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1 — 50 / 62
  1. added 2019-01-30
    "Mama, Do You Love Me?" A Defense of Unloving Parents.Sara Protasi - 2018 - In Adrienne Martin (ed.), Routledge Handbook of Love in Philosophy. Routledge.
    In this chapter I critique the contemporary Western ideal of unconditional maternal love. In the first section, I draw some preliminary distinctions and clarify the scope and limitations of my inquiry. In the second section, I argue that unloving mothers exist, and are not psychologically abnormal. In the third section, I go further and suggest that lack of maternal love can be fitting and even morally permissible. In the fourth section, I sketch some implications that lack of maternal love and (...)
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  2. added 2018-08-26
    (The Varieties of) Love in Contemporary Anglophone Philosophy.Benjamin Bagley - forthcoming - In Adrienne Martin (ed.), The Routledge Handbook of Love in Philosophy. New York, NY, USA:
    This chapter assesses theories of the nature of personal love in Anglophone philosophy from the last two decades, sketching a case for pluralism. After rejecting arationalist views as failing to accommodate cases in which love is irrational, and contemporary quality views as giving love the wrong kind of reason, it argues that other theories only account for different subsets of what a complete theory of love should explain. It therefore concludes that while love always consists in valuing someone as a (...)
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  3. added 2018-08-21
    Love as the Divinity of the Human.Janos V. Barcsak - 2015 - International Journal of Philosophy and Theology 76 (3):249-266.
    Genesis 2:4–25, the story of the creation of man and woman, has received great attention in modern theology. The text indeed contains the most fundamental teaching of the Bible on the relation between man and woman, on sexuality, and on marriage. In this article, however, I attempt to highlight some of the theoretical/philosophical potential of the text. While I accept the main theological teaching of Genesis 2 about the equality of the sexes, I argue that the text goes beyond the (...)
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  4. added 2018-08-21
    Love and Psychological Visibility.Nathaniel Braden - 1993 - In Neera Kapur Badhwar (ed.), Friendship: A Philosophical Reader. Cornell University Press. pp. 65--72.
  5. added 2018-08-04
    Commitment, Reasons, and the Will.Ruth Chang - 2013 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 8. Oxford University Press. pp. 74-113.
    This paper argues that there is a particular kind of ‘internal’ commitment typically made in the context of romantic love relationships that has striking meta-normative implications for how we understand the role of the will in practical normativity. Internal commitments cannot plausibly explain the reasons we have in committed relationships on the usual model – as triggering reasons that are already there, in the way that making a promise triggers a reason via a pre-existing norm of the form ‘If you (...)
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  6. added 2018-08-04
    Aphrodite's Children: Hopeless Love, Historiography, and Benjamin's Dialectical Image.Chris Andre - 1998 - Substance 27 (1):105.
  7. added 2018-08-04
    Love in the Greek Novel.Graham Anderson - 1992 - The Classical Review 42 (02):330-.
  8. added 2018-08-04
    Love and Mate Selection in the 1990s.Elizabeth Rice Allgeier & Michael W. Wiederman - 1991 - Free Inquiry 11 (3):25-27.
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  9. added 2018-08-04
    Emotion, Love and Friendship.David B. Annis - 1988 - International Journal of Applied Philosophy 4 (2):1-7.
  10. added 2018-08-04
    The Bonds of Love: Rational Violence and Erotic Domination.Jessica Benjamin - 1980 - Feminist Studies 6 (1):144.
  11. added 2018-03-06
    Love, Bonding, Value: Discussing the Economics of Love.Alessandro Balestrino & Cinzia Ciardi - 2009 - Teoria 29 (2):151-163.
    Bringing together the arguments developed in the economic literature on love, we claim in the present note that love is good for the internal efficiency of a couple, because it creates an environment in which the partners feel secure enough to invest their material and emotional resources. However, several factors hamper the efficient maintenance of love and, perversely, love itself may constitute a danger to the stability of a marriage due to its «publicness » in the economic sense of the (...)
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  12. added 2018-03-06
    Hating the One You Love.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):277-283.
