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  1. added 2018-09-04
    Splitting the Difference: Between Young and Fraser on Identity Politics'.M. M. La Caze - 2006 - In L. Burns (ed.), Feminist Alliances. New York, USA: Rodopi. pp. 151-163.
    In this paper, I show how a politics of difference, in particular that of Iris Marion Young, can give a much more robust justification for feminist goals and a more cogent diagnosis of and response to oppression than other political philosophies, such as liberalism, communitarianism, and post-socialism,. Nancy Fraser has nonetheless made several compelling criticisms of Young’s conception of the politics of difference, and I address these criticisms by demonstrating how the politics of difference can be ‘split’ into different differences.
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  2. added 2018-02-17
    Feminism and the A-Word: Power and Community in the University.Paul Benson - 2007 - Hypatia: A Journal of Feminist Philosophy 22 (4):223-229.
  3. added 2017-09-28
    Building Transnational Feminist Solidarity Networks.Sergio A. Gallegos - 2017 - In Margaret McLaren (ed.), Decolonizing Feminism. London: Rowman and Littlefield International. pp. 231-256.
  4. added 2017-07-21
    Becoming a Seer: Thoughts on Deleuze, Mindfulness and Feminism.Finn Janning - 2017 - Journal of Philosophy of Life 7 (2):377-390.
    This essay circles around two ideas. First, I try to answer the ethical question “What is the right thing to do?” through the application of the French philosopher Gilles Deleuze’s affirmative philosophy. Second, I relate Deleuze’s philosophy to mindfulness. I do not wish to suggest that they are identical. They are not. Yet, mixing mindfulness with Deleuze leads to a philosophy of mindfulness. That is a philosophy that makes us less blind to our experiences, but also ethically responsible for what (...)
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  5. added 2017-05-27
    Some Currently Popular Errors About Identity: A Critique of “Identity Politics”.Tony Summer - manuscript
    Personal fulfilment depends upon knowledge of one’s identity. A person discovers her identity by trial and error. The experimentation and critical evaluation that are indispensable for that are inhibited by various strands of the currently trendy “identity politics.” I identify and criticise six errors: that self-identification determines identity; that one discovers one’s identity by looking inward; that a person’s identity is substantially determined by her inherited culture; that one can discover one’s identity through consciousness-raising; that criticism or microaggression undermines a (...)
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  6. added 2017-02-14
    The End of Identity Politics and the Beginning of Dismodernism.Lennard J. Davis - 2006 - In The Disability Studies Reader. Psychology Press. pp. 231--42.
  7. added 2017-02-14
    Identity Politics, QueerJudgements.Mark Norris Lance & Alessandra Tanesini - 2005 - In Iain Morland & Annabelle Willox (eds.), Queer Theory. Palgrave-Macmillan.
  8. added 2017-02-14
    Professional Identity Politics.Pamela Caughie - 2003 - Feminist Studies 29:422-434.
  9. added 2017-02-14
    This Issue.“The Need for an Internationalist Identity Politics.”.John Marciano - 2000 - Educational Studies 31:406-411.
  10. added 2017-01-25
    Identity, Identification, and the Politics of Representation.Dunja Matić - 2012 - Filozofska Istrazivanja 32 (1):39-47.
  11. added 2016-12-19
    Individual and Community Identity in Food Sovereignty: The Possibilities and Pitfalls of Translating a Rural Social Movement.Werkheiser Ian - 2016 - In Mary Rawlinson & Caleb Ward (eds.), Routledge Handbook of Food Ethics. Oxford, UK: Routledge. pp. 377-387.
  12. added 2016-12-08
    A Problem with Headscarves.Norma Claire Moruzzi - 1994 - Political Theory 22 (4):653-672.
  13. added 2016-08-29
    The Speaking Animal: Ethics, Language and the Human-Animal Divide.Alison Suen - 2015 - Rowman & Littlefield International.
    Engaging with the work of Freud, Heidegger, Wittgenstein, and Derrida, this book reconceptualises the language divide between humans and animals within the context of animal ethics.
