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  1. added 2020-02-12
    Bradley's Dialectic.Virgil C. Aldrich - 1943 - Journal of Philosophy 40 (5):132-134.
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  2. added 2020-02-11
    Book Review:The Two Netherlanders: Humphrey Bradley and Cornelis Drebbel L. E. Harris.Jerry Stannard - 1963 - Philosophy of Science 30 (4):401-402.
  3. added 2019-12-28
    Analitik Etiğin Babası Kimdi? George Edward Moore’un DNA Testi (translation by Hatice Altıntaş).Sergio Volodia Marcello Cremaschi - 2013 - Felsefi Düsün 1 (1):5-31.
    I reconstruct the background of ideas, concerns and intentions out of which Moore’s early essays, the preliminary version, and then the final version of Principia Ethica originated. I stress the role of religious concerns, as well as that of the Idealist legacy. I argue that PE is more a patchwork of rather diverging contributions than a unitary work, not to say the paradigm of a new school in Ethics. I add a comparison with Rashdall’s almost contemporary ethical work, suggesting that (...)
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  4. added 2019-06-06
    Jane Mallinson. T.S. Eliot’s Interpretation of F. H. Bradley: Seven Essays. [REVIEW]Shun’Ichi Takayanagi - 2008 - Modern Schoolman 85 (2):182-183.
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  5. added 2019-06-06
    Book Reviews : Aquinas on the Twofold Human Good: Reason and Happiness in Aquinas' Moral Science, by Denis J. M. Bradley. Washington, DC: Catholic University of America Press , 1966. 472 Pp. Hb. £39.95. ISBN 0-8132-0861-0. [REVIEW]Jean Porter - 1999 - Studies in Christian Ethics 12 (1):88-90.
  6. added 2019-06-06
    An Introduction to Bradley’s Metaphysics. [REVIEW]James W. Allard - 1998 - International Studies in Philosophy 30 (2):136-137.
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  7. added 2019-06-06
    Whitehead and Bradley: A Comparative Analysis. [REVIEW]Ernest Wolf-Gazo - 1998 - Process Studies 27 (1/2):151-153.
  8. added 2019-06-06
    A Feminist Reconstruction of Bradley’s Ethical Idealism.Andrea Austen - 1996 - Idealistic Studies 26 (1):17-28.
    In this paper I defend certain features of F. H. Bradley's moral, and to a lesser extent political, philosophy in the wake of recent feminist critiques of ethics. I attempt to establish congeniality with Bradley's ethical and political theory to current discussions in feminist ethics. Not only is Bradley's idealism consistent with feminist ethics, but it is able to meet several standard feminist objections to traditional moral theory. In spite of making sexist comments characteristic of the nineteenth century, Bradley's ethical-political (...)
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  9. added 2019-06-06
    James and Bradley: American Truth and British Reality.An Introduction to Bradley's Metaphysics.W. J. Mander - 1995 - Philosophical Quarterly 45 (181):537-539.
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  10. added 2019-06-06
    Burgersdijck, Bradley, Russell, Bergmann: Four Philosophers on the Ontology of Relations.Fred Wilson - 1995 - Modern Schoolman 72 (4):283-310.
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  11. added 2019-06-06
    Bradley’s Moral Psychology. [REVIEW]T. L. S. Sprigge - 1992 - Idealistic Studies 22 (3):287-288.
    Professor MacNiven is “convinced that only an idealist approach to ethics, epistemology and metaphysics” can “ensure philosophical progress” today. It is to support this claim that he has writen what is mostly a sympathetic examination of Bradley’s Ethical Studies, though one which draws extensively on Bradley’s later works for its interpretation. It aims to demonstrate the continuing relevance of Bradley’s ethics and to meet various objections to its approach. In particular, it argues for the importance of moral philosophy of psychological (...)
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  12. added 2019-06-06
    Bradley’s Theory of Judgment and Ideas.K. H. Sievers - 1991 - Idealistic Studies 21 (2/3):135-150.
