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  1. Hope, Truth, and Rhetoric : Prophecy and Pragmatism in Service of Feminism's Cause.John C. Adams - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
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  2. The Public School and the Immigrant Child.Jane Addams - 2008 - In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.
  3. The Long Road of Woman's Memory.Jane Addams (ed.) - 1916 - Macmillan.
    The tales they shared with Addams in the wake of the Devil Baby were more personal and revealing than any they had previously told her: stories of abusive mates ...
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  4. Ethical Survivals in Municipal Corruption.Jane Addams - 1898 - International Journal of Ethics 8 (3):273-291.
  5. Jane Addams on Education.Jane Addams & Ellen Condliffe Lagemann - 1985 -
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  6. Hull-House Maps and Papers: A Presentation of Nationalities and Wages in a Congested District of Chicago, Together with Comments and Essays on Problems Growing Out of the Social Conditions.Jane Addams & Rima Lunin Schultz - 2007 - University of Illinois Press.
    Jane Addams's early attempt to empower the people with information.
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  7. The Blackwell Guide to Feminist Philosophy.Linda Alcoff & Eva Feder Kittay (eds.) - 2007 - Blackwell.
  8. The Way We Argue Now: A Study in the Cultures of Theory.Amanda Anderson - 2006 - Princeton University Press.
    How do the ways we argue represent a practical philosophy or a way of life? Are concepts of character and ethos pertinent to our understanding of academic debate? In this book, Amanda Anderson analyzes arguments in literary, cultural, and political theory, with special attention to the ways in which theorists understand ideals of critical distance, forms of subjective experience, and the determinants of belief and practice. Drawing on the resources of the liberal and rationalist tradition, Anderson interrogates the limits of (...)
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  9. Jane Addams' Democracy and Social Ethics: Defending Care Ethics.Melissa E. Anderson - unknown -
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  10. Reorienting the Ethics of Transnational Surrogacy as a Feminist Pragmatist.Amrita Banerjee - 2010 - The Pluralist 5 (3):107-127.
    The issue of surrogacy has received a great deal of attention in the West ever since the famous Baby M case in the latter part of the 1980s. Ethicists, psychologists, and legal experts have struggled with the meanings and implications of this practice, especially in its commercial form. In contemporary times, however, the phenomenon of surrogacy has assumed new dimensions as it travels across national borders in the context of globalization. As a transnational phenomenon, it is now marketed as an (...)
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  11. Follett's Pragmatist Ontology of Relations: Potentials for a Feminist Perspective on Violence.Amrita Banerjee - 2008 - Journal of Speculative Philosophy 22 (1):pp. 3-11.
  12. The Social Philosophy of Jane Addams. By Maurice Hamington.Kara Barnette - 2011 - Hypatia 26 (4):872-875.
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  13. Why We Listen to Lunatics: Antifoundational Theories and Feminist Politics.Susan Bickford - 1993 - Hypatia 8 (2):104 - 123.
    In this essay, I argue that Richard Rorty's version of pragmatism focuses too much on community, and gives insufficient attention to the workings of power and the necessary relation between theory and practice. I then turn briefly to the work of Michel Foucault for a better understanding of power relations. Finally, I argue for the value of learning from a group of writers who connect theory and practice in a way that attends to both community and power relations.
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  14. MARY by Sarah Jane Boss.Mary Cecily Boulding - 2005 - New Blackfriars 86 (1003):348-350.
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  15. The Science and Politics of Global Climate Change: A Feminist Pragmatist Perspective.Matthew J. Brown & Joyce C. Havstad - manuscript -
    We offer a critical analysis of the science and politics of global climate change from a feminist pragmatist perspective, with special attention to the interactions between science and policy. We find the current state of play in all three areas (science, policy, and the space of interaction between them) to be lacking. We attribute mutual responsibility for the current impasse in addressing the climate crisis. What is called for is an alternative framework for thinking about science and policy interactions, which (...)
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  16. Sex and the City: Jane Addams Confronts Prostitution.Victoria Bissell Brown - 2010 - In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
  17. Jane Addams: No Easy Heroine.Malcolm Bush - 1993 - Free Inquiry 13 (4):48-49.
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  18. Pragmatism and Feminism.James Campbell - 1998 - Newsletter of the Society for the Advancement of American Philosophy 26 (81):18-20.
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  19. Pragmatism, Feminism, and the Sameness-Difference Debate.John Capps - 1996 - Transactions of the Charles S. Peirce Society 32 (1):65 - 105.
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  20. Contemporary Feminist Pragmatism.Maurice Hamington Celia N. Bardwell Jones (ed.) - 2012 - Routledge.
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  21. Dependence Upon Imagination of the Subject-Object Distinction.Elsie Ripley Clapp - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (17):455-460.
