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  1. Nietzsche's Misogyny: A Class Action Suit.Craig Carely - unknown - Proceedings of the Heraclitean Society 19.
  2. Down Girl: The Logic of Misogyny, by Kate Manne. [REVIEW]Nora Berenstain - 2019 - Mind 128 (512):1360-1371.
    Kate Manne’s Down Girl: The Logic of Misogyny combines traditional conceptual analysis and feminist conceptual engineering with critical exploration of cases drawn from popular culture and current events in order to produce an ameliorative account of misogyny, i.e., one that will help address the problems of misogyny in the actual world. A feminist account of misogyny that is both intersectional and ameliorative must provide theoretical tools for recognizing misogyny in its many-dimensional forms, as it interacts and overlaps with other oppressions. (...)
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  3. Perpetuating the Patriarchy: Misogyny and (Post-)Feminist Backlash.Filipa Melo Lopes - 2019 - Philosophical Studies 176 (9):2517-2538.
    How are patriarchal regimes perpetuated and reproduced? Kate Manne’s recent work on misogyny aims to provide an answer to this central question. According to her, misogyny is a property of social environments where women perceived as violating patriarchal norms are ‘kept down’ through hostile reactions coming from men, other women and social structures. In this paper, I argue that Manne’s approach is problematically incomplete. I do so by examining a recent puzzling social phenomenon which I call (post-)feminist backlash: the rise (...)
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  4. Theorizing a Spectrum of Aggression: Microaggressions, Creepiness, and Sexual Assault.Emma McClure - 2019 - The Pluralist 14 (1):91-101.
    Microaggressions are seemingly negligible slights that can cause significant damage to frequently targeted members of marginalized groups. Recently, Scott O. Lilienfeld challenged a key platform of the microaggression research project: what’s aggressive about microaggressions? To answer this challenge, Derald Wing Sue, the psychologist who has spearheaded the research on microaggressions, needs to theorize a spectrum of aggression that ranges from intentional assault to unintentional microaggressions. I suggest turning to Bonnie Mann’s “Creepers, Flirts, Heroes and Allies” for inspiration. Building from Mann’s (...)
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  5. Mill and Sexual Reform.Francesco Orsi - 2018 - Think 17 (50):101-112.
    Should positional sexual misconduct (sexual advances or interaction where one party is known, or should be known, to have a significant power over the other) be included in the list of morally forbidden behaviours? I explore benefits and costs of this moral reform with the help of J. S. Mill.
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  6. A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role.Sandrine Bergès - 2016 - Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though she (...)
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  7. Firestonian Futures and Trans‐Affirming Presents.Loren Cannon - 2016 - Hypatia 31 (2):229-244.
    Shulamith Firestone's Dialectic of Sex: The Case for Feminist Revolution was, upon its original publication, both radicacmen would be freed from the burden of childbirth, in which the nuclear family, gender roles, typical constructions of marriage and parenting are all a thing of the past, still for many seems radical, even forty-five years after its debut in 1970. With Firestone's recent passing, it is a particularly suitable time to reconsider her work in light of the medical, technological, and social changes (...)
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  8. Implied Consent and Sexual Assault: Intimate Relationships, Autonomy, and Voice by Michael Plaxton. [REVIEW]Lucinda Vandervort - 2016 - Canadian Journal of Women and the Law 28:697-702.
    This is a review and critical commentary on Michael Plaxton's 2015 book, Implied Consent and Sexual Assault, in which he proposes that the legal definition of sexual consent be amended to permit sexual partners to define the terms and conditions of sexual consent in accordance with private "normative commitments" between themselves. The proposed "reform" is intended to permit an individual to agree to be a party to sexual activity that would otherwise constitute sexual assault under Canadian law. For reasons explained (...)
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  9. The Distribution of Emotions: Affective Politics of Emancipation.Brigitte Bargetz - 2015 - Hypatia 30 (3):580-596.
