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  1. Making of the Problem: Induction from Socrates to Popper.John P. McCaskey - manuscript
  2. Nothing Will be The Same As Before: The Epistemic Transformation Of The Early Modern Era.Ahmet Türkbağ - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 7.
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  3. The Florentine Academy and the advancement of learning through the vernacular: the Orti Oricellari and the Sacra Accademia.Armand L. De Gaetano - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  4. Antynomia niepokojow. Francis Bacon w świetle twórczości Tadeusza Różewicza.Katarzyna Młynarczyk - forthcoming - Estetyka I Krytyka 17 (17/18):111-128.
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  5. Francis Bacon, colonisation, and the limits of Atlanticism.Richard Serjeantson - forthcoming - History of European Ideas.
    Historical interest in the ideologies behind the ‘first’ British empire have tended, for very understandable reasons, to look towards the colonies of the eastern seaboard of North America and the Caribbean. By contrast, this study of the imperial vision held by the English philosopher and politician Francis Bacon (1561–1626) emphasises a different geography of empire. In an investigation of what Bacon took to be the implications of the union of the kingdoms of England and Scotland in the person of King (...)
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  6. Bacon and the Orphic Myth.Howard B. White - forthcoming - Social Research: An International Quarterly.
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  7. Political Faith and Francis Bacon.Howard B. White - forthcoming - Social Research: An International Quarterly.
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  8. The English Solomon: Francis Bacon on Henry VII.Howard B. White - forthcoming - Social Research: An International Quarterly.
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  9. Francis Bacon (1561–1626).Norbert Campagna - 2024 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 127-129.
    Die Amerikaner, die Tocqueville während seines Aufenthaltes in den Vereinigten Staaten entdeckt, sind ein auf die Praxis und nicht auf die reine Theorie ausgerichtetes Volk. Wenn sie sich Wissen aneignen, dann nur, weil sie dieses Wissen bei der Verfolgung ihrer praktischen Zwecke nutzen können. Wissen hat demnach für sie nur dann einen Wert, wenn es auch nützlich ist. Insofern sind sie die Erben der Begründer der neuen Naturwissenschaften, unter denen der Engländer Francis BaconBacon, Francis (1561–1626) einen wichtigen Platz einnimmt.
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  10. Francis Bacon and the practices of measurement.Dana Jalobeanu - 2024 - Annals of Science 81 (1):79-99.
    The instrumental character of Francis Bacon’s natural and experimental histories was often noted, but never fully investigated. In this paper I aim to reconstruct the theoretical and methodological background which supports this feature. I claim that we can read large parts of the second book of Bacon’s Novum organum as a guide to laboratory practices; and that it was read in this manner by some of Bacon’s seventeenth century followers. Key to this guide is Bacon’s theory of prerogative instances which, (...)
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  11. Experimental philosophy and the origins of empiricism.Peter R. Anstey & Alberto Vanzo - 2023 - Cambridge: Cambridge University Press. Edited by Alberto Vanzo.
    The emergence of experimental philosophy was one of the most significant developments in the early modern period. However, it is often overlooked in modern scholarship, despite being associated with leading figures such as Francis Bacon, Robert Boyle, Isaac Newton, Jean Le Rond d'Alembert, David Hume and Christian Wolff. Ranging from the early Royal Society of London in the seventeenth century to the uptake of experimental philosophy in Paris and Berlin in the eighteenth, this book provides new terms of reference for (...)
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  12. Rethinking Early Modern Philosophy.Graham Clay & Ruth Boeker - 2023 - International Journal of Philosophical Studies 31 (2):105-114.
    This introductory article outlines how this special issue contributes to existing scholarship that calls for a rethinking and re-evaluation of common assumptions about early modern philosophy. One way of challenging existing narratives is by questioning what role systems or systematicity play during this period. Another way of rethinking early modern philosophy is by considering assumptions about the role of philosophy itself and how philosophy can effect change in those who form philosophical beliefs or engage in philosophical argumentation. A further way (...)
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  13. Leonardo da Vinci’s Aphorism on the Aristotle-Alexander Legend: Sources, Meaning, And Its Reception by Francis Bacon.John A. Demetracopoulos - 2023 - Studia Neoaristotelica 20 (1):3-87.
