About this topic
Summary Feminist epistemology examines the political and ethical dimensions of knowing, particularly as these dimensions pertain to power relations along axes of oppression such as sex, gender, race, class, (dis)ability, and sexuality.  
Key works

Feminist epistemologists examine social, political, and ethical aspects of knowing using a wide range of approaches.  Moreover, many of the key works in feminist epistemology draw on and contribute to more than one approach to epistemology making any straightforward cataloging of key works deceptive. Provided one keep in mind that any given author's work may fit perfectly well in more than one category, the following should give the reader a sense of the range of key contributions in feminist epistemology: feminist empiricism (e.g. Longino 1990 and Nelson 1990), feminist naturalized epistemology (Rooney 1998 and Code 2006), feminist standpoint theory (Harding 2001 and Collins 1990), decolonial and Woman of Color feminist theories (Lugones 2003 and Narayan 1988), feminist phenomenology (Alcoff 2000 and Alcoff 2006), and feminist postmodernism (Haraway 2010).  Early works considered such topics as the nature of objectivity (Harding 1995), epistemic communities (Nelson 1993), and the role of values in knowing (Longino 1987). Recent topics within the field include: trust and epistemic agency (Jones 2012 and Dotson 2011), epistemologies of ignorance (Sullivan & Tuana 2007 and Tuana & Sullivan 2006), and epistemic injustice (Fricker 2007 and Medina 2012).

Introductions Alcoff and Potter's edited volume Feminist Epistemologies is one of the earliest and now classic collections of work in feminist epistemology. It contains key essays within the field.  For book length introductions see: Harding 1991 and Tanesini 1999.  Encyclopedia introductions include: Janack 2004 and Anderson 2014
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  1. Is That All There is to Know?: The Limits of 'Eurocentric' Epistemology.Miguel Hernandez - manuscript
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  2. ¿Cómo elegir tu epistemología social -de la ciencia- favorita?Biani Paola Sánchez López - manuscript
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  3. Asylum, Credible Fear Tests, and Colonial Violence.Elena Ruíz & Ezgi Sertler - manuscript
    A credible fear test is an in-depth interview process given to undocumented people of any age arriving at a U.S. port of entry to determine qualification for asylum-seeking. Credible fear tests as a typical immigration procedure demonstrate not only what structural epistemic violence looks like but also how this violence lives in and through the design of asylum policy. Key terms of credible fear tests such as “significant possibility,” “evidence,” “consistency,” and “credibility” can never be neutral in the context of (...)
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  4. Epistemic Injustice in Sexual Assault Trials.Emily Tilton - manuscript
    Those who commit sexual assault are rarely brought to justice: for every 1000 rapes, only seven will result in a felony conviction. There are numerous factors that contribute to the fact that sexual assault goes largely unpunished, and legal reform alone is not a sufficient solution—but it is an important part of the solution. In this paper, I develop an account of the epistemic injustice that rape victims face in criminal trials, and I argue that this, at least in part, (...)
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  5. Feminist Epistemology.Sheryle Bergmann - unknown - Eidos: The Canadian Graduate Journal of Philosophy 6.
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  6. Decandence and Objectivity. [REVIEW]Gordon Guild - unknown - Eidos: The Canadian Graduate Journal of Philosophy 1.
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  7. Third-Order Epistemic Exclusion in Professional Philosophy.Zahra Thani & & Derek Anderson - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Zahra Thani & Derek Anderson ABSTRACT: Third-order exclusion is a form of epistemic oppression in which the epistemic lifeway of a dominant group disrupts the epistemic agency of members of marginalized groups. In this paper we apply situated perspectives in order to argue that philosophy as a discipline imposes third-order exclusions on members of marginalized ….
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  8. "On White Privilege and Anesthesia: Why Does Peggy McIntosh's Knapsack Feel Weightless," In Feminists Talk Whiteness, eds. Janet Gray and Leigh-Anne Francis.Alison Bailey (ed.) - forthcoming - London: Taylor and Francis.
