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  1. Feminismo e identidades de género en Japón.Montserrat Crespin Perales - forthcoming - Barcelona, España: Edicions Bellaterra.
    El conocimiento de los debates feministas en y de Japón en los estudios realizados en nuestro contexto cercano e idioma común se empezaron a construir y a desarrollar sobre algunos presupuestos hoy en día ya controvertibles. La historia de las mujeres japonesas ha sido habitualmente difundida como un apéndice dentro de la ya, de suyo, inclusión condicionada de los estudios de área en el panorama académico hispanohablante. En consecuencia, el conocimiento del feminismo japonés ha quedado arrinconado y, en parte por (...)
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  2. Sex, Love, and Gender: A Kantian Theory.Helga Varden - 2020 - Oxford, UK: Oxford University Press.
    Sex, Love, and Gender is the first volume to present a comprehensive philosophical theory that brings together all of Kant's practical philosophy — found across his works on ethics, justice, anthropology, history, and religion — and provide a critique of emotionally healthy and morally permissible sexual, loving, gendered being. By rethinking Kant's work on human nature and making space for sex, love, and gender within his moral accounts of freedom, the book shows how, despite his austere and even anti-sex, cisist, (...)
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  3. Against Marriage: An Egalitarian Defence of the Marriage-Free State, by Clare Chambers. [REVIEW]Elizabeth Brake - 2019 - Mind 128 (509):283-292.
    Against Marriage: An Egalitarian Defence of the Marriage-Free State, by ChambersClare. Oxford: Oxford University Press, 2017. Pp. xi + 226.
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  4. Against Marriage: An Egalitarian Defence of the Marriage-Free State, by Clare Chambers: New York: Oxford University Press, 2017, Pp. Ix + 226, £25. [REVIEW]Eric M. Cave - 2019 - Australasian Journal of Philosophy 97 (2):418-418.
    Volume 97, Issue 2, June 2019, Page 418-418.
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  5. Philosophical Foundations of Children's and Family Law.Elizabeth Brake & Lucinda Ferguson (eds.) - 2018 - Oxford University Press.
    What defines family law? Is it an area of law with clean boundaries and unified distinguishing characteristics, or an untidy grouping of disparate rules and doctrines? What values or principles should guide it – and how could it be improved? Indeed, even the scope of family law is contested. Whilst some law schools and textbooks separate family law from children’s law, this is invariably effected without asking what might be gained or lost from treating them together or separately. Should family (...)
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  6. Review of Against Marriage: An Egalitarian Defence of the Marriage Free State by Clare Chambers. [REVIEW]Shelley Park - 2018 - Notre Dame Philosophical Reviews 2018.
  7. On Unjust Forms of Marriage. Comments on the Discussion on Discrimination Against Same-Sex Couples.Andrzej Waleszczyński - 2018 - Diametros 56:110-130.
    This article defends the thesis that, in light of the postulates of liberal ethics, it is not possible to put forward universal arguments in support of any form of marriage. The existing forms of marriage should be either deemed unjust or founded on specific arguments recognized within a particular political community and determining the understanding of justice in a particular society. It defends the thesis that the requirement of universality, and consequently of impartiality, is not met, since behind every form (...)
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  8. Liberalism, Civil Marriage, and Amorous Caregiving Dyads.Eric M. Cave - 2017 - Journal of Applied Philosophy 36 (1):50-72.
    Recently, the US has joined many European jurisdictions in extending civil marriage to same sex as well as different sex dyads. Many liberals regard this as a development worth entrenching. But a prominent recent liberal challenge to civil marriage claims otherwise. According to this challenge, by defining and conferring civil marriage, the state privileges some relationships over others that serve equally well the important liberal goal of fostering effective liberal citizenship, in violation of a prominent interpretation of the doctrine of (...)
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  9. After Marriage: Rethinking Marital Relationships.Elizabeth Brake (ed.) - 2016 - Oxford University Press USA.
    In this collection, liberal and feminist philosophers debate whether marriage reform ought to stop with same-sex marriage. Some authors argue for abolishing marriage or for new legal forms such as polygamy or temporary marriage. Others argue that the liberal values justifying same-sex marriage do not entail further reform.
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  10. Firestonian Futures and Trans‐Affirming Presents.Loren Cannon - 2016 - Hypatia 31 (2):229-244.
