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  1. Francis Herbert Bradley's Moral and Political Philosophy.David Crossley - forthcoming - Stanford Encyclopedia of Philosophy.
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  2. Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated with traditional metaphysics (...)
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  3. Bradley and Moore on Common Sense.Oliver Thomas Spinney - 2020 - Idealistic Studies 50 (3):291-313.
    It is well appreciated that Moore, in the final years of the nineteenth century, emphatically rejected the monistic idealism of F. H. Bradley. It has, however, been less widely noticed that Moore’s concern to defeat monism remained with him well into the 1920s. In the following discussion I describe the role that Moore’s adoption of a ‘common sense’ orientation played in his criticisms of Bradley’s monism. I begin by outlining certain distinctive features of Bradley’s sceptical methodology, before describing the contrasting (...)
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  4. Bradley's Account of Self as Appearance: Between Kant's Transcendental Idealism and Hegel's Specculative Idealism.Damian Ilodigwe - 2018 - Tattva Journal of Philosophy 10 (1):57-74.
  5. Emotion and Satisfaction in the Philosophy of F. H. Bradley.W. J. Mander - 2018 - British Journal for the History of Philosophy 26 (4):681-699.
    ABSTRACTThe philosophers of the self-styled ‘revolution in philosophy’ that went on to become the contemporary analytic tradition started a rumour about the British Idealists that has persisted to this day. Finding neither the substance of the idealist case, nor the style of idealistic writing, congenial to their modern taste, these Edwardians hinted that their Victorian forbears had argued from emotion rather than reason. No single paper could address this accusation across the board, for the movement in its entirety, and so (...)
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  6. Bradley's Regress: A Matter of Parsimony.Michele Paolini Paoletti - 2018 - In Daniele Bertini & Damiano Migliorini (eds.), Relations. Ontology and Philosophy of Religion. Milan: Mimesis International. pp. 109-122.
    I shall investigate in this contribution some solutions to Bradley's well-known regress. Moreover, I shall evaluate such solutions in light of the principle of ontological parsimony: all other things being equal, do not multiply entities (and types of entities) beyond necessity. This will show the advantages of accepting one peculiar solution to the regress, i.e., the one based on modes (particular properties that also ontologically depend on their " bearers "). In section 1, I shall present Bradley's regress. In section (...)
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  7. Bradley's Acount of Ideal Morality: Self-Realization and Its Equivocations.Damian Ilodigwe - 2017 - Studia Redemptorystowskie 15:81-106.
    Many commentators regard Ethical Studies as the most Hegelian of Bradley’s writings. The common perception is that the Fifth essay of that work, which articulates an ethics of “My Station and its Duties”, expresses Bradley’s position on the question of the nature of morality. Nonetheless when the dialectical structure of Ethical Studies is taken into account, the common perception is not only questionable, but it also emerges that, in interrogating the nature of morality, Bradley’s concern is beyond matters merely ethical, (...)
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  8. Bradley's Concept of Metaphysics.Damian Ilodigwe - 2016 - EKPOMA Review 3 (2016):116-137.
    -/- Bradley is one of the most important philosophers in the 20th century. He contributed to virtually every area of the philosophical discipline. However, he is mostly known for his work in metaphysics which finds a systematic exposition in his magnum opus: Appearance and Reality: An Essay in Metaphysics (1893). Bradley’s concept of metaphysics is implicit in all his writings, especially in his account of morality as self-realization in Ethical Studies and of course the theory of judgement and inference he (...)
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  9. Non-Symmetrical Relations, O-Roles, and Modes.Michele Paolini Paoletti - 2016 - Acta Analytica 31 (4):373-395.
    I examine and discuss in this paper Orilia’s theory of external, non-symmetrical relations, that is based on ontological roles (O-Roles). I explore several attempts to interpret O-Roles from an ontological viewpoint and I reject them because of two problems concerning the status of asymmetrical relations (to be distinguished from non-symmetrical relations simpliciter) and of exemplification as an external, non-symmetrical relation. Finally, following Heil’s and Lowe’s characterization of modes as particular properties that ontologically depend on their “bearers”, I introduce relational modes (...)