    It is no accident that white privilege designed to be both be invisible and weightless to white people. Alison Bailey’s “On White Privilege and Anesthesia: Why Does Peggy McIntosh’s Knapsack Feel Weightless?” extends a weighty invitation white readers to complete the unpacking task McIntosh (1988) began when she compared white privilege to an “invisible and weightless knapsack.” McIntosh focuses primarily making white privilege visible to white people. Bailey’s project continues the conversation by extending a ‘weighty invitation’ to white readers to (...)
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  9. Structural Gaslighting.Nora Berenstain - forthcoming - In Hanna Gunn, Holly Longair & Kelly Oliver (eds.), Gaslighting: Philosophical Approaches. New York: SUNY Press.
    Structures of oppression and administrative systems in white supremacist settler colonial societies rely on epistemological foundations to orient them toward their goals of containment and land dispossession. Structural gaslighting refers to the justifying stories and mythologies produced in these societies to normalize, obscure, and uphold structures of oppression. Such epistemic legwork often works by naturalizing socially produced inequalities through positing biological or cultural deficiencies in the target populations. This paper develops the concept of structural gaslighting introduced in Berenstain (2020) as (...)
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  10. Tackling Hermeneutical Injustices in Gender-Affirming Healthcare.Nick Clanchy - forthcoming - Hypatia.
    Previously proposed strategies for tackling hermeneutical injustices take for granted the interests people have in certain things about them being intelligible to them and/or to others, and seek to enable them to satisfy these interests. Strategies of this sort I call interests-as-given strategies. I propose that some hermeneutical injustices can instead be tackled by doing away with certain of these interests, and so with the possibility of their unfair non-satisfaction. Strategies of this sort I call interests-in-question strategies. As a case (...)
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  11. The Harms of the Internalized Oppression Worry.Nicole Dular & Madeline Ward - forthcoming - Journal of Social Philosophy.
    In this paper, we locate a general rhetorical strategy employed in theoretical discourse wherein philosophers argue from the mere existence of internalized oppression to some kind of epistemic, moral, political, or cognitive deficiency of oppressed people. We argue that this strategy has harmful consequences for oppressed people, breaking down our analysis in terms of individual and structural harms within both epistemic and moral domains. These harms include attempting to undermine the self-trust of oppressed people, reinforcing unjust epistemic power hierarchies, undermining (...)
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  12. (1 other version)Hermeneutical Injustice.Arianna Falbo - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
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  13. Epistemic Domination and ‘Gender Identity Fraud’ Prosecutions.Resa-Philip Lunau - forthcoming - Social Epistemology.
    By analyzing the so-called ‘gender identity fraud’ cases of recent years in Great Britain, I will show that these cases fall outside Miranda Fricker’s theoretical framework of epistemic injustice. In building on Talia Bettcher’s work on the deceiver and pretender stereotypes of trans people, I will provide an analysis of the convictions and argue that these cases are examples of epistemic domination. First, I will argue that testimonial injustice as a concept is inapt to explain why the consent given in (...)
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  14. The Medical Model of “Obesity” and the Values Behind the Guise of Health.Kayla R. Mehl - forthcoming - Synthese 201 (6):1-28.
    Assumptions about obesity—e.g., its connection to ill health, its causes, etc.—are still prevalent today, and they make up what I call the medical model of fatness. In this paper, I argue that the medical model was established on the basis of insufficient evidence and has nevertheless continued to be relied upon to justify methodological choices that further entrench the assumptions of the medical model. These choices are illegitimate in so far as they conflict with both the epistemic and social aims (...)
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  15. Radical Scepticism, Stereotypes and the Practical Stance.Anne Meylan - forthcoming - Brill Studies in Skepticism.
    That we have practical reasons to believe certain propositions even if sceptical arguments are cogent is nothing new. As Hume puts it, if sceptical principles were steadily accepted, “men would remain in a total lethargy until their miserable lives came to an end through lack of food, drink and shelter.” (Enquiry, 12, 2). This heart-breaking projection fails to move contemporary epistemologists who, for the most part, brush off pragmatist stances on scepticism. In this paper, I argue that the pragmatist stance (...)
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  16. Social Epistemology.Boaz Miller - forthcoming - Internet Encyclopedia of Philosophy.
