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  1. Framing Intersectionality.Elena Ruíz - 2017 - In The Routledge Companion to the Philosophy of Race. pp. 335-348.
    Intersectionality is a term that arose within the black feminist intellectual tradition for the purposes of identifying interlocking systems of oppression. As a descriptive term, it refers to the ways human identity is shaped by multiple social vectors and overlapping identity categories (such as sex, race, class) that may not be readily visible in single-axis formulations of identity, but which are taken to be integral to robustly capture the multifaceted nature of human experience. As a diagnostic term, it captures the (...)
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  2. Woman Saved From Salad Spinner.Mary Ann Wehler - 2006 - Feminist Studies 32 (1):121.
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  3. Hanging "The Yellow Wall-Paper": Feminism and Textual Studies.Shawn St Jean - 2002 - Feminist Studies 28 (2):396.
  4. Statement: Academic Feminism and Interdisciplinarity.Susan Stanford Friedman - 2001 - Feminist Studies 27 (2):504.
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  5. Disciplinarity and the Question of the Women's Studies Ph.D.Susan Stanford Friedman - 1998 - Feminist Studies 24 (2):301.
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  6. "Women" in Spurs and Nineties Feminism.Jane Gallop - 1995 - Diacritics 25 (2):125.
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  7. Regulating New Reproductive and Genetic Technologies: A Feminist View of Recent Canadian Government Initiatives.Mariana Valverde & Lorna Weir - 1997 - Feminist Studies 23 (2):418.
  8. Lesbians Reviewing/Reviewing Lesbians.Julia Penelope - 1988 - Feminist Studies 14 (3):606.
  9. On Gilligan's "In a Different Voice".Judy Auerbach, Linda Blum, Vicki Smith & Christine Williams - 1985 - Feminist Studies 11 (1):149.
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  10. On the Socialist Origins of International Women's Day.Temma Kaplan - 1985 - Feminist Studies 11 (1):163.
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  11. Make-Up and Suspicion in Bargaining with Cheap Talk: An Experiment Controlling for Gender and Gender Constellation.D. Di Cagno, A. Galliera, W. Güth, N. Pace & L. Panaccione - 2016 - Theory and Decision 80 (3):463-471.
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  12. Interview: Dacia Maraini: Prolegomena for a Feminist Dramaturgy of the Feminine.Serena Anderlini, Dacia Maraini & Tracy Barrett - 1991 - Diacritics 21 (2/3):148.
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  13. Essay Review: Women in Science: Uneasy Careers and Intimate Lives: Women in Science, 1789–1979Uneasy Careers and Intimate Lives: Women in Science, 1789–1979. Ed. By Abir-AmPnina and OutramDorinda, Foreword by RossiterMargaret W. . Pp. 365. [REVIEW]Marina Benjamin - 1988 - History of Science 26 (4):439-441.
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  14. Gender Achievement and Social, Political and Economic Equality: A European Perspective.Gren Ireson - 2017 - Educational Studies 43 (1):40-50.
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  15. Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of her (...)
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  16. Feminist Love Studies—Editors' Introduction.Ann Ferguson & Margaret E. Toye - 2017 - Hypatia 32 (1):5-18.
  17. The Russian Artist in Plato's Republic.Panchuk Michelle - 2013 - In Л.Х. Самситова Л.Ф. Абубакирова (ed.), Гуманистическое наследие просветителей в культуре и образовании: материалы Международной научно-практической конференции (VII Акмуллинские чтения) 7 декабря 2012 года. Ufa, Russia: pp. 574-585.
    In Book 10 of the Republic, Plato launches an extensive critique of art, claiming that it can have no legitimate role within the well-ordered state. While his reasons are multifac- eted, Plato’s primary objection to art rests on its status as a mere shadow of a shadow. Such shadows inevitably lead the human mind away from the Good, rather than toward it. How- ever, after voicing his many objections, Plato concedes that if art “has any arguments to show it should (...)
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  18. Topology and Leibnizian Principles of Identity of Indiscernibles.Thomas Mormann - manuscript
    The aim of this paper is to show that topology has a bearing on Leibniz’s Principle of the Identity of Indiscernibles (PII). According to (PII), if, for all properties F, an object a has property F iff object b has property F, then a and b are identical. If any property F whatsoever is permitted in PII, then Leibniz’s principle is trivial, as is shown by “identity properties”. The aim of this paper is to show that topology can make a (...)
