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  1. Religion, Democracy, and Freedom in Tocqueville’s Philosophy.Shirzad Peik Herfeh - 2024 - Journal of Ethical Reflections 5 (4).
    Extended Abstract After the onslaught of some Enlightenment thinkers on religion, Tocqueville was one of the most impressive philosophers who tried to reconcile modern democracy with religion. He believes liberty cannot be established without morality, and morality cannot be established without faith. For Tocqueville, religious belief is an essential bulwark of freedom. He wanted to persuade French liberals that the Catholic Church was not necessarily the enemy of freedom and French Catholics that democracy was not necessarily the enemy of the (...)
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  2. Relational egalitarianism, future generations, and arguments from overlap.Tim Meijers & Dick Timmer - 2025 - Critical Review of International Social and Political Philosophy 28 (3):443-463.
    Relational egalitarianism holds that people should live together as equals. We argue against the received wisdom amongst both friends and foes of relational egalitarianism that it fails to provide a theory of intergenerational justice. Instead, we argue that relational egalitarianism is concerned with social equality amongst future contemporaries, and that this commitment gives rise to duties of justice for current generations that can be grounded in the idea of generational overlap. In doing so, we argue that that the scope of (...)
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  3. Resilience in Times of Need.Jytte Holmqvist - 2021 - IAFOR Journal of Arts and Humanities 8 (2):3-10.
    In these transformative times of interrupted lives, humanity has had to take a step back and subject its frantic, rushed existence to a profound analytical glance. The COVID pandemic has caused millions to suffer and the elderly are more vulnerable than ever; moreover, many families are left to mourn alone, not always able to gather around their departed loved ones at the time of grief. This has led many to believe that humanity has lost control of its environment and its (...)
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  4. Medir a pobreza: Linhas, abordagens e indicadores.Samuel Maia - 2025 - In Facundo García Valverde & Laura Golbert, Protección social y pobreza : abordando la multidimensionalidad del problema. Reunión Científica, 16 y 17 de mayo, Buenos Aires: IICSAL, Flacso-CONICET. pp. 59-68.
    Com uma história que ultrapassa cem anos, a ciência da mensuração da pobreza foi impulsionada pela necessidade de critérios mais sistemáticos para determinar tanto a extensão do fenômeno quanto aquelas pessoas com direito à assistência social. Discuto dois dos principais produtos dessa história: as linhas de pobreza e as abordagens para sua mensuração. As linhas separam as pessoas em pobreza ― aquelas cujo nível de carência está abaixo da linha ― daquelas fora dela ― aquelas cujo nível está acima. E (...)
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  5. Protección social y pobreza : abordando la multidimensionalidad del problema.Facundo García Valverde & Laura Golbert (eds.) - 2025 - Reunión Científica, 16 y 17 de mayo, Buenos Aires: IICSAL, Flacso-CONICET.
    Este libro reúne una serie de contribuciones que abordan, desde distintas disciplinas y enfoques, el diseño, la implementación y la evaluación de las políticas de protección social en América Latina. Los capítulos son reformulaciones de los problemas y respuestas presentados en el Workshop Internacional “Protección social y pobreza: abordando la multidimensionalidad del problema”, llevado a cabo en mayo de 2024. Durante el evento, se presentaron estudios sobre el impacto de los programas de transferencia de ingresos en países del Cono Sur, (...)
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  6. (1 other version)Is the Gender Pension Gap Fair?Manuel Sá Valente - 2025 - Journal of Applied Philosophy 42 (1):320-336.
    The income gap between women and men expands with age, culminating in a gender pension gap in old age that is much larger than pay gaps earlier in life. In this article, I question two attempts to justify gender pension gaps. One insists that lower financial contribution justifies women's lower overall pensions. The second states that women must receive less monthly because they live longer. I argue that neither of these reasons is fair in a gender-unjust world. Rather than justifying (...)
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  7. Freedom, security, and the COVID-19 pandemic.Josette Anna Maria Daemen - 2025 - Critical Review of International Social and Political Philosophy 28 (2):286-306.