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  14. added 2016-08-23
    Transatlantic Migration Vis-À-Vis Politics of Identity: Two Ways of Lithuanian-Ness in the US.Vytis Čiubrinskas - 2009 - Filosofija. Sociologija 20 (2).
    Transnationalism prevailing in current anthropological studies of international migration encourages pointing out the other paradigms such as politics of identity and testing their applicability to address the new global flows of human location. The article includes a short account of analytical categories related to transnationalism and politics of identity and also provides a case study of the application of identity empowerment as a research perspective for the analysis of the Lithuanian migration to the US. Two ways – “diasporic” and “recognitionist” (...)
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  15. added 2016-08-04
    Nietzsche's Misogyny: A Class Action Suit.Craig Carely - unknown - Proceedings of the Heraclitean Society 19.
  16. added 2016-08-01
    On Feminist Ethics & Politics.Claudia Card - 2002 - Hypatia 17 (4):233-235.
  17. added 2016-06-13
    Editors' Introduction to Writing Against Heterosexism.Joan C. Callahan, Bonnie Mann & Sara Ruddick - 2007 - Hypatia 22 (1).
  18. added 2016-06-13
    Feminist Theaters in the U.S.A. Staging Women's Experience.Charlotte Canning - 1996
  19. added 2016-05-31
    The Foundations of the Politics of Difference.Peter Nathaniel Bwanali - 2004 - Dissertation, Marquette University
    This dissertation approaches Iris Marion Young's politics of difference as an essential condition for deliberative democracy. It identifies and examines Young's arguments in four areas foundational to the politics of difference namely, inclusion, political equality, reasonableness and publicity. It contends that some of the arguments sustaining these foundations are shaky. Therefore, the dissertation attempts to improve the weak aspects of Young's arguments in order to solidify the basis for the politics of difference and, in so doing, facilitate the development of (...)
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  20. added 2016-05-31
    Response to Bordo's “Feminist Skepticism and the ‘Maleness’ of Philosophy”.Judith Butler - 1992 - Hypatia 7 (3):162-165.
    Bordo argues that the "theoretics of heterogeneity" taken too far prevents us from being able make generalizations or broadly conceptual statements about women. I argue that the political efficacy of feminism does not depend on the capacity to speak from the perspective of "women" and that the insistence on the heterogeneity of the category of women does not imply an opposition to abstraction but rather moves abstract thinking in a self-critical and democratizing direction.
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  21. added 2016-05-19
    Feminine Stubble.Rachel Burgess - 2005 - Hypatia 20 (3):230-237.
  22. added 2016-05-17
    The Productive Power of Ambiguity: Rethinking Homosexuality Through the Virtual and Developmental Systems Theory.Ann Burlein - 2005 - Hypatia 20 (1):21-53.
  23. added 2016-05-17
    Manhood and Politics.Wendy Brown - 1990 - Hypatia 5 (3):175-180.
  24. added 2016-05-17
    Emigration for Women.E. L. Browne - 1883
  25. added 2016-04-14
    “Maleness” Revisited.Susan Bordo - 1992 - Hypatia 7 (3):197-207.
    My response to the preceding commentaries draws on recent events such as the Thomas/Hill hearings to illustrate some of my central arguments in "Feminist Skepticism and the 'Maleness' of Philosophy." I also attempt to clarify frequently misunderstood aspects of my use of gender as an analytical category, and discuss why, in my opinion, we should continue to care about the "maleness" of philosophy.
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  26. added 2016-04-10
    Evil Deceivers and Make-Believers: On Transphobic Violence and the Politics of Illusion.Talia Mae Bettcher - 2007 - Hypatia 22 (3):43-65.
    This essay examines the stereotype that transgender people are "deceivers" and the stereotype's role in promoting and excusing transphobic violence. The stereotype derives from a contrast between gender presentation and sexed body. Because gender presentation represents genital status, Bettcher argues, people who "misalign" the two are viewed as deceivers. The author shows how this system of gender presentation as genital representation is part of larger sexist and racist systems of violence and oppression.
