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  1. Intellectual Freedom.Nicola Abbagnano - 1951 - Journal of Philosophy 48 (11):356-361.
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  2. Non-Violence in the Civil Rights Movement in the United States of America.Sherif Abdel Samad - unknown
  3. The Meanings of Michael Oakeshott's Conservatism.Corey Abel (ed.) - 2010
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  4. American Economic Progress,".Entrepreneurial Activity - 1979 - Journal of Libertarian Studies 3.
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  5. A Treatise on Political Philosophy.John Altmann - manuscript
    A Treatise on Political Philosophy expounds upon the nature of government and its relationship with the citizen. We see how this relationship regresses towards class warfare and the egregious error made by government that makes such warfare possible. The Treatise also examines the role of the citizen and their importance in the dictation of the State.
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  6. Review of Mark White, The Manipulation of Choice: Ethics and Libertarian Paternalism. [REVIEW]Jonny Anomaly - 2013 - The Independent Review 18 (2).
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  7. Value Pluralism Does Not Support Liberalism.Richard J. Arneson - unknown
    Following hints in the writings of Isaiah Berlin, some political theorists hold that the thesis of value pluralism is true and that this truth provides support for political liberalism of a sort that prescribes wide guarantees of individual liberty.1 There are many different goods, and they are incommensurable. Hence, people should be left free to live their own lives as they choose so long as they don’t harm others in certain ways. In a free society there is a strong presumption (...)
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  8. Justice and Economic Distribution (2nd).John Arthur & William Shaw (eds.) - 1979 - Prentice-Hall.
  9. Church-State Separation, Healthcare Policy, and Religious Liberty.Robert Audi - 2014 - Journal of Practical Ethics 2 (1).
    This paper sketches a framework for the separation of church and state and, with the framework in view, indicates why a government’s maintaining such separation poses challenges for balancing two major democratic ideals: preserving equality before the law and protecting liberty, including religious liberty. The challenge is particularly complex where healthcare is either provided or regulated by government. The contemporary problem in question here is the contraception coverage requirement in the Obama Administration’s healthcare mandate. Many institutions have mounted legal challenges (...)
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  10. Self-Regarding / Other-Regarding Acts: Some Remarks.Jovan Babic - 2006 - Prolegomena 5 (2):193-207.
    In his essay On Liberty, John Stuart Mill presents the famous harm principle in the following manner: “[…] the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. […] The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. […] Over himself, over his own body and mind, the individual is sovereign.” Hence, there is a (...)
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  11. Democracy and Gasset’s ‘The Revolt of the Masses’: An Exposition.Samuel Akpan Bassey - 2016 - OmniScience: A Multi-Disciplinary Journal 6 (2):1-8.
    Democracy simply put, is the government of “the people”. There is no doubt that the rise of “the people” is now a principal political force in our contemporary world. Though democracy is largely celebrated today, Ortega y Gasset, in his book Revolt of the Masses thinks that it is an unfortunate incident. For him, the masses, regrettably, are vulgar. The masses are drunken by the possibilities that contemporary science has made feasible on one hand. Then again, their obscenity keeps them (...)
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  12. Rorty, Richard Liberalism.R. Beiner - 1993 - Critical Review 7 (1):15-31.
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing liberal boundaries (...)
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  13. Freedom as Going Off Script.Jennifer Benson - 2014 - Hypatia 29 (2):355-370.
    In this manuscript I explore an example of an over-privileged white woman who encounters two young Black men in a parking garage stairwell. Two related axioms are central to the oppressive script that lies before these subjects: the hetero-patriarchal axiom that women are not safe alone at night and the racist axiom that Black men, especially young ones, are dangerous. These axioms are intended to ensure a practical conclusion—white women and Black men are supposed to avoid each other—thereby conferring legitimacy (...)
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  14. Freedom and its Betrayal: Six Enemies of Human Liberty.Isaiah Berlin - 2002 - Princeton University Press.
