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  1. Women's Autonomy and Unintended Pregnancies in the Philippines.Teresa Abada & Eric Y. Tenkorang - 2012 - Journal of Biosocial Science 44 (6):703-718.
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  2. The Genealogy of Male Domination in the Philippines.Rodrigo Abenes - 2015 - Baybayin 1 (1):23-36.
    Women oppression is a universal reality. She is a victim, the exploited, the dominated and the other. As a postcolonial thinker, I argue that Filipino women have been a victims of the movement of social dialectics. As Philippine society evolved and developed, she had been a victim not only of male domination but also of political economy. This research shows how female subordination and male domination emerged in the Philippines. As such, it contends that there is a blurring identity of (...)
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  3. Dekolonisasyon Para Sa Diwang Pilipino Ni Emerita S. Quito: Isang Pagpupugay.Rodrigo D. Abenes & Jerwin M. Mahaguay - 2017 - Kritike 11 (2):1-27.
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  4. What is Hermeneutics?Romauldo E. Abulad - 2007 - Kritike 1 (2).
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  5. What is Hermeneutics?Romualdo Abulad - 2007 - Journal of Human Values 1 (2):11-23.
    ermeneutics is the art of interpretation – we shall not forget that and we will return to it again and again, for that is what hermeneutics is – the art of interpretation. We might do well, however, to stare at the word ‘hermeneutics’ just by way of a starting point. Hermeneutics – the word goes back to a name, Hermes. Who is Hermes? Among the earliest references to him is made by no less than Plato in the dialogue, Cratylus.1 The (...)
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  6. Two Filipino Thomasian Philosophers on Postmodernism.Romualdo E. Abulad - 2004 - Ust Pub. House.
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  7. Ensayklopidiya Ng Pilosopiya.Romualdo E. Abulad - 1993
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  8. Poet of the Revolution: A Neo-Marxist Reading of the Poems of Andres Bonifacio.John Rey Aleria & Maribeth Q. Galindo - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    Andres Bonifacio is a household name in the history of the Philippines.His name has been included into many discussion and controversies revolvingover his identity as the Father of the Revolution and being the founder ofKataastaasang, Kagalanggalangag Katipunan . His poems serve as legaciesthat can unlock what kind of person is Andres. Through his poems, he expressedreflections about the situation of the Indios during the time of colonization andthe rage of the revolution. This descriptive study analyzed four selected poemsof Andres Bonifacio (...)
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  9. Phenomenologizing Filipino Organic Thought: Florentino H. Hornedo's Philosophical Anthropology.Fleurdeliz R. Altez-Albela - 2016 - Kritike 10 (2):61-67.
    The aim of this paper is to show how Florentino H. Hornedo’s intellectual life is a consistent articulation of a philosophy of man and human existence bolstered by interdisciplinarity. The approach of this study will be hermeneutic, as it will present a reading of the book The Power to Be: A Phenomenology of Freedom and selected essays in the anthologies Pagpapakatao, Christian Education: Becoming Person-for-Others and Pagmamahal at Pagmumura and Other Essays. These texts are read in the context of his (...)
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  10. The Philippines and Australia: Between Asia and the Pacific.Dennis Altman - 2001 - Budhi: A Journal of Ideas and Culture 5 (1):201-208.
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  11. Limiting Factors Impacting on Voluntary First Person Informed Consent in the Philippines.Alvarez Castillo Fatima - 2002 - Developing World Bioethics 2 (1):21-27.
    How well can institutional guidelines help ensure the dignity, rights, safety and well being of research participants in an underdeveloped country? In this paper I describe the limits of informed consent as an instrument for the protection of participants in the context of the Philippines. I bring to this paper my experiences as an advocate of rights, a member of an ethics review board, a researcher on the ethics of research and as an observer of the dynamics of clinical practice (...)
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  12. "Where Every Prospect Pleases and Only Man Is Vile": Laboratory Medicine as Colonial Discourse.Warwick Anderson - 1992 - Critical Inquiry 18 (3):506-529.
    My concern here is with the way a new American medical discourse in the Philippines fabricated and rationalized images of the bodies of the colonized and the subordinate colonizers. I am interested in reading the reports of biological experiments as discursive constructions of the American colonial project, as attempts to naturalize the power of foreign bodies to appropriate and command the Islands. The origin of the American colonial enterprise at a time when science lent novel force and legitimacy to public (...)
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  13. Spanish Jesuits in the Philippines: Geophysical Research and Synergies Between Science, Education and Trade, 1865–1898.Aitor Anduaga - 2014 - Annals of Science 71 (4):1-25.
