This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:History/traditions: Feminist Philosophy, Misc

202 found
Order:
1 — 50 / 202
  1. Explanations of Internal Sex Segregation in a Male Dominated Profession : The Police Force.Berit Åberg - 2008 - In Anna G. Jónasdóttir & Kathleen B. Jones (eds.), The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press.
  2. Was George Herbert Mead a Feminist?Mitchell Aboulafia - 1993 - Hypatia 8 (2):145 - 158.
    George Herbert Mead was a dedicated progressive and internationalist who strove to realize his political convictions through participation in numerous civic organizations in Chicago. These convictions informed and were informed by his approach to philosophy. This article addresses the bonds between Mead's philosophy, social psychology, and his support of women's rights through an analysis of a letter he wrote to his daughter-in-law regarding her plans for a career.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3. The Commodification of Women's Bodies in Trafficking for Prostitution and Egg Donation.Liliana Acero - 2009 - International Journal of Feminist Approaches to Bioethics 2 (1):25-32.
  4. Thanks to Reviewers 2006.Brooke Ackerly, Alison Ainley, Linda Alcoff, Ellen Armour, Stella Gonzalez Arnal, Margaret Atherton, Amy Baehr, Bat-Ami Bar On, Robert Bernasconi & Carol Bigwood - forthcoming - Hypatia.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  5. Sister Species: Women, Animals and Social Justice.Carol J. Adams - 2011 - University of Illinois Press.
  6. Western Ethnocentrism and Perceptions of the Harem.Leila Ahmed - 1982 - Feminist Studies 8 (3):521.
  7. Bodies and Sensings: On the Uses of Husserlian Phenomenology for Feminist Theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings hold for feminist theory. My (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  8. The Twisted Femmes Fatales of Christopher Nolan.Kania Andrew - 2014 - Aesthetics for Birds.
    Philosophical reflections on the trope of the femme fatale in the films of Christopher Nolan.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  9. Plato's "Republic" and Feminism.Julia Annas - 1976 - Philosophy 51 (197):307 - 321.
    Not many philosophers have dealt seriously with the problems of women's rights and status, and those that have, have unfortunately often been on the wrong side. In fact Plato and Mill are the only great philosophers who can plausibly be called feminists. But there has been surprisingly little serious effort made to analyse their arguments; perhaps because it has seemed like going over ground already won.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  10. The Space That Claws and Knaws: Topoi of a Critical Discourse on 'Home'.Anna Antonopoulos - 1991 - Dissertation, Concordia University (Canada)
    With the rise of academic interest in objects of inquiry such as 'space', 'the family', 'woman', and 'the child', the discursive circulation of 'home' has seen an equal boom in the production and reproduction of academic texts. However, while the theoretical autonomy of such related concepts as gender, the family, and the household has been challenged, the 'home' as that space within which gendered subjectivity, the family, and the household unfold, remains a kind of unitary vat, an undifferentiated container of (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  11. The Mentoring Project.Louise Antony & Ann E. Cudd - 2012 - Hypatia 27 (2):461-468.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12. "Why Are You, a Man, Teaching This Course on the Philosophy of Feminism?".Thomas Attig - 1976 - Metaphilosophy 7 (2):155–166.
  13. Introducing the 'What's the Problem Represented to Be?' Approach.Carol Bacchi - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
  14. The Reproduction of Whiteness: Race and the Regulation of the Gendered Body.Alison Bailey & Jacquelyn N. Zita - 2007 - Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial theorists, (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15. Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”.Lawrie Balfour - 2005 - Hypatia 20 (3):127-148.
    In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's "The Damnation of Women," which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. The Biographical Dictionary of British Feminists.Olive Banks - 1985
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  17. Reply to Commentators on Femininity and Domination.Sandra Bartky - 1993 - Hypatia 8 (1):192-196.
  18. Letters to the Editor.Sandra Lee Bartky, Marilyn Friedman, William Harper, Alison M. Jaggar, Richard H. Miller, Abigail L. Rosenthal, Naomi Scheman, Nancy Tuana, Steven Yates, Christina Sommers, Philip E. Devine, Harry Deutsch, Michael Kelly & Charles L. Reid - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):55 - 90.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19. Sarah Grimké: Letters on the Equality of the Sexes and Other Essays.Elizabeth Ann Bartlett - 1989 - Hypatia 4 (1):175-180.
  20. Inventing Nature: Re-Writing Time and Agency in a More-Than-Human World.Michelle Bastian - 2009 - Australian Humanities Review 47:99-116.
    This paper is a response to Val Plumwoods call for writers to engage in ‘the struggle to think differently’. Specifically, she calls writers to engage in the task of opening up an experience of nature as powerful and as possessing agency. I argue that a critical component of opening up who or what can be understood as possessing agency involves challenging the conception of time as linear, externalised and absolute, particularly in as much as it has guided Western conceptions of (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  21. What is a Stereotype? What is Stereotyping?Erin Beeghly - 2015 - Hypatia 30 (4):675-691.