    Isaiah Berlin's celebrated radio lectures on six formative anti-liberal thinkers were broadcast by the BBC in 1952. They are published here for the first time, fifty years later. They comprise one of Berlin's earliest and most convincing expositions of his views on human freedom and on the history of ideas--views that later found expression in such famous works as "Two Concepts of Liberty," and were at the heart of his lifelong work on the Enlightenment and its critics. Working with BBC (...)
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  15. Review of Arthur Ripstein, Force and Freedom. [REVIEW]Andrew Botterell - 2011 - Canadian Journal of Political Science 44:457-458.
    A review of Arthur Ripstein, Force and Freedom: Kant's Legal and Political Philosophy (Harvard University Press, 2009).
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  16. Political Liberty: Who Needs It?Jason Brennan - 2012 - Social Philosophy and Policy 29 (1):1-27.
    This paper concerns the question of whether the political liberties tend to be valuable to the people who hold them. Philosophers have argued that the political liberties are needed or at least useful to lead a full, human life, to have one's social status and the social bases of self-respect secured, to make the government responsive to one's interests and generate preferred political outcomes, to participate in the process of social construction so that one can feel at home in the (...)
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  17. When the State Speaks, What Should It Say? The Dilemmas of Freedom of Expression and Democratic Persuasion.Corey Brettschneider - 2010 - Perspectives on Politics 8 (4):1005-1019.
    Hate groups are often thought to reveal a paradox in liberal thinking. On the one hand, such groups challenge the very foundations of liberal thought, including core values of equality and freedom. On the other hand, these same values underlie the rights such as freedom of expression and association that protect hate groups. Thus a liberal democratic state that extends those protections to such groups in the name of value neutrality and freedom of expression may be thought to be undermining (...)
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  18. Conscience and Conviction: The Case for Civil Disobedience.Kimberley Brownlee - 2012 - Oxford University Press UK.
    Oxford Legal Philosophy publishes the best new work in philosophically-oriented legal theory. It commissions and solicits monographs in all branches of the subject, including works on philosophical issues in all areas of public and private law, and in the national, transnational, and international realms; studies of the nature of law, legal institutions, and legal reasoning; treatments of problems in political morality as they bear on law; and explorations in the nature and development of legal philosophy itself. The series represents diverse (...)
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  19. Digressive Society.Christophe Bruchansky - 2015 - Montreal: Self-pubished.
    In this book, I describe an alternative project for society. A digressive society would be based on the principle that no one is allowed to impose a principle on others. This paradoxical principle is, as I demonstrate, equivalent to the global maximisation of individual choices as well as the combating of all forms of alienation. Far from being sterile, I argue that this principle could have highly concrete applications in the conduct of human activities. This book is, I hope, a (...)
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  20. The Limits of Liberty: Between Anarchy and Leviathan.James M. Buchanan - 1975 - University of Chicago Press.
    Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the ...
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  21. Il Corpo di Diotima: La Passione Filosofica E la Libertà Femminile.Patrizia Caporossi - 2009 - Quodlibet.
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  22. Giochi di anarchia. Beni pubblici, teoria dei giochi e anarco-liberalismo.Gustavo Cevolani & Roberto Festa - 2011 - Nuova Civiltà Delle Macchine 29 (1-2):163-180.
    The paper focuses on Anthony de Jasay's "anarcho-liberalism" as based oon his game-theoretic approach to the problem of public goods provision.
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  23. Orwell and the Anti-Realists.Stephen R. L. Clark - 1992 - Philosophy 67 (260):141 - 154.
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  24. The Liberal Value of Privacy.Boudewijn de Bruin - 2010 - Law and Philosophy 29 (5):505-534.
    This paper presents an argument for the value of privacy that is based on a purely negative concept of freedom only. I show that privacy invasions may decrease a person’s negative freedom as well as a person’s knowledge about the negative freedom she possesses. I argue that not only invasions that lead to actual interference, but also invasions that lead to potential interference (many cases of identity theft) constitute actual harm to the invadee’s liberty interests, and I critically examine the (...)
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  25. Scelta, Contratto, Consenso.Anthony de Jasay - 2008 - Rubbettino/Leonardo Facco.