    One of Leonardo da Vinci’s autographed aphorisms states that Aristotle and Alexander were each other’s teachers. Interpreting it in light of those of Leonardo’s readings which instigated him to write it down along with providing him the material he needed to do so, I argue that the aphorism turns against Aristotle as an emblematically boastful, know-it-all man involved in undue occupation of all knowledge throughout history. Leonardo presents Aristotle as if he had been taught by the pernicious conqueror Alexander to (...)
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  14. The Experimental Philosophy or Francis Bacon’s Elenchus.Jagdish Hattiangadi - 2023 - Journal of Philosophical Investigations 17 (42):107-126.
    Critical rationalism faces difficulty in Karl Popper’s Socratic formulation: “I may be wrong, and you may be right, and by an effort, we may find the truth.” But the Socratic elenchus, using refutations, can only give us negative knowledge of general principles, which is not the wisdom we seek. Affirmatively, we can only find a collection of opinions to be coherent, which is one of many. Francis Bacon proposed an improved elenchus to find general truths. You must take up a (...)
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  15. Pragmatic Reason: Christopher Hookway and the American Philosophical Tradition.Daniel Herbert, Paniel Reyes Cardenas & Robert Talisse (eds.) - 2023 - New York, NY: Routledge.
    Christopher Hookway has been influential in promoting engagement with pragmatist and naturalist perspectives from classical and contemporary American philosophy. This book reflects on Hookway's work on the American philosophical tradition and its significance for contemporary discussions of the understanding of mind, meaning, knowledge, and value. Hookway's original and extensive studies of Charles S. Peirce have made him among the most admired and frequently referenced of Peirce's interpreters. His work on classical American pragmatism has explored the philosophies of William James, John (...)
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  16. Francis Bacon e a imagem do livro da natureza.Celi Hirata - 2023 - Trans/Form/Ação 46 (4):75-98.
    In this paper, we explore the conception of nature as a book in Francis Bacon. On the one hand, using this image and confronting the reading of the book of nature and the reading of the books of established authors, Bacon contrasts two completely different ways of the natural philosophy: the Interpretation of Nature in contrast to the Anticipation of the Mind. On the other hand, by considering the revealed book and the book of creatures, Bacon contends for the specificity (...)
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  17. Quali-quantitative measurement in Francis Bacon’s medicine: towards a new branch of mixed mathematics.Silvia Manzo - 2023 - In Simone Guidi & Joaquim Braga (eds.), The Quantification of Life and Health from the Sixteenth to the Nineteenth Century. Intersections of Medicine and Philosophy. Palgrave Macmillan. pp. 89-109.
    In this chapter we will argue, firstly, that Bacon’s engages in a pecu-liar form of mathematization of nature that develops a quali-quantitative methodology of measurement. Secondly, we will show that medicine is one of the disciplines where that dual way of measurement is practiced. In the first section of the chapter, we will expose the ontology involved in the Baconian proposal of measurement of nature. The second section will address the place that mixed mathematics occupies in Bacon’s scheme of scientific (...)
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  18. Francis Bacon on self-care, divination, and the nature-fortune distinction.Silvia Manzo - 2023 - Early Science and Medicine 2023 (1):120-147.
    In presenting self-preservation as the most general law of nature, set at the summit of the structure of the natural world, Francis Bacon characterized the universal appe- tite for self-preservation as an innate instinct which, in the case of living beings, is primarily associated with the emotion of fear. Bacon’s philosophy offers several tech- niques of self-care to manage the fear of accidents of fortune from which the existence and well-being of the self is under constant threat. This article reconstructs (...)
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  19. Anti-System in the Philosophical Practice of Francis Bacon.Robert Miner - 2023 - International Journal of Philosophical Studies 31 (2):115-135.
    In this paper, I ask whether Francis Bacon constitutes a revealing exception to the modern predilection for ‘system.’ First, I consider evidence for reading Bacon as a philosopher strongly attracted toward the ideal of system. Second, I show how reflecting on Bacon’s philosophical practice can motivate an ‘anti- system‘ reading of his texts. In considering the small number of works in which Bacon explicitly discusses ‘system’ under that name (in particular, the Descriptio globi intellectualis), I clarify what is and is (...)