    Shulamith Firestone's Dialectic of Sex: The Case for Feminist Revolution was, upon its original publication, both radicacmen would be freed from the burden of childbirth, in which the nuclear family, gender roles, typical constructions of marriage and parenting are all a thing of the past, still for many seems radical, even forty-five years after its debut in 1970. With Firestone's recent passing, it is a particularly suitable time to reconsider her work in light of the medical, technological, and social changes (...)
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  11. The Limitations of Contract: Regulating Personal Relationships in the Marriage-Free State.Clare Chambers - 2016 - In Elizabeth Brake (ed.), After Marriage: Rethinking Marital Relationships. Oxford, UK: Oxford University Press.
  12. IVF, Same-Sex Couples and the Value of Biological Ties.Ezio Di Nucci - 2016 - Journal of Medical Ethics 42 (12):784-787.
    Ought parents, in general, to value being biologically tied to their children? Is it important, in particular, that both parents be biologically tied to their children? I will address these fundamental questions by looking at a fairly new practice within IVF treatments, so-called IVF-with-ROPA ( Reception of Oocytes from Partner ), which allows lesbian couples to „share motherhood‟ with one partner providing the eggs while the other becomes pregnant. I believe that IVF-with-ROPA is, just like other IVF treatments, morally permissible; (...)
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  13. Increasing Prevalence of Consanguineous Marriage Confirmed in Khyber Pakhtunkhwa Province, Pakistan.Aftab Alam Sthanadar, Alan H. Bittles & Muhammad Zahid - 2016 - Journal of Biosocial Science 48 (3):418-420.
  14. Caring Relationships and Family Migration Schemes.Caleb Yong - 2016 - In Alex Sager (ed.), The Ethics and Politics of Immigration. pp. 61-83.
  15. The Gay Marriage Debate – Afterthoughts.Piers Benn - 2014 - Think 13 (36):23-31.
    This article analyses some familiar arguments both for, and against, same-sex civil marriage. I argue that it is not enough to defend gay marriage by a simple appeal to equality, unless one addresses the view that same-sex marriage would be contrary to the objective nature and purpose of marriage. I illustrate the ways in which a stand-off is reached in discussions of this particular matter. I also suggest that there is a mystery about what the from a faithful relationship to (...)
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  16. The Marriage‐Free State.Clare Chambers - 2013 - Proceedings of the Aristotelian Society 113 (2pt2):123-143.
    This paper sets out the case for abolishing state-recognized marriage and replacing it with piecemeal regulation of personal relationships. It starts by analysing feminist objections to traditional marriage, and argues that the various feminist critiques can best be reconciled and answered by the abolition of state-recognized marriage. The paper then considers the ideal form of state regulation of personal relationships. Contra other recent proposals, equality and liberty are not best served by the creation of a new holistic status, such as (...)
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  17. Cousin Marriage in South-Western England in the Nineteenth Century.Cathy Day & Malcolm Smith - 2013 - Journal of Biosocial Science 45 (3):405-414.
  18. Queer Bedfellows of Proposition 8: Adopting Social Conservative and Neoliberal Political Rationalities in California’s Same-Sex Marriage Fight.Alexa DeGagne - 2013 - Studies in Social Justice 7 (1):107-124.
    On November 4, 2008 California voters passed Proposition 8, and accordingly same-sex marriage was banned under the state constitution. Proposition 8 is now being considered by the Supreme Court. The proposition has sparked national debate about the nature of the relationship between the state and citizens’ sexuality and corresponding rights; calling into question the practice of allocating rights and privileges on the basis of sexuality and family form. Proponents of the proposition, who can be classified as predominantly socially conservative, want (...)
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  19. Prevalence of Consanguineous Marriages Among Shi'a Populations of Lebanon.Ghadir El-Kheshen & Mostafa Saadat - 2013 - Journal of Biosocial Science 45 (5):675-682.
  20. Marriage and the Metaphysics of Bodily Union: Framing the Same-Sex Marriage Debate.Rebekah Johnston - 2013 - Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
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  21. Postpatriarchy.Dzung Kieu Nguyen - 2013 - Journal of Research in Gender Studies 3 (2):27-47.
    This article points out: “The combination of men and women in families is irrational.” Men and women are two different “species.” They only require sexual activities from each other, which are considered the less time-consuming activities during their lives. Sex must be treated as an enemy of marriage, due to its inferior and treacherous nature, and should not be included in marriage. Men and women should not live together in a family, since this institution must be understood as a permanent (...)