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  14. Sa Kanilang Naiibang Pag-Inndak at Pamumukadkad: Performativity at Pagkalesbiyan Sa Mag Indie Film Na Rome and Juliet at Ang Huling Cha-Cha Ni Anita.Judith R. Angeles, Tracie Kathlynne B. Bacarro, F. P. A. Demeterio Iii, Jonathan Vergara Geronimo & Patricia Bettina L. Peliño - 2016 - Kritike 10 (2):44-60.
    This paper features two Filipino independent films that discuss the relatively avoided topic of lesbianism in the Philippines. The “indie” films Rome and Juliet by Connie Macatuno and Ang Huling Cha-Cha ni Anita by Sigrid Andre Bernardo are comparatively studied to present the different images of the lesbian in the Filipino experience. This study relied upon the thoughts of the feminist philosopher Judith Butler and her idea of performativity. This idea broke the biological and naturalistic myths about sex which opened (...)
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  15. Conflicting Concepts of Man and Philosophies of Education in Relation to the Philippines.Conrado Aquino Y. Paulino - 1950 - Washington.
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  16. Nick Joaquin’s Cándido’s Apocalypse: Re-Imagining the Gothic in a Postcolonial Philippines.Marie Rose B. Arong - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):114-126.
    Nick Joaquin, one of the Philippines’ pillars of literature in English, is regrettably known locally for his nostalgic take on the Hispanic aspect of Philippine culture. While Joaquin did spend a great deal of time creatively exploring the Philippines’ Hispanic past, he certainly did not do so simply because of nostalgia. As recent studies have shown, Joaquin’s classic techniques that often echo the Hispanic influence on Philippine culture may also be considered as a form of resistance against both the American (...)
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  17. An Elderly Filipino Woman with Follicular Papules of the Face and Chest.Ascha Mona, Irfan Mahwish & D. Billings Steven - unknown
    An elderly woman developed pruritic follicularpapules over a period of 5 years. A biopsy revealedfocal intraepidermal eosinophilic pustules, leading tothe diagnosis of Ofuji disease or eosinophilic pustularfolliculitis. A discussion of this condition is presented.
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  18. Suffering, Salvation, and the Filipino: Francis Schüssler Fiorenza’s Theology of Divine Emancipatory Solidarity in the Context of Poverty and Marginalization.Michael Demetrius Asis - 2013 - Budhi: A Journal of Ideas and Culture 17:20-49.
    Francis Schüssler Fiorenza’s “emancipatory solidarity” theory is here proposed as the framework for an alternative Filipino soteriology that focuses not on the Cross as sole salvific event, but on Christ’s life, ministry, death, and resurrection in its entirety as key to human redemption in its fullness, including both the physical and spiritual dimensions. In contrast to the concept of redemption as the mere alleviation of suffering, this paper suggests an alternative interpretation of the Filipino virtue of fortitude in the face (...)
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  19. Failure of Informed Consent in Compensated Non-Related Kidney Donation in the Philippines.Tsuyoshi Awaya, Lalaine Siruno, Sarah Jane Toledano, Francis Aguilar, Yosuke Shimazono & Leonardo D. De Castro - 2009 - Asian Bioethics Review 1 (2):138-143.
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  20. Migration Policies, Domestic Work and Filipino Migrants: A Comparison Between Canada and Italy.Ludovica Banfi - 2008 - Polis 22 (1):5-34.
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  21. Dwelling Near in Mountains Farthest Apart: A Conversation.Remmon E. Barbaza & Paloma Polo - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):149-168.
    In November 2012, Amsterdam-based Spanish visual artist Paloma Polo came to the Philippines for the initial phase of her project on land use and vulnerability. She was hosted by the Department of Philosophy at the Ateneo de Manila University, with some of whose members she began collaborating, including Remmon E. Barbaza, an associate professor of philosophy who is currently working on an interdisciplinary project on disaster risk management. Polo is currently based in Manila to develop a research project and to (...)
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  22. Subaltern Romanticism: Jose Rizal's Novel Cur[s]E.Maria Theresa Bates - 2001 - Dissertation, University of California, Berkeley
    Jose Rizal, a nineteenth century Philippine propagandist, lived as he died: dedicated to creating a national identity through anti friar propaganda, he would be executed by a firing squad at the age of 29 for sedition against Spain's colonial empire. In his short life, he earned degrees in medicine and philosophy from the University of Madrid, worked as an ophthalmologist at leading clinics in Paris, Germany, and Hong Kong, and served as a Master Mason, he also became the first Asian (...)
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  23. Tracing Mercado's Anthropological Perspective on Filipino Philosophy.Emmanuel D. Batoon - 2014 - Kritike 8 (1):1-23.