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  19. Gendered Images Of Veil: The Case Of Contemporary Art Practice In Pakistan Proposed.Bano Baloch Waheeda - unknown
    Objective: The aim of this article is to trace how the gender of an artist influences the images that he/she creates in a particular cultural context, and how those images become gendered. Does the cultural constraint or social norms effect a creation depicting the same subjects, when made by man or woman of the same culture and time? Methodology: The work of two contemporary Pakistani male and female artists is used for the analysis, both of these artists have created the (...)
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  20. Big Bang Spirituality, Life, and Death.Kenneth C. Bausch - 2016 - Journal of Consciousness Exploration and Research 7 (11).
    Abstract Taking the Big Bang as the singular source of universal evolution, gives potent contemporary metaphors for understanding spirituality, life, and death. We can discover the nature of the Universe as we observe that its evolution is radically indeterminate, but manifests tendencies toward connectivity that manifest in self-organizing wholes. Like a traditional deity, the singularity that existed in the moment before the Big Bang is eternal and timeless. Everything that exists or comes into being, no matter how creative, is a (...)
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  21. Shifting “Reproductive Work” To The Public: “Nakorn Chum Retro-Market” And “Traditional Foods” Selling As Space Of Aging Women In Kamphaeng Phet Province, Thailand.Chotiwan Phurinat - unknown
    “Nakorn Chum Retro Market” is a type of walking street market and held at the beginning of every month. To construct nostalgic sentiment, the retro market is held in the area of “Nakorn Chum” ancient city where was ever the center of commerce in the past century. The nostalgic sentiment of the retro market are composed of cultural components such as dressing in the traditional Thai costumes, Thai dancing shows and local handicrafts etc. but the highlight of market is “Traditional (...)
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  22. Exploring Feminist Concerns In A Cultural Context: The Voices Of Service Providers For Sex Trafficked Females In Jordan.Samoudi Nora & Larsen Ann-Claire - unknown
    In this paper, I discuss feminist discourse in relation to the cultural context of sex-trafficking crimes in Jordan. I reveal evidence in the paper that the patriarchal code of honour in Jordan intimidates sex trafficked females, preventing them from exiting their underground sex-work and returning to their families. The diverse cultural groups in Jordan, which include indigenous Jordanians, Bedouins, Gypsies, Syrian refugees, Iraqi refugees and other minority groups, have created layers of vulnerability for women and girls that contribute to them (...)
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  23. Retrieving And My Teenage On-Line Diaries: A Feminist Study Of A Young Girl's Passage Into Identity Construction.Meksawat Mattanyu - unknown
    “Archive is the complex and incomplete site of women’s knowledge”. Joining the MA program in Women, Gender and Sexuality Studies in mid-2015 and having taken courses related to the issues of women, history and archives haves brought me to a forgotten chapter of my life; that is, the digitalized diary of my teenage years. In this study the 103 entries of my online diary published on “yenta4.com” will be retrieved and elaborated upon through the framework and practice of “autoethnography” as (...)
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  24. The Upgrading of Woman Capabilities in Rural Areas to Implement Social Justice.Herdiansyah Herdis, Nafi Tien Handayani & Febriani Rika - unknown
    Gender inequality is closely related to poverty. When poverty combined with gender inequality resulting a failure in the main human capabilities. Custom can be as barrier to maximalize the woman performance outside the home.Traditional cultural practices that suppress women such as: early marriage and domestic violence comes from the view of the particular culture. Cultural particularism presupposes that a culture has its own system moral. In consequence, We can not use universal standard in assessing the culture because this claim. If (...)
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  25. Islamic Feminism: Gender Equity By Deconstructing Tradition.Farah Deeba - unknown
    Modernity coupled with Industrial Revolution and raising secularism paved way for a new ensemble of social unity. Individualism that penetrated the core of modern society brought many changes to the application of many pre-modern values like justice, equality and liberty. From such passage from pre-modern to modern world we witness the birth of one of the most influential movements in modern world on the level of social dynamics; Feminism. Feminism started its treatment of women under the banner of secular feminism (...)