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  22. The Quest For Certainty In Feminist Thought.Ann Clark - 1993 - Hypatia 8 (3):84-93.
    In this paper I argue that the essentialism/antiessentialism debate among feminists is a variety of the idealist/realist split that Dewey addressed in The Quest for Certainty. I attempt to use Dewey's thought to subvert this opposition so that we can remove the feminist discussion from the structure of an idealist/realist either/or.
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  23. Drawing Battle Lines and Choosing Bedfellows : Rorty, Relativism, and Feminist Strategy.Sharyn Clough - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
  24. Having It All: Naturalized Normativity in Feminist Science Studies.Sharyn Clough - 2004 - Hypatia 19 (1):102-118.
    : The relationship between facts and values—in particular, naturalism and normativity—poses an ongoing challenge for feminist science studies. Some have argued that the fact/value holism of W.V. Quine's naturalized epistemology holds promise. I argue that Quinean epistemology, while appropriately naturalized, might weaken the normative force of feminist claims. I then show that Quinean epistemic themes are unnecessary for feminist science studies. The empirical nature of our work provides us with all the naturalized normativity we need.
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  25. The Epistemological Ties That Bind: A Pragmatist Case Against Feminist Theories of Truth and Knowledge and the Implications for Feminist Science.Sharyn Suzanne Clough - 1997 - Dissertation, Simon Fraser University (Canada)
    Feminist claims that scientific activity is intimately involved with the oppression of women, often identify aspects of the epistemology of science, or scientific method, as the primary culprit. In my dissertation I try to persuade my feminist colleagues that despite the important gains we have made through the criticism of science, our fairly recent investment in an epistemological critique is yielding diminishing returns. I begin by examining the epistemological reflections of a number of feminist critics of evolutionary biology, including Ruth (...)
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  26. Davidson and Wittgenstein on Knowledge, Communication and Social Justice.Sharyn Clough & Jonathan Kaplan - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    The works of the later Wittgenstein resonate with aspects of the pragmatist tradition in American philosophy. Davidson’s work is similarly informed. We argue that because of their association with the pragmatist tradition, their work can be put to use by philosophers interested in social justice issues, including, for example, feminism, and critical race theory. Philosophers concerned with social justice continue to struggle between the extremes of an untenable foundationalism and a radical relativism. Given their holistic understanding of knowledge, meaning and (...)
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  27. Review: Kory Spencer Sorrell. Representative Practices: Peirce, Pragmatism, and Feminist Epistemology. Fordham University Press, 2004. [REVIEW]Lorraine Code - 2006 - Transactions of the Charles S. Peirce Society 42 (1):154-158.
  28. Philanthropy and Social Progress.Jane Addams Robert A. Woods J. O. S. Huntington Franklin H. Giddings Bernard Bosanquet.Stanton Coit - 1894 - International Journal of Ethics 4 (2):241-246.
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  29. Book Review:Philanthropy and Social Progress. Jane Addams, Robert A. Woods, J. O. S. Huntington, Franklin H. Giddings, Bernard Bosanquet. [REVIEW]Stanton Coit - 1894 - Ethics 4 (2):241-.
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  30. Philanthropy and Social Progress, by Jane Addams, R. A. Woods, J. O. S. Huntington, F. H. Giddings, and B. Bosanquet. [REVIEW]Stanton Coit - 1893 - Ethics 4:241.
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  31. The Last Boy: Mickey Mantle and the End of America's Childhood-by Jane Leavy.Steven E. Connelly - 2011 - Journal of Mind and Behavior 32 (2):159.
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  32. Habits of Transformation.Elena Cuffari - 2011 - Hypatia 26 (3):535-553.
    This essay argues that according to feminist existential phenomenology, feminist pragmatism, and feminist genealogy, our embodied condition is an important starting place for ethical living due to the inevitable role that habits play in our conduct. In bodies, the phenomenon of habit uniquely holds together the ambiguities of freedom and determinism, transcendence and immanence, and stability and plasticity. Seeing habit formation as a matter of self-growth and social justice gives fresh opportunity for thinking of “assuming ambiguity” as a lifelong endeavor (...)
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  33. Central Concepts of "Jane Eyre".Martin S. Day - 1960 - Pacific Philosophical Quarterly 41 (4):495.
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  34. The Contingent Status of Epistemic Norms: Rorty, Kantian Pragmatisms, and Feminist Epistemologies.Susan Dieleman - 2013 - In Richard Rorty: From Pragmatist Philosophy to Cultural Politics.
  35. Contemporary Feminist Pragmatism.Susan Dieleman - 2012 -
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  36. Solving the Problem of Epistemic Exclusion: A Pragmatist Feminist Approach.Susan Dieleman - 2012 - In Contemporary Feminist Pragmatism.
