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Summary

Work in this area  explores the philosophical dimensions of mothering, including (at least) considerations of pregnancy, adoption, childbirth, and mothering, and draws from a well of interdisciplinary work and first-hand experiences.  This topic area includes issues related to pregnancy, adoption, childbirth, and mothering and intersects with virtually every field of philosophy, including metaphysics, epistemology, ethics, social and political philosophy, aesthetics, and critical race and disability theory.  There are urgent ethical matters regarding the value of motherhood in general and to potential mothers in particular; some, but not all of which, are related to care ethics.  Motherhood provides a perfect opportunity to raises aesthetic issues of beauty and disgust and questions about how aesthetic taste and judgment might interact with parental feelings of moral obligation. There are also social and political issues, such as the long-standing feminist debate over whether pregnancy and/or motherhood is liberating or enslaving, in women’s interest or against it, the challenges of anti-racist mothering in a white supremacist culture, and the responsibilities of a community to families.  Metaphysical, phenomenological, and epistemological questions also arise when we reflect on the physical experience of being pregnant: for example, questions about the oneness and duplication of souls and bodies, the extension of bodies, the existence of non-material beings, and the relationship between the identity of mothers and their children, as well as questions about knowledge and the value of truth and truth-telling.   

Key works One of the earliest works on feminism and mothering is "Of Women Born" by Adrienne Rich (1974). Later feminist philosophy of mothering should not be viewed as synonymous with care ethics, but two of the foundational works in the field of feminist mothering is Ruddick 1989 and Held 1993. For an influential argument for why feminists ought be wary of marriage and motherhood there is Card 1996.
Introductions Ferguson 1986; DiQuinzio 1993.
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574 found
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1 — 50 / 574
  1. Maternal Competition in Women.Catherine Linney, Laurel Korologou-Linden & Anne Campbell - forthcoming - Human Nature.
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  2. Kantian Care.Helga Varden - forthcoming - In Amy Baehr & Asha Bhandary (eds.), Caring for Liberalism: Dependency and Political Theory. pp. 50-74.
    How do we care well for a human being: ourselves or another? Non-Kantian scholars rarely identify the philosophy of Kant as a particularly useful resource with which to understand the full complexity of human care. Kant’s philosophy is often taken to presuppose that a philosophical analysis of good human life needs to attend only to how autonomous, rational agents—sprung up like mushrooms out of nowhere, without a childhood, never sick, always independent—ought to act respectfully, and how they can be forced (...)
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  3. Philosophy and the Maternal.Charlotte Knowles - 2020 - Studies in the Maternal 13 (1):1-8.
    Reflections on the role and position of maternal relations within philosophy as a practical discipline, as a metaphor for philosophical practice, and as a subject of philosophical investigation.
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  4. Matricentric Feminism and Mythology in Umaru Landan and Dexter Lyndersay’s Shaihu Umar.Chinyere Lilian Okam - 2020 - International Journal of Current Research in the Humanities 24:354-365.
    This article examines the portrayal of matricentric feminism as well as expounds the issues of mythology and how both informed each other in Umaru Landan and Dexter Lyndersay’s Shaihu Umar. It argues that Fatima’s sojourn in search of her son, Shaihu, is propelled by a will borne out of motherhood and given strength by supernatural forces. The methodological base of the study is qualitative in nature appropriating the concepts of matricentric feminism and mythology as structural scaffoldings while Jacques Derrida’s concept (...)
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  5. Unsettling Feminist Philosophy: An Encounter with Tracey Moffatt's Night Cries.Shelley M. Park - 2020 - Hypatia 35 (1):97-122.
    This essay seeks to unsettle feminist philosophy through an encounter with Aboriginal artist Tracey Moffatt, whose perspectives on intergenerational relationships between white women and Indigenous women are shaped by her experiences as the Aboriginal child of a white foster mother growing up in Brisbane, Australia during the 1960s. Moffatt's short experimental film Night Cries provides an important glimpse into the violent intersections of gender, race, and power in intimate life and, in so doing, invites us to see how colonial and (...)
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  6. Moral Reasons Not to Breastfeed: A Response to Woollard and Porter.Laura Frances Callahan - 2019 - Journal of Medical Ethics 45 (3):213-214.