    In the last few years there has been a revival of interest in F.H. Bradley and particularly the account of judgment contained in The Principles of Logic. Many of those who discuss Bradley’s theory of judgment mistakenly assume that it can best be seen as a linguistic account. They insist that what Bradley says can be understood as an account of the meaning and reference of words or sentences. In this paper I will argue that Bradley’s theory of judgment is (...)
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  13. added 2019-06-06
    Feeling In Bradley’s Ethical Studies.David Crossley - 1989 - Idealistic Studies 19 (1):43-61.
    Several important discussions of Bradley’s ethical theory have recently appeared, among which is Professor Don MacNiven’s interesting paper on Bradley’s critical analyses of Utilitarian and Kantian ethics. In addition to directing us to central features in, and problems with, Bradley’s understanding of these doctrines, MacNiven correctly emphasizes the role of psychological discussions in Ethical Studies and remarks the distinction Bradley made between the moralist and the moral philosopher. Bradley is trying to understand moral experience, “the world of the thinking, feeling (...)
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  14. added 2019-06-06
    Bradley’s Critiques of Utilitarian and Kantian Ethics.Don MacNiven - 1984 - Idealistic Studies 14 (1):67-83.
    In Ethical Studies, F. H. Bradley provided critiques of utilitarian and Kantian ethics in which he employs both psychological and moral arguments to demonstrate their inadequacies as ethical theories. In this article I want to show that Bradley’s psychological arguments are more effective against utilitarianism than his moral arguments, but that his moral arguments are more effective against Kantianism than his psychological arguments.
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  15. added 2019-06-06
    What’s Wrong with Bradley’s Theory of Judgment?Nicholas Griffin - 1983 - Idealistic Studies 13 (3):199-225.
    As is well-known, Bradley maintained the curious view that Reality was a single, self-consistent whole without individuable parts. He supported this view not by direct arguments but indirectly, by trying to show that alternative positions led to contradiction. Undoubtedly the most important among his reductio arguments were the battery of arguments he used against relations in an attempt to prove that, since relations were impossible, there could be no multiplicity of related items. For if there were two or more items, (...)
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  16. added 2019-06-06
    Idealism and Bradley’s Logic.Stewart Candlish - 1982 - Idealistic Studies 12 (3):251-259.
    1. Max Cresswell argued in his “Reality as Experience in F. H. Bradley” that.
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  17. added 2019-06-06
    The Status of Idealism In Bradley’s Metaphysics.Stewart Candlish - 1981 - Idealistic Studies 11 (3):242-253.
    1. Max Cresswell has argued recently that F. H. Bradley’s metaphysics needs to be viewed with far more respect than it is by contemporary philosophers. It is true that a substantial proportion of the postwar English-speaking philosophical world has tended to assume, on the authority of Russell and Moore, that Bradley made elementary errors right at the start of the obscure reasoning which led him to the Absolute, and consequently that he is worth looking at as little more than a (...)
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  18. added 2019-06-06
    Bradley’s Argument Against Correspondence.James W. Allard - 1980 - Idealistic Studies 10 (3):232-244.
    Despite periodic references to F. H. Bradley as a dogmatic metaphysician of the worst sort, or an unreformed, conservative, and nonhistorical Hegelian, one of his logical doctrines is now a commonplace: his analysis of the logical form of affirmative universal categorical statements. In “On Denoting” Russell adopted this analysis without discussion, merely noting that it had been “ably argued” by Bradley. Virtually all philosophers since have followed suit. It is now an accepted truth that statements like “All A’s are B” (...)
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  19. added 2019-06-06
    “Bradley and Bosanquet”.Jonathan Robinson - 1980 - Idealistic Studies 10 (1):1-23.
    Most accounts of British philosophy devote some space to what is variously called “British Idealism,” or “Neo-Hegelianism,” or “Absolute Idealism” of which Bradley and Bosanquet are taken as typical representatives. Muirhead, who was sympathetic to the idealist cause, wrote that having “the work of both before us in all the fullness of its content, we may perhaps see in it the best illustration of their own central doctrine of the self-differentiating, self-enriching power of any single valid principle—the unity of sameness (...)
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  20. added 2019-06-06
    Self-Realization As Perfection In Bradley’s Ethical Studies.David J. Crossley - 1977 - Idealistic Studies 7 (3):199-220.