  17. Epistemic Shame as a First-Generation Scholar.Lucia Munguia - forthcoming - APA Newsletter on Feminism and Philosophy.
    After a reflection on my personal experiences with shame for not having information about my family's struggles after I left for graduate studies, I argue that this experience of shame can be understood to be one of epistemic shame. I sketch a short rationale for this claim. I briefly summarize very recent work on epistemic shame careful to highlight two components of it: 1) this affective state relates to a belief that one holds and 2) the intensity of an experience (...)
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  18. Gender Discrimination and its Epistemological Basis: A Study on Feminist Epistemology.Santosh Kumar Pal - forthcoming - Philosophy and Progress:145-171.
    The epistemology which we went through up to 1970’s has hardly been gender-sensitive, and with the emergence of feminism, mainly with its Second Wave, a group of gender-sensitive practitioners of epistemology and feminist philosophy came out to declare that our so far cultivated epistemology (which is sometimes regarded as “pure” and “standard‘) has subtly been infected with viruses of patriarchal ideology and androcentrism. Taking this gender dimension in mind, there has developed a considerable amount of literature, which is referred to (...)
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  19. Epistemic Virtue Signaling and the Double Bind of Testimonial Injustice.Catharine Saint-Croix - forthcoming - Philosophers' Imprint.
    Virtue signaling—using public moral discourse to enhance one’s moral reputation—is a familiar concept. But, what about profile pictures framed by “Vaccines work!”? Or memes posted to anti-vaccine groups echoing the group’s view that “Only sheep believe Big Pharma!”? These actions don’t express moral views—both claims are empirical (if imprecise). Nevertheless, they serve a similar purpose: to influence the judgments of their audience. But, where rainbow profiles guide their audience to view the agent as morally good, these acts guide their audience (...)
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  20. (Dis)satisfaction of female and early-career researchers with the academic system in physics.Vlasta Sikimić, Kaja Damnjanović & Slobodan Perovic - forthcoming - Journal of Women and Minorities in Science and Engineering.
    Modern physics encompasses theoretical and experimental research divided in subfields with specific features. For instance, high energy physics (HEP) attracts significant funding and has distinct organizational structures, i.e., large laboratories and cross-institutional collaborations. Expensive equipment and large experiments create a specific work atmosphere and human relations. While the gender misbalance is characteristic for STEM, early-career researchers are inherently dependent on their supervisors. This raises the question of how satisfied researchers with working in physics are and how different subgroups – female (...)
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  21. Standpoint Epistemology and the Epistemology of Deference (3rd edition).Emily Tilton & Briana Toole - forthcoming - In Mathias Steup (ed.), Blackwell Companion to Epistemology. Blackwell.
    Standpoint epistemology has been linked with increasing calls for deference to the socially marginalized. As we understand it, deference involves recognizing someone else as better positioned than we are, either to investigate or to answer some question, and then accepting their judgment as our own. We connect contemporary calls for deference to old objections that standpoint epistemology wrongly reifies differences between groups. We also argue that while deferential epistemic norms present themselves as a solution to longstanding injustices, habitual deference prevents (...)
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  22. Lysistrata's Lament: Interrogative Analogues of Testimonial Injustice.Dennis Whitcomb - forthcoming - In Aaron Creller & Jonathan Matheson (eds.), Inquiry: Philosophical Perspectives. Routledge.
    When a person commits a testimonial injustice, the unjust thing they do consists in their reaction to an assertion (theorists diverge on the details; paradigmatically the relevant unjust thing consists in prejudicially refraining from believing the assertion). Whatever reactions to questions are analogous to these reactions to assertions, those things are "interrogative injustices". I explore some models of those things and apply them to some non-ideal cases. One of the models appeals to mental states like curiosity and wonder, telling us (...)
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  23. Phenomenological Sociology and Standpoint Theory: On the Critical Use of Alfred Schutz’s American Writings in the Feminist Sociologies of Dorothy E. Smith and Patricia Hill Collins.Hanne Jacobs - 2025 - In Sander Verhaegh (ed.), American Philosophy and the Intellectual Migration: Pragmatism, Logical Empiricism, Phenomenology, Critical Theory. Berlin: De Gruyter.