    Freedom and security are often portrayed as things that have to be traded off against one another, but this view does not capture the full complexity of the freedom-security relationship. Rather, there seem to be four different ways in which freedom and security connect to each other: freedom can come at the cost of security, security can come at the cost of freedom, freedom can work to the benefit of security, and security can work to the benefit of freedom. This (...)
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  8. Freiheit und Eigentum im Libertarismus.Fabian Wendt - 2008 - In Martina Fürst, Wolfgang Gombocz & Christian Hiebaum, Analysen, Argumente, Ansätze. Beiträge Zum 8. Internationalen Kongress der Österreichischen Gesellschaft für Philosophie in Graz. Ontos. pp. 457-464.
    Ein kurzer Aufsatz über den Zusammenhang von negativer Freiheit und Privateigentum.
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  9. Libertäre politische Philosophie.Fabian Wendt - 2009 - Paderborn: Mentis.
  10. Government transparency: impacts and unintended consequences.Tero Erkkilä - 2012 - New York: Palgrave-Macmillan.
    Transparency has become a global concept of responsible government. This book argues that the transnational discourse of transparency promotes potentially contradictory policy ideas that can lead to unintended consequences. It critically examines whether or not increased transparency really leads to increased democratic accountability.
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  11. The Limits of Liberty-Based Arguments for a Universal Basic Income.Fabian Wendt - 2025 - Social Theory and Practice 51 (1):127-153.
    The article argues that liberty-based arguments alone are not enough to justify a universal basic income, whether as a replacement of current welfare programs, or as an addition to them. Appeals to negative liberty, real freedom, republican liberty, and autonomy cannot show that a universal basic income is superior to (all kinds of) conditional benefits. To do so, proponents of a universal basic income will have to invoke values beyond liberty.
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  12. Constitutive Contractual of Caste Society (Excursus — Idiotic Failure of Free Market in Cryptocurrency).Morteza Shahram - manuscript
    ---- I ---- Once upon a time, there was a most elegant lady who had a most majestic dog on leash standing but distracted by something other than the dog. The dog struggled impossibly but forcefully to loose free and chase a most ordinary rabbit. ------ II ------ Another time the elegant lady dines at a fancy restaurant. Then she was walking on the sidewalk when she encountered an ordinary homeless in the state of minimal energy giving all in to (...)
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  13. Libereco.Mattia Rial - manuscript
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  14. Distribution, Recognition, and Just Medical AI.Zachary Daus - 2025 - Philosophy and Technology 38 (1):1-17.
    Medical artificial intelligence (AI) systems are value-laden technologies that can simultaneously encourage and discourage conflicting values that may all be relevant for the pursuit of justice. I argue that the predominant theory of healthcare justice, the Rawls-inspired approach of Norman Daniels, neither adequately acknowledges such conflicts nor explains if and how they can resolved. By juxtaposing Daniels’s theory of healthcare justice with Axel Honneth’s and Nancy Fraser’s respective theories of justice, I draw attention to one such conflict. Medical AI may (...)
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  15. La servitude volontaire: postérité, réappropriations et perspectives critiques.Jacques-Louis Lantoine & Camille Chevalier (eds.) - 2024 - Lyon: ENS éditions.
    La "servitude volontaire" est une formule mobilisée tant dans le champ universitaire que dans le champ intellectuel ou journalistique. Ses usages, parfois référés au Discours de la servitude volontaire de La Boétie et, plus rarement, appuyés sur une lecture précise de ce texte, prétendent situer la source de la domination dans le libre consentement de ceux qui la subissent. Mais cette formule au caractère oxymorique, presque provocateur, occulte le plus souvent les véritables causes de cette apparente volonté de servir. Les (...)
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  16. Republican Children.Thom Brooks - 2025 - Philosophy and Public Affairs 53 (1):37-65.
    Parents appear to dominate their children in ways they cannot with other adults. While it might seem unavoidable, this issue raises important questions about whether children are unfree under parental authority. Republican theories of freedom, such as Philip Pettit’s influential account, look especially vulnerable. He claims that we are free only if non-dominated and so not under the arbitrary interference by others. Domination is a threat to freedom that republican freedom opposes for all. However, non-domination seems impossible to avoid for (...)