    Many testimonies, as well as fictional works, describe situations in which people find themselves hating the person that they love. This might initially appear to be contradiction, as how can one love and hate the same person at the same time? A discussion of this problem requires making a distinction between logical consistency and psychologically compatibility. Hating the one you love may be a consistent experience, but it raises difficulties concerning its psychological compatibility.
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  13. added 2018-03-06
    Reason and Love: A Non-Reductive Analysis of the Normativity of Agent-Relative Reasons. [REVIEW]Van Willigenburg Theo - 2005 - Ethical Theory and Moral Practice 8 (1-2):45-62.
    Why do agent-relative reasons have authority over us, reflective creatures? Reductive accounts base the normativity of agent-relative reasons on agent-neutral considerations like having parents caring especially for their own children serves best the interests of all children. Such accounts, however, beg the question about the source of normativity of agent-relative ways of reason-giving. In this paper, I argue for a non-reductive account of the reflective necessity of agent-relative concerns. Such an account will reveal an important structural complexity of practical reasoning (...)
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  14. added 2018-03-06
    Concepts of Love and Some Implications for Education.Dina Andersen - 1998 - Dissertation, University of Toronto (Canada)
    In response to the question, "What is Love," I examined selected concepts of love in the Western tradition with the purpose of promoting a better understanding of love. While my primary source was the history of ideas, my approach was pluralistic in the sense that I referred to arguments and insights of a number of disciplines, among them philosophy, religion and science. The findings indicate that Western concepts of love present a wide spectrum of ideas which are supported by values (...)
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  15. added 2018-03-06
    You Always Hurt the One You Love.Aaron Ben-Ze'ev - 1993 - Journal of Value Inquiry 27 (3-4):487-495.
  16. added 2018-03-06
    Love and Necessity: Experiences.Karin E. Ahbel - 1983 - Dissertation, Vanderbilt University
    This dissertation is a set of meditations on love and the sort of necessity and possibility that love bears as an experience. I read both the necessity and the possibility of love as an event of the loss and loosening of self, order, and meaning. That is, I find love's necessity and possibility in the loss and loosening of identity and the systems that author and authorize identity. So love occurs here as an experience of a certain sort of undergoing (...)
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  17. added 2018-03-05
    Reconciling Appraisal Love and Bestowal Love.Dwayne Moore - 2018 - Dialogue 57 (1):67-92.
  18. added 2018-03-02
    Pagan Justice and Christian Love.Bernard Williams - 1993 - Apeiron 26 (3/4):195 - 207.
  19. added 2018-02-15
    From the Love Studio.Asma Abbas - 2017 - Hypatia 32 (1):199-204.
  20. added 2018-02-15
    How We Hurt The Ones We Love.Ingrid V. Albrecht - 2017 - Pacific Philosophical Quarterly 98 (2).
    Paradoxically, the practical necessity of love seems to combine the personal character of psychological necessity with the inescapable and authoritative quality of moral necessity. Traditionally, philosophers have avoided this paradox by treating love as an amalgam of impersonal evaluative judgments and affective responses. On my account, love participates in a different form of practical necessity, one characterized by a non-moral yet normative type of expectation. This expectation is best understood as a kind of second-personal address that does not support derivative (...)
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  21. added 2018-01-10
    Love and Death.Helen Daly - 2018 - In Simon Cushing (ed.), Heaven and Philosophy. Lexington Books. pp. 137-52.
    Imagine you find yourself in heaven after death, only to discover that the soul of your dearest love is suffering in hell. Would your bliss be marred by the suffering of your loved one? The “argument from love” challenges the traditional Christian conception of heaven and hell as places of perfect bliss and terrible suffering, respectively, on the grounds that no lover in heaven could be very happy if she were aware that her beloved was suffering in hell. Love requires (...)
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  22. added 2017-07-02
    Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - forthcoming - In Adrienne Martin (ed.), Routledge Handbook of Love in Philosophy. New York, USA: Routledge.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary caregiver bond and love. (...)
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  23. added 2017-07-02
    Caring and Love.Agnieszka Jaworska & Monique Wonderly - forthcoming - In Christopher Grau & Aaron Smuts (eds.), Oxford Handbook of the Philosophy of Love. Oxford: Oxford University Press.