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  26. Engaging Fathers In Care Work: A Study Exploring The Pathway Of Preventing Violence Against Women And Children In Rural Bangladesh.Islam Afsana & Chowdhury Umme Shefa - unknown
    For healthy development of child parents’ support and care is essential. It is expected that children with an involved loving father have much more healthy childhood and self-esteem. Engaging fathers in care work and child rearing is mean to improve family cohesion and well-being. This research deals with the traditional fact of household burden and familial hierarchy among family members and of course which ultimately leads to domestic violence against women and children. Hence this paper intends to understand whether involving (...)
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  27. Locating the Injustice of Undocumented Migrant Oppression.Amy Reed‐Sandoval - 2016 - Journal of Social Philosophy 47 (4):374-398.
    In this paper I argue for the need to distinguish between being "legally undocumented" and "socially undocumented". The latter term, I argue, designates and helps us to understand the oppression associated with undocumented status.
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  28. Is There Less Gender Inequality in the Service Sector? The Gender Wage-Gap in Knowledge-Intensive Services.D. Duenas-Fernandez, C. Iglesias-Fernandez & R. Llorente-Heras - 2015 - Social Science Information 54 (3):369-393.
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  29. What Happens to Social Movements After Policy Success? Framing the Unintended Consequences and Changing Dynamics of the Korean Women's Movement.D. Suh - 2014 - Social Science Information 53 (1):3-34.
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  30. Social Mobility of Women From an Intercountry Perspective: Theoretical Context and Methodological Difficulties.H. Domanski & Z. Sawinski - 1993 - Social Science Information 32 (1):87-109.
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  31. The Misery of the Subject of Science: Modern Feminist Research and the "Naive Self-Love of Men".K. R. Soleim - 1994 - Social Science Information 33 (3):519-531.
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  32. Against Trivialization: A Brief Commentary on Dependency and Epistemology.L. V. Gould - 1983 - Social Science Information 22 (6):867-894.
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  33. When Women Take the Lead: Changing Conditions for Women's Activities, Roles and Knowledge in North Norwegian Fishing Communities.S. Gerrard - 1995 - Social Science Information 34 (4):593-631.
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  34. Is the Third World Headed for Perpetual Dependency?C. Comeliau - 1989 - Social Science Information 28 (2):431-444.
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  35. Visible or Influential? Language Reforms and Gender Equality.A. Mucchi-Faina - 2005 - Social Science Information 44 (1):189-215.
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  36. Gender Literacy: Enhancing Female Self-Concept and Contributing to the Prevention of Body Dissatisfaction and Eating Disorders.B. A. Sigall - 2005 - Social Science Information 44 (1):85-111.
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  37. Women, Women's Rights and Feminist Movements.J. -P. Vernet - 2005 - Social Science Information 44 (1):175-188.
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  38. Feminist Love Studies—Editors' Introduction.Ann Ferguson & Margaret E. Toye - 2016 - Hypatia 31 (4).
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  39. How Can the Objectified Know Their Objectification?K. Phelan - unknown
    Some decades ago, Heidi Hartmann lamented that “[t]he ‘marriage’ between marxism and feminism has been like the marriage of husband and wife depicted in English common law: marxism and feminism are one, and that one is marxism.”[1] By this, she meant that attempts at a feminist theory had ultimately collapsed into marxism, and so succeeded only in rendering sex inequality derivative of, hence, secondary to class inequality, and as such to be overcome only by ending class inequality. These attempts were (...)
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  40. Objectivity as Neutrality, Nondisabled Ignorance, and Strong Objectivity in Biomedical Ethics.Christine Wieseler - 2016 - Social Philosophy Today 32:85-106.
    This paper focuses on epistemic practices within biomedical ethics that are related to disability. These practices are one of the reasons that there is tension between biomedical ethicists and disability advocates. I argue that appeals to conceptual neutrality regarding disability, which Anita Silvers recommends, are counterproductive. Objectivity as neutrality serves to obscure the social values and interests that inform epistemic practices. Drawing on feminist standpoint theory and epistemologies of ignorance, I examine ways that appeals to objectivity as neutrality serve to (...)
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  41. A Matter of Debate or Just a Misunderstanding? Woman's Suffrage and the Ambivalence of Writing. Nichanian - 2016 - Philosophy and Rhetoric 49 (4):500-523.
