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  1. Ludmilla A'Beckett, The Joan of Arc Figures in Russian Discourse: Gender Prejudice Against Women in Public Life.
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  2. Sean Aas (2015). Poverty, Agency, and Human Rights, Edited by Diana Meyers Tietjens. Australasian Journal of Philosophy 94 (3):614-617.
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  3. Nermin Abadan-Unat (2010). Hayatıni Seçen Kadın: ". Doğan Kitap.
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  4. T. Abbas (2009). Geographies of Muslim Identities: Diaspora, Gender and Belonging * Edited by Cara Aitchison, Peter Hopkins and Mei-Po Kwan. Journal of Islamic Studies 20 (1):120-121.
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  5. Ruth Abbey (2011). The Return of Feminist Liberalism. Routledge.
    While it is uncontroversial to point to the liberal roots of feminism, a major issue in English-language feminist political thought over the last few decades has been whether feminism's association with liberalism should be relegated to the past. Can liberalism continue to serve feminist purposes? This book examines the positions of three contemporary feminists - Martha Nussbaum, Susan Moller Okin and Jean Hampton - who, notwithstanding decades of feminist critique, are unwilling to give up on liberalism. This book examines why, (...)
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  6. Ruth Abbey (2001). Book Review: Jo Ellen Jacobs Assistant Edited by Paula Harms Payne. The Complete Works of Harriet Taylor Mill. Bloomington: Indiana University Press, 1998. [REVIEW] Hypatia: A Journal of Feminist Philosophy 16 (1):94-97.
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  7. Ayana Rehema Abdallah (2001). Africentric Transgressive Creativity: A Reader's Meditation on Octavia Butler. Dissertation, The University of Iowa
    Unlike predominant Butlerian scholarship located in Eureocentric and Science Fiction ideologies, my writing on Octavia Butler makes Africana womanist analysis central. It brings together literary, cultural, historical and theological research in an interdisciplinary exploration of hermeneutics of Butler's creativity. Since Butler's creativity communicates relations of power and knowledge and the historical conditions producing them in her literature, I locate Butler's fiction at the site of African American women's literary tradition for my reading of psios and conjuration. Furthermore, I have coined (...)
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  8. Jasmine Abdulcadir, Fuambai Sia Ahmadu, Lucrezia Catania, Birgitta Essén, Ellen Gruenbaum, Sara Johnsdotter, Michelle C. Johnson, Crista Johnson-Agbakwu, Corinne Kratz & Carlos Londoño Sulkin (2012). Seven Things to Know About Female Genital Surgeries in Africa. Hastings Center Report 42 (6):19-27.
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  9. Elizabeth Abel (1983). The Signs Reader Women, Gender, & Scholarship.
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  10. Paul Ableman (1983). The Doomed Rebellion.
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  11. Osei-Mensah Aborampah (1985). Determinants of Breast-Feeding and Post-Partum Sexual Abstinence: Analysis of a Sample of Yoruba Women, Western Nigeria. Journal of Biosocial Science 17 (4):461-469.
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  12. Joseph Abraham & J. G. Mcconville (2002). Eve : Accused or Acquitted? An Analysis of Feminist Readings of the Creation Narrative Texts in Genesis 1-3.
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  13. Fran Abrams (2003). Freedom's Cause Lives of the Suffragettes.
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  14. Lila Abu-Lughod (2001). Orientalism and Middle East Feminist Studies. Feminist Studies 27:101-113.
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  15. Lila Abu-Lughod (1998). Remaking Women Feminism and Modernity in the Middle East.
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  16. Kim Abunuwara (2013). Vulnerability and Salvation. Teaching Ethics 13 (2):159-165.
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  17. T. Nana Mokoah Ackatia-Armah (2011). Producing Life on the Streets of Accra, Ghana: Young Women, Urban Space and Agency. Dissertation, Proquest
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  18. Sandra Acker & Miriam E. David (1994). Gendered Education Sociological Reflections on Women, Teaching and Feminism.