    Currently, affect and emotions are a widely discussed political topic. At least since the early 1990s, different disciplines—from the social sciences and humanities to science and technoscience—have increasingly engaged in studying and conceptualizing affect, emotion, feeling, and sensation, evoking yet another turn that is frequently framed as the “affective turn.” Within queer feminist affect theory, two positions have emerged: following Eve Kosofsky Sedgwick's well-known critique, there are either more “paranoid” or more “reparative” approaches toward affect. Whereas the latter emphasize the (...)
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  10. Fine-Tuning the Ontology of Patriarchy: A New Approach to Explaining and Responding to a Persisting Social Injustice.Lantz Fleming Miller - 2015 - Philosophy and Social Criticism 41 (9):885-906.
    After years of activism and scholarship concerning patriarchal social structures, many contemporary societies have made substantial progress in women’s rights. The shortfall, and the work ahead, is well known. Even in societies where the most progress has been achieved, males continue to dominate at key levels of power. Yet, essentialism appears to be widely, although not yet entirely, discounted. In helping to illuminate the social ontology of patriarchy and thereby helping to defuse its injustice, scholars have made proposals of patriarchy’s (...)
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  11. Un comentario sobre la libertad. Presentación del libro de Iskra Pavez: La niña liberada. [REVIEW]José Andrés Murillo - 2015 - Hybris, Revista de Filosofí­A 6 (2):161-165.
  12. Spinoza’s Hobbesian Naturalism and Its Promise for a Feminist Theory of Power.Ericka Tucker - 2013 - Revista Conatus - Filosofia de Spinoza 7 (13):11-23.
    This paper examines recent feminist work on Spinoza and identifies the elements of Spinoza’s philosophy that have been seen as promising for feminist naturalism. I argue that the elements of Spinoza’s work that feminist theorists have found so promising are precisely those concepts he derives from Hobbes. I argue that the misunderstanding of Hobbes as architect of the egoist model of human nature has effaced his contribution to Spinoza’s more praised conception of the human individual. Despite misconceptions, I argue that (...)
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  13. Simone de Beauvoir and the Politics of Ambiguity.Sonia Kruks - 2012 - Oxford University Press USA.
    Simone de Beauvoir and the Politics of Ambiguity is the first full-length study of Beauvoir's political thinking. Best known as the author of The Second Sex, Beauvoir also wrote an array of other political and philosophical texts that together, constitute an original contribution to political theory and philosophy. Sonia Kruks here locates Beauvoir in her own intellectual and political context and demonstrates her continuing significance. Beauvoir still speaks, in a unique voice, to many pressing questions concerning politics: the values and (...)
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  14. Bitch, Bitch, Bitch: Personal Criticism, Feminist Theory, and Dog‐Writing.Susan Mchugh - 2012 - Hypatia 27 (3):616-635.
    By the turn of the twenty-first century, women writing about electing to share their lives with female canines directly confront a strange sort of backlash. Even as their extensions of the feminist forms of personal criticism contribute to significant developments in theories of sex, gender, and species, they become targets of criticism as “indulgent” for focusing on their dogs. Comparing these elements in and around popular memoirs like Caroline Knapp's Pack of Two: The Intricate Bond between People and Dogs (1998) (...)
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  15. Vrouwelijke Filosofen.Louise Muller - 2012
    Door de eeuwen heen hebben talloze vrouwen zich verdiept in een veel-heid aan filosofische thema’s, maar vaak zijn deze denkers onzichtbaar gebleven. Van de 17e-eeuwse filosofe Anna Maria van Schurman zullen sommigen wel hebben gehoord, maar wie kent haar tijdgenote Anne Conway? Uit de 20e eeuw is Hannah Arendt inmiddels wereldberoemd, maar de namen Susanne Langer, Gloria Anzaldúa en Werewere Liking zullen misschien alleen de specialisten bekend in de oren klinken. Vele vrouwelijke denkers waren uitgesloten van officiële onderwijsin-stellingen en namen (...)
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  16. A Theory of Freedom: Feminism and the Social Contract.Shay Welch - 2012 - Palgrave-Macmillan.
    Includes bibliographical references and index (p. [181]-187) and index.
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  17. Sister Species: Women, Animals and Social Justice.Carol J. Adams - 2011 - University of Illinois Press.