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  17. Sloboda prejavu v konflikte práv.Gašpar Fronc - 2024 - Acta Facultatis Theologicae Universitatis Comenianae Bratislaviensis 21 (2):42-60.
    Freedom of expression in a conflict of rights. Freedom of expression is one of the issues that society considers important for various reasons. Its application, however, gives rise to many conflicts. This article discusses the conflicts that come from both plurality of opinions and misunderstanding of freedom of expression. It focuses on the conflicts between the individual and the totalitarian regime. Then there is a discussion of the conflict of rights which can be the result of the practicing of freedom (...)
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  18. Better welfare, better markets? A review of “Basic Income and the Free Market: Austrian Economics and the Potential for Efficient Redistribution” (ed. Guinevere Liberty Nell, 2013, Palgrave MacMillan: Printed in USA). [REVIEW]Otto Lehto - 2015 - Basic Income Studies 10 (1):157–160.
    The classical liberal paradigm has always argued for strong economic freedom combined with limits on government power. But it has also been always openminded about using government programs to improve the society. These principles, if applied to today’s society, are simultaneously a criticism of “really existing” welfare state ideology – with its lack of economic freedom and its reliance on the expansive bureaucracy – but also an opportunity for reforming welfare states toward more freedom-based alternatives. There is a utopian potential (...)
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  19. Decision-Theoretic Proof of God and Total Internalization of Relations of Power.Morteza Shahram - manuscript
    If there is no God everything is permitted. The phenomenology of decision tells us that permissibility and utility are intimately coordinated (Reason Internalism is effectively a thesis that erases the line between the two). Because of the difference in utility one does not find every choice equally permitted. That the instant of decision is madness means one finds facing every real decision frightening. it is not the case that there is no God. One's God is that which matters most crucially (...)
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  20. Modernity, Madness and Hermeneutic Sacrificial.Morteza Shahram - manuscript
    The courage to use one's own reason is an invitation to take more actions---implicating excessive use of agency, even under rampant false consciousness manufactured by mass media and technological priorities. If one does nothing and gains nothing by doing nothing, one is not subject to any evaluation or interpretation. Modernity is an ongoing incessant festival of cruel hermeneutic sacrificial.
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  21. The Temporality of Freedom: Retrogressive vs. Progressive Conceptions of Freedom between Schelling and Sartre.Rafael Holmberg - 2024 - Journal of Speculative Philosophy 38 (4):429-445.
    Not only is freedom a shared concern of Sartre and Schelling, which would not be anything particularly unique, but for both philosophers, freedom must be articulated out of an ontological ground, or within the confines of an ontological system. A contradiction nevertheless appears to arise regarding the “orientation” of Sartre and Schelling’s respective “ontologies of freedom”: the freedom of Sartre, reflecting a contemporary stoic-inspired doctrine, is directed toward the future, while for Schelling, with affinities to the temporal logic of psychoanalysis, (...)
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  22. The Three Principles of Classical Liberalism (from John Locke to John Tomasi) : A Consequentialist Defence of the Limited Welfare State.O. Lehto - 2015 - Dissertation, University of Helsinki
    I provide a defence of the classical liberal tradition (from Locke and Smith to Hayek and Tomasi) as a blueprint for a 'bleeding-heart libertarian' framework of society. Such a society defends three principles: 1) Freedom from private coercion (Private Property), 2) Freedom from public coercion (Limited Government); and 3) Within these limits, the provision of a limited range of public goods and public welfare (Limited Welfare State). I show that principles can be abstracted from a reading of the classical liberal (...)
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  23. Reason and Madness in the Holocaust: Mythologizing a Modern Narrative in 20th Century Prose.O. Lehto - 2012 - Dissertation, University of Helsinki
    I will show that there are mainly two different, mutually contradictory approaches taken by philosophers in trying to answer the question: “Who or what is to blame for the Holocaust?” The first answer, offered by radical critics of Enlightenment (Adorno/Horkheimer, Saul, Heidegger), blames one of the following: Reason, Modernity, the State, Industrial Society, Bureaucratic Management and/or Technocratic Efficiency. On the other side, we have the answer given by liberal-democratic defenders of Enlightenment (Arendt, Habermas, Rawls): It claims the Holocaust was caused (...)