    This chapter provides a historical reconstruction of how Alfred Schutz’s American writings were critically engaged by the feminist sociologists Dorothy E. Smith and Patricia Hill Collins. Schutz’s articulation of a phenomenological sociology in relation to, among others, the sociology of Talcott Parsons and the philosophies of science of Ernest Nagel and Carl G. Hempel proved fruitful to Smith in the development of her feminist standpoint theory in her 1987 The Everyday World as Problematic: A Feminist Sociology. Collins likewise draws on (...)
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  24. Cis Feminist Moves to Innocence.Nora Berenstain - 2024 - Hypatia:1-9.
    Cis moves to innocence are rhetorical moves by which cisgender feminists falsely position their failure to engage with structures of transmisogyny as epistemically and morally virtuous. The notion derives from Tuck and Yang’s (2012) concept of settler moves to innocence and Mawhinney’s (1998) concept of white moves to innocence. This piece considers the case study of Manne’s (2017) work, in which she purports to offer a unified account of misogyny while explicitly refusing to consider transmisogyny. The justification she provides is (...)
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  25. Feminist epistemology and philosophy of science: an introduction.Sharon L. Crasnow & Kristen Intemann - 2024 - New York,: Routledge/Taylor & Francis Group. Edited by Kristen Intemann.
    Feminist Epistemology and Philosophy of Science: An Introduction is structured around six questions and the answers to them that have been offered by feminist epistemologists and philosophers of science. By showing how these answers differ from those of traditional philosophical approaches, the book situates feminist work in relation to philosophy more generally. The questions are: Who knows? What do we have knowledge of? How do we know? What don't we know? Why does it matter? and How can we know better? (...)
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  26. Trans Epistemology and Methodological Radicalism: Un Œuf, But Enough.Matthew J. Cull - 2024 - Hypatia 39 (1):44-60.
    There have now been a few attempts in trans theory to give an account of trans epistemology (see Radi 2019; Meadow 2016; and Dickson 2021). I will suggest that despite an admirable goal—that of giving an epistemology that provides a methodologically radical and distinctively trans break from other contemporary epistemological theory—thus far no account has been successful. Instead, I suggest that, in the absence of a more satisfactory radical account of trans epistemology, we can think of trans epistemology as a (...)
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  27. Feminist Epistemology and Social Epistemology: Another Uneasy Alliance.Michael D. Doan - 2024 - Apa Studies on Feminism and Philosophy 23 (2):11-19.
    In this paper I explore Phyllis Rooney’s 2003 chapter, “Feminist Epistemology and Naturalized Epistemology: An Uneasy Alliance,” taking guidance from her critique of naturalized epistemology in pursuing my own analysis of another uneasy alliance: that between feminist epistemology and social epistemology. Investigating some of the background assumptions at work in prominent conceptions of social epistemology, I consider recent analyses of "epistemic bubbles" to ask how closely such analyses are aligned with ongoing research in feminist epistemology. I argue that critical feminist (...)
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  28. Standpoint Moral Epistemology: The Epistemic Advantage Thesis.Nicole Dular - 2024 - Philosophical Studies 181 (8):1813-1835.
    One of standpoint theory’s main claims is the thesis of epistemic advantage, which holds that marginalized agents have epistemic advantages due to their social disadvantage as marginalized. The epistemic advantage thesis has been argued to be true with respect to knowledge about particular dominant ideologies like classism and sexism, as well as knowledge within fields as diverse as sociology and economics. However, it has yet to be analyzed with respect to ethics. This paper sets out to complete this task. Here, (...)
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  29. Pathologizing Disabled and Trans Identities: How Emotions Become Marginalized.Gen Eickers - 2024 - In Shelley Tremain (ed.), _The Bloomsbury Guide to Philosophy of Disability_. London UK: Bloomsbury Academic. pp. 360-379.