    If someone says, “Asians are good at math” or “women are empathetic,” I might interject, “you're stereotyping” in order to convey my disapproval of their utterance. But why is stereotyping wrong? Before we can answer this question, we must better understand what stereotypes are and what stereotyping is. In this essay, I develop what I call the descriptive view of stereotypes and stereotyping. This view is assumed in much of the psychological and philosophical literature on implicit bias and stereotyping, yet (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  22. Women's Ways of Knowing: The Development of Self, Voice, and Mind.Mary Field Belenky, Blythe Mcvicker Clinchy, Nancy Rule Goldberger & Jill Mattuck Tarule - 1988 - Hypatia 3 (2):177-179.
  23. A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion.Macalester Bell - 2005 - Hypatia 20 (4):80-93.
    In an effort to reclaim women's moral psychology, feminist philosophers have reevaluated several seemingly negative emotions such as anger, resentment, and bitterness. However, one negative emotion has yet to receive adequate attention from feminist philosophers: contempt. I argue that feminists should reconsider what role feelings of contempt for male oppressors and male-dominated institutions and practices should play in our lives. I begin by surveying four feminist defenses of the negative emotions. I then offer a brief sketch of the nature and (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  24. A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion.Macalester Bell - 2000 - Hypatia 20 (4):80-93.
  25. Phenomenology of Pregnancy, Maternity and Parenthood in the Writings of R. Joseph Soloveitchik and Emmanuel Lévinas.Hanoch Ben-Pazi - 2016 - JUDAICA Beiträge Zum Verstehen des Judentums 72 (3):387 - 412.
    This article aims to explore the philosophical meaning of pregnancy and maternity in the writ-ings of R. Soloveitchik and Emmanuel Lévinas. They both make a phenomenological enquiry into these phenomena, by looking on the biological aspect and the emotional aspects. R. Solove-itchik suggests a spiritual interpretation concerning the meaning of pregnancy, which is both biological and spiritual. He attempts to differentiate between the natural parenthood and the spiritual parenthood. Lévinas gives us the philosophical observation through the phenomenolog-ical research of pregnancy, (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26. Feminist Contentions: A Philosophical Exchange.Seyla Benhabib (ed.) - 1995 - Routledge.
    This unique volume presents a debate between four of the top feminist theorists in the US today, discussing the key questions facing contemporary feminist theory, responding to each other, and distinguishing their views from others.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   30 citations  
  27. Symposia on Gender, Race and Philosophy.Paul Benson - 2011 - Hypatia 24 (4):26-49.
  28. Feminism and the A-Word: Power and Community in the University.Paul Benson - 2007 - Hypatia 22 (4):223-229.
  29. Feminist Second Thoughts About Free Agency.Paul Benson - 1990 - Hypatia 5 (3):47-64.
    This essay suggests that common themes in recent feminist ethical thought can dislodge the guiding assumptions of traditional theories of free agency and thereby foster an account of freedom which might be more fruitful for feminist discussion of moral and political agency. The essay proposes constructing that account around a condition of normative-competence. It argues that this view permits insight into why women's labor of reclaiming and augmenting their agency is both difficult and possible in a sexist society.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  30. A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role.Sandrine Bergès - 2016 - Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though she (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31. February 22, 2001: Toward a Politics of the Vulnerable Body.Debra Bergoffen - 2003 - Hypatia 18 (1):116-134.
    On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32. The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices.Debra B. Bergoffen - 2008 - Hypatia 23 (2):72-94.
  33. Marriage, Autonomy, and the Feminine Protest.Debra B. Bergoffen - 1999 - Hypatia 14 (4):18-35.
    This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  34. Philosophy and Feminism: The Case of Susan Bordo.E. Bernick Susan - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35. The Logic of the Development of Feminism; or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy?Susan E. Bernick - 1992 - Hypatia 7 (1):1-15.
    Catharine MacKinnon's investigation of the role of sexuality in the subordination of women is a logical culmination of radical feminist thought. If this is correct, the position of her work relative to radical feminism is analogous to the place Parmenides's work occupied in ancient Greek philosophy. Critics of MacKinnon's work have missed their target completely and must engage her work in a different way if feminist theory is to progress past its current stalemated malaise.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36. Feminist Perspectives on Trans Issues.Talia Mae Bettcher - 2009 - Stanford Encyclopedia of Philosophy.
  37. Evil Deceivers and Make-Believers: On Transphobic Violence and the Politics of Illusion.Talia Mae Bettcher - 2007 - Hypatia 22 (3):43-65.