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  24. Performing Culture and Breaking Rules.O. Lehto - 2012 - In Pilar Couto Cantero, Gonzalo Enríquez Veloso, Alberta Passeri & José María Paz Gago, Culture of Communication/Communication of Culture - Proceedings of the 10th World Congress of the International Association for Semiotic Studies (IASS/AIS). A Coruña: Universidade da Coruña, Servizo de Publicacións. pp. 403-414.
    How is it possible to perform more than is required? And yet, isn’t that precisely what is required, in order for an interlocking society of human beings to function, develop and evolve? If human beings only did what we were told to do, we would live in complete monotony and enslavement. If human beings did only what we were permitted to do, nothing interesting would ever happen. Although performance has often been limited to the study of isolated artistic forms of (...)
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  25. The Semi-Future Democracy. A Liberal Theory of the Long-term View.Andre Santos Campos - 2024 - Edinburgh: Edinburgh University Press.
    Traditional institutions are often considered inadequate to govern for the long term as their politicians promote short-term thinking which can harm the future. This book proposes a novel theory of social time perception to address the short-term thinking of traditional institutions which threaten to stifle liberal democracies. The semi-future reconfigures liberal democracies’ franchises, representative instruments, deliberative practices, accountability mechanisms, and policymaking to include in the demos all citizens, regardless of age, and holders of representable objective interests in the future. The (...)
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  26. Debating responses to unauthorised immigrant residence.Rainer Bauböck, Julia Mourão Permoser, Martin Ruhs & Lukas Schmid (eds.) - 2024 - EUI Working Paper.
    This working paper combines Lukas Schmid’s article “Responding to unauthorized residence: on a dilemma between ‘firewalls’ and ‘regularisations’” with three critical responses as well as a rejoinder by the author. Schmid argues that a set of liberal-democratic commitments gives conscientious policymakers strong reason to implement both so-called ‘firewall’ and ‘regularisation’ policies, thereby protecting unauthorised immigrants’ basic needs and interests and officially incorporating many of them in society. He then explains that the background imperative of immigration control creates a dilemmatic tension (...)
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  27. 'সভ্যতাগতভাবে' রূপান্তরিত রাষ্ট্র: দায় ও দরদের সন্ধানে.Kazi Huda - 2024 - In World Philosophy Day 2024 Souvenir. Dhaka: Department of Philosophy, University of Dhaka. pp. 41-44.
    The paper argues that the concept of a civilizationally transformed state envisions a new governance paradigm that emphasizes moral values, collective responsibility, and compassion over traditional ideas of sovereignty and legality. This model emerges from the failure of conventional states to address global crises like climate change, economic instability, and democratic erosion. It proposes a state that prioritizes human dignity, justice, and the common good. Drawing from philosophical traditions such as Ubuntu, it seeks to foster mutual accountability and elevate compassion (...)
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  28. Analytical Fascism: What Stares Back When One Stares into the De-Enlightenment.Mark R. Reiff - 2024 - Washington D. C.: George Washington University.
    While it is clear what those attracted to fascism today are against, it is less clear what they are for. Not in the sense of how they want to remake society—this is usually clear enough. What is less clear is the fundamental values that are driving their desire to create a different kind of order. Compounding this difficulty, too many liberals are stubbornly sticking to some conventional beliefs: that human nature is as liberals think it is, not something that is (...)
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  29. Digitale Ethik und der Umbau der Gesellschaft. Digitalkompetenz für die Datensphäre.Oliver Zöllner - 2025 - In Ziad Mahayni, Ethische Fragen im Digitalzeitalter. Bielefeld: Aisthesis. pp. 47-71.
    From the perspective of digital ethics, this book chapter outlines a model for dealing with the challenges posed by digital media environments in a responsible and appropriate manner. This concept is based on preliminary considerations of “digital citizenship”. At a time when digital technologies - the “data-sphere” - are being increasingly implemented and intensified, the question of humans' roles and skills in using these digital technologies in a sensible and meaningful way is becoming more and more urgent. In the age (...)
