceration) (...)
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  26. Playing the Blame Game with Robots.Markus Kneer & Michael T. Stuart - 2021 - In Companion of the 2021 ACM/IEEE International Conference on Human-Robot Interaction (HRI’21 Companion). New York, NY, USA:
    Recent research shows – somewhat astonishingly – that people are willing to ascribe moral blame to AI-driven systems when they cause harm [1]–[4]. In this paper, we explore the moral- psychological underpinnings of these findings. Our hypothesis was that the reason why people ascribe moral blame to AI systems is that they consider them capable of entertaining inculpating mental states (what is called mens rea in the law). To explore this hypothesis, we created a scenario in which an AI system (...)
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  27. Why don't we trust moral testimony?James Andow - 2020 - Mind and Language 35 (4):456-474.
    Is there a problem with believing based on moral testimony? The intuition that there is a problem is a starting point for much research on moral testimony. To arbitrate between various attempts to account for intuitions about moral testimony, we need to know the exact nature of those intuitions. The current study investigates this empirically. The study confirms an asymmetry in the way we think about testimony about moral and descriptive matters and explores the extent to which this asymmetry is (...)
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  28. A double causal contrast theory of moral intuitions in trolley dilemmas.Michael R. Waldmann & Alex Wiegmann - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2589--2594.
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  29. Scientific Study of Morals.Maria Gräfenhain & Alex Wiegmann - 2013 - In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. pp. 1477--1501.
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  30. Transfer effects between moral dilemmas: A causal model theory.Alex Wiegmann & Michael R. Waldmann - 2014 - Cognition 131 (1):28-43.
  31. Order effects in moral judgment.Alex Wiegmann, Yasmina Okan & Jonas Nagel - 2012 - Philosophical Psychology 25 (6):813-836.
    Explaining moral intuitions is one of the hot topics of recent cognitive science. In the present article we focus on a factor that attracted surprisingly little attention so far, namely the temporal order in which moral scenarios are presented. We argue that previous research points to a systematic pattern of order effects that has been overlooked until now: only judgments of actions that are normally regarded as morally acceptable are susceptible to be affected by the order of presentation, and this (...)
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Experimental Philosophy: Bioethics
  1. Moral Judgments Impact Perceived Risks From COVID-19 Exposure.Cailin O'Connor - 2023 - Collabra: Psychology 9 (1):74793.
    The COVID-19 pandemic created enormously difficult decisions for individuals trying to navigate both the risks of the pandemic and the demands of everyday life. Good decision making in such scenarios can have life and death consequences. For this reason, it is important to understand what drives risk assessments during a pandemic, and to investigate the ways that these assessments might deviate from ideal risk assessments. In a preregistered online study of U.S. residents (N = 841) using two blocks of vignettes (...)
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  2. Artificialidad y naturalidad en la discusión bioética.Lourdes Velazquez - 2020 - Medicina y Ética 31:327-355.
    El problema de la manera correcta de utilizar lo artificial se ha presentado varias veces en los debates de bioética, y a menudo ha tenido que enfrentarse con un principio que siempre ha sido considerado fundamental en la ética y adoptado como criterio para evaluar la rectitud moral de las acciones humanas; es decir, el hecho de ser conformes con la naturaleza. Según este planteamiento, lo artificial es potencialmente malo, mientras que lo natural siempre es bueno. La tensión entre estos (...)
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  3. El tratamiento del neonato terminal desde el punto de vista bioético.Lourdes Velazquez - 2017 - Navarra, España: EUNSA.
    En este libro se analizan las cuestiones éticas que se plantean en el tratamiento de los seres humanos enfermos en la fase prenatal e inmediatamente postnatal. El título podría dar la impresión de que toda la atención se focaliza sobre lo que es éticamente correcto hacer con el recién nacido al cual le quedan pocas horas de vida. Pero esta es solo la parte más llamativa del problema que, en realidad es más amplio y concierne también a la tendencia bastante (...)
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  4. Effects of perspective switching and utilitarian thinking on moral judgments in a sacrificial dilemma among healthcare and non-healthcare students.Junsu Park, Yongmin Shin, Seungmin Kim, Seho Maeng & Jungjoon Ihm - 2023 - Current Psychology.
    During the COVID-19 pandemic, healthcare professionals have often faced moral challenges, which required them to choose between endorsing self- or other-sacrifice for the greater good. Drawing on the altruistic rationalization hypothesis and trait-activation theory, this study investigates (a) whether healthcare students’ endorsement of utilitarian solutions to sacrificial moral dilemmas varies when they are confronted with the minority group, majority group, or third-person perspective on the given dilemma and (b) whether individual differences in utilitarian thinking, as measured by the Oxford Utilitarianism (...)