    In recent years, an array of critical emotion theorists have emerged who call for change with respect to how emotion theory is done, how emotions are understood, and how we do emotion. In this chapter, I draw on the work that some of these authors have produced to analyze how emotional marginalization of trans and disabled identities is experienced, considering in particular how this emotional marginalization results from the long history of pathologization of trans and disabled people. The past and (...)
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  30. Social Media Experiences of LGBTQ+ People: Enabling Feelings of Belonging.Gen Eickers - 2024 - Topoi.
    This paper explores how the social and affective lives of people with marginalized social identities are particularly affected by digital influences. Specifically, the paper examines whether and how social media enables LGBTQ+ people to experience feelings of belonging. It does so by drawing on literature from digital epistemology and phenomenology of the digital, and by presenting and analyzing the results of a qualitative study consisting of 25 interviews with LGBTQ+ people. The interviews were conducted to explore the social media experiences (...)
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  31. Feminist Epistemology and Standpoint Theory.Rebeka Ferreira - 2024 - Gig Φ Philosophy.
    What is it?; Conceptual Basis: Reason & Masculinity, Reason & Emotion, Myth of Dispassionate Investigation; The Feminist Response: Can Traditional Theories Be Fixed?, Feminist Epistemologies; Types of Feminist Epistemology: Feminist Empiricism, Standpoint Theory, Feminist Postmodernism; Women + Emotions + The Body; Different Perspectives: Atomistic V. Situated / Social Knowers [Epistemic Agents]; Contemporary Concepts: Epistemic - Privilege, Ignorance, Injustice, Resistance.
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  32. The Future of Double Consciousness: Epistemic Virtue, Identity, and Structural Anti-Blackness.Orlando Hawkins & Emmalon Davis - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    This paper considers two conceptual expansions of Du Boisian double consciousness—white double consciousness (Alcoff 2015) and kaleidoscopic consciousness (Medina 2013)—both of which aim to articulate the moral-epistemic potential of cultivating double consciousness from racially dominant or other socially privileged positions. We analyze these concepts and challenge them on the grounds that they lack continuity with their Du Boisian predecessor and face problems of practical feasibility. As we show, these expansions obscure structural barriers that make white double consciousness and kaleidoscopic consciousness (...)
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  33. Empathy, Timeliness, and Virtuous Hearing.Seisuke Hayakawa - 2024 - Journal of Philosophical Research 49.
    ***This paper will be published along with Professor Amy Coplan's commentary, "Response to 'Empathy, Timeliness, and Virtuous Hearing'." *** This paper aims to demonstrate how the notion of timeliness enriches our understanding of empathy and its associated virtuous hearing as discussed in liberatory virtue epistemology. I begin by showing how timeliness is relevant to empathy. Next, I apply this insight to the idea of virtuous hearing, in which empathy plays a significant role. I thus broaden the liberatory-epistemological conception of virtuous (...)
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  34. Epistemic Courage.Jonathan Ichikawa - 2024 - Oxford: Oxford University Press.
    Epistemic Courage is a timely and thought-provoking exploration of the ethics of belief, which shows why epistemology is no mere academic abstraction - the question of what to believe couldn't be more urgent. Jonathan Ichikawa argues that a skeptical, negative bias about belief is connected to a conservative bias that reinforces the status quo.
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  35. Making life more interesting: Trust, trustworthiness, and testimonial injustice.Aidan McGlynn - 2024 - Philosophical Psychology 37 (1):126-147.
    A theme running through Katherine Hawley’s recent works on trust and trustworthiness is that thinking about the relations between these and Miranda Fricker’s notion of testimonial injustice offers a perspective from which we can see several limitations of Fricker’s own account of testimonial injustice. This paper clarifies the aspects of Fricker’s account that Hawley’s criticisms target, focusing on her objections to Fricker’s proposal that its primary harm involves a kind of epistemic objectification and her characterization of testimonial injustice in terms (...)
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  36. Conformism, Ignorance & Injustice: AI as a Tool of Epistemic Oppression.Martin Miragoli - 2024 - Episteme: A Journal of Social Epistemology:1-19.
