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  1. Flected Bodies: On the Relationship Between Body and Language.Emmanuel Alloa - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:200-220.
    Although in the modern age there were plenty of attempts to overcome the mind-body dualism, its philosophical theories of language reintroduced it in a subtle but not less effective way.In this article several theorems to think on the materiality of the sign are discussed, and, from Kierkegaard to the post-Saussurean structuralism, the prominent role of thinking the materialization as something necessary but arbitrary in its modality is shown. The body of language under this understanding is not only that which can (...)
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  2. The Diacritical Nature of Meaning. Merleau-Ponty with Saussure.Emmanuel Alloa - 2013 - Chiasmi International 15:167-181.
    “What we have learned from Saussure” affirms Merleau-Ponty “is that, taken singly, signs do not signify anything, and that each one of them does not so much express a meaning as mark a divergence of meaning between itself and other signs.” While it has often been stressed that Merleau-Ponty was arguably among the earliest philosophical readers of Saussure, the real impact of this reading on Merleau-Ponty’s thinking has rarely been assessed in detail. By focusing on the middle period – the (...)
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  3. Kritische Notities Bij Ferdinand de Saussure's Cours I Notes Critiques Sur le Cours de F. De Saussure I.D. M. Bakker - 1984 - Philosophia Reformata 49 (1):1-34.
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  4. Not so Fast.Art Berman - 1989 - Critical Review 3 (1):40-55.
    NOT SAUSSURE: A CRITIQUE OF POST?SAUSSUREAN LITERARY THEORY by Raymond Tallis London: Macmillan, 1988. 273 pp., £33 (£10.95 paper).
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  5. Derrida’s Paralogism of Writing: A Critique of Deconstructive Reasoning.Peter Bornedal - 2015 - The European Legacy 20 (7):699-714.
    This article is a critique of the flawed logic Derrida employed in articulating his program of a Grammatology for “deconstructing” Western philosophy. I argue that Derrida in several instances built his arguments around what Kant called the “paralogism.” I look at an often cited case in order to substantiate my claim: Derrida’s reading of Saussure, where his argument is based on a paralogism. Derrida misinterprets Saussure by seeing his alleged rejection of graphical writing as a rejection of his own idiosyncratic (...)
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  6. Discours, langage et totalité (Hegel et Saussure).Jacques Brafman - 2010 - Revue de Métaphysique et de Morale 2 (2):265-285.
  7. Sign and Value in Saussure.Hugh Bredin - 1984 - Philosophy 59 (227):67 - 77.
    The most important, or at least the most central, part of Ferdinand de Saussure's Course in General Linguistics is found in the first six chaptersof Part Two. Here, Saussure formulates one of the basic principles of Structuralism. Yet the text is in some ways oddly impenetrable. It is dear enough on a quick reading, but closer attention discovers doubtful meanings, ambiguity, the beginnings even of contradictions. These defects may, of course, be inevitable in a reconstructed text. Or they may testify (...)
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  8. Reading Saussure: A Critical Commentary on the "Cours de Linguistique Générale," (Review).Andrew Carstairs - 1988 - Philosophy and Literature 12 (2):314-316.
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  9. Les Plis du Temps Mythe, Science Et H.-B. De Saussure.Bernard Crettaz, Albert V. Carozzi, David Ripoll, Musâee D'ethnographie de la Ville de Genáeve & Conservatoire D'art Et D'histoire de la Haute-Savoie - 1998
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  10. Ferdinand de Saussure and Semiotics.John Deely - 1995 - Semiotics:71-83.
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  11. La Lezione di Saussure: Saggi di Epistemologia Linguistica.Annibale Elia & Marina De Palo (eds.) - 2007 - Carocci.
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  12. Deconstructionist Metaphysics and the Interpretation of Saussure.Dieter Freundlieb - 1990 - Journal of Speculative Philosophy 4 (2):105 - 131.
  13. Language, Saussure and Wittgenstein.Rom Harré - 1991 - International Studies in Philosophy 23 (1):118-119.
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  14. Language, Saussure, and Wittgenstein: How to Play Games with Words.Roy Harris - 1988 - Routledge.
    Saussure as a linguist and Wittgenstein as a philosopher of language are arguably the two most important figures in the development of twentieth-century ...
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  15. On Being Sure of Saussure.Wendell V. Harris - 1983 - Journal of Aesthetics and Art Criticism 41 (4):387-397.
  16. Saussure.John E. Joseph - 2012 - Oxford University Press.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  17. Saussure and Derrida.Alexandros Ph Lagopoulos - 2012 - American Journal of Semiotics 28 (3/4):231 - 255.
    The aim of the paper is to discuss and compare major aspects of Saussure’s linguistic theory — including his recently discovered manuscript, published as Écrits de linguistique générale — and Derrida’s philosophy, focusing on its structuralist (not Kantian or phenomenological, or supposed pragmatist) foundations, in order to show the radical debt of Derrida to Saussure. To see Derrida as a structuralist is crucial for the understanding of his work. A major Saussurean concept, adopted by Derrida as the foundation of his (...)
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  18. From Saussure to Communicology.Richard Lanigan - 1988 - Proceedings of the American Catholic Philosophical Association 62:124-135.
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  19. Peirce, Saussure, and the Concept of Transvaluation.James Jakób Liszka - 1988 - Semiotics:156-162.
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  20. Atomistic Versus Holistic Semiotics.Mihhail Lotman - 2002 - Sign Systems Studies 30 (2):513-526.