    The paper traces the significance of Leonardo N. Mercado’s anthropological perspective on the study of Filipino philosophy and argues that the significance of his perspective lies in its bringing to light the Filipino people as a group of philosophers in their own right who constructed a worldview of their own and embodied it in their languages, behavior, and mythology that provides them with a mission and vision as a nation. To justify the argument, a content analysis of the book Elements (...)
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  24. Tracing Mercado's Anthropological Perspective on Filipino Philosophy.Emmanuel D. Batoon - 2014 - Kritike 8 (2):1-18.
    The paper traces the significance of Leonardo N. Mercado’s anthropological perspective on the study of Filipino philosophy and argues that the significance of his perspective lies in its bringing to light the Filipino people as a group of philosophers in their own right who constructed a worldview of their own and embodied it in their languages, behavior, and mythology that provides them with a mission and vision as a nation. To justify the argument, a content analysis of the book Elements (...)
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  25. Nuclear Nightmares in the Philippines.William Beaver - 1994 - Journal of Business Ethics 13 (4):271 - 279.
    The construction of the Philippine''s first nuclear power plant by Westinghouse has come to symbolize the corruption and cronyism of the Marcos'' years. The plant has created so much controversy that it has yet to operate, in a country that desperately needs electrical power. The entire affair suggests that American multinationals cannot simply adopt the business practices of the host country, but instead must carefully analyze the political and business environments of their foreign based operations, and then take into account (...)
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  26. Aristotelian Categorical Syllogism: An Alternative Pedagogical Approach.Jiolito L. Benitiez - 2016 - Kritike 10 (1):301-314.
    This paper deals with the rules of Aristotelian categorical syllogism as presented in various logic textbooks by Filipino authors. These textbooks allot a chapter or a considerable space for a discussion on categorical syllogisms. However, the presentations exhibit marked discrepancies and differences, which primarily involve the number of rules stipulated, rule number sequence, and the rule statements. From the viewpoint of instruction, in which diversity of learning sources and independent learning are desired, the above-indicated differences and discrepancies not only expose (...)
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  27. Local Knowledge and Agricultural Decision Making in the Philippines: Class, Gender and Resistance by Virginia D. Nazarea-Sandoval. [REVIEW]Jeffery W. Bentley - 1997 - Agriculture and Human Values 14 (4):387-387.
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  28. Butuan or Limasawa: The Site of the First Mass in the Philippines: A Reexaminationof the Evidence.Miguel A. Bernad - 2002 - Budhi: A Journal of Ideas and Culture 5 (3):133-166.
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  29. Filipino Time.Miguel A. Bernad - 2002 - Budhi: A Journal of Ideas and Culture 5 (3 6.1):207-213.
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  30. Literature in the Philippines.Miguel A. Bernad - 1962 - Thought: Fordham University Quarterly 37 (3):427-448.
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  31. Understanding the Filipino Worldviews in Demetillo’s Barter in Panay: An Epic.Leo Andrew B. Biclar - 2014 - Iamure International Journal of Literature, Philosophy and Religion 6 (1).
    The Philippines, a treasury of oral folk epics, gives us opportunities to research epics in transition, which implies documenting and introducing them to wider audiences. The losing of living epic tradition attracts national and international attention and becomes a concern of the state and the educational system. This study is focused on the literary characteristics Ricaredo Demetillo’s Barter in Panay: An Epic in which his materials were gathered from Maragtas, a semi-legendary recordof the Bornean settlement in Panay. The study is (...)
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  32. Assumptions Related to the Literary Persona in Demetillo's Barter in Panay: An Epic.Leo Andrew B. Biclare - 2016 - Kritike 10 (1):38-53.
    Literature is the bearer of all the treasures in the world—that includes the Filipino’s ideology and philosophy, which are reflected in their own literatures. This literary analysis is a descriptive-qualitative research, employing the Marxist criticism in the assumptions related to the literary persona in Ricaredo Demetillo’s Barter in Panay. Specifically, the literary analysis unveils the relationship between the poet’s milieu and his literary persona, the socio-political phenomena revealed by the literary persona, and the critical views on race and power relations (...)
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  33. Science, Technology and Spiritual Values: Searching for a Filipino Path to Modernization.S. J. Bienvenido F. Nebres - 1987 - Dialectics and Humanism 14 (3):71-78.
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  34. Editorial: In This Issue of KRITIKE: An Online Journal of Philosophy.A. Bolanos Paolo - 2009 - Kritike 3 (2).
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  35. The Critical Role of Art: Adorno Between Utopia and Dystopia.Paolo Bolanos - 2013 - Journal of Human Values 19 (1):25-31.