  18. Sweepin’ Spirits: Power and Transformation on the Plantation Landscape.Whitney Battle-Baptiste - 2010 - In Sherene Baugher & Suzanne Spencer-Wood (eds.), Archaeology and Preservation of Gendered Landscapes. Springer. pp. 81-94.
    Is power the ability to influence something or someone? Does power have anything to do with authority or control? Is power given by others or earned by the individual? I begin this article with the word and idea of power because some of the chapters in this book focus on power dynamics and all of the authors in this volume discuss how landscapes are perceived in the past or in the present. In this chapter, I will explore landscapes as more (...)
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  19. Performing Dignity.Grace Hunt - 2010 - Women in Philosophy Annual Journal of Papers 6:47-61.
  20. Antonio Gramsci and Feminism: The Elusive Nature of Power.Margaret Ledwith - 2009 - Educational Philosophy and Theory 41 (6):684-697.
    From a feminist perspective, I am interested in ‘women's ways of knowing’ and the relationship between knowledge, difference and power. Here I trace the relevance of Gramsci to my own feminist consciousness, and the part he played in my journey to praxis. I also address feminism's intellectual debts, most particularly in relation to the concept of hegemony. The intellectual context has shifted in emphasis from macro‐ to micro‐narratives which reject Marxism as masculinist and dichotomous. The dilemma has been an overemphasis (...)
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  21. Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice.Amy Allen - 2008 - Hypatia 23 (3):pp. 156-172.
    This paper examines Young’s conception of power, arguing that it is incomplete, in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘ oppression ’ and ‘domination’. Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. Allen concludes by considering one way in which Young’s analysis (...)
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  22. The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices.Debra B. Bergoffen - 2008 - Hypatia 23 (2):72-94.
    This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.
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  23. From Ethical Substance to Reflection: Hegel’s Antigone.Victoria I. Burke - 2008 - Mosaic: A Journal for the Interdisciplinary Study of Literature 41 (3).
    Hegel’s treatment of Sophocles’s Antigone exposes a tension in our own landscape between religious and civil autonomy. This tension reflects a deeper tension between unreflective, implicit norms and reflective, explicit norms that can be autonomously endorsed. The tension is, as Hegel recognizes, of particular importance to women. Hegel’s characterization of this tension in light of Antigone is, as H.S. Harris argues, both a more developed and a more fundamental moment in the Phenomenology of Spirit than the moment of Enlightenment autonomy (...)
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  24. Seeing Oneself Through the Eyes of the Other: Asymmetrical Reciprocity and Self-Respect.Marguerite La Caze - 2008 - Hypatia 23 (3):118-135.
    Iris Marion Young argues we cannot understand others' experiences by imagining ourselves in their place or in terms of symmetrical reciprocity (1997a). For Young, reciprocity expresses moral respect and asymmetry arises from people's greatly varying life histories and social positions. La Caze argues there are problems with Young's articulation of asymmetrical reciprocity in terms of wonder and the gift. By discussing friendship and political representation, she shows how taking self-respect into account complicates asymmetrical reciprocity.
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  25. Feminism and the A-Word: Power and Community in the University.Paul Benson - 2007 - Hypatia 22 (4):223-229.
  26. Essence Today: Hegel and the Economics of Identity Politics.Victoria I. Burke - 2007 - Philosophy Today 51 (1):79-90.
    The concept of essence is thought by many political theorists to be a residue of the patriarchal onto-theological tradition of metaphysics that needs to be (or has been) overcome by more progressive aims. The purpose of this paper is to examine the concept of essentialism in light of the treatment of the concept of essence in Hegel’s Science of Logic, and within the context of recent issues in critical race theory and feminism. I will argue that the role of an (...)
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  27. Sin Carne: Representaciones y Simulacros Del Cuerpo Femenino: Tecnología, Comunicación y Poder.Mercedes Arriaga Flórez (ed.) - 2006 - Arcibel Editores.