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  20. Filosofi scienziati e scienziati filosofi: il Seicento empirista nella Rivista di storia della filosofia (1946-1949), poi Rivista critica di storia della filosofia (1950-1983).Laura Nicolì - 2023 - Noctua 10 (2–3):619-656.
    The present essay provides an overview of the images of seventeenth-century philosophy in the Rivista di storia della filosofia (then retitled Rivista critica di storia della filosofia) in the years 1946–1983. Founded in 1946 by Mario Dal Pra, the journal promoted a new anti-idealistic approach to the history of philosophy. Based on philological accuracy, this approach enhanced the complexity of history and the interdependence of different fields of knowledge. In particular, the unprecedented emphasis on the connections between science and philosophy (...)
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  21. Comentário a “Francis Bacon e a imagem do livro da natureza”: interpretação da natureza e relação entre ciência e religião”.Luís César Guimarães Oliva - 2023 - Trans/Form/Ação 46 (4):103-108.
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  22. Comentário a “Francis Bacon e a imagem do livro da natureza”: as viravoltas baconianas.Homero Silveira Santiago - 2023 - Trans/Form/Ação 46 (4):99-102.
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  23. Francis Bacon on the Certainty and Deceptiveness of Sense-Perception.Daniel Schwartz - 2023 - Journal of Early Modern Studies 11 (1):17-35.
    There is an important tension within Francis Bacon’s discussions of sense-perception. On the one hand, he sometimes seems to regard sense-percep­tion as a certain and unquestionable source of information about the world. On the other hand, he refers to errors, faults, desertions, and deceptions of the senses; indeed, he aims to offer a method which can remedy these errors. Thus, Bacon may appear conflicted about whether sense-perception provides reliable information about the world. But, I argue, this appearance of a conflict (...)
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  24. Solidão como consequência do Caos em Francis Bacon e Nietzsche | Loneliness as a consequence of Chaos in Francis Bacon and Nietzsche.Micael Rosa Silva - 2023 - Revista de Filosofia Aurora 35.
    Deleuze, em Francis Bacon – Lógica da sensação, destaca três elementos pictóricos como características fundamentais das pinturas de Bacon: a estrutura material, a figura e o contorno que isola a figura. Esses elementos revelam que o tema do pintor é o sofrimento do homem moderno, sozinho em seu quarto. Sofrimento entendido como o tormento interior de um corpo imerso no caos, em um universo sem sentido. O artista exprime o “corpo vivido” em meio ao desmoronamento da ordem das coisas. A (...)
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  25. Pragmatic Reason: Christopher Hookway and the American Philosophical Tradition.Robert B. Talisse, Paniel Reyes Cárdenas & Daniel Herbert (eds.) - 2023 - London: Routledge.
    Christopher Hookway has been influential in promoting engagement with pragmatist and naturalist perspectives from classical and contemporary American philosophy. This book reflects on Hookway’s work on the American philosophical tradition and its significance for contemporary discussions of the understanding of mind, meaning, knowledge, and value. -/- Hookway’s original and extensive studies of Charles S. Peirce have made him among the most admired and frequently referenced of Peirce’s interpreters. His work on classical American pragmatism has explored the philosophies of William James, (...)
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  26. Valerius Terminus. Treatise by Francis Bacon.В. В Мархинин - 2023 - Siberian Journal of Philosophy 20 (4):103-112.
    The paper is a preface to F. Bacon’s «Valerius Terminus» treatise. The article deals with basic facts of the treatise’s history, as well as the history of its study and the links between it and the other philosophical writings by F. Bacon.
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  27. On the way to Bensalem: origins of “New Atlantis” in Francis Bacon’s early texts.В. В Мархинин - 2023 - Siberian Journal of Philosophy 20 (4):86-102.
    The paper aims to make sense of the means necessary for the reconstruction of the unfinished plot and theoretical content of Bacon’s “New Atlantis”. The research contains the analysis of the origins of Bacon’s utopism in his early writings as well as of his use of the unpublished texts during his work for the projects of the “Great Instauration” and “New Atlantis”. We argue that in his utopian novel Bacon made several considerable borrowings from his early unpublished tracts and speeches (...)