    The paper is devoted on the foundations of semiotics. It examines the specific features of Peircean and Saussurean traditions and demonstrates that the basis of all the differences is the different conception of the nature of sign: Peirce proceeds from the substitutive concept, Saussure from the bilateral one. The substitutive construction is atomistic by its nature: it is based on a (single) sign which replaces a (single) object, while bilateral is holistic: it is based on the sign system which is (...)
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  21. Language and Chess: De Saussure's Analogy.Maurice Mandelbaum - 1968 - Philosophical Review 77 (3):356-357.
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  22. Jonathan Culler: Saussure.Jaroslav Peregrin - 1994 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 1 (1):83-85.
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  23. Hittite Ḫ and Saussure's Doctrine of the Long VowelsHittite H and Saussure's Doctrine of the Long Vowels.Walter Petersen - 1939 - Journal of the American Oriental Society 59 (2):175.
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  24. A Small Point on the Philosophy of Mind: Saussure’s Sign and Brain Lateralization.Jl Pio Abreu & R. Freire Lucas - manuscript
    We propose that Saussure’s signifiers must be processed in the left brain hemisphere (in right handed people) and the signified may be processed in the right. This proposition has consequences for understanding human cognitive phenomena and their pathologies, and can also be related to the passive and active process of thinking, as described by Karl Jaspers. Saussure studied signifiers and their relationships. He left the signified to be studied by psychologists, but there is no consensus about it. According to some (...)
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  25. The Place of Human Values in the Language of Science: Kuhn, Saussure, and Structuralism.Bruce M. Psaty & Thomas S. Inui - 1991 - Theoretical Medicine and Bioethics 12 (4).
    The current paradigm in medicine generally distinguishes between genetic and environmental causes of disease. Although the word paradigm has become a commonplace, the theories of Thomas Kuhn have not received much attention in the journals of medicine. Kuhn's structuralist method differs radically from the daily activities of the scientific method itself. Using linguistic theory, this essay offers a structuralist reading of Thomas Kuhn's The Structure of Scientific Revolutions. Our purpose is to highlight the similarities between these structuralist models of science (...)
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  26. Review of Paul J. Thibault, Re-Reading Saussure. [REVIEW]Jpseph Pugliese - 1999 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 12 (1):121-125.
  27. Sociosemiotic Perspectives on Studying Culture and Society.Anti Randviir - 2001 - Sign Systems Studies 29 (2):607-625.
    The article analyses the position of sociosemiotics in the paradigm of contemporary semiotics. Principles of studying sociocultural phenomena are discussed so as they have been set for analysing the inner mechanisms of sign systems in the semiology of F. de Saussure on the one hand, and for studying sign systems and semiotic units as related to referential reality in the semiotics of C. S. Peirce on the other hand. Three main issues are touched upon to define the scope of sociosemiotics: (...)
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  28. Why We Prefer Peirce to Saussure.Thomas L. Short - 1988 - Semiotics:124-130.
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  29. From Locke to Saussure: Essays on the Study of Language and Intellectual History (Review).Francis Sparshott - 1983 - Philosophy and Literature 7 (2):253-257.
  30. Strange Life of a Sentence.Beata Stawarska - 2015 - Philosophy Today 59 (2):305-316.
    In this essay, I follow the lead of recent scholarship in Saussure linguistics and critically examine the Saussurean doctrine associated with the Course in General Linguistics, which later became a hallmark of structuralism. Specifically, I reconstruct the history of the concluding sentence in the Course which establishes the priority of la langue over everything deemed external to it. This line assumed the status of an oft-cited ‘famous formula’ and became a structuralist motto. The ‘famous formula’ was, however, freely inserted by (...)
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  31. Zwischen Natur und Kultur: Mythos und Symbol bei Lévi-Strauss.Álvarez Teresa - manuscript
    In dieser Arbeit werden die Hauptbegriffe der Strukturalen Anthropologie von Lévi-Strauss analysiert: Struktur, Zeichen, Symbol und Mythos. Es wird die Frage aufgeworfen, ob ein vereintes Objekt der Anthropologie jenseits der verschiedenen Perspektiven der Sozialwissenschaften möglich ist. Die Trennung zwischen Ethnologie und Geschichte wird uns für die Fragestellung über ein allgemeines “menschliches Wesen” dienen. Dem Gegensatz zwischen Natur und Kultur gemäβ werden wir nach der positiven Rolle von Symbolen und Mythen als Gelenk zwischen diesen Extremen forschen. Letztlich werden wir die Grenze (...)
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  32. Re-Reading Saussure: The Dynamics of Signs in Social Life.Paul J. Thibault - 1997 - Routledge.
    Through a detailed re-reading of Saussure's work in the light of contemporary developments in the human, life and physical sciences, Paul Thibault provides us with the means to redefine and refocus our theories of social meaning-making. Saussure's theory of language is generally considered to be a formal theory of abstract sign-types and sign-systems, separate from our individual and social practices of making meaning. In this challenging book, Thibault presents a different view of Saussure. Paying close attention to the original texts, (...)
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  33. 'Wild Above Rule or Art' : Creation and Critique.Alistair Welchman - 1996 - Dissertation, University of Warwick
    This thesis is an interrogation of the viability of transitive production, which I associate with the Aristotelian term hylomorphic. The central axiom of hylomorphic production that will be targeted for critique is that the agent of production must be distinguished absolutely from the product. The thesis follows the thought of production primarily-but not exclusively-in its characteristically modem instantiation in the Kantian transcendental. The argument seeks to demonstrate that the productive aspect of the operator of transitive production is incompatible with the (...)
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  34. The Morphophonemics of Saussure's 'Cours de Linguistique Générale'.Karl E. Zimmer - 1970 - Foundations of Language 6 (3):423-426.
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