    It is largely uncontroversial that to love some person or object is (among other things) to care about that person or object. Love and caring, however, are importantly different attitudes. We do not love every person or object about which we care. In this work, we critically analyze extant accounts of how love differs from mere caring, and we propose an alternate view in order to better capture this distinction.
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  24. added 2017-07-02
    Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of at least some (...)
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  25. added 2017-06-23
    Invideo Et Amo: On Envying the Beloved.Sara Protasi - 2017 - Philosophia 45 (4):1765-1784.
    Can we love and envy the same person at the same time? There is an overwhelming, cross-cultural and cross-disciplinary, consensus that love and envy are deeply incompatible. In this paper, I challenge this consensus, and focus in particular on the normative thesis that true love should be void of envy proper. I first propose an indirect argument. Because love and envy thrive in the same psychological conditions, it is not unlikely to feel envy toward the beloved. If we want ideals (...)
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  26. added 2016-11-25
    How Contemporary Psychology Supports Central Elements of Simḥah Zissel’s Picture of Character.Christian Miller - 2017 - Journal of Jewish Ethics 3:120-130.
    This is my contribution to a book symposium on Professor Geoffrey Claussen’s book, Sharing the Burden: Rabbi Simḥah Zissel Ziv and the Path of Musar. I focus on just two topics that figure prominently in Professor Claussen’s book: human nature and the virtue of love.
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  27. added 2016-10-29
    Love and Resistance: Moral Solidarity in the Face of Perceptual Failure.Barrett Emerick - 2016 - Feminist Philosophy Quarterly 2 (2):1-21.
    In this paper I explore how we ought to respond to the problematic inner lives of those that we love. I argue for an understanding of love that is radical and challenging—a powerful form of resistance within the confines of everyday relationships. I argue that love, far from the platitudinous and saccharine view, does not call for our acceptance of others’ failings. Instead, loving another means believing in their potential to grow and holding them to account when they fail. I (...)
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  28. added 2016-10-27
    Analyzing Love.Robert Brown - 1987 - Cambridge University Press.
    Analyzing Love is concerned with four basic and neglected problems concerning love. The first is identifying its relevant features: distinguishing it from liking and benevolence and from sexual desire; describing the objects that can be loved and the judgements and aims required by love. The second question is how we recognize the presence of love and what grounds we may have for thinking it present in any particular case. The third is that of relating it to other emotions such as (...)
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  29. added 2016-03-20
    Unlivable Loves: Hélisenne, Nietzsche, and the Metaphysics of Love.Eloy LaBrada - 2016 - JNT: Journal of Narrative Theory 46 (1).
    In this paper, I motivate a philosophical analysis of the early modern thinker Hélisenne de Crenne, unpacking the metaphysical implications of de Crenne’s puzzling eliminativist theory of unlivable love. De Crenne suggests that love cannot be experienced because there is no such thing—love is not realized in mental states or physical actions because strictly speaking love does not exist. We misjudge behaviors and beliefs to incarnate love but, upon closer inspection, we come to find that love has only been fictively (...)
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  30. added 2016-01-22
    Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.Richard Oxenberg - manuscript
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
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  31. added 2015-11-13
    Love in Spite Of.Erich Hatala Matthes - 2016 - Oxford Studies in Normative Ethics 6:241-262.
    Consider two commonly cited requirements of love. The first is that we should love people for who they are. The second is that loving people should involve concern for their well-being. But what happens when an aspect of someone’s identity conflicts with her well-being? In examining this question, I develop an account of loving someone in spite of something. Although there are cases where loving in spite of is merited, I argue that we generally do wrong to love people in (...)
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  32. added 2015-09-15
    Review: On Romantic Love, Berit Brogaard. [REVIEW]Hichem Naar - 2015 - Notre Dame Philosophical Reviews 9.
  33. added 2015-09-01
    Kann man wissen, dass man liebt?Eva-Maria Engelen - 2007 - E-Journal Philosophie der Psychologie 9.
    Gefühl und Wissen wurden in der Philosophie meist als Gegensätze gesehen. So ist Wissen traditioneller Weise als begründete oder gerechtfertigte wahre Meinung definiert. Kann man, wenn man eine solche Definition zu Grunde legt, sagen, dass man weiß, dass man liebt? Was sollte als Begründung oder Rechtfertigung gelten können?