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  28. Plato and the mythic tradition in political thought.P. E. Digeser, Rebecca LeMoine, Jill Frank, David Lay Williams, Jacob Abolafia & Tae-Yeoun Keum - 2022 - Contemporary Political Theory 21 (4):611-639.
  29. Teológia a matematika v kontexte paradigmatických zmien renesančnej a ranonovovekej kozmológie a fyziky.Gašpar Fronc - 2022 - Bratislava: Univerzita Komenského v Bratislave.
    The publication offers an interdisciplinary and historical approach to the questions of exploration of the world with an emphasis on paradigm changes during the Renaissance and early modern times, leading to new concepts that we can accept as the beginning of the natural sciences in our current understanding. The main goal is to point out the connections between the paradigms of mathematics, theology and natural sciences, the connection of which is for the main protagonists an essential factor in the formation (...)
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  30. Francis Bacon y René Descartes Acerca Del Dominio de la Naturaleza, la Autoconservación y la Medicina.Silvia Manzo - 2022 - Kriterion: Journal of Philosophy 63 (151):99-119.
    ABSTRACT Francis Bacon and René Descartes have traditionally been presented as leaders of opposed philosophical currents. However, more and more studies show important continuities between their philosophies. This article explores one of them: their perspectives on medicine. The dominion over nature and the instinct for self-preservation are the central elements of the theoretical framework within which they inserted their assessments of medicine. Medicine is valued as the most outstanding discipline for its benefits for the care of the human being. Departing (...)
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  31. Mostri e mirabilia naturae da Francis Bacon a Athanasius Kircher.Silvia Parigi - 2022 - Lebenswelt: Aesthetics and Philosophy of Experience 18.
    This essay explores the history of the concept of _monstrum_ from Francis Bacon’s _Novum Organum_ to Athanasius Kircher’s _Mundus Subterraneaus_ (1664), as well as its relationship with the origins of science; as in the early modern age, the term _monstra_ is considered as a synonym for _mirabilia naturae_. The introductory part focuses on the difficult definition of “monster”, starting from Aristotle’s famous sentence in _De generatione animalium_: whoever does not looks like his parents, or whatever happens in a different way (...)
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  32. Baconianism.Andrea Strazzoni - 2022 - Encyclopedia of Renaissance Philosophy.
    The philosophy of Francis Bacon was interpreted in various ways in the seventeenth century. In England, his utopian project and natural history became the basis for the projects of religious pacification, pedagogical reformation, and scientific cooperation of Hartlib, Comenius and Charleton. In the hands of Evelyn, Wilkins, and Wren, moreover, Bacon’s ideal of cooperative science engendered the birth of the Royal Society, and his natural history guided the experimental activities of Boyle and Hooke. In France and the Netherlands, attention was (...)
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  33. Natural History: From José de Acosta's Model to Francis Bacon's Proposals.Francisco Castilla Urbano - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Boston: BRILL.
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  34. Francis Bacon.Norbert Campagna - 2021 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. Berlin: J.B. Metzler. pp. 93-94.
    Die Amerikaner, die Tocqueville während seines Aufenthaltes in den Vereinigten Staaten entdeckt, sind ein auf die Praxis und nicht auf die reine Theorie ausgerichtetes Volk. Wenn sie sich Wissen aneignen, dann nur, weil sie dieses Wissen bei der Verfolgung ihrer praktischen Zwecke nutzen können. Wissen hat demnach für sie nur dann einen Wert, wenn es auch nützlich ist.
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  35. Faith and Reason behind the Throne: Francis Bacon's Integral Correlation of Religious Conviction and Inductive Curiosity.Scott Culpepper - 2021 - In Terence J. Kleven (ed.), Faith and Reason in the Reformations. Lanham: Lexington Books.
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  36. Francis Bacon, Between Myth and History.Daria N. Drozdova - 2021 - Epistemology and Philosophy of Science 58 (3):6-21.