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  27. added 2016-04-08
    A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role.Sandrine Bergès - 2016 - Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though she (...)
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  28. added 2016-04-08
    February 22, 2001: Toward a Politics of the Vulnerable Body.Debra Bergoffen - 2003 - Hypatia 18 (1):116-134.
    On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  29. added 2016-04-05
    Reply to Commentators on Femininity and Domination.Sandra Bartky - 1993 - Hypatia 8 (1):192-196.
  30. added 2016-04-05
    Sarah Grimké: Letters on the Equality of the Sexes and Other Essays.Elizabeth Ann Bartlett - 1989 - Hypatia 4 (1):175-180.
  31. added 2016-03-09
    Homelands of the Mind Jewish Feminism and Identity Politics.Jenny Bourne - 1987
  32. added 2016-02-15
    Place and the Politics of Identity. [REVIEW]Keith Ansell-Pearson - 1995 - Radical Philosophy 72.
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  33. added 2015-09-10
    Is Motherhood Compatible with Political Participation? Sophie de Grouchy’s Care-Based Republicanism.Sandrine Berges - 2015 - Ethical Theory and Moral Practice 18 (1):47-60.
    Motherhood, as it is practiced, constitutes an obstacle to gender equality in political participation. Several options are available as a potential solution to this problem. One is to advice women not to become mothers, or if they do, to devote less time and energy to caring for their children. However this will have negative repercussions for those who need to be cared for, whether children, sick people or the elderly. A second solution is to reject the view that political participation (...)
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  34. added 2015-04-17
    Nomadic Musings: Living and Thinking Queerly.Shelley M. Park - 2007 - APA Newsletter on Feminism and Philosophy 7:1 (2007) 7 (1):17-20.
  35. added 2015-02-05
    The Ambiguous Practices of the Inauthentic Asian American Woman.Emily S. Lee - 2014 - Hypatia 29 (1):146-163.
    The Asian American identity is intimately associated with upward class mobility as the model minority, yet women's earnings remain less than men's, and Asian American women are perceived to have strong family ties binding them to domestic responsibilities. As such, the exact class status of Asian American women is unclear. The immediate association of this ethnic identity with a specific class as demonstrated by the recently released Pew study that Asian Americans are “the highest-income, best-educated” ethnicity contrasts with another study (...)
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  36. added 2015-02-05
    Feminism, Identity and Difference (Review).Dawn Jakubowski - 2004 - Hypatia 19 (2):170-171.
    Feminism, Identity, and Difference (1999), edited by Susan Hekman, focuses on a set of issues raised by contemporary feminist theory, such as identity politics and the problem of difference, and their implications for feminist politics. In Chapter One, "Identity Crises: Identity, Identity Politics and Beyond," Hekman gives an overview of the various problems created by contemporary feminist theories rooted in identity politics.
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  37. added 2015-02-05
    Locating Traitorous Identities: Toward a View of Privilege-Cognizant White Character.Alison Bailey - 1998 - Hypatia 13 (3):27 - 42.
    I address the problem of how to locate "traitorous" subjects, or those who belong to dominant groups yet resist the usual assumptions and practices of those groups. I argue that Sandra Harding's description of traitors as insiders, who "become marginal" is misleading. Crafting a distinction between "privilege-cognizant" and "privilege-evasive" white scripts, I offer an alternative account of race traitors as privilege-cognizant whites who refuse to animate expected whitely scripts, and who are unfaithful to worldviews whites are expected to hold.
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  38. added 2014-09-13
    Woman : An Etymological Study - Part One.Shriniwas Hemade - 2012 - Aajcha Sudharak - Marathi Publication Devoted to Rationalism (12):508-519.
    This article is about an etymological study of the concept "Woman" and leads towards Feminism. Written in Marathi for the first time ever. Published in a Rationalist Journal from Maharashtra. This is first part of the three parts.