    Woollard and Porter argue that mothers have no moral duty to breastfeed their babies. Rather, mothers simply have moral reason(s) to breastfeed, stemming from the benefits of breast feeding for babies. According to Woollard and Porter, doing what one has moral reason to do is often supererogatory, not obligatory. I agree that mothers have no moral duty to breastfeed. However, it is misleading to suggest that mothers in general have moral reason to breastfeed and to liken not breastfeeding to not (...)
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  7. What a Child Can Teach Us.Maria Fannin - 2019 - In Luce Irigaray, Mahon O’Brien & Christos Hadjioannou (eds.), Towards a New Human Being. Springer Verlag. pp. 17-34.
    Luce Irigaray’s work explores the debt owed to the maternal body and the obscured or derelict figure of the maternal in the Western philosophical tradition. Her writing is deeply concerned with the status of the maternal and with the effort to revalue the maternal at a symbolic level in Western metaphysics and culture. One of the major contributions of her philosophy is its emphasis on the central, yet denigrated, unthought or disregarded bodily dimensions of maternity. Throughout her philosophical oeuvre, Irigaray (...)
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  8. Understanding the Baby-Friendly Hospital Initiative: A Multidisciplinary Analysis.Erica Preston-Roedder, Hannah Fagen, Jessica Martucci & Anne Barnhill - 2019 - International Journal of Feminist Approaches to Bioethics 12 (2):117-147.
    In the United States, roughly 1 out of 4 births takes place at a hospital certified as Baby-Friendly. This paper offers a multi-disciplinary perspective on the Baby-Friendly Hospital Initiative (BFHI), including empirical, normative, and historical perspectives. Our analysis is novel in that we trace how medical practices of “quality improvement,” which initially appear to have little to do with breastfeeding, may have shaped the BFHI. Ultimately, we demonstrate that a rich understanding of the BFHI can be obtained by tracing how (...)
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  9. Maternal Health-Seeking Behaviour and Under-Five Mortality in Zimbabwe.Nyasha Chadoka-Mutanda & Clifford O. Odimegwu - 2017 - Journal of Biosocial Science 49 (3):408-421.
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  10. Narrators of Maternal Subjectivity: Bibliotherapy and Relational Psychoanalysis.Biri Rottenberg Rosler - 2017 - Routledge.
  11. Mother Love, Maternal Ambivalence, and the Possibility of Empowered Mothering.Tatjana Takševa - 2017 - Hypatia 32 (1):152-168.
    Dominant cultural ideologies of motherhood define the nature of mother love. Recent developments in motherhood studies, and the work of a small number of feminist philosophers and scholars of motherhood, have challenged the tenets of these ideologies by daring to speak the “unspeakable”: that mother love is often and for all mothers, whether consciously or not, permeated by powerful negative and conflicting emotions termed maternal ambivalence. In this essay, relying on recorded personal narratives by Bosnian women who are raising children (...)
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  12. Firestonian Futures and Trans‐Affirming Presents.Loren Cannon - 2016 - Hypatia 31 (2):229-244.
    Shulamith Firestone's Dialectic of Sex: The Case for Feminist Revolution was, upon its original publication, both radicacmen would be freed from the burden of childbirth, in which the nuclear family, gender roles, typical constructions of marriage and parenting are all a thing of the past, still for many seems radical, even forty-five years after its debut in 1970. With Firestone's recent passing, it is a particularly suitable time to reconsider her work in light of the medical, technological, and social changes (...)
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  13. Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalization of Feminine Transgression in Modern Ireland.Clara Fischer - 2016 - Signs: Journal of Women in Culture and Society 41 (4):821-843.
    In this article, I trace the politics of shame in the context of the problematization of women’s bodies as markers of sexual immorality in modern Ireland. I argue that the post-Independence project of national identity formation established women as bearers of virtue and purity and that sexual transgression threatening this new identity came to be severely punished. By hiding women, children, and all those deemed to be dangerous to national self-representations of purity, the Irish state, supported by Catholic moral values (...)
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  14. Confucian Mothering: The Origin of Tiger Mothering?Ranjoo Seodu Herr - 2016 - In Mathew Foust & Sor-Hoon Tan (eds.), Feminist Encounters with Confucius. Boston, USA: Brill. pp. 40-68.