    Over the last 400 years, attitudes toward Francis Bacon's philosophy have changed considerably: the 17-century interest and the 18-century enthusiasm have been replaced by the 20-century criticism and reevaluation. However, both the praise and the rejection of the Lord Chancellor’s philosophical ideas often originate from the isolation and absolutization of particular features of his philosophy that can sometimes be in opposition to each other. These partial readings are justified by the fact that the reference to Bacon’s methodological and epistemological legacy (...)
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  37. On Metaphysics and Method, Or How to Read Francis Bacon’s Novum organum.Dana Jalobeanu - 2021 - Epistemology and Philosophy of Science 58 (3):98-118.
    The purpose of this paper is to offer a preliminary survey of one of the most widely discussed problems in Bacon’s studies: the problem of the interplay between the speculative (i.e., metaphysical) and operative (i.e., methodological) layers of Bacon’s works. I propose to classify the various answers in three categories. In the first category I place attempts claiming that Bacon’s inquiries display his appetitive metaphysics. In the second category are those seeing Bacon’s more “scientific” works as disclosing some of the (...)
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  38. Locke on Scientific Methodology.Huaping Lu-Adler - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. New York, NY: Routledge. pp. 277-89.
    This chapter brings some much-needed conceptual clarity to the debate about Locke’s scientific methodology. Instead of having to choose between the method of hypothesis and that of natural history (as most interpreters have thought), he would resist prescribing a single method for natural sciences in general. Following Francis Bacon and Robert Boyle, Locke separates medicine and natural philosophy (physics), so that they call for completely different methods. While a natural philosopher relies on “speculative” (causal-theoretical) hypotheses together with natural-history making to (...)
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  39. Un ideal no realizado. La separación entre la ciencia y la religión en Francis Bacon, Margaret Cavendish y Galileo Galilei.Silvia Manzo - 2021 - Sociedad y Religión. Sociología, Antropología E Historia de la Religión En El Conosur 31 (57):1-21.
    This paper will analyze three historical cases (Francis Bacon, Galileo Galilei and Margaret Cavendish) that exemplify the complexity of the interaction between science and religion in the Scientific Revolution and confirm the interpretation of J. H. Brooke, according to which, in this historical context –rather than a separation- a differentiation took hold between them. We will hold that although these authors agreed in proposing the separation of science and religion as an ideal, each in their own way made an articulation (...)
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  40. Language of Reality and Reality of Language in Francis Bacon’s Philosophy.Natalia A. Osminskaya - 2021 - Epistemology and Philosophy of Science 58 (3):119-131.
    The most important of Francis Bacon’s argument against Aristotelian syllogistic logic as a main method of investigation was his doctrine of Idols, closely connected to the contemporary Anglican theological views on imperfect human nature. In his criticism of the first notion of human mind, based on mistaken abstraction, Bacon separated “ars inveniendi”, “ars judicandi” and “ars tradendi” and argued for a new nonverbal form of communication, based on “real characters”. Bacon's conventional concept of the universal language, strongly influenced by Aristotle, (...)
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  41. Francis Bacon and His Fate in the History and Philosophy of Science, 2010–2020.Doina-Cristina Rusu - 2021 - Epistemology and Philosophy of Science 58 (3):206-220.
    In this review I analyse new trends in Bacon-scholarship over the last decade. Bacon’s role in the history and philosophy of science has been the topic of debate since the second half of the seventeenth century. Scholars took him to be either a key figure in the emergence of experimental sciences, or the opposite of what science is supposed to be. However, most of these bold claims were based on distortions and misunderstandings of Bacon’s programme. Starting in the last couple (...)
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  42. Margaret Cavendish and Early Modern Scientific Experimentalism: ‘Boys that play with watery bubbles or fling dust into each other’s eyes, or make a hobbyhorse of snow’”.Marcy P. Lascano - 2020 - In Routledge Handbook of Feminist Philosophy of Science. New York, NY, USA: pp. 28-40.
    In the seventeenth century the new science was introduced through the works of Bacon, Hooke, Boyle, Power, and others. The advocates of the new science promised to divulge the inner workings of nature and to help man overcome his painful fallen state by means of controlling nature. The new sciences of mechanism and corpuscularism were to be based on objective experiments that would reveal the secret inner natures of minerals, vegetables, animals, the sun, moon, and stars. These experiments were done (...)