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  30. Reciprocal Libertarianism: Key Principles and Implications.Konstantin Morozov - 2024 - Lomonosov Philosophy Journal 48 (5):88-105.
    Many political and moral philosophers try to reconcile freedom and equality. One such theory is left-libertarianism, which establishes exclusive property rights over one’s own body and egalitarian property rights over natural resources. These rights are realized through the policy of unconditional basic income. Recently, left-libertarianism has come under fire from another similar approach, reciprocal libertarianism. This concept combines exclusive rights over one’s own body with the requirement for an egalitarian distribution of the fruits of social cooperation among those who make (...)
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  31. Transparência do Estado, administração aberta e internet.Sérgio Pratas - 2013 - Lisboa: INA.
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  32. Gobierno abierto: ¿más innovaciones? ¿más gobierno? ¿más sociedad? ¿en qué consiste?: propuestas para los gobiernos locales.Freddy Mariñez Navarro - 2013 - México: MAPorrúa. Edited by Rafael E. Valenzuela Mendoza.
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  33. Access to information in Africa: law, culture and practice.Fatima Diallo & Richard Calland (eds.) - 2013 - Boston: Brill.
    As a new praxis emerges, in Access to Information in Africa for the first time African scholars and practitioners reflect on recent advances on the continent, as well as the obstacles that must still be overcome if greater public access to information is to make a distinctive contribution to Africa's democratic and socio-economic future.
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  34. Open Government, Staat und Demokratie: Aufsätze zu Transparenz, Partizipation und Kollaboration.Göttrik Wewer - 2014 - Berlin: Edition Sigma.
    Open Government gilt vielfach als die universale Staatsdoktrin für das 21. Jahrhundert, ohne dass schon klar wäre, was sich im Einzelnen hinter diesem Schlagwort verbirgt und was daraus für die Praxis des Regierens und Verwaltens folgt. In diesem Band untersucht der Autor alle Bauteile dieser Konstruktion kritisch: das Paradigma der Offenheit, dem sich alles unterordnen soll, die drei Säulen Transparenz, Partizipation und Kollaboration, die das Ganze tragen sollen, aber auch die technischen und ideologischen Fundamente, auf denen das Modell ruht. Im (...)
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  35. Making open government work.R. G. Mulgan - 2014 - New York, NY: Palgrave-Macmillan.
    Managers of public organizations face strong, and increasing, demands to open up their internal processes to public scrutiny. A more active and critical role in society, advances in communications technology, the 24-hour media cycle and growing numbers of independent regulators all add to the pressure on governments to become more accountable and transparent. This book analyses these pressures by examining the key concepts of accountability and transparency and the main institutional mechanisms of open government. It also discusses the problems of (...)
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  36. An enduring tension: balancing national security and our access to information.Emily Berman (ed.) - 2014 - New York: International Debate Education Association.
    Perhaps nothing has become more evident in the months and years since 9/11 than the tension that exists between the publics access to information and concerns about protecting national security. This tension raises fundamental questions regarding how and to what extent national security secrecy is consistent with American notions of democracy; how institutions governing determinations about secrecy and disclosure should be designed; and the proper role of Congress, the courts, the public, and the media when it comes to government assertions (...)
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  37. Transparency, disclosure, and governance.Ajit Kumar Singh, N. S. Ravi & O. P. Pandey (eds.) - 2015 - New Delhi: Jointly published D.D.U. State Institute of Rural Development, Lucknow and Concept Publishing Company Pvt..
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  38. La transparencia desde el Parlamento.Francesc Pau Vall & Vicente Perea Florencio (eds.) - 2015 - Madrid: Tecnos.
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  39. Etgar ha-peraṭiyut be-firsum yazum shel maʼagre medaʻ memshaltiyim =.Rachel Aridor-Hershkovitz - 2017 - Yerushalayim: ha-Makhon ha-Yiśreʼeli le-demoḳraṭyah. Edited by Tehilla Schwartz Altshuler.
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  40. Trasparenza: sociologia del diritto d'accesso.Daniel Pommier Vincelli - 2019 - Milano: Mondadori Università.
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  41. Gobierno abierto como oportunidad de cambio.Montero Caro & María Dolores - 2020 - Madrid: Dykinson.