    In recent years, the notion of “tiger mother” has been popularized since Amy Chua’s publication of her memoir, Battle Hymn of the Tiger Mother (2011). This notion is allegedly representative of “Chinese” mothering that produces “stereotypically successful kids” (ibid., p.3). No wonder, the characteristics of the tiger mother revolve around strict disciplining and pressuring of children to excel academically based on her assumption that children “owe everything” to her and that she knows “what is best for [the] children” (ibid., p.53). (...)
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  15. Feeding the Hungry Other: Levinas, Breastfeeding, and the Politics of Hunger.Robyn Lee - 2016 - Hypatia 31 (2):259-274.
    Breastfeeding has become a subject of moral concern as its benefits have become well known. Encouraging mothers to breastfeed has been the goal of extensive public health promotion efforts. Emmanuel Levinas makes absolute responsibility to the Other central to his ethics, with giving food to the Other the paradigmatic ethical act. However, Levinas also provides an important critique of the autonomous individual who is taken for granted by breastfeeding promotion efforts. I argue that the ethical obligation to feed the hungry (...)
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  16. Review of Blended: Writers on the Stepfamily Experience. [REVIEW]Shelley M. Park - 2016 - Journal of the Motherhood Initiative 7 (1):211-12.
  17. When We Handed Out the Crayolas, They Just Stared at Them.Shelley M. Park - 2016 - Philosophy in the Contemporary World 23 (1):71-90.
    In 2008, over 400 children living on the Yearning for Zion Ranch, a rural Texas polygamist community of the Fundamentalist Church of Jesus Christ of the Latter Day Saints, were forcibly removed from their mothers’ care by State troopers responding to allegations of child abuse. This essay examines the role of neoliberal ideologies and, more specifically, what some queer theorists have identified as ‘metronormativity’ in solidifying a widespread caricature of FLDS mothers as ‘bad’ mothers. The intersections of these ideologies with (...)
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  18. Frontiers in Parenthood: Queer Mothering, Maternal Ambivalence, Adoption, and Reproductive Technology.Maureen Sander‐Staudt - 2016 - Hypatia 31 (2):460-465.
  19. Mother Love, Maternal Ambivalence, and the Possibility of Empowered Mothering.Tatjana Takševa - 2016 - Hypatia 31 (4).
    Dominant cultural ideologies of motherhood define the nature of mother love. Recent developments in motherhood studies, and the work of a small number of feminist philosophers and scholars of motherhood, have challenged the tenets of these ideologies by daring to speak the “unspeakable”: that mother love is often and for all mothers, whether consciously or not, permeated by powerful negative and conflicting emotions termed maternal ambivalence. In this essay, relying on recorded personal narratives by Bosnian women who are raising children (...)
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  20. Maternal–Fetal Conflict and Periviability.Alan Vincelette - 2016 - The National Catholic Bioethics Quarterly 16 (3):401-407.
    A recent statement of consensus held that the principle of double effect would allow the induction of a previable fetus in order to eliminate a grave and present danger to the life of a mother suffering from peripartum cardiomyopathy. The author responds to this declaration, points out some limitations preventing it from being a vehicle for broader agreement, and offers an alternative, namely, medical induction of labor in cases of maternal–fetal vital conflict can be justified if the fetus has at (...)
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  21. The Formation of the Maternal–Fetal Relationship.Michelle N. Armendariz & Dorothy S. Martinez - 2015 - The National Catholic Bioethics Quarterly 15 (3):443-451.
    Previously conducted research has determined that physiological and psychophysiological communications evident during pregnancy are vital to the bond formed prenatally. These innate biological responses are further enhanced through psychophysiological factors, such as maternal prenatal stress, which attest to the essential communication between a mother and child in maternal–fetal attachment. A consideration of these factors is necessary with the increase in assisted reproductive technology, such as in vitro fertilization, surrogacy, and elective cesarean section, as this may affect the development of the (...)
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  22. Caregivers’ Role in Maternal–Fetal Conflict.Ercan Avci - 2015 - Narrative Inquiry in Bioethics 5 (1):67-76.
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  23. Latch On or Back Off? Public Health, Choice, and the Ethics of Breast-Feeding Promotion Campaigns.Anne Barnhill & Stephanie R. Morain - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):139-171.