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  43. Zwischen Fortschritt und technischer Katastrophe: zum Diskurs einer Herrschaft über die Natur bei Bacon, Herder und in der Kritischen Theorie.Nikolai Plösser - 2020 - Freiburg: Verlag Karl Alber.
    Reich an Krisen der technisierten Zivilisation, bleibt das 21. Jahrhundert bislang arm an Losungen. Mit Habermas geht dieses Buch davon aus, dass Ansatze zur Krisenbewaltigung in einer diskursiven Vermittlung zwischen Expertenkulturen und Alltagspraxis zu suchen sind. Plosser vertritt die These, dass ein Gelingen demokratisch handlungsleitender Kommunikation einer theoriestrukturellen Reflexion auf unseren wissenschafts- und alltagssprachlichen Metapherngebrauch bedarf. Die These wird systematisch eingelost durch die innovative Einbindung von Metaphernanalysen Blumenbergs in die Untersuchung des gesellschaftskritischen Selbstverstandigungsdiskurses von Bacon uber Herder bis hin zur (...)
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  44. Trinitarian Roots of Francis Bacon’s Pragmatism.Aderemi Artis - 2019 - Heythrop Journal 60 (2):197-204.
    From his earliest publications until his last, Francis Bacon displayed an intense interest in theo- logical and religious issues, and expressed this interest in both public and private. On the other hand, he has long been recognized for his proposals for a grand reform and reconstruction of natural philosophy, in which experience, observation, experiment, and technological implementation of abstract claims all took center stage. This practical bent has often neatly been encapsu- lated in the slogan derived from Bacon himself, ‘knowledge (...)
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  45. The Wisdom Of The Ancients, And New Atlantis.Francis Bacon - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  46. Of the Proficience and Advancement of Learning: Divine and Human.Francis Bacon & John Fowler Dove - 2019 - Hardpress Publishing.
    This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!
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  47. Epigram into Lyric: Francis Bacon Translates from the Greek Anthology.Gordon Braden - 2019 - Arion 27 (1):49-65.
    In lieu of an abstract, here is a brief excerpt of the content:Epigram into Lyric: Francis Bacon Translates from the Greek Anthology GORDON BRADEN If sir francis bacon did not exactly invent modern science and technology, he did predict it, with remarkable accuracy. The unfinished project of which the writings of his later years were to be component parts is a reformation of the life of the human mind from the ground up—“a complete Instauration of the arts and sciences and (...)
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  48. Francis Bacon.David C. Innes - 2019 - Phillipsburg, New Jersey: P&R Publishing.
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  49. Francis Bacon on Sophists, Poets and Other Forms of Self-Deceit (Or, What Can the Experimental Philosopher Learn from a Theoretically Informed History of Philosophy?).Dana Jalobeanu - 2019 - In Alberto Vanzo & Peter R. Anstey (eds.), Experiment, Speculation and Religion in Early Modern Philosophy. New York: Routledge.
    Unlike Descartes, Francis Bacon never wanted to cast aside traditional philosophy in order to mark new beginnings for the intellectual enterprise. He was as much a historian as an inquirer into nature. But he had a peculiar and idiosyncratic understanding of the scope, purpose and uses of the history of philosophy. As Jalobeanu shows in this chapter, Bacon envisaged a theoretically informed, highly engaged and polemical history of philosophy whose major purpose was to diagnose and classify errors. He never managed (...)
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  50. Experiment, Speculation and Religion in Early Modern Philosophy.Alberto Vanzo & Peter R. Anstey (eds.) - 2019 - New York: Routledge.
    Experimental philosophy was an exciting and extraordinarily successful development in the study of nature in the seventeenth century. Yet experimental philosophy was not without its critics and was far from the only natural philosophical method on the scene. In particular, experimental philosophy was contrasted with and set against speculative philosophy and, in some quarters, was accused of tending to irreligion. This volume brings together ten scholars of early modern philosophy, history and science in order to shed new light on the (...)
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