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  5. Aspecto Médico y la Dimensión Existencial de la Enfermedad: Reflexiones Bioéticas.Lourdes Velázquez - 2019 - Medicina y Ética 31 (1):171-193.
    Según la concepción «clásica», el fin de la medicina era el de ayudar a conservar y recuperar la salud, entendida como un bienestar físico, emocional y vital, al cual contribuían acciones materiales, influjos sobrenaturales y cosmológicos. Con el Renacimiento, la ciencia moderna ofrece sus conocimientos a la medicina, en la cual desaparece la consideración de influjos sobrenaturales y cósmicos. Además, la concepción dualista cartesiana reducía la medicina a ocuparse exclusivamente del cuerpo del hombre, interpretado como una máquina según modelos propuestos (...)
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  6. When Does Physician Use of AI Increase Liability?Kevin Tobia, Aileen Nielsen & Alexander Stremitzer - 2021 - Journal of Nuclear Medicine 62.
    An increasing number of automated and artificially intelligent (AI) systems make medical treatment recommendations, including “personalized” recommendations, which can deviate from standard care. Legal scholars argue that following such nonstandard treatment recommendations will increase liability in medical malpractice, undermining the use of potentially beneficial medical AI. However, such liability depends in part on lay judgments by jurors: When physicians use AI systems, in which circumstances would jurors hold physicians liable? To determine potential jurors’ judgments of liability, we conducted an online (...)
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  7. Has the Socio-Political Role of Neuroethics Been Neglected?Walter Veit & Heather Browning - 2022 - American Journal of Bioethics Neuroscience 13 (1):23-25.
    Alongside the rapid global advances in neuroscientific research, neuroethics has been one of the fastest growing sub-fields within bioethics. With this rapid expansion, bioethicists struggle to kee...
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  8. On the Relevance of Experimental Philosophy to Neuroethics.Heather Browning & Walter Veit - 2022 - American Journal of Bioethics Neuroscience 13 (1):55-57.
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  9. À la recherche du chaînon manquant entre bio et éthique.Antoine Boudreau LeBlanc, Bryn Williams-Jones & Cécile Aenishaenslin - 2022 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 1 (5):103-118.
    Van Rensselaer Potter (1911-2001), le biologiste à l’origine du terme « bioéthique » dans les écrits nord-américains, considère que « real bioethics falls in the context of the ideals of […] Aldo Leopold », un forestier, philosophe et poète ayant marqué le XXe siècle. Associer Leopold à Potter a pour effet de placer la bioéthique dans la famille des éthiques de l’environnement, ce qui la différencie du sens conventionnel retenu en médecine et en recherche depuis le Rapport Belmont (1979), une (...)
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  10. The Commercialization of Genetic Research: Ethical, Legal and Policy Issues.Bryn Williams-Jones & Timothy Caulfield - 1999 - New York, NY, USA: Kluwer Academic/Plenum Publishers.
    The rapid advances made in genetic research and technology over the last few decades have led to a host of important discoveries that have allowed for the detection (and hopefully soon the treatment) of a number of genetic conditions and diseases. Not surprisingly, these advances have also raised numerous ethical concerns about how result­ ing technologies will be implemented, and the impact they will have on different com­ munities. One particular concern is the enormous costs involved in conducting genetic research (...)
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  11. Bio-ethics and one health: a case study approach to building reflexive governance.Antoine Boudreau LeBlanc, Bryn Williams-Jones & Cécile Aenishaenslin - 2022 - Frontiers in Public Health 10 (648593).
    Surveillance programs supporting the management of One Health issues such as antibiotic resistance are complex systems in themselves. Designing ethical surveillance systems is thus a complex task (retroactive and iterative), yet one that is also complicated to implement and evaluate (e.g., sharing, collaboration, and governance). The governance of health surveillance requires attention to ethical concerns about data and knowledge (e.g., performance, trust, accountability, and transparency) and empowerment ethics, also referred to as a form of responsible self-governance. Ethics in reflexive governance (...)
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  12. Rethinking the Role of Experimental Philosophy in Bioethics.Gonzalo Díaz-Cobacho & Ivar R. Hannikainen - 2022 - American Journal of Bioethics 22 (12):69-72.
    In their target article, titled “The Place of Philosophy in Bioethics Today” (Blumenthal-Barby et al. 2022), Jennifer Blumenthal-Barby and colleagues provide a powerful argument for the role of phi...
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  13. The Disconnection That Wasn’t: Philosophy in Modern Bioethics from a Quantitative Perspective.Piotr Bystranowski, Vilius Dranseika & Tomasz Żuradzki - 2022 - American Journal of Bioethics 22 (12):36-40.