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  19. Brooke Ackerly (2004). Susan Moller Okin (1946-2004). Political Theory 32 (4):446-448.
  20. P. Acourt (1987). The Unfortunate Domination of Social Theories by `Social Theory'. Theory, Culture and Society 4 (3):659-689.
  21. Alison Adam (1998). Artificial Knowing: Gender and the Thinking Machine. Routledge.
    Artificial Knowing challenges the masculine slant in the Artificial Intelligence (AI) view of the world. Alison Adam admirably fills the large gap in science and technology studies by showing us that gender bias is inscribed in AI-based computer systems. Her treatment of feminist epistemology, focusing on the ideas of the knowing subject, the nature of knowledge, rationality and language, are bound to make a significant and powerful contribution to AI studies. Drawing from theories by Donna Haraway and Sherry Turkle, and (...)
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  22. Ruth Adam (2000). A Woman's Place, 1910-1975.
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  23. B. Adams (2007). Bridging Difference and Advocating Change: Transformation Across Hierarchical Difference. Dialogue 5 (1):2-25.
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  24. Olujide A. Adekeye, Female Genital Mutjlation: An Overview.
    Female genital mutilation is a contentious and controversia11ssue. It has generated a lot of arguments in favour of and against 1t. Female genital mutilation is a harmful tradition'al ;practice against women. It should be stated categorically that female genital mutilation is notthe most lethal o the practices affecting women health, hut is still theme>st humiliating accompanied by severe physical and mental torment for women Thou h he practice has been abolished in the western world, it is s ill a source (...)
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  25. Amee Adkins (2010). Book Review: Perspectives on Pedagogy: Pregnant Bodies, Fertile Minds: Gender, Race, and the Schooling of Pregnant Teens, by Wendy Luttrell. [REVIEW] Educational Studies 40 (3):313-317.
    (2006). BOOK REVIEW: Perspectives on Pedagogy: Pregnant Bodies, Fertile Minds: Gender, Race, and the Schooling of Pregnant Teens, by Wendy Luttrell. Educational Studies: Vol. 40, No. 3, pp. 313-317.
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  26. Amee Adkins (2006). Book Review: Perspectives on Pedagogy: Pregnant Bodies, Fertile Minds: Gender, Race, and the Schooling of Pregnant Teens, by Wendy Luttrell. [REVIEW] Educational Studies 40 (3):313-317.
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  27. L. Adkins (2004). Introduction: Feminism and Contemporary Social Theory. In Lisa Adkins & Beverley Skeggs (eds.), Feminism After Bourdieu. Blackwell. pp. 3--18.
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  28. L. Adkins (1999). Community and Economy: A Retraditionalization of Gender? Theory, Culture and Society 16 (1):119-139.
    In recent social theory, there has been an emphasis on the emergence of non-market, non-cash nexus or what are sometimes referred to as `traditional' forms of organization in the economic sphere. These are sometimes represented as vital to innovation and as constituting the cutting edge of socioeconomic change. In this article, my concern is to interrogate these new modes of organization. Its main argument is that such traditional forms may go hand in hand with a retraditionalization of gender in terms (...)
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  29. Lisa Adkins (2002). Revisions Gender and Sexuality in Late Modernity.
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  30. Lisa Adkins, Vicki Merchant & British Sociological Association (1996). Sexualizing the Social Power and the Organization of Sexuality.
  31. Diana Adlam (1981). Sexual Politics, Feminism and Socialism.
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  32. Etel Adnan (1993). Of Cities and Women.
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  33. Thomas W. Africa (1997). Feminist Theory and the Classics. International Studies in Philosophy 29 (1):142-143.
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  34. Nilofer Afridi-Qazi (1996). The Women's Movement in Pakistan in the 1980s and 1990s.