    Breastfeeding and human milk are the normative standards for infant feeding and nutrition. Given the documented short- and long-term medical and neurodevelopment advantages of breastfeeding, infant nutrition should be considered a public health issue and not only a lifestyle choice.In a letter sent out to 2600 hospitals across the country they [Public Citizen] demand that healthcare facilities “immediately discontinue the distribution of commercial infant formula manufacturer discharge bags,” claiming it undermines women’s success at breastfeeding. What they failed to explain is (...)
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  24. My Two Moms: Disability, Queer Kinship, and the Maternal Subject.Harold Braswell - 2015 - Hypatia 30 (1):234-250.
    Dominant Western discourses of motherhood have depicted disabled women as incapable of being mothers. In contrast to these representations, recent literature in disability studies has argued that disabled women can provide maternal care and should therefore retain custody over their children. This literature is commendable, but its emphasis on custodial rights excludes from the category of “mother” those disabled women who cannot maintain child custody. In this article, I challenge this exclusion via an account of my experience with my two (...)
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  25. Postmenopausal Motherhood Reloaded: Advanced Age and In Vitro Derived Gametes.Daniela Cutas & Anna Smajdor - 2015 - Hypatia 30 (2):386-402.
    In this paper we look at the implications of an emerging technology for the case in favor of, or against, postmenopausal motherhood. Technologies such as in vitro derived gametes have the potential to influence the ways in which reproductive medicine is practiced, and are already bringing new dimensions to debates in this area. We explain what in vitro derived gametes are and how their development may impact on the case of postmenopausal motherhood. We briefly review some of the concerns that (...)
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  26. Hyper-Abjects: Finitude, “Sustainability,” and the Maternal Body in the Anthropocene.Bethany Doane - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (2):251-267.
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  27. Commercial Contract Pregnancy in India, Judgment, and Resistance to Oppression.Katy Fulfer - 2015 - Hypatia 30 (4):846-861.
    Feminist scholars have done much to identify oppressive forces within transnational commercial contract pregnancy and its social context that may coerce women into becoming gestational laborers. Feminists have also been careful not to depict gestational laborers as merely passive victims of oppression, though there is disagreement about the degree to which contract pregnancy offers opportunities for agency. In this article I consider how women who sell gestational labor may be agents against their oppression. I make explicit connections between resistance and (...)
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  28. Motherhood Discourse as Neoliberal Project: Poem Performances: “Declaration,” “Ode,” “Snare”.Meredith Rapport Gringle - 2015 - Feminist Studies 41 (3):566.
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  29. On Okin’s Critique of Libertarianism.Daniel J. Hicks - 2015 - Canadian Journal of Philosophy 45 (1):37-57.
    Susan Moller Okin's critique of libertarianism in Justice, Gender, and the Family has received only slight attention in the libertarian literature. I find this neglect of Okin's argument surprising: The argument is straightforward and, if sound, it establishes a devastating conflict between the core libertarian notions of self-ownership and the acquisition of property through labour. In this paper, I first present a reconstruction of Okin's argument. In brief, she points out that mothers make children through their labour; thus it would (...)
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  30. Queer Earth Mothering: Thinking Through the Biological Paradigm of Motherhood.Justin Morris - 2015 - Feminist Philosophy Quarterly 1 (2):1-27.
    I consider Christine Overall’s proposal that counteracting the ecological threats born from overconsumption and overpopulation morally obligates Westerners to limit their procreative output to one child per person. I scrutinize what Overall finds valuable about the genetic link in the parent-child relationship through the complementary lenses of Shelley M. Park’s project of “queering motherhood” and the ecofeminist concept of “earth mothering.” What comes of this theoretical mix is a procreative outlook I define as queer earth mothering : an interrogative attitude (...)
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  31. Inequity Issues and Mothers' Pregnancy, Delivery and Early-Age Survival Experiences in Ende District, Indonesia.Jerico Franciscus Pardosi, Nick Parr & Salut Muhidin - 2015 - Journal of Biosocial Science 47 (6):780-802.
    SummaryIndonesia's infant mortality rates are among the highest in South-East Asia, and there are substantial variations between its sub-national regions. This qualitative study aims to explore early mortality-related health service provision and gender inequity issues based on mothers' pregnancy, delivery and early-age survival experience in Ende district, Nusa Tenggara Timur province. Thirty-two mothers aged 18–45 years with at least one birth in the previous five years were interviewed in depth in May 2013. The results show most mothers have little knowledge (...)