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  22. Prevalence of Consanguineous Marriages in West and South of Afghanistan.Mostafa Saadat & Khadijeh Tajbakhsh - 2013 - Journal of Biosocial Science 45 (6):799-805.
  23. Marriage: A Matter of Right or of Virtue? Kant and the Contemporary Debate.Brook J. Sadler - 2013 - Journal of Social Philosophy 44 (3):213-232.
  24. “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx.Ann Ferguson - 2012 - In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books. pp. 67-84..
  25. Getting Ready for the Marriage Market? A Rejoinder.Florian Grimps & Björn Schneider - 2012 - Journal of Biosocial Science 44 (2):243-249.
  26. Getting Ready for the Marriage Market? Further Comment.Petter Lundborg, Paul Nystedt & Björn Lindgren - 2012 - Journal of Biosocial Science 44 (2):251-254.
  27. Getting Ready for the Marriage Market? A Comment.Björn Schneider & Florian Grimps - 2012 - Journal of Biosocial Science 44 (2):229-234.
  28. Review: Elizabeth Brake, Minimizing Marriage: Marriage, Morality, and the Law. [REVIEW]Ralph Wedgwood - 2012 - Notre Dame Philosophical Reviews.
    This is a review of Elizabeth Brake's book Minimizing Marriage: Marriage, Morality, and the Law (Oxford University Press, 2012).
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  29. Marriage Rights and LGBTQ Youth: The Present and Future Impact of Sexuality Policy Changes.Michelle A. Marzullo & Gilbert Herdt - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (4):526-552.
  30. Scholars Turn Their Minds to Marriage : The Jurisprudence of Marriage and Other Intimate Relationships [Book Review]. [REVIEW]Margaret Somerville - 2011 - Bioethics Research Notes 23 (3):44.
    Somerville, Margaret Review of: Scholars turn their minds to marriage : The jurisprudence of marriage and other intimate relationships, by Scott FitzGibbon, Lynn D. Wardle, and A. Scott Loveless, Buffalo, NY: William S. Hein and Co., 2010.
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  31. The Jurisprudence of Marriage and Other Intimate Relationships.E. Christian Brugger, Scott FitzGibbon, Lynn D. Wardle, A. Scott Loveless & William S. Hein - 2010 - Am. J. Juris 55:225 - 225.
  32. Art, Marriage, and Family in the Florentine Renaissance Palace. [REVIEW]Geoffrey Koziol - 2010 - Speculum 85 (2):444-446.
  33. Teaching “Against Marriage," or, "But, Professor, Marriage Isn't a Contract!".Kathryn Norlock - 2010 - In Stephen Scales, Adam Potthast & Linda Oravecz (eds.), The Ethics of the Family. Cambridge Scholars Press. pp. 121-132.
    In this contribution, I advocate diminishing the vision of marriage as an isolated and perfectly free choice between two individuals in love, in order to unseat the extent to which students resist the view that marriage is, among other things, a social contract. I summarize views of Immanuel Kant and Claudia Card, then describe my class presentation of the social significance of marriage. I conclude that students at an individualistic and self-creating point in their lives can be under-appreciative of what (...)
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  34. Kantian Marriage and Beyond: Why It Is Worth Thinking About Kant on Marriage.Lina Papadaki - 2010 - Hypatia 25 (2):276-294.
    Kant has famously argued that monogamous marriage is the only relationship where sexual use can take place "without degrading humanity and breaking the moral laws." Kantian marriage, however, has been the target of fierce criticisms by contemporary things: it has been regarded as flawed and paradoncal, as being deeply at odds with feminism, and, at best, as plainly uninteresting. In this paper, I argue that Kantian marriage can indeed survive these criticisms. Finally, the paper advances the discussion beyond marriage. Drawing (...)
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  35. Distance Associated with Marriage Migration in a Northern and a Southern Region of Bangladesh: An Empirical Study.Md Mizanur Rahman, Shamima Akter & Ataur Rahman - 2010 - Journal of Biosocial Science 42 (5):577-586.
  36. Same-Sex Marriage: Why It Matters—At Least for Now.Joan Callahan - 2009 - Hypatia 24 (1):70-80.
    This paper addresses the progressive, feminist critique of same-sex marriage as articulated by Claudia Card. Although agreeing with Card that the institution of marriage as we know it is profoundly morally flawed in its origins and effects, Callahan disagrees with Card's suggestion that queer activists in the United States should not be working for the inclusion of same-sex couples in the institution.