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  34. added 2015-09-01
    "Tell Me About Love". Kultur Und Natur der Liebe.Birgitt Röttger-Rössler & Eva-Maria Engelen (eds.) - 2006 - Mentis.
    Gehört die Fähigkeit, uns zu verlieben, zu unserem stammesgeschichtlichen Erbe? Ist das ein Trick der Natur, der Menschen dazu bewegt, Bindungen einzugehen? Ist Bindung Liebe? Ist Sexualität im Phänomenbereich der Liebe zu verorten? Ist Liebe überhaupt ein Gefühl oder besteht sie aus einem Netz von Gefühlen, Empfindungen und rationalen Einstellungen? Welche Rolle kommt dabei kulturell geprägten Überzeugungen und Vorstellungen zu? Und was wird daraus in der Kunst? Diesen und anderen Fragen gehen die Autorinnen und Autoren dieses Bandes aus philosophischer, biologischer, (...)
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  35. added 2015-07-02
    Grief and Recovery.Ryan Preston-Roedder & Erica Preston-Roedder - 2017 - In Anna Gotlib (ed.), The Moral Psychology of Sadness. London: Rowman & Littlefield International.
    Imagine that someone recovers relatively quickly, say, within two or three months, from grief over the death of her spouse, whom she loved and who loved her; and suppose that, after some brief interval, she remarries. Does the fact that she feels better and moves on relatively quickly somehow diminish the quality of her earlier relationship? Does it constitute a failure to do well by the person who died? Our aim is to respond to two arguments that give affirmative answers (...)
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  36. added 2015-05-28
    The State’s Duty to Ensure Children Are Loved.Luara Ferracioli - 2014 - Journal of Ethics and Social Philosophy 8 (2):1-19.
    Do children have a right to be loved? An affirmative answer faces two immediate challenges: (i) a child's basic needs can be met without love, therefore a defence of such a right cannot appeal to the role of love in protecting children's most basic needs, and (ii) since love is non-voluntary, it seems that there cannot be a corresponding duty on the part of parents to love their child. In this essay, I defend an affirmative answer that overcomes both of (...)
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  37. added 2015-01-20
    The Authority of Love as Sentimental Contract.Paul Voice - 2011 - Essays in Philosophy 12 (1):7.
    This paper argues that the categorical authority of love’s imperatives is derived from a sentimental contract. The problem is defined and the paper argues against two recent attempts to explain the authority of love’s demands by Velleman and Frankfurt. An argument is then set out in which it is shown that a constructivist approach to the problem explains the sources of love’s justifications. The paper distinguishes between the moral and the romantic case but argues that the sources of authority are (...)
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  38. added 2014-12-22
    Is Love Intertwined with Hatred?Andreas Dorschel - 2002 - Journal of the British Society for Phenomenology 33 (2):273-285.
  39. added 2014-03-30
    T'ang Chün-I's Philosophy of Love.Cheung Chan-fai - 1998 - Philosophy East and West 48 (2):257-271.
    T'ang Chün-i's early work Ai-ching chih fu-yin (Gospel of love) has been much neglected by T'ang scholars. This essay argues that this text is not a caprice, and that it marks an important stage in T'ang's life and studies. Furthermore, in the history of Chinese philosophy, it is probably the first book ever written on the philosophy of love.
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  40. added 2014-03-18
    In Defense of the No-Reasons View of Love.Aaron Smuts - manuscript
    Although we can try to explain why we love, we can never justify our love. Love is neither based on reasons, nor responsive to reasons, nor can it be assessed for normative reasons. Love can be odd, unfortunate, fortuitous, or even sadly lacking, but it can never be appropriate or inappropriate. We may have reasons to act on our love, but we cannot justify our loving feelings. Shakespeare's Bottom is right: "Reason and love keep little company together now-a-days." Indeed, they (...)
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  41. added 2014-03-17
    The Many Facets of Love: Philosophical Explorations.Thomas Jay Oord (ed.) - 2007 - Cambridge Scholars Press.
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  42. added 2014-03-16
    Love and Emotional Reactions to Necessary Evils.Thaddeus Metz - 2009 - In Pedro Alexis Tabensky (ed.), The Positive Function of Evil. Palgrave-Macmillan. pp. 28-44.