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  10. From the Myth of the Given to Radical Conceptual Diversity.Terence Rajivan Edward - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (1):3-8.
    This paper evaluates the following argument, suggested in the writings of Donald Davidson: if there is such a thing as the given, then there can be alternative conceptual schemes; there cannot be alternative conceptual schemes; therefore there is no such thing as the given.
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  11. Bradley, F. H.: Logic.D. L. C. Maclachlan - 2015
    F. H. Bradley: Logic Although the logical system expounded by F. H. Bradley in The Principles of Logic is now almost forgotten, it had many virtues. To appreciate them, it is helpful to understand that Bradley had a very different view of logic from that prevalent today. He is hostile to the idea of … Continue reading Bradley, F. H.: Logic →.
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  12. On F. H. Bradley’s “Some Remarks on Punishment”.Thom Brooks - 2014 - Ethics 125 (1):223-225,.
    Most philosophers reject what we might call "penal pluralism": the idea that punishment can and should encompass multiple penal goals or principles. This is rejected because it is often held that different penal goals or principles will conflict: the goal of punishing an offender to the degree deserved may differ and even undermine the goal of enabling deterrence or rehabilitation. For this reason, most philosophers argue that we must make a choice, such as choosing between retribution and its alternatives. In (...)
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  13. Review of William Mander's 'The Oxford Handbook of British Philosophy in the Nineteenth Century'. [REVIEW]Jeremy Dunham - 2014 - Notre Dame Philosophical Reviews 201409.
  14. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, que (...)
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  15. Russell, Particularized Relations and Bradley's Dilemma.James Levine - 2014 - Dialectica 68 (2):231-261.
    In writings prior to the publication of The Principles of Mathematics (PoM), Russell denies that relations “in the abstract” ever relate and holds instead that only particularized relations, or relational tropes, do so; however, in PoM section 55, he argues against his former view and adopts the view that relations “in the abstract” are capable of a “twofold use” – either as “relations in themselves” or as “actually relating”. I argue that while Russell rightly came to recognize that rejecting his (...)
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  16. Bradley, Russell, and the Structure of Thought.Gabriele M. Mras - 2014 - In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics: The Legacy of Frege, Russell, and Wittgenstein. De Gruyter. pp. 181-192.
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  17. Bradley’s Regress: Relations, Exemplification, Unity.Guido Bonino - 2013 - Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  18. Analitik Etiğin Babası Kimdi? George Edward Moore’un DNA Testi (translation by Hatice Altıntaş).Sergio Volodia Marcello Cremaschi - 2013 - Felsefi Düsün 1 (1):5-31.
    I reconstruct the background of ideas, concerns and intentions out of which Moore’s early essays, the preliminary version, and then the final version of Principia Ethica originated. I stress the role of religious concerns, as well as that of the Idealist legacy. I argue that PE is more a patchwork of rather diverging contributions than a unitary work, not to say the paradigm of a new school in Ethics. I add a comparison with Rashdall’s almost contemporary ethical work, suggesting that (...)
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  19. Religious Liberty in the American Republic by Gerard V. Bradley.Timothy S. Goeglein - 2013 - The Chesterton Review 39 (1/2):158-167.
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  20. Bradley's Acount of Truth: Between Epistemology and Metaphysics.Damian Ilodigwe - 2013 - Collingwood and British Idealism Studies 19 (2):219-250.
    Since the epistemological turn initiated by Descartes at the start of the modern period and subsequently cemented by Kant's Copernican revolution in epistemology, attention has focused more on the issue of criteria of truth than the essence of truth. This is especially true in respect of discussions in philosophy of truth in contemporary philosophy. While Bradley recognizes the importance of the issue of criteria as far as the problem of truth is concerned, he is nonetheless more concerned with the question (...)
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  21. In Defense of Batman: Reply to Bradley.Gerald Lang & Rob Lawlor - 2013 - Journal of Ethics and Social Philosophy (3):1-7.
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  22. Baking with Kant and Bradley.Jessica Leech & Emily Thomas - 2013 - Collingwood and British Idealism Studies 19 (1):75-94.