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  37. Fertility Pattern and Family Structure in Three Alpine Settlements in South Tyrol (Italy): Marriage Cohorts From 1750 to 1949.Martin Gögele, Cristian Pattaro, Christian Fuchsberger & Peter Paul Pramstaller - 2009 - Journal of Biosocial Science 41 (5):697-701.
  38. The Politics of Widowhood and Re-Marriage Among the Luo of Kenya.Samson O. Gunga - 2009 - Thought and Practice: A Journal of the Philosophical Association of Kenya 1 (1):165-178.
    This study utilises philosophical deliberation to analyse the psycho-social and emotional conflicts that arise out of widowhood practices in the Luo community ofKenya. Towards this end, it explores the attendant effects of Luo widowhood practices on family, power and gender relations, and suggests resolutions to thechallenges they generate.
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  39. Consanguineous Marriages in Morocco and the Consequence for the Incidence of Autosomal Recessive Disorders.I. Cherkaoui Jaouad, S. Chafaï Elalaoui, A. Sbiti, F. Elkerh, L. Belmahi & A. Sefiani - 2009 - Journal of Biosocial Science 41 (5):575.
  40. Innovation or Impasse? The Contribution of Familiaris Consortio to a Contemporary Theology of Marriage.Thomas Knieps - 2009 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 70 (1):67-86.
  41. Innovation or Impasse? The Contribution of Familiaris Consortio to a Contemporary Theology of Marriage.Thomas Knieps-Port le Roi - 2009 - Bijdragen 70 (1):67-86.
    The paper explores the possible contribution of Familiaris consortio to a contemporary theology of marriage. It argues that the exhortation and its author, Pope John Paul II, may be credited for two major innovations in the magisterial teaching: first, in taking its starting point from the human person and her capacity to love, the document has definitely overcome the earlier view, clearly articulated e.g. in Pius XI’s encyclical Casti connubii, which looked at marriage primarily in terms of a natural institution (...)
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  42. Prevalence of Consanguineous Marriages in Syria.Hasan Othman & Mostafa Saadat - 2009 - Journal of Biosocial Science 41 (5):685.
  43. The “Sanctity” of Marriage – an Archaeology of a Socio-Religious Construct: Mythological Origins, Forms and Models.Yolanda Dreyer - 2008 - Hts Theological Studies 64 (1):499-527.
  44. Modernization or Cultural Maintenance: The Practice of Consanguineous Marriage in Iran.Mohammad Jalal Abbasi-Shavazi, Peter Mcdonald & Meimanat Hosseini-Chavoshi - 2008 - Journal of Biosocial Science 40 (6):911-933.
  45. Prevalence and Sociodemographic Correlates of Consanguineous Marriages in Turkey.Ismet Koc - 2008 - Journal of Biosocial Science 40 (1):137-148.
  46. Isolation and Marriage Patterns in Four South Tyrolean Villages (Italy) During the Nineteenth Century.A. Riegler, F. Marroni, C. Pattaro, P. Gueresi & P. P. Pramstaller - 2008 - Journal of Biosocial Science 40 (5):787-791.
  47. Is Consanguineous Marriage Historically Encouraged?Mostafa Saadat - 2008 - Journal of Biosocial Science 40 (1):153-154.
  48. Christianity and Gender Relationships in Japan: Case Studies of Marriage and Divorce in Early Meiji Protestant Circles.Helen Ballhatchet - 2007 - Japanese Journal of Religious Studies 34 (1):177-201.
  49. Editors' Introduction to Writing Against Heterosexism.Joan Callahan, Bonnie Mann & Sara Ruddick - 2007 - Hypatia 22 (1).
  50. Gay Divorce: Thoughts on the Legal Regulation of Marriage.Claudia Card - 2007 - Hypatia 22 (1):24-38.
    : Although the exclusion of LGBTs from the rites and rights of marriage is arbitrary and unjust, the legal institution of marriage is itself so riddled with injustice that it would be better to create alternative forms of durable intimate partnership that do not invoke the power of the state. Card's essay develops a case for this position, taking up an injustice sufficiently serious to constitute an evil: the sheltering of domestic violence.
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