  28. Contentious Freedom: Sex Work and Social Construction.Susan J. Brison - 2006 - Hypatia 21 (4):192-200.
    In this article, Brison extends the analysis of freedom developed in Nancy J Hirschmann's book, The Subject of Liberty: Toward a Feminist Theory of Freedom, to an area of controversy among feminist theorists: that of sex work, including prostitution and participation in the production of pornography. This topic raises some of the same issues concerning choice and consent as the three topics Hirschmann discusses in her book—domestic violence, the current welfare system in the United States, and Islamic veiling—but it also (...)
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  29. That Many of Us Should Not Parent.Lisa Cassidy - 2006 - Hypatia 21 (4):40-57.
  30. Amazon Grace: Re-Calling the Courage to Sin Big.Mary Daly - 2006 - Palgrave-Macmillan.
    In her signature style, revolutionary Mary Daly takes you on a Quantum leap into a joyous future of victory for women. Daly, the groundbreaking author of such classics as Beyond God the Father and The Church and the Second Sex , explores the visions of Matilda Joslyn Gage, the great nineteenth-century philosopher, and reveals that her insights are stunningly helpful to twenty-first-century Voyagers seeking to overcome the fascism and life-hating fundamentalism that has infused current power structures. Daly shows us once (...)
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  31. Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”.Lawrie Balfour - 2005 - Hypatia 20 (3):127-148.
    In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's “The Damnation of Women,” which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.
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  32. The Political Structure of Emotion: From Dismissal to Dialogue.Sylvia Burrow - 2005 - Hypatia 20 (4):27-43.
    How much power does emotional dismissal have over the oppressed's ability to trust outlaw emotions, or to stand for such emotions before others? I discuss Sue Campbell's view of the interpretation of emotion in light of the political significance of emotional dismissal, in response, 1 suggest that feminist contentions of interpretation developed within dialogical communities are best suited to providing resources for expressing, interpreting, defining, and reflecting on our emotions.
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  33. Beyond Identity Politics: Feminism, Power & Politics.Moya Lloyd - 2005 - Sage Publications.
    Recent debates in contemporary feminist theory have been dominated by the relation between identity and politics. Beyond Identity Politics examines the implications of recent theorizing on difference, identity and subjectivity for theories of patriarchy and feminist politics. Organised around the three central themes of subjectivity, power and politics, this book focuses on a question which feminists struggled with and were divided by throughout the last decade, that is: how to theorize the relation between the subject and politics. In this thoughtful (...)
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  34. The Foundations of the Politics of Difference.Peter Nathaniel Bwanali - 2004 - Dissertation, Marquette University
    This dissertation approaches Iris Marion Young's politics of difference as an essential condition for deliberative democracy. It identifies and examines Young's arguments in four areas foundational to the politics of difference namely, inclusion, political equality, reasonableness and publicity. It contends that some of the arguments sustaining these foundations are shaky. Therefore, the dissertation attempts to improve the weak aspects of Young's arguments in order to solidify the basis for the politics of difference and, in so doing, facilitate the development of (...)
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  35. Review Essay: Feminism, Critical Theory, and Power.Johanna Meehan - 2004 - Philosophy and Social Criticism 30 (3):375-382.
  36. Feminist Interpretations of Descartes.Katherine Rudolph - 2004 - Hypatia 19 (2):190-194.
  37. February 22, 2001: Toward a Politics of the Vulnerable Body.Debra Bergoffen - 2003 - Hypatia 18 (1):116-134.
    On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been pros-ecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  38. Epistemic Injustice and a Role for Virtue in the Politics of Knowing.Miranda Fricker - 2003 - Metaphilosophy 34 (1/2):154-173.
    The dual aim of this article is to reveal and explain a certain phenomenon of epistemic injustice as manifested in testimonial practice, and to arrive at a characterisation of the anti–prejudicial intellectual virtue that is such as to counteract it. This sort of injustice occurs when prejudice on the part of the hearer leads to the speaker receiving less credibility than he or she deserves. It is suggested that where this phenomenon is systematic it constitutes an important form of oppression. (...)
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  39. Feeling Power: Emotions and Education.Megan Boler - 2002 - Hypatia 17 (1):205-209.