    Those attempting to expound a comprehensive normative ethical theory are presumably motivated by the belief that there should be an ultimate reason people can give for their actions and a final response to the question of why we should act morally. Historically, one candidate for this ultimate end or reason is self-realization. To convince us of his theory the self-realizationist must successfully explicate the notion of the self—i.e., he must tell us what man’s distinctive nature or function is—and he must (...)
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  21. added 2019-06-06
    F. H. Bradley’s Analysis of Religious Consciousness.A. M. Frazier - 1977 - Idealistic Studies 7 (3):239-251.
    When Bradley finally turns to a critical appraisal of religion in his works, it occurs always as an ancillary enterprise, subordinated to some other speculative interest. Thus in his early work, Ethical Studies, Bradley reaches a consideration of religion at the conclusion of his analysis of the “world” of morality and then only because he has discovered in the moral sphere a dialectic which inevitably leads the moral aspirant beyond the moral viewpoint to religion. In Appearance and Reality, it is (...)
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  22. added 2019-06-06
    Bradley’s Metaphysics and the Self. [REVIEW]Richard Ingardia - 1973 - New Scholasticism 47 (3):421-423.
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  23. added 2019-06-06
    Bradley’s Argument Against Relations.Richard Gull - 1971 - New Scholasticism 45 (2):324-336.
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  24. added 2019-06-06
    Studies in the Metaphysics of Bradley.Sushil Kumar Saxena - 1967 - New York: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  25. added 2019-06-06
    Wollheim on Bradley on Idealism on Idealism and Relations.R. D. L. Montague - 1964 - Philosophical Quarterly 14 (55):158.
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  26. added 2019-06-06
    Arnold-Bradley-Mountford. [REVIEW]R. G. Nisbet - 1939 - The Classical Review 53 (2):83-84.
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  27. added 2019-06-06
    "Complete" and "Perfect" in Bradley's Idea of Reality.Torgny T. Segerstedt - 1932 - International Journal of Ethics 43 (1):37-52.
  28. added 2019-06-06
    On Doing One's Best.John Laird - 1931 - Journal of Philosophical Studies 6 (21):56-71.
    On page 157 of Bradley's Ethical Studies the following passage occurs: “There are few laws a breach of which morality does not allow, and I believe there is none which is not to be broken in conceivable circumstances, though the necessity of deciding the question does not practically occur.” And Bradley added the extremely significant footnote: “Except, of course, the universal law to do the best we can in the circumstances.”.
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  29. added 2019-06-06
    The Metaphysical Systems of F. H. Bradley and James Ward: F. H. Bradley and James Ward.G. Dawes Hicks - 1926 - Philosophy 1 (1):20-37.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the duties (...)
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  30. added 2019-06-06
    Shakespearean Tragedy: Lectures on Hamlet, Etc., by A. C. Bradley. [REVIEW]Henry Jones - 1905 - Ethics 16:99.
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  31. added 2019-06-06
    The Metaphysical Criterion and its Implications.H. Wildon Carr - 1905 - Proceedings of the Aristotelian Society 5:117.
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  32. added 2019-06-06
    Bradley and Benson's Philosophical Lectures and Remains of R. L. Nettleship. [REVIEW]H. Richards - 1898 - The Classical Review 12 (7):365-367.
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  33. added 2019-06-05
    A Pluralistic Approach to Philosophy 1865–1882 Collected Works of F.H. Bradley, Volume I.Phillip Ferreira - 2001 - Bradley Studies 7 (1):5-21.
    At more than five-hundred pages, this volume — the first in a set of five — is neither a short nor an easy read. Most will, I suspect, treat the book as a reference work, consulting only those sections relevant to their study. But its materials are sometimes demanding; and in several chapters readers will encounter considerable interpretive difficulties. I shall have more to say about these difficulties further down. First, though, a few comments on the book’s contents.
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  34. added 2019-05-30
    Idealism RevisitedAnglo-American Idealism, 1865–1927. [REVIEW]Jan Olof Bengtsson - 2002 - Bradley Studies 8 (2):146-172.