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  32. “The Event That Was Nothing”: Miscarriage as a Liminal Event.Alison Reiheld - 2015 - Journal of Social Philosophy 46 (1):9-26.
    I argue that miscarriage, referred to by poet Susan Stewart as “the event that was nothing,” is a liminal event along four distinct and inter-related dimensions: parenthood, procreation, death, and induced abortion. It is because of this liminality that miscarriage has been both poorly addressed in our society, and enrolled in larger debates over women's reproduction and responsibility for reproduction, both conceptually and legally. If miscarriage’s liminality were better understood, if miscarriage itself were better theorized, perhaps it would not so (...)
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  33. Gender, Agency and War: The Maternalized Body in U.S. Foreign Policy.Max J. Skidmore - 2015 - The European Legacy 20 (3):315-317.
  34. Sara Ruddick’s Maternal Thinking as Weaving Epistemology for Justpeace.Catia C. Confortini & Abigail E. Ruane - 2014 - Journal of International Political Theory 10 (1):70-93.
    How is it possible to create more just forms of peace in our world? This article responds to calls for a feminist theory/peace studies collaboration by integrating work on feminist care ethics and conflict transformation. We propose that justpeace is possible by strengthening ways of knowing which sustainably weave together understandings of “self” and “other” to support relationships of care over dehumanization and violence. Building on Sara Ruddick’s work, we argue that her “maternal thinking” can be understood as a feminist (...)
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  35. Simone de Beauvoir's Transcendence and Immanence in the Twenty First Century: The Tension Between Career and Motherhood.Jennifer Day - 2014 - Western Tributaries 1.
    Novelist and philosopher Simone de Beauvoir wrote her magnum opus, The Second Sex, in 1947. Her work marked a major shift in women’s consciousness at the time. It analyzed the situation of women from biological, historical, mythological, psychological, and sociological perspectives. Beauvoir shows how women’s position in the world is created by society, and that women can choose their destiny. It was arguably the first book to take a philosophical look at the oppression of woman and it laid the groundwork (...)
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  36. Mothering the Fatherland: A Protestant Sisterhood Repents for the Holocaust.George Faithful - 2014 - Oup Usa.
    George Faithful tells the story of a group of young Lutheran women who formed the Ecumenical Sisterhood of Mary in 1947 in order to advocate collective national guilt for the sins of the German people (Volk) against God and against the Jews.
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  37. Maternal Megalomania: Julia Domna and the Imperial Politics of Motherhood by Julie Langford.Lien Foubert - 2014 - American Journal of Philology 135 (4):678-682.
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  38. What is the Cause of the Decline in Maternal Mortality in India? Evidence From Time Series and Cross-Sectional Analyses.Srinivas Goli & Abdul C. P. Jaleel - 2014 - Journal of Biosocial Science 46 (3):351-365.
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  39. The Risk of Mothers Losing an Only Child in China.Quanbao Jiang, Ying Li & Jesús J. Sánchez-Barricarte - 2014 - Journal of Biosocial Science 46 (4):531-545.
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  40. Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do: The Ethics of Ambivalence.Sarah LaChance Adams - 2014 - Columbia University Press.
    When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other. Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone (...)
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  41. Mammonymy, Maternal-Line Names, and Cultural Identification: Clues From the Onomasticon of Hellenistic Uruk. Langin-Hooper & Pearce - 2014 - Journal of the American Oriental Society 134 (2):185.
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  42. Reading with Love: Reading of Life Narrative of a Mother of a Child with Cerebral Palsy.Daniela Mercieca & Duncan P. Mercieca - 2014 - Ethics and Education 9 (3):264-275.
    This paper draws upon Deleuze and Guattari's ideas to suggest a different kind of reading of a narrative of a mother of a child with severe disability, and thus a different kind of ethical response to them. This reading gives readers the possibility of opening up experiences of parents and children with disability, rather than compartmentalising such stories. The reader becomes, is transformed, through reading these narratives and through engaging with the intensities which are recognised in the text, asking the (...)
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  43. Discourses of Motherhood and Women’s Health: Maternal Thinking as Feminist Politics.Fiona Robinson - 2014 - Journal of International Political Theory 10 (1):94-108.