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  36. Gerhard Richter, Thought-Images: Frankfurt School Writers' Reflections From Damaged Life.Paolo Bolanos - 2009 - Critical Horizons 10 (3):435-440.
  37. Marking the First Year of Kritike: An Online Journal of Philosophy.Paolo Bolaños - 2008 - Kritike 2 (1):i-iv.
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  38. Nietzsche, Spinoza, And The Ethological Conception Of Ethics.Paolo Bolanos - 2007 - Minerva 11:113-127.
    This paper attempts a parallelism, through the French philosopher Gilles Deleuze’s conception of apractical philosophy, between the thoughts of Friedrich Nietzsche and Benedict deSpinoza . Inspired by Nietzsche’s image as a nomadicthinker, Deleuze presents us with a more convincing image of Spinoza: a man who is closer to LIFE.The specific aspect of the Nietzsche-Spinoza relation I want to discuss in what follows is the differencebetween “morality” and “ethics” — it will become clear that with Nietzsche and Spinoza, ethics has an“ethological” (...)
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  39. Philosophy From the Standpoint of Damaged Life: Adorno on the Ethical Character of Thinking.Paolo A. Bolaños - 2012 - Budhi: A Journal of Ideas and Culture 16 (3):78-93.
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  40. Language, Critique, and the Non-Identical: Nietzsche and Adorno on the Ethics of Thinking.Paolo A. Bolanos - unknown
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  41. On Affirmation and Becoming : A Deleuzian Reading of Nietzsche's Critique of Nihilism.Paolo A. Bolaños - unknown
    The main thrust of this thesis is the re-exploration of Friedrich Nietzsche's "critique of nihilism" through the lenses of Gilles Deleuze. A Deleuzian reading of Nietzsche is motivated by a post-deconstrnctive style of interpretation, inasmuch as Deleuze goes beyond, or in between, henneneutics and deconstrnction. Deleuze's post-deconstrnctive reading of Nietzsche is, however, only secondary to the main aim of this thesis. The primary thrust of this study is the critique of a way of thinking characterized by Nietzsche as nihilistic. Therefore, (...)
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  42. The Critical Role of Art: Adorno Between Utopia and Dystopia.Paolo A. Bolaños - 2007 - Kritike 1 (1):25-31.
    Reading or hearing about Theodor Adorno's ideas always results in quibbles. He strikes many as a naïve philosopher because of his reversal of concept and object; some see him as an anarchist because of his relentless critique of rationality; while to others he simply does not make sense, and especially a critique of society based on negative dialectics simply does not make sense to many! These points, however, are precisely some of the key elements of his thought; without a deeper (...)
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  43. Isang Reaksyon Sa “Ang Demokratikong Sistema at Ang Mga Modelo Ng Pamumuno Sa Pilipinas”.Paolo Adriatico Bolanos - 2010 - Kritike 4 (1):50-53.
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  44. In This Issue of KRITIKE: An Online Journal of Philosophy.Paolo Adriatico Bolanos - 2010 - Kritike 4 (1).
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  45. A Concept of Transcendental Knowledge.Armando F. Bonifacio - 1976 - Dialectics and Humanism 3 (3-4):229-232.
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  46. On Capacity Limiting Statements.Armando F. Bonifacio - 1965 - Mind 74 (293):87-88.
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  47. On Analytic-Synthetic Truths--A Methodological Comment.Armando Fl Bonifacio - 1959 - Journal of Philosophy 56 (2):64-67.
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  48. The Concept of Rules: Towards an Analysis.Armando Flores Bonifacio - 1968 - Dissertation, University of California, Berkeley
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  49. A Case for Machine Ethics in Modeling Human-Level Intelligent Agents.Robert James M. Boyles - 2018 - Kritike 12 (1):182–200.
    This paper focuses on the research field of machine ethics and how it relates to a technological singularity—a hypothesized, futuristic event where artificial machines will have greater-than-human-level intelligence. One problem related to the singularity centers on the issue of whether human values and norms would survive such an event. To somehow ensure this, a number of artificial intelligence researchers have opted to focus on the development of artificial moral agents, which refers to machines capable of moral reasoning, judgment, and decision-making. (...)
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  50. Philosophical Signposts for Artificial Moral Agent Frameworks.Robert James M. Boyles - 2017 - Suri 6 (2):92–109.
    This article focuses on a particular issue under machine ethics—that is, the nature of Artificial Moral Agents. Machine ethics is a branch of artificial intelligence that looks into the moral status of artificial agents. Artificial moral agents, on the other hand, are artificial autonomous agents that possess moral value, as well as certain rights and responsibilities. This paper demonstrates that attempts to fully develop a theory that could possibly account for the nature of Artificial Moral Agents may consider certain philosophical (...)
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