  40. Suzanne M. Zeedyk, and Fiona E. Raitt, The Implicit Relation of Psychology and Law: Women and Syndrome Evidence. [REVIEW]Belinda Brooks-Grodon - 2002 - Feminist Legal Studies 10 (2):195-197.
  41. Responsibility Ethics, Shared Understandings, and Moral Communities.Claudia Card - 2002 - Hypatia 17 (1):141-155.
    Margaret Walker's Moral Understandings offers an “expressive-collaborative,” culturally situated, practice—based picture of morality, critical of a “theoretical-juridical” picture in most prefeminist moral philosophy since Henry Sidgwick. This essay compares her approach to ethics with that of John Rawls, another exemplar of the “theoretical-juridical” model, and asks how Walker's approach would apply to several ethical issues, including interaction with animals, social reform and revolution, and basic human rights.
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  42. The Politics of Credibility.Karen Jones - 2002 - In Louise Antony & Charlotte Witt (eds.), A Mind of One's Own: Feminist Essays on Reason and Objectivity. Westview Press.
  43. On Feminist Ethics & Politics. Claudia Card. Lawrence: University Press of Kansas, 1999.Rita Manning - 2002 - Hypatia 17 (4):233-235.
  44. Book Review: Amy Allen. The Power of Feminist Theory. Boulder: Westview Press, 1999. [REVIEW]Jana Sawicki - 2002 - Hypatia 17 (1):222-226.
  45. Contentious Freedom: Sex Work and Social Construction.Susan J. Brison - 2001 - Hypatia 21 (4):192-200.
    In this article, Brison extends the analysis of freedom developed in Nancy J Hirschmann's book, The Subject of Liberty: Toward a Feminist Theory of Freedom, to an area of controversy among feminist theorists: that of sex work, including prostitution and participation in the production of pornography. This topic raises some of the same issues concerning choice and consent as the three topics Hirschmann discusses in her book—domestic violence, the current welfare system in the United States, and Islamic veiling—but it also (...)
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  46. The Political Structure of Emotion: From Dismissal to Dialogue.Sylvia Burrow - 2000 - Hypatia 20 (4):27-43.
    How much power does emotional dismissal have over the oppressed's ability to trust outlaw emotions, or to stand for such emotions before others? I discuss Sue Campbell's view of the interpretation of emotion in light of the political significance of emotional dismissal, in response, 1 suggest that feminist contentions of interpretation developed within dialogical communities are best suited to providing resources for expressing, interpreting, defining, and reflecting on our emotions.
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  47. Excavating Discursivity: "Post-Partum Document" in the Conceptualist, Feminist, and Psychoanalytic Fields.Juli Christine Carson - 2000 - Dissertation, Massachusetts Institute of Technology
    Post-Partum Document, a multi-media artwork made by American artist Mary Kelly from 1973--1978, was informed by and contributed to contemporaneous debates in the fields of Conceptualism, feminism, and psychoanalysis throughout the seventies. This dissertation addresses the project's "debate-specificity." The conventional art historical categorization and analysis of an artwork, one based upon its medium specificity, was a mode of modernist criticism that Kelly's work specifically interrogated. What therefore distinguished Post-Partum Document from other artworks of its period was an interrogation of the (...)
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  48. Efficacy and Vulnerability: Judith Butler on Reiteration and Resistance.Catherine Mills - 2000 - Australian Feminist Studies 15 (32):265--279.
  49. The Power of Feminist Theory: Domination, Resistance, Solidarity.Amy Allen - 1999 - Westview Press.
    Power is clearly a crucial concept for feminist theory. Insofar as feminists are interested in analyzing power, it is because they have an interest in understanding, critiquing, and ultimately challenging the multiple array of unjust power relations affecting women in contemporary Western societies, including sexism, racism, heterosexism, and class oppression. In "The Power of Feminist Theory," Amy Allen diagnoses the inadequacies of previous feminist conceptions of power, and draws on the work of a diverse group of theorists of power, including (...)
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  50. Marriage, Autonomy, and the Feminine Protest.Debra B. Bergoffen - 1999 - Hypatia 14 (4):18-35.
    This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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