    Using the debate surrounding the Canadian government’s 2008 Muskoka Initiative on Maternal, Newborn and Child Health as a central example, this article considers the construction of women and women’s health in global health policy. Specifically, it considers the contributions of Sara Ruddick’s philosophy to the task of unravelling the ethical and political meanings of ‘motherhood’, and the relationship between maternal thinking and feminist politics in global social policy. This article argues that while Ruddick’s Maternal Thinking has often been read as (...)
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  44. Symposium: Maternal Thinking for International Relations? Papers in Honor of Sara Ruddick.Fiona Robinson & Catia C. Confortini - 2014 - Journal of International Political Theory 10 (1):38-45.
    Using the debate surrounding the Canadian government’s 2008 Muskoka Initiative on Maternal, Newborn and Child Health as a central example, this article considers the construction of women and women’s health in global health policy. Specifically, it considers the contributions of Sara Ruddick’s philosophy to the task of unravelling the ethical and political meanings of ‘motherhood’, and the relationship between maternal thinking and feminist politics in global social policy. This article argues that while Ruddick’s Maternal Thinking has often been read as (...)
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  45. Randomized Controlled Trials of Maternal‐Fetal Surgery: A Challenge to Clinical Equipoise.H. C. M. L. Rodrigues & P. P. van den Berg - 2014 - Bioethics 28 (8):405-413.
    This article focuses on maternal-fetal surgery (MFS) and on the concept of clinical equipoise that is a widely accepted requirement for conducting randomized controlled trials (RCT). There are at least three reasons why equipoise is unsuitable for MFS. First, the concept is based on a misconception about the nature of clinical research and the status of research subjects. Second, given that it is not clear who the research subject/s in MFS is/are, if clinical equipoise is to be used as a (...)
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  46. Mothers and Independent Citizens: Making Sense of Wollstonecraft's Supposed Essentialism.Sandrine Berges - 2013 - Philosophical Papers 42 (3):259 - 284.
    Mary Wollstonecraft argues that women must be independent citizens, but that they cannot be that unless they fulfill certain duties as mothers. This is problematic in a number of ways, as argued by Laura Brace in a 2000 article. However, I argue that if we understand Wollstonecraft's concept of independence in a republican, rather than a liberal context, and at the same time pay close attention to her discussion of motherhood, a feminist reading of Wollstonecraft is not only possible but (...)
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  47. “Alien” Sexuality: Race, Maternity, and Citizenship.Natalie Cisneros - 2013 - Hypatia 28 (2):290-306.
    In this paper, I provide an analysis of the emergence of “problematic of alien sexuality.” I first locate discourses about “alien sexuality,” and the so-called anchor baby in particular, within other national discourses surrounding maternity, the fetus, and citizenship. I analyze the ways that national political discourses surrounding “anchor babies” and “alien maternity” construct the “problematic of alien sexuality,” thus constituting the “alien” subject as always-already perverse. I suggest that this production of a sexually deviant and threatening “alien” subject functions (...)
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  48. Human Rights and Maternal Health: Exploring the Effectiveness of the Alyne Decision.Rebecca J. Cook - 2013 - Journal of Law, Medicine and Ethics 41 (1):103-123.
    This article explores the effectiveness of the decision of the Committee on the Elimination of Discrimination against Women in the case of Alyne da Silva Pimentel Teixeira (deceased) v. Brazil, concerning a poor, Afro-Brazilian woman. This is the first decision of an international human rights treaty body to hold a state accountable for its failure to prevent an avoidable death in childbirth. Assessing the future effectiveness of this decision might be undertaken concretely by determining the degree of Brazil's actual compliance (...)
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  49. What is the Cause of the Decline in Maternal Mortality in India? Evidence From Time Series and Cross-Sectional Analyses.Srinivas Goli & Abdul C. P. Jaleel - 2013 - Journal of Biosocial Science 46 (3):1-15.
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  50. Between Races and Generations: Materializing Race and Kinship in Moraga and Irigaray.Sabrina L. Hom - 2013 - Hypatia 28 (3):419-435.
    Juxtaposing Cherríe Moraga's Loving in the War Years and Luce Irigaray's Speculum of the Other Woman, I explore the ways that sex and race intersect to complicate an Irigarayan account of the relations between mother and daughter. Irigaray's work is an effective tool for understanding the disruptive and potentially healing desire between mothers and daughters, but her insistence on sex as primary difference must be challenged in order to acknowledge the intersectionality of sex and race. Working from recent work on (...)
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