    Collecting papers read at a conference with the same title at Harris Manchester College, Oxford, in 1997, the present volume bears eloquent witness to the growing interest in idealistic philosophy. In his introduction, the editor, Bill Mander, provides historical sketches of the idealists covered, but the historical scholarship signalled by the title is interwoven throughout with — mostly idealist — philosophizing in the present. Staying short for the most part of broader historical perspectives, some papers highlight important aspects of the (...)
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  35. added 2019-05-30
    Refinement and Revision: 1905-1924. Collected Works of F.H.Bradley, Volume 3.James W. Allard - 2001 - Bradley Studies 7 (1):46-77.
    The appropriately chosen title of Volume 3 of Bradley’s Collected Works, Refinement and Revision, is a guide to its contents. A further guide as well as a useful outline is provided by Carol Keene’s carefully constructed table of contents. Here it is, slightly abbreviated, but with page numbers to indicate the amount of material.
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  36. added 2019-05-30
    Selected Correspondence: 1905–1924 Collected Works of F.H. Bradley, Volume 5.James Thomas - 2001 - Bradley Studies 7 (1):101-123.
    The second volume of Carol Keene’s selected letters of F.H. Bradley starts with one from William James, explaining some of his criticisms of the Absolute. An earlier letter of Bradley’s argued that his Absolute was the very condition of freedom and novelty, contrary to James’ criticism, and James had to admit that his focus had been on the Absolute of Josiah Royce, a colleague at Harvard. However, James understood Royce’s Absolute well, because they gave a course together, with James teaching (...)
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  37. added 2019-05-30
    Selected Correspondence: 1872–1904 Collected Works of F. H. Bradley, Volume 4.T. L. S. Sprigge - 2001 - Bradley Studies 7 (1):78-100.
    Everyone interested in Bradley will be delighted at this excellently edited edition of his correspondence. My remit as a reviewer is to comment on the first of the two volumes of correspondence, which covers the years June 1872 to December 1904. My only complaint is that it would have been convenient to have a list of the letters, each with dates and correspondent, in the prefatory material.
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  38. added 2019-05-13
    The Roman Family: Models and Mentalities - K. R. Bradley: Discovering the Roman Family. Studies in Roman Social History. Pp. Xi + 216. Oxford and New York: Oxford University Press, 1991. Paper. ISBN: 0-19-505858-5. - D. I. Kertzer, R. P. Saller : The Family in Italy: From Antiquity to the Present. Pp. Xv + 399. New Haven, CT and London: Yale University Press, 1991. Cased. ISBN: 0-300-05037-2. - J.-U. Krause Et Al.: Die Familie Und Weitere Anthropologische Grundlagen. Pp. Xii + 260. Stuttgart: Franz Steiner, 1992. Paper. ISBN: 3-515-06044-8. - W. Suder: Geras. Old Age in Greco-Roman Antiquity. A Classified Bibliography. Pp. 169. Wroclaw: Profil, 1991. Paper. ISBN: 83-900102-2-4. [REVIEW]Thomas Wiedemann - 1998 - The Classical Review 48 (1):125-127.
  39. added 2018-07-31
    An Introduction to Bradley's Metaphysics by William Mander. [REVIEW]Leemon McHenry - 1996 - Mind 105:178-181.
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  40. added 2018-07-30
    Experience and Relations in the Metaphysics of A.N. Whitehead and F. H. Bradley.Leemon Benton McHenry - 1984 - Dissertation,
    This thesis examines the affinities and contracts between A. N. Whitehead's process metaphysics and F. H. Bradley's Absolute Idealism. Whitehead drew upon Bradley's notion of experience in formulating his ontology, but disagreed sharply with Bradley on the status of relations. Whereas Bradley argued that relations and temporal transition are riddled with contradictions and cannot adequately characterize the nature of reality, Whitehead's interpretation of experience as happening in atomic or epochal units commits him to the reality of asymmetrical, temporal relations. Whitehead (...)
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  41. added 2018-07-20
    Sprigge’s Philosophical Idealism.Leemon McHenry - 2003 - Bradley Studies 9 (2):109-125.