    This paper compares the views of Kant and F.H. Bradley on the nature of judgment or experience. We argue that, while there are many differences between their idealist systems, Kant and Bradley agree on a basic issue: there is a sense in which a whole judgment or experience is prior to its parts. Through the extended metaphor of cake baking, we show that for Kant there is an important sense in which a judgment --in spite of resulting from the synthesis (...)
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  23. Bradley, FH.William Sweet - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  24. The Principles of Logic: Volume 1.F. H. Bradley - 2012 - Cambridge University Press.
    F. H. Bradley was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century and remained influential into the first half of the twentieth. Bradley, who was influenced by Hegel and also reacted against utilitarianism, was recognised during his lifetime as one of the greatest intellectuals of his generation, and was the first philosopher to receive the Order of Merit, in 1924. In this major work, originally published in 1883, Bradley (...)
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  25. Bradley’s Regress.Anna-Sofia Maurin - 2012 - Philosophy Compass 7 (11):794-807.
    Ever since F. H. Bradley first formulated his famous regress argument philosophers have been hard at work trying to refute it. The argument fails, it has been suggested, either because its conclusion just does not follow from its premises, or it fails because one or more of its premises should be given up. In this paper, the Bradleyan argument, as well as some of the many and varied reactions it has received, is scrutinized.
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  26. Adieu to James Bradley.S. J. McGrath - 2012 - Analecta Hermeneutica 4.
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  27. Well-Being and Death, by Ben Bradley.C. Belshaw - 2011 - Mind 120 (478):511-516.
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  28. Knowledge and Reality: A Criticism of Mr F. H. Bradley's ‘Principles of Logic'.Bernard Bosanquet - 2011 - Cambridge University Press.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
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  29. The Principles of Logic 2 Volume Set.F. H. Bradley - 2011 - Cambridge University Press.
    F. H. Bradley was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century and remained influential into the first half of the twentieth. Bradley, who was educated at Oxford, and spent his life as a fellow of Merton College, was influenced by Hegel, and also reacted against utilitarianism. He was recognised during his lifetime as one of the greatest intellectuals of his generation and was the first philosopher to receive (...)
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  30. Essays on Truth and Reality.F. H. Bradley - 2011 - Cambridge University Press.
    F. H. Bradley was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century and remained influential into the first half of the twentieth. Bradley, who was educated at Oxford, and spent his life as a fellow of Merton College, was influenced by Hegel, and also reacted against utilitarianism. He was recognised during his lifetime as one of the greatest intellectuals of his generation and was the first philosopher to receive (...)
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  31. What Did the British Idealists Do for Us?Thom Brooks - 2011 - In New Waves in Ethics. Palgrave-Macmillan. pp. 28--47.
    Perhaps one of the most underappreciated philosophical movements is British Idealism. This movement arose during the latter half of the nineteenth century and began to wane after the outbreak of the First World War. British Idealism has produced a number of important figures, such as Bernard Bosanquet, R. G. Collingwood, F. H. Bradley and T. H. Green, as well as other important, but less well known, figures, such as J. S. Mackenzie, John Henry Muirhead and James Seth. It has also (...)
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  32. British Idealism.Thom Brooks - 2011 - Oxford Bibliographies Online.
    British idealism flourished in the late 19th century and early 20th centuries. It was a movement with a lasting influence on the social and political thought of its time in particular. British idealists helped popularize the work of Immanuel Kant and G. W. F. Hegel in the Anglophone world, but they also sought to use insights from the philosophies of Kant and Hegel to help create a new idealism to address the many pressing issues of the Victorian period in Britain (...)
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  33. Bradley’s Absolute and Process Philosophy.Pierfrancesco Basile - 2010 - Chromatikon 6:79-87.
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  34. Well-Being and Death * by Ben Bradley.Kelly James Clark - 2010 - Analysis 70 (3):592-593.
    (No abstract is available for this citation).
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  35. Conjectures and Reputations: The Composition and Reception of James Bradley's Paper on the Aberration of Light with Some Reference to a Third Unpublished Version.John Fisher - 2010 - British Journal for the History of Science 43 (1):19-48.