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  35. Ellen Scott Agard (1996). Care as Work and Care as Moral Ideal: Towards a Feminist Understanding of Care. Dissertation, Graduate Theological Union
    In my dissertation, I examine an ethic of care through the lens of professional nursing. First, I review the work done by Carol Gilligan, Nel Noddings, Sara Ruddick and Joan Tronto towards the development of an ethic of care. Second, I review the social and historical development of the nursing profession in the United States. Third, I explore the meaning of care-giving through qualitative interviews with working nurses. I find that nursing provides a particularly compelling example of the dilemma of (...)
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  36. Vijay Agnew (1979). Elite Women in Indian Politics.
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  37. Neuma Aguiar (1997). Gênero E Ciências Humanas Desafio Às Ciências Desde a Perspectiva Das Mulheres.
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  38. J. E. Agumagu (2008). The Nigerian Women and Widowhood: Challenges and Constraints. Sophia: An African Journal of Philosophy 10 (1).
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  39. M. Mohiuddin Ahamed (1986). Breast-Feeding in Bangladesh. Journal of Biosocial Science 18 (4):425.
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  40. Helene Ahl & Susan Marlow, Exploring the Dynamics of Gender, Feminism and Entrepreneurship : Advancing Debate to Escape a Dead End?
    Contrary to the neo-liberal thesis that entrepreneuring is an open and accessible endeavour where personal effort alone determines reward and status, it has been demonstrated that there is a persistent, but occluded, gender bias within the entrepreneurial discourse. Accordingly, women are positioned as lacking and incomplete men; however, despite calls to employ feminist theory as an analytical frame to demonstrate the reproduction of such subordination, there is scant evidence this has emerged. Within this article, we respond to this call by (...)
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  41. Gabriella Åhmansson (1991). A Life and its Mirrors a Feminist Reading of L.M. Montgomery's Fiction.
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  42. Leila Ahmed (1999). A Border Passage From Cairo to America--A Woman's Journey.
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  43. S. Ahmed (1996). Moving Spaces: Black Feminism and Post-Colonial Theory. Theory, Culture and Society 13 (1):139-146.
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  44. Sara Ahmed (2014). Willful Subjects. Duke University Press.
    In _Willful Subjects_ Sara Ahmed explores willfulness as a charge often made by some against others. One history of will is a history of attempts to eliminate willfulness from the will. Delving into philosophical and literary texts, Ahmed examines the relation between will and willfulness, ill will and good will, and the particular will and general will. Her reflections shed light on how will is embedded in a political and cultural landscape, how it is embodied, and how will and willfulness (...)
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  45. Sara Ahmed (2000). Thinking Through Feminism.
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  46. Ilsup Ahn (2014). Feminist Justice and the Case of Undocumented Migrant Women and Children: A Critical Dialog with Benhabib, Nussbaum, Young, and O'Neill. Journal of Global Ethics 10 (2):199-215.
    In recent years, scholars and researchers have discovered a new trend in the migration of unauthorized people into the United States: while the total numbers of unaccompanied migrant children crossing the border have grown exponentially in the past few years, human rights violations against migrant women have also increased significantly. This unfortunate trend is not unrelated to the intensifying border militarization and the criminalization of all unauthorized migrants. This paper attempts to provide an ethical solution to the political conundrum of (...)
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  47. Susan Hardy Aiken (1988). Changing Our Minds Feminist Transformations of Knowledge.
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  48. Alexandra Y. Aikhenvald (2016). How Gender Shapes the World. Oxford University Press.
    This book focuses on how gender in its many guises - Linguistic, Natural, Social - is reflected in human languages, how it features in myths and metaphors, and the role it plays in human cognition. Examples are drawn from all over the world, with a special focus on Aikhenvald's extensive fieldwork in Amazonia and New Guinea.
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  49. A. Ainley (1996). Rosalyn Diprose, The Bodies of Women. International Journal of Philosophical Studies 4:199-200.
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  50. Alison Ainley (1993). Michèle Le Doeuff, "Hipparchia's Choice, An Essay Concerning Women, Philosophy, Etc.". International Journal of Philosophical Studies:137.
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1 — 50 / 6621