    From music recommendation to assessment of asylum applications, machine-learning algorithms play a fundamental role in our lives. Naturally, the rise of AI implementation strategies has brought to public attention the ethical risks involved. However, the dominant anti-discrimination discourse, too often preoccupied with identifying particular instances of harmful AIs, has yet to bring clearly into focus the more structural roots of AI-based injustice. This paper addresses the problem of AI-based injustice from a distinctively epistemic angle. More precisely, I argue that the (...)
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  37. Imagination and Creativity in the Scientific Realm.Alice Murphy - 2024 - In Amy Kind & Julia Langkau (eds.), Oxford Handbook of Philosophy of Imagination and Creativity. Oxford University Press.
    Historically left to the margins, the topics of imagination and creativity have gained prominence in philosophy of science, challenging the once dominant distinction between ‘context of discovery’ and ‘context of justification’. The aim of this chapter is to explore imagination and creativity starting from issues within contemporary philosophy of science, making connections to these topics in other domains along the way. It discusses the recent literature on the role of imagination in models and thought experiments, and their comparison with fictions. (...)
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  38. Feminist Standpoint Theory vs. the Identitarian Ideology of the New Right.Johannes Steizinger & Natalie Alana Ashton - 2024 - Social Theory and Practice 50 (1):127-155.
    The term ‘identity politics’ is used to refer to a wide range of political movements. In this paper, we look at the theoretical ideas underpinning two strongly, mutually opposed forms of identity politics, and identify some crucial differences between them. We critically compare the identitarian ideology of the New Right with feminist standpoint theory, focusing on two issues: relativism and essentialism. In carrying out this critical comparison we illuminate under-theorized aspects of both new right identitarianism and standpoint theory; demonstrate how (...)
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  39. fem.wis – Standpunkte aus der feministischen Erkenntnis- und Wissenschaftstheorie.Jana Tabea Stern & Pascal Markus Lemmer - 2024 - Feministische Studien 42 (1):170-173.
    Konferenz an der TU Dortmund, 16. und 17.11.2023.
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  40. "That's Above My Paygrade": Woke Excuses for Ignorance.Emily C. R. Tilton - 2024 - Philosophers' Imprint 24 (1).
    Standpoint theorists have long been clear that marginalization does not make better understanding a given. They have been less clear, though, that social dominance does not make ignorance a given. Indeed, many standpoint theorists have implicitly committed themselves to what I call the strong epistemic disadvantage thesis. According to this thesis, there are strong, substantive limits on what the socially dominant can know about oppression that they do not personally experience. I argue that this thesis is not just implausible but (...)
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  41. Standpoint Epistemology and Epistemic Peerhood: A Defense of Epistemic Privilege.Briana Toole - 2024 - Journal of the American Philosophical Association 10 (3):409-426.
    Standpoint epistemology is committed to the view that some epistemic advantage can be drawn from the position of powerlessness. Call this theepistemic privilege thesis. This thesis stands in need of explication and support. In providing that explication and support, I first distinguish between two readings of the thesis: the thesis that marginalized social locations confer some epistemic advantages (the epistemic advantage thesis) and the thesis that marginalized standpoints generate better, more accurate knowledge (the standpoint thesis). I then develop the former (...)
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  42. Attentional Discrimination and Victim Testimony.Ella Kate Whiteley - 2024 - Philosophical Psychology (6):1407-1431.
    Sometimes, a form of discrimination is hard to register, understand, and articulate. A rich precedent demonstrates how victim testimonies have been key in uncovering such “hidden” forms of discrimination, from sexual harassment to microaggressions. I reflect on how this plausibly goes too for “attentional discrimination”, referring to cases where the more meaningful attributes of one social group are made salient in attention in contrast to the less meaningful attributes of another. Victim testimonies understandably dominate the “context-of-discovery” stage of research into (...)
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  43. Conceptual Baggage and How to Unpack It.Emilia L. Wilson - 2024 - Dissertation, University of St Andrews
    Our interpretive resources enable us to make sense of, navigate, and communicate about our shared world. These resources not only carve the world up into categories, but also guide how we, individually and collectively, are oriented towards it. In this thesis, I examine how these resources, and the dispositions they guide, may be harmful. A vital kind of interpretive resources are frames, which equip us with unified perspectives on the world. Perspectives are suites of open-ended interpretive (inquisitive, attentional, inferential, evaluative, (...)