    This essay examines the stereotype that transgender people are "deceivers" and the stereotype's role in promoting and excusing transphobic violence. The stereotype derives from a contrast between gender presentation and sexed body. Because gender presentation represents genital status, Bettcher argues, people who "misalign" the two are viewed as deceivers. The author shows how this system of gender presentation as genital representation is part of larger sexist and racist systems of violence and oppression.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38. Call for Papers.Talia Mae Bettcher & Ann Garry - 2007 - Hypatia 22 (3):242-243.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. Promising Monsters: Pregnant Bodies, Artistic Subjectivity, and Maternal Imagination.Rosemary Betterton - 2006 - Hypatia 21 (1):80-100.
    This paper engages with theories of the monstrous maternal in feminist philosophy to explore how examples of visual art practice by Susan Hiller, Marc Quinn, Alison Lapper, Tracey Emin, and Cindy Sherman disrupt maternal ideals in visual culture through differently imagined body schema. By examining instances of the pregnant body represented in relation to maternal subjectivity, disability, abortion, and "prosthetic" pregnancy, it asks whether the "monstrous" can offer different kinds of figurations of the maternal that acknowledge the agency and potential (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40. Is Feminist Philosophy Philosophy?Emanuela Bianchi (ed.) - 1999 - Northwestern University Press.
    Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience. -/- Table of Contents -/- Opening plenary: Drucilla Cornell, Jacques Derrida, and Teresa Brennan — (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  41. Rethinking Ecofeminist Politics.Janet Biehl - 1992 - Hypatia 7 (3):216-220.
  42. Renaturalizing the Body.Carol Bigwood - 1991 - Hypatia 6 (3):54-73.
    Some poststructuralist feminist theorists hold that the body is merely the product of cultural determinants and that gender is a free-floating artifice. I discuss how this "denaturalization" of gender and the body entrenches us yet deeper in the nature/culture dichotomy. The body, I maintain, needs to be "renaturalized" so that its earthy significance is recognized. Through a feminist reappropriation of Merleau-Ponty's phenomenology of the body, I develop a noncausal linkage between gender and the body. I present the body as an (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43. Selected Papers: Anniversary Issue.Jelisaveta Blagojević & Dušan Đorđević Mileusnić (eds.) - 2002 - Belgrade Women's Studies Center.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  44. Feeling Power: Emotions and Education.Megan Boler - 2002 - Hypatia 17 (1):205-209.
  45. Feminist Interpretations of Descartes.Susan Bordo - 2004 - Hypatia 19 (2):190-194.
  46. “Maleness” Revisited.Susan Bordo - 1992 - Hypatia 7 (3):197-207.
  47. DUMAIS, Monique, Diversité des utilisations féministes du concept «expériences des femmes» en sciences religieusesDUMAIS, Monique, Diversité des utilisations féministes du concept «expériences des femmes» en sciences religieuses.Guy Bouchard - 1994 - Laval Théologique et Philosophique 50 (3):660-662.
    Cet bref ouvrage propose une typologie des tendances de la théologie féministe en relation avec la notion d'expérience des femmes. Il peut inciter son lectorat à approfondir l'une ou l'autre des dix tendances répertoriées, et la pensée de l'une ou l'autre des représentantes de ces tendances. Mais il est difficile de comprendre la décision de s'en tenir aux "aspects positifs", dans le mesure où le féminisme est difficilement concevable sans sa dimension critique. Et, au lieu de répartir les tendances en (...)
    Remove from this list  
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  48. Typologie des tendances théoriques du féminisme contemporain.Guy Bouchard - 1991 - Philosophiques 18 (1):119-167.
    L'étude des rapports entre féminisme et philosophie politique présuppose une classification des principales tendances du féminisme contemporain. l'article présente d'abord la typologie proposée par Alison Jaggar et indique les problèmes qu'elle pose. Il examine ensuite un ensemble de textes consacrés, expressément ou non, à la taxonomie de ces tendances, pour dégager une grille d'interprétation permettant de les rassembler dans un même cadre théorique explicitant les enjeux qu'elles abordent,mais aussi ceux qui sont ignorés.
    Remove from this list  
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  49. L'hétéropolitique féministe.Guy Bouchard - 1989 - Laval Théologique et Philosophique 45 (1):95-120.
    Le modèle hétéropolitique comporte d'abord un moment discursif où le thème de la société idéalisée se présente soit dans une fiction (utopie) soit dans un texte non fictif (para-utopie); celle-ci peut-être élaborée en détails ou rester nucléaire, selon un mode négatif (facteurs à proscrire) ou positif (changements souhaités). Si le moment discursif paraît prometteur, il peut être repris dans un relais idéologique collectif et, éventuellement, aboutir à une implantation historique. La seconde partie de l'article illustre le modèle hétéropolitique d'une part (...)
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50. La métaphore heuristique de l'esclavage dans les textes féministes.Guy Bouchard - 1987 - Philosophiques 14 (1):112-144.
    Associant théorie de la métaphore et conception hétéropolitique de l'utopie, cet article montre comment la métaphore de l'esclavage, dans les textes féministes, constitue un instrument heuristique nous incitant à redéfinir à la fois nos sociétés et nos théories.
    Remove from this list  
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 202