    This chapter supposes that certain bads are necessary for substantial goods, and poses the question of how one ought to react emotionally to such bads. In recent work, Robert Adams is naturally read as contending that one ought to exhibit positive emotions such as gladness towards certain ‘necessary evils’. A rationale he suggests for this view is that love for a person, which involves viewing the beloved as good, requires being glad about what is necessary for her to exist, even (...)
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  43. added 2014-03-16
    The Philosophy of Sex and Love: An Introduction.Alan Soble - 2008 - Paragon House.
    The background -- Projects; the significance of sex and love; secret pictures; sexual pluralism -- A history of the philosophy of sex and love -- The ancients; medieval philosophy; modern philosophy; the twentieth century; contemporary philosophy -- Sex -- Sexual concepts -- Analytic questions; sexual activity; sexual desire; social constructionism; polysemicity ; sexual sensations -- Sexual perversion -- St. thomas aquinas; problems with natural law; psychological perversion; psychiatry and perversion; a conceptual framework -- Sexual ethics -- Contraception; beyond natural law; (...)
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  44. added 2014-03-11
    Romantic Love and Loving Commitment: Articulating a Modern Ideal.Neil Delaney - 1996 - American Philosophical Quarterly 33 (4):339 - 356.
    This essay presents an ideal for modern Western romantic love.The basic ideas are the following: people want to form a distinctive sort of plural subject with another, what Nozick has called a "We", they want to be loved for properties of certain kinds, and they want this love to establish and sustain a special sort of commitment to them over time.
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  45. added 2014-03-09
    The Nature of Love.Irving Singer - 2009 - MIT Press.
    An analysis of concepts of bestowal, appraisal, imagination, and idealization followed by explorations into the writings of thinkers that include Plato, Ovid, ...
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  46. added 2014-03-07
    Love and History.Christopher Grau - 2010 - Southern Journal of Philosophy 48 (3):246-271.
    In this essay, I argue that a proper understanding of the historicity of love requires an appreciation of the irreplaceability of the beloved. I do this through a consideration of ideas that were first put forward by Robert Kraut in “Love De Re” (1986). I also evaluate Amelie Rorty's criticisms of Kraut's thesis in “The Historicity of Psychological Attitudes: Love is Not Love Which Alters Not When It Alteration Finds” (1986). I argue that Rorty fundamentally misunderstands Kraut's Kripkean analogy, and (...)
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  47. added 2013-10-05
    The Coherence of Love.Alan Soble - 2000 - Philosophy and Theology 12 (2):293-315.
    I examine three common beliefs about love: constancy, exclusivity, and the claim that love is a response to the properties of the beloved. Following a discussion of their relative consistency, I argue that neither the constancy nor the exclusivity of love are saved by the contrary belief, that love is not (entirely) a response to the properties of the beloved.
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  48. added 2013-08-09
    Attitudes Towards Reference and Replaceability.Christopher Grau & Cynthia Pury - 2014 - Review of Philosophy and Psychology 5 (2):155-168.
    Robert Kraut has proposed an analogy between valuing a loved one as irreplaceable and the sort of “rigid” attachment that (according to Saul Kripke’s account) occurs with the reference of proper names. We wanted to see if individuals with Kripkean intuitions were indeed more likely to value loved ones (and other persons and things) as irreplaceable. In this empirical study, 162 participants completed an online questionnaire asking them to consider how appropriate it would be to feel the same way about (...)
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  49. added 2012-02-28
    Overcoming a Euthyphro Problem in Personal Love: Imagination and Personal Identity.Gary Foster - 2011 - Philosophical Psychology 24 (6):825 - 844.
    In this paper I address a Euthyphro problem associated with personal love. Do we love someone because we have reasons for loving that person or do we have reasons for loving that person because we love her? I argue that a relational view of identity will help us move some distance towards resolving this dilemma. But the relational view itself needs to be further supplemented by examining the role that imagination plays both in personal identity and in our experience of (...)
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  50. added 2010-03-23
    The Meanings of Love: An Introduction to Philosophy of Love.Bob Wagoner - 1997 - Praeger.
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1 — 50 / 62