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  44. Fanaticism in the manosphere.Mark Alfano & Paul-Mikhail Podosky - 2023 - In Paul Katsafanas (ed.), Fanaticism and the History of Philosophy. London: Rewriting the History of Philosophy.
    This chapter explores a case study in contemporary fanaticism. We adopt Katsafanas’s conceptualization of fanaticism to make possible an in-depth discussion of and evaluation of a diffuse but important social movement — the anglophone manosphere. According to Katsafanas, fanatics are fruitfully understood as members of a group that adopts sacred values which they hold unconditionally to preserve their own psychic unity, and who feel that those values are threatened by those who do not accept them. The manosphere includes several social (...)
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  45. Trust, Distrust, and ‘Medical Gaslighting’.Elizabeth Barnes - 2023 - Philosophical Quarterly 73 (3):649-676.
    When are we obligated to believe someone? To what extent are people authorities about their own experiences? What kind of harm might we enact when we doubt? Questions like these lie at the heart of many debates in social and feminist epistemology, and they’re the driving issue behind a key conceptual framework in these debates—gaslighting. But while the concept of gaslighting has provided fruitful insight, it's also proven somewhat difficult to adjudicate, and seems prone to over-application. In what follows, I (...)
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  46. (1 other version)The Viability of Feminist Stoicism: On the Compatibility of Stoic and Feminist Epistemology.Chelsea Bowden - 2023 - In Megan Elena Bowen, Mary Hamil Gilbert & Edith Gwendolyn Nally (eds.), Believing Ancient Women: Feminist Epistemologies for Greece and Rome. Edinburgh: Edinburgh University Press. pp. 202-220.
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  47. (1 other version)The Viability of Feminist Stoicism: On the Compatibility of Stoic and Feminist Epistemology.Chelsea Bowden - 2023 - In Megan Elena Bowen, Mary Hamil Gilbert & Edith Gwendolyn Nally (eds.), Believing Ancient Women: Feminist Epistemologies for Greece and Rome. Edinburgh: Edinburgh University Press. pp. 202-220.
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  48. Believing Ancient Women: Feminist Epistemologies for Greece and Rome.Megan Elena Bowen, Mary Hamil Gilbert & Edith Gwendolyn Nally (eds.) - 2023 - Edinburgh: Edinburgh University Press.
    This volume deploys recent feminist epistemological frameworks to analyze how concepts like knowledge, authority, rationality, objectivity and testimony were constructed in Greece and Rome. The introduction serves as a field guide to feminist epistemological interpretations of classical sources, and the following sixteen chapters treat a variety of genres and time periods, from Greek poetry, tragedy, philosophy, oratory, historiography and material culture to Roman comedy, epic, oratory, letters, law and their reception. By using an intersectional approach to demonstrate how epistemic systems (...)
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  49. Whose Hermeneutical Marginalization?Nick Clanchy - 2023 - Episteme 20 (3):813-832.
    According to Miranda Fricker, being hindered from rendering something significant about oneself intelligible to someone constitutes a hermeneutical injustice only if it results from the hermeneutical marginalization of some group to which one belongs. A major problem for Fricker’s picture is that it cannot properly account for the paradigm case of hermeneutical injustice Fricker herself takes from Ian McEwan’s novel Enduring Love. In order to account properly for this case, I argue that being hindered from rendering something significant about oneself (...)
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  50. Transparency Politics and Its Limits: Rethinking Hermeneutical Injustice.Nick Clanchy - 2023 - Dissertation, University of Oxford
    I draw on work in social epistemology, feminist philosophy, trans philosophy, queer theory, and ethics to rethink what hermeneutical injustices are, who suffers them, and what can be done to prevent them. I identify several problems with Miranda Fricker’s original account of what hermeneutical injustices are and how they arise, and argue for a number of revisions and clarifications in order to solve these problems. One upshot of these revisions is that more people suffer hermeneutical injustices than Fricker’s account acknowledges. (...)
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