    In January 1729 a paper written by James Bradley was read at two meetings of the Royal Society. On a newly discovered motion of the fixed stars, later described as the theory of the aberration of light, it was to transform the science of astrometry. The paper appeared as a narrative of a programme of observation first begun at Kew and finalized at Wanstead, but it was, in reality, a careful reconstruction devised to enhance his reputation in response to a (...)
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  36. Attenzione E coscienza. Ward, Bradley E il dibattito su «mind».Chiara Giuntini - 2010 - Giornale Critico Della Filosofia Italiana 6 (2):299-329.
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  37. Ben Bradley, Well-Being and Death. [REVIEW]Walter Glannon - 2010 - Journal of Value Inquiry 44 (1):107-111.
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  38. Green, Bradley and Sidgwick.T. H. Irwin - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
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  39. Trope Theory and the Bradley Regress.Anna-Sofia Maurin - 2010 - Synthese 175 (3):311-326.
    Trope theory is the view that the world is a world of abstract particular qualities. But if all there is are tropes, how do we account for the truth of propositions ostensibly made true by some concrete particular? A common answer is that concrete particulars are nothing but tropes in compresence. This answer seems vulnerable to an argument (first presented by F. H. Bradley) according to which any attempt to account for the nature of relations will end up either in (...)
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  40. Accounting for the Unity of Experience in Dilthey, Rickert, Bradley and Ward.Christopher Pincock - 2010 - In U. Feest (ed.), Historical Perspectives on Erklaren and Verstehen. Springer. pp. 187-206.
    Forthcoming in U. Feest (ed.), Historical Perspectives on Erkl.
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  41. Leibniz and ‘Bradley’s Regress’.Scuola Normale Superiore - 2010 - The Leibniz Review 20:1-12.
    In a text written during his stay in Paris, Leibniz, to deny ontological reality to relations, employs an argument well known to the medieval thinkers and which later would be revived by Francis H. Bradley. If one assumes that relations are real and that a relation links any property to a subject – so runs the argument – then one falls prey to an infinite regress. Leibniz seems to be well aware of the consequences that this argument has for his (...)
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  42. Ben Bradley, Well-Being and Death.James Stacey Taylor - 2010 - Journal of Moral Philosophy 7 (4):534-536.
  43. Response to Deborah Bradley, “Oh, That Magic Feeling! Multicultural Human Subjectivity, Community, and Fascism's Footprints”.Marja Heimonen - 2009 - Philosophy of Music Education Review 17 (1):85-89.
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  44. Fiona Ellis, From Nietzsche to Hegel: Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. [REVIEW]Michael Inwood - 2009 - Heythrop Journal 50 (2):344-345.
  45. The Cambridge Companion to Keynes , Ed. Roger Backhouse and Bradley Bateman. Cambridge University Press, 2006, XII + 311 Pages. [REVIEW]Michael S. Lawlor - 2009 - Economics and Philosophy 25 (1):120-122.
  46. Review of Stewart Candlish, The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy[REVIEW]James Levine - 2009 - Notre Dame Philosophical Reviews 2009 (2).
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  47. Review of Ben Bradley, Well-Being and Death[REVIEW]Steven Luper - 2009 - Notre Dame Philosophical Reviews 2009 (7).
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  48. Bradley : The Supra-Relational Absolute.William Mander - 2009 - In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
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  49. L’anti-psychologisme de Bradley : idéalité de la signification, jugement et universaux.Mathieu Marion - 2009 - Philosophiques 36 (1):53-82.
    L’opinion est souvent exprimée que Bradley fut un des tout premiers critiques du psychologisme. Dans cet article, j’examine cette thèse en me penchant principalement sur ses Principles of Logic . Je définis le psychologisme au sens étroit comme une thèse portant sur les fondements de la logique, et le psychologisme au sens large comme une thèse plus générale en théorie de la connaissance pour montrer que Bradley a rejeté les deux, même s’il n’avait pas grand chose à dire sur la (...)
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  50. Matthew: Poet, Historian, Dialectician (Studies in Biblical Literature 103). By Marshell Carl Bradley.Martin McNamara - 2009 - Heythrop Journal 50 (1):158-159.
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