    For the past forty years, Timothy Sprigge has been a major player on the British philosophical scene contributing to discussions as diverse as consciousness, the ontology of time, personal identity, animal rights, punishment, censorship and wider issues in metaphysics, ethics and the history of philosophy. He is, however, less well known for his own highly original system of metaphysics and ethics—a synthesis of absolute idealism, panpsychism and utilitarianism. This system was constructed against the current of the dominant linguistic and analytical (...)
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  42. added 2018-07-20
    Whitehead’s “Approximation” to Bradley.Lewis S. Ford & Leemon McHenry - 1993 - Idealistic Studies 23 (2/3):103-109.
  43. added 2018-05-23
    Bradley's Concept of Metaphysics.Damian Ilodigwe - 2016 - EKPOMA Review 3 (2016):116-137.
    -/- Bradley is one of the most important philosophers in the 20th century. He contributed to virtually every area of the philosophical discipline. However, he is mostly known for his work in metaphysics which finds a systematic exposition in his magnum opus: Appearance and Reality: An Essay in Metaphysics (1893). Bradley’s concept of metaphysics is implicit in all his writings, especially in his account of morality as self-realization in Ethical Studies and of course the theory of judgement and inference he (...)
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  44. added 2018-05-03
    Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated with traditional metaphysics (...)
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  45. added 2018-03-13
    Bradley's Account of Self as Appearance: Between Kant's Transcendental Idealism and Hegel's Specculative Idealism.Damian Ilodigwe - 2018 - Tattva Journal of Philosophy 10 (1):57-74.
  46. added 2018-03-12
    Bradley's Acount of Ideal Morality: Self-Realization and Its Equivocations.Damian Ilodigwe - 2017 - Studia Redemptorystowskie 15:81-106.
    Many commentators regard Ethical Studies as the most Hegelian of Bradley’s writings. The common perception is that the Fifth essay of that work, which articulates an ethics of “My Station and its Duties”, expresses Bradley’s position on the question of the nature of morality. Nonetheless when the dialectical structure of Ethical Studies is taken into account, the common perception is not only questionable, but it also emerges that, in interrogating the nature of morality, Bradley’s concern is beyond matters merely ethical, (...)
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  47. added 2018-03-12
    Bradley's Acount of Truth: Between Epistemology and Metaphysics.Damian Ilodigwe - 2013 - Collingwood and British Idealism Studies 19 (2):219-250.
    Since the epistemological turn initiated by Descartes at the start of the modern period and subsequently cemented by Kant's Copernican revolution in epistemology, attention has focused more on the issue of criteria of truth than the essence of truth. This is especially true in respect of discussions in philosophy of truth in contemporary philosophy. While Bradley recognizes the importance of the issue of criteria as far as the problem of truth is concerned, he is nonetheless more concerned with the question (...)
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  48. added 2018-03-05
    On F. H. Bradley’s “Some Remarks on Punishment”.Thom Brooks - 2014 - Ethics 125 (1):223-225,.
    Most philosophers reject what we might call "penal pluralism": the idea that punishment can and should encompass multiple penal goals or principles. This is rejected because it is often held that different penal goals or principles will conflict: the goal of punishing an offender to the degree deserved may differ and even undermine the goal of enabling deterrence or rehabilitation. For this reason, most philosophers argue that we must make a choice, such as choosing between retribution and its alternatives. In (...)
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  49. added 2018-03-05
    What Did the British Idealists Do for Us?Thom Brooks - 2011 - In New Waves in Ethics. Palgrave-Macmillan. pp. 28--47.
    Perhaps one of the most underappreciated philosophical movements is British Idealism. This movement arose during the latter half of the nineteenth century and began to wane after the outbreak of the First World War. British Idealism has produced a number of important figures, such as Bernard Bosanquet, R. G. Collingwood, F. H. Bradley and T. H. Green, as well as other important, but less well known, figures, such as J. S. Mackenzie, John Henry Muirhead and James Seth. It has also (...)
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  50. added 2018-02-17
    Well-Being and Death * by Ben Bradley.Kelly James Clark - 2010 - Analysis 70 (3):592-593.
    (No abstract is available for this citation).
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