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  39. added 2014-06-06
    Visible Identities: Race, Gender, and the Self (Review).Linda A. Bell - 2007 - Hypatia 22 (2):196-200.
  40. added 2014-04-08
    The Concept of Intersectionality in Feminist Theory.Anna Carastathis - 2014 - Philosophy Compass 9 (5):304-314.
    In feminist theory, intersectionality has become the predominant way of conceptualizing the relation between systems of oppression which construct our multiple identities and our social locations in hierarchies of power and privilege. The aim of this essay is to clarify the origins of intersectionality as a metaphor, and its theorization as a provisional concept in Kimberlé Williams Crenshaw’s work, followed by its uptake and mainstreaming as a paradigm by feminist theorists in a period marked by its widespread and rather unquestioned--if, (...)
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  41. added 2014-04-08
    Identity Crises: Identity, Identity Politics, and Beyond.Susan Hekman - 1999 - Critical Review of International Social and Political Philosophy 2 (1):3-26.
  42. added 2014-03-27
    The Political Significance of Social Identity.Kevin M. Graham - 2000 - Social Theory and Practice 26 (2):201-222.
  43. added 2014-03-27
    Moving From Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza.Diane L. Fowlkes - 1997 - Hypatia 12 (2):105-124.
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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  44. added 2014-03-26
    Resisting the Veil of Privilege: Building Bridge Identities as an Ethico-Politics of Global Feminisms.Ann Ferguson - 1998 - Hypatia 13 (3):95 - 113.
    Northern researchers and service providers espousing modernist theories of development in order to understand and aid countries and peoples of the South ignore their own non-universal starting points of knowledge and their own vested interests. Universal ethics are rejected in favor of situated ethics, while a modified empowerment development model for aiding women in the South based on poststructuralism requires building a bridge identity politics to promote participatory democracy and challenge Northern power knowledges.
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  45. added 2014-03-25
    On the Government of Disability.Shelley Tremain - 2001 - Social Theory and Practice 27 (4):617-636.
  46. added 2014-03-25
    Identity Crises: Identity, Identity Politics, and Beyond.Susan Hekman - 1999 - Critical Review of International Social and Political Philosophy 2 (1):3-26.
  47. added 2014-03-19
    Feminism, Postmodernism, and Psychological Research.Lisa Cosgrove - 2003 - Hypatia 18 (3):85-112.
    Drawing primarily from the work of Julia Kristeva and Judith Butler, the author suggests that a postmodern approach to identity can be used to challenge the essentialism that pervades both feminist empiricism and standpoint theory, and thus move feminist psychology in a more emancipatory direction. A major premise of this paper is that an engagement with postmodernism redirects our attention to symbolic constructions of femininity and to the sociopolitical grounding of experience.
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  48. added 2014-03-16
    This Species Which is Not One : Identity Practices in Star Trek : Deep Space Nine.Kathy E. Ferguson - 2008 - In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.
  49. added 2014-03-15
    Mothers and Independent Citizens: Making Sense of Wollstonecraft's Supposed Essentialism.Sandrine Berges - 2013 - Philosophical Papers 42 (3):259 - 284.
    Mary Wollstonecraft argues that women must be independent citizens, but that they cannot be that unless they fulfill certain duties as mothers. This is problematic in a number of ways, as argued by Laura Brace in a 2000 article. However, I argue that if we understand Wollstonecraft's concept of independence in a republican, rather than a liberal context, and at the same time pay close attention to her discussion of motherhood, a feminist reading of Wollstonecraft is not only possible but (...)
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  50. added 2014-03-07
    Neoliberalism, Biodiscipline, and Cultural Critique.William Wilkerson - 2010 - Southern Journal of Philosophy 48 (s1):64-73.
    Responds to a paper delivered by Ladelle McWhorter at the Spindel Conference. Argues that we must be more careful in distinguishing Foucault's thought from feminist criticism.
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1 — 50 / 68