    In the wake of the Civil War, women’s suffrage activists hoped that the U.S. Congress would meet their demand for enfranchisement. But not only did the Fourteenth Amendment, first introduced in 1865, leave that out, but it introduced an explicit mention of sex into the Constitution for the first time by referring to the rights of “male citizens.” When efforts to change the amendment’s language failed, some within the suffrage movement publicly opposed its ratification. Tensions mounted further when the Fifteenth (...)
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  42. Blah Blah WOMEN Blah Blah EQUALITY Blah Blah DIFFERENCE. Wingrove - 2016 - Philosophy and Rhetoric 49 (4):408-419.
    The title of my comments on Samuel Chambers’s The Lessons of Rancière borrows from a cartoon by Gary Larson. It’s composed of two panels. The first illustrates “What we say to dogs,” and its text—words spoken by a man scolding a dog—reads: “Okay, Ginger, I’ve had it! You stay out of the garbage! Understand, Ginger? Stay out of the garbage or else!” The second panel illustrates “What dogs hear,” and its text reads: “blah blah GINGER blah blah blah blah blah (...)
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  43. Gender and Social Practices in Migration : A Case Study of Thai Women in Rural Sweden.Natasha Alexandra Webster - unknown
    Set within discussions of gender, migration and social practices, this thesis explores the ways in which Thai women migrants to Sweden build connections between rural areas through their daily activities. Arriving in Sweden primarily through marriage ties, Thai women migrants are more likely to live in Swedish rural areas than in urban areas. Rural areas are typically not seen as a site of globalization or as receivers of international migrants. In contrast to these perceptions, the case of Thai women migrants (...)
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  44. Marginalization of “the Other”: Gender Discrimination in Dystopian Visions by Feminist Science Fiction Authors.Anna Gilarek - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):221-238.
    In patriarchy women are frequently perceived as “the other” and as such they are subject to discrimination and marginalization. The androcentric character of patriarchy inherently confines women to the fringes of society. Undeniably, this was the case in Western culture throughout most of the twentieth century, before the social transformation triggered by the feminist movement enabled women to access spheres previously unavailable to them. Feminist science fiction of the 1970s, like feminism, attempted to challenge the patriarchal status quo in which (...)
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  45. Exploring the Relationship Between the Body Self and Personality Defence Mechanisms in Women with Bulimia Nervosa.Beata Mirucka - 2013 - Polish Psychological Bulletin 44 (1):118-126.
    This study investigated the relationship between disorders of the body self and personality defence mechanisms of women with bulimia nervosa. It was hypothesized that women with bulimia nervosa would not form a homogeneous group in terms of the body self disorder and that the extent of this disorder would be significantly related to personality functioning in terms of the defence styles adopted. The hypothesis was investigated with the aid of two questionnaires: the Body Self Questionnaire and the Defence Style Questionnaire (...)
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  46. Nietzsche, Politics and Gender.Hugo H. Drochon - 2010 - Nietzsche Studien 39:678-681.
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  47. Iranian Law and Women's Rights.Mehrangiz Kar - 2007 - Muslim World Journal of Human Rights 4 (1).
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  48. Review: Between Feminism and Islam – Human Rights and Sharia Law in Morocco. [REVIEW]Laila Khalid Ghauri - 2012 - Muslim World Journal of Human Rights 9 (1).
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  49. Women's Power To Be Loud: The Authority of the Discourse and Authority of the Text in Mary Dorcey's Irish Lesbian Poetic Manifesto "Come Quietly or the Neighbours Will Hear".Katarzyna Poloczek - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):153-169.
    Women's Power To Be Loud: The Authority of the Discourse and Authority of the Text in Mary Dorcey's Irish Lesbian Poetic Manifesto "Come Quietly or the Neighbours Will Hear" The following article aims to examine Mary Dorcey's poem "Come Quietly or the Neighbours Will Hear," included in the 1991 volume Moving into the Space Cleared by Our Mothers. Apart from being a well-known and critically acclaimed Irish poet and fiction writer, the author of the poem has been, from its beginnings, (...)
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  50. Contemporary Iranian Feminism: Identity, Rights and Interpretations.Roja Fazaeli - 2007 - Muslim World Journal of Human Rights 4 (1).
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