  37. Feminist Interpretations of Richard Rorty.Susan Dieleman - 2011 - Social Theory and Practice 37 (4):705-711.
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  38. Revisiting Rorty: Contributions to a Pragmatist Feminism.Susan Dieleman - 2010 - Hypatia 25 (4):891-908.
    In this paper, I contribute to the ongoing investigation of the similarities and dissimilarities between feminism and pragmatism—a project explored more than fifteen years ago in the Hypatia special issue on Feminism and Pragmatism (1993)—by looking at the value of Richard Rorty's work for feminist theorists and activists. In this paper, I defend Rorty against three central feminist criticisms: 1) that Rorty's defense of liberal irony relies upon a problematic delineation between public and private, 2) that Rorty's endorsement of reform (...)
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  39. History of the Abbey of EveshamThomas of Marlborough Jane Sayers Leslie Watkiss.Barrie Dobson - 2006 - Speculum 81 (2):617-619.
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  40. Pragmatism and Feminism.Josephine Donovan - 2001 - International Studies in Philosophy 33 (4):144-146.
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  41. A Holistically Deweyan Feminism.Jane Duran - 2001 - Metaphilosophy 32 (3):279-292.
    The argument that a holistic analysis of Dewey's work, drawing not only on the major portions subject to extensive commentary (such as Experience and Nature) but also on his aesthetics, provides fuel for feminist theorizing is sustained by advertence to the standard commentary and also to new work in aesthetic feminism itself. Sleeper, Rorty, Hickman and Russell are cited, and the recent resurgence of interest in developing the intersection between analytic aesthetics and feminist aesthetics is alluded to. It is concluded (...)
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  42. The Intersection of Pragmatism and Feminism.Jane Duran - 1993 - Hypatia 8 (2):159 - 171.
    I cite areas of pragmatism and feminism that have an intersection with or an appeal to the other, including the notions of the universal and/or normative, and foundationalist lines in general. I deal with three areas from each perspective and develop the notion of their intersection. Finally, the paper discusses the importance of a pragmatic view for women's lives and the importance of psychoanalytic theory for finding another area where pragmatism and feminism mesh.
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  43. Struggle or Mutual Aid: Jane Addams, Petr Kropotkin, and the Progressive Encounter with Social Darwinism.Beth Eddy - 2010 - The Pluralist 5 (1):21-43.
    The year is 1901. Two minor celebrities from opposite corners of the globe share an evening meal in Chicago. Both are politically left-leaning, both are evolutionists of a sort, both are concerned with the plight of the poor in the face of the escalation of the Industrial Revolution. The Russian man has been giving a series of lectures to the people of Chicago; he is staying at the American woman's settlement house-Hull House. They are Jane Addams, Chicago's activist social worker (...)
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  44. Jane J. Mansbridge, "Beyond Adversary Democracy". [REVIEW]Gordon Fellman - 1982 - Theory and Society 11 (4):558.
  45. Lillien Jane Martin, 1851-1943.N. Fenton - 1943 - Psychological Review 50 (4):440-442.
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  46. Consciousness and Conscience: Feminism, Pragmatism and the Potential for Radical Change.Clara Fischer - 2010 - Studies in Social Justice 4 (1):67 - 85.
    Pragmatist philosopher John Dewey famously stated that man is a creature of habit, and not of reason or instinct. In this paper, I will assess Dewey’s explication of the habituated self and the potential it holds for radical transformative processes. In particular, I will examine the process of coming to feminist consciousness, and will show that a feminist-pragmatist reading of change can accommodate a view of the self as responsible agent. Following the elucidation of the changing self, I will appraise (...)
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  47. Response.Marilyn Fischer - 2014 - The Pluralist 9 (3):72-76.
    i thank denise james and charlene haddock seigfried for their thoughtful comments on my paper. Although they respond in different ways, they both picked up on questions and uncertainties that arose as I wrote the paper.For some years, I have been trying to write about essays Addams addressed to African American audiences. For this paper, I decided to deal only with Addams’s writings between 1900 and 1910 in order to compare her essays for African American audiences with what she wrote (...)
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  48. Addams on Cultural Pluralism, European Immigrants, and African Americans.Marilyn Fischer - 2014 - The Pluralist 9 (3):38-58.
    addams wrote movingly about how significant her immigrant neighbors’ cultures were, both to the immigrants and to non-immigrant Americans. She lived in one of Chicago’s many densely populated immigrant districts, with Italians, Greeks, Russians, Poles, Bohemians, and Eastern European Jews in the immediate vicinity of Hull House.1 Through countless interactions with these neighbors, Addams developed the empirical knowledge base and the perceptual sensitivities with which to reflect on the role of culture in sustaining and enriching human and community life. Addams (...)
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  49. Trojan Women and Devil Baby Tales : Addams on Domestic Violence.Marilyn Fischer - 2010 - In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press. pp. 81.
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  50. Jane Addams.Marilyn Fischer - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
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