    Blumenthal-Barby and her colleagues (2022) situate their discussion of philosophy and bioethics in the context of (reportedly) widely held assumption that, when compared to the early days of bioethics, the role of philosophy is now diminished across the field – the assumption we call the Disconnection Thesis. This assumption can be summarized, to use the authors’ own words, by the phrase “philosophy’s glory days in bioethics are over“. While in no place of the article they explicitly endorse the Disconnection Thesis, (...)
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  14. Bioethics, Experimental Approaches.Jonathan Lewis, Joanna Demaree-Cotton & Brian Earp - 2023 - In M. Sellers & S. Kirste (eds.), Encyclopedia of the Philosophy of Law and Social Philosophy. Dordrecht: Springer. pp. 1-8.
    This entry summarizes an emerging subdiscipline of both empirical bioethics and experimental philosophy (“x-phi”) which has variously been referred to as experimental philosophical bioethics, experimental bioethics, or simply “bioxphi”. Like empirical bioethics, bioxphi uses data-driven research methods to capture what various stakeholders think (feel, judge, etc.) about moral issues of relevance to bioethics. However, like its other parent discipline of x-phi, bioxphi tends to favor experiment-based designs drawn from the cognitive sciences – including psychology, neuroscience, and behavioral economics – to (...)
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  15. Rational framing effects and morally valid reasons.Tomasz Żuradzki - 2022 - Behavioral and Brain Sciences 247 (45):e247.
    I argue that the scope of rational framing effects may be broader than Bermúdez assumes. Even in many “canonical experiments,” the explanation of the judgment reversals or shifts may refer to reasons, including moral ones. Referring to the Asian disease paradigm (ADP), I describe how non-consequentialist reasons related to fairness and the distinction between doing and allowing may help explain and justify the typical pattern of choices in the cases like ADP.
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  16. Half a century of bioethics and philosophy of medicine: A topic‐modeling study.Piotr Bystranowski, Vilius Dranseika & Tomasz Żuradzki - 2022 - Bioethics 36 (9):902-925.
    Topic modeling—a text‐mining technique often used to uncover thematic structures in large collections of texts—has been increasingly frequently used in the context of the analysis of scholarly output. In this study, we construct a corpus of 19,488 texts published since 1971 in seven leading journals in the field of bioethics and philosophy of medicine, and we use a machine learning algorithm to identify almost 100 topics representing distinct themes of interest in the field. On the basis of intertopic correlations, we (...)
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  17. Reasons to Genome Edit and Metaphysical Essentialism about Human Identity.Tomasz Żuradzki & Vilius Dranseika - 2022 - American Journal of Bioethics 22 (9):34-36.
    In this commentary paper, we are taking one step further in questioning the central assumptions in the bioethical debates about reproductive technologies. We argue that the very distinction between “person affecting” and “identity affecting” interventions is based on a questionable form of material-origin essentialism. Questioning of this form of essentialist approach to human identity allows treating genome editing and genetic selection as more similar than they are taken to be in the standard approaches. It would also challenge the idea that (...)
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  18. Gibt es einen therapeutischen Imperativ zum genome editing in der menschlichen Keimbahn? [Is there a therapeutic imperative for editing the human germline genome? / Existe-t-il un impératif thérapeutique à l'édition du génome dans la lignée germinale humaine].Karla Alex & Christoph Rehmann-Sutter - 2022 - URPP Human Reproduction Reloaded | H2R (University of Zurich), Working Paper Series, 05/2022. Zurich and Geneva: Seismo 1 (5):1-21.
    Abstract: This working paper focuses on the question whether there is a therapeutic imperative that, in specific situations, would oblige us to perform genome editing at the germline level in the context of assisted reproduction. The answer to this central question is discussed primarily with reference to specific scenarios where preimplantation genetic diagnosis (PGD) does not represent an acceptable alternative to germline genome editing based on either medical, or ethical, or – from the perspective of the potential parents – moral (...)
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  19. How Do People Balance Death against Lesser Burdens?Veronika Luptakova & Alex Voorhoeve - forthcoming - In Matthew Lindauer (ed.), Advances in Experimental Political Philosophy.
    Suppose one can fully alleviate either the very large individual health burdens of a first group or instead the significantly lesser burdens of a second group that is at least as numerous. In such cases, the most commonly applied principles for priority setting in health have two characteristics. First, when both groups are equally large, they prioritize alleviating the plight of the more severely burdened. Second, when both groups differ in size, these common principles are unlimited in their aggregation: one (...)
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