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  42. History of transparency in politics and society.Jens Ivo Engels & Frédéric Monier (eds.) - 2020 - Göttingen: V&R Unipress.
    Today, the demand for transparency is omnipresent. In particular, transparency is considered a prerequisite for good governance, for political participation and democracy. On closer inspection, however, transparency proves to be ambivalent. For complete transparency has not yet been achieved anywhere. Moreover, measures to increase transparency can have the opposite effect and stir up mis-trust. Historians are just beginning to discover this topic. The volume aims at elucidating the opportunities and the restrictions of transparency in historical research. It assembles contributions covering (...)
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  43. The state of implementation of the open contracting & access to information commitments in open government partnership (OGP) national action plans (NAPs) in Africa (2016-2020): case of Kenya, Malawi, Ghana and Nigeria.Elone Natumanya Ainebyoona, Sandra Wesonga Musoga, Michael Kaiyatsa, Judith Ifeoma, Ayode Longe & Bright Sowu (eds.) - 2020 - Kampala, Uganda: Africa Freedom of Information Centre.
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  44. Liberty / Freedom and the Russian Federation.Pavel Krupkin - 2017 - Философия И Культура 1 (1):20-24.
    The article overviews all known approaches to formalization of a problem of Liberty / Freedom (« Liberty from », « Liberty for », « being for her/his own sake, not a other's », « absence of sovereign other », individual freeing in a context of the Master-Slave Dialectics, Social Freedom) and problems of emancipation (« restricting privileges of upper class minorities », « giving privileges to marginalized minorities – affirmative actions »). Then, the article discusses a version of formalization of (...)
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  45. Vi är alla individualister.Jesper Ahlin Marceta - 2021 - [Stockholm]: Timbro förlag.
    Sverige påstås ofta vara ett av världens mest individualistiska länder. Här anses varje individ äga en okränkbar rätt att forma sitt eget liv utan hänsyn till kollektivet. Religion, kultur, till och med familjen, äger ett värde bara så länge dessa är ett resultat av enskilda individers fria vilja. Men vad innebär egentligen en individualistisk människosyn? Hur har den uppstått, hur förhåller den sig till idéer om frihet och jämlikhet? Viktigast av allt: kan den försvaras? I "Vi är alla individualister" spårar (...)
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  46. Elizabeth Anderson, Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back (Cambridge University Press, 2023) ISBN 9781009275439. [REVIEW]C. E. Emmer - 2024 - Philosophy of Management 23 (3).
    This review of Elizabeth Anderson’s Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back (Cambridge University Press, 2023), sets out Anderson’s main claim, that the original Protestant work ethic split into two different work ethics, the conservative (anti-worker) and the progressive (pro-worker) work ethics, and that the conservative work ethic “hijacked” the work ethic, turning it into a tool for the rich to dominate and harm workers and the poor. Conservative thinkers have, Anderson (...)
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  47. The power of partnership in open government: reconsidering multistakeholder governance reform.Suzanne J. Piotrowski - 2022 - Cambridge, Massachusetts: The MIT Press. Edited by Daniel Berliner & Alex Ingrams.
    The book explores the origin story of the Open Government Partnership and place the open government reform movement in the context of the long history of public sector reform.
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  48. La libertà (dei moderni) è ancorapossibile?Giovanni Polizzi - 2023 - Milano: Mimesis.
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  49. La transparence dans l'espace numérique: principes, développements, enjeux.Vincent Mabillard - 2023 - Québec (Québec): Presses de l'Université du Québec. Edited by Jean-Patrick Villeneuve.
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  50. Is Legitimate Exclusion Incompatible with the Sovereign Right to Exclude?Lukas Schmid - 2024 - AJIL Unbound 118:219-223.
    Scholars of international law have been increasingly troubled by states’ vast powers and practices of migrant exclusion. There is no doubt that much of this uneasiness is catalyzed by a keen sense of the demands of a basic liberalism at the international legal order's core. Indeed, the increased construction of border walls,1 the continuously widespread use of deportation as a migration control tool,2 and new digital bordering technologies3 have all come under scrutiny precisely because of the challenges they pose to (...)
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1 — 50 / 15319