  26. Aspects of Contemporary American Philosophy.Franklin H. Donnell - 1965 - Würzburg, Physica-Verlag.
    Contemporary developments in American epistemology, by R. M. Chisholm.--Contemporary metaphysics in the United States, by D. F. Gustafson.--Philosophy of physics, by H. Putnam--The influence of continental philosophy on the contemporary American scene: a summons to autonomy, by G. A. Scharader, Jr.--The influence of the later Wittgenstein on American philosophy, by J. O. Nelson.--Philosophy of mind, by F. H. Donnell, Jr.--Some remarks on the philosophy of language, by J. A. Fodor.--Ethics in the United States today, by D. Kading.--Social philosophy; philosophy of (...)
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  27. Review: Joseph Tussman's Government and the Mind. [REVIEW]Gerald Dworkin - 1979 - Noûs 13 (4):517 - 521.
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  28. Review: Fleischacker, A Third Concept of Liberty: Judgment and Freedom in Kant and Adam Smith. [REVIEW]Elisabeth Ellis - 2000 - Journal of the History of Philosophy 38 (3):447-449.
  29. A Third Concept of Liberty: Judgment and Freedom in Kant and Adam Smith. [REVIEW]Elisabeth Ellis - 2000 - Journal of the History of Philosophy 38 (3):447-449.
  30. Actiune civica si comunicare publica intr-o societate autoguvernata.Gheorghe-Ilie Farte - 2010 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 8:108-138.
    The problem of self-governing of a community (more precisely, the involvement of its members in collective actions directed towards achieving a common goal) is extremely important. In our opinion, it is necessary to give honest answers to the following questions: (a) What are the constituents of collective actions meant to help obtaining public goods and how should they be determined? (b) How useful, rational and legitimate are civic actions (in general) and the measures of self-government of a community (in particular)? (...)
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  31. Die Autonomie der Person. [REVIEW]Yiftach J. H. Fehige - 2002 - Theologie Und Philosophie 77 (1):154-156.
  32. Kant on Moral Freedom and Moral Slavery.David Forman - 2012 - Kantian Review 17 (1):1-32.
    Kant’s account of the freedom gained through virtue builds on the Socratic tradition. On the Socratic view, when morality is our end, nothing can hinder us from attaining satisfaction: we are self-sufficient and free since moral goodness is (as Kant says) “created by us, hence is in our power.” But when our end is the fulfillment of sensible desires, our satisfaction requires luck as well as the cooperation of others. For Kant, this means that happiness requires that we get other (...)
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  33. La liberté des Modernes à l’épreuve de la finitude.Augustin Fragnière - 2012 - Natures Sciences Sociétés 20 (2):192-200.
    Les problèmes environnementaux et les réponses qui pourraient leur être apportées font-ils peser une menace nouvelle sur la liberté individuelle ? La question mérite d’être posée à l’heure où l’on prend de plus en plus conscience des limites de la planète, tant au niveau des ressources que de la capacité de charge des écosystèmes. La conception moderne de la liberté, telle que définie par le projet libéral, est faite d’indépendance, de « jouissance paisible » et de droit à la poursuite (...)
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  34. Why the UK National Health Service Should Be Privatised.Danny Frederick - manuscript
    It is an article of almost religious faith in the United Kingdom that the National Health Service is far superior to a competitive market in health care services. In this brief and informal paper I show that the opposite is true. In contrast to market provision, the existence of the National Health Service entails the following. First, consumer sovereignty is virtually destroyed, since what services the consumer receives and how much he pays (through taxation) are determined by the government of (...)
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  35. Pornography and Freedom.Danny Frederick - 2011 - Kritike: An Online Journal of Philosophy 5 (2):84-95.
    I defend pornography as an important aspect of freedom of expression, which is essential for autonomy, self-development, the growth of knowledge and human flourishing. I rebut the allegations that pornography depraves and corrupts, degrades women, is harmful to children, exposes third parties to risk of offence or assault, and violates women ’s civil rights and liberties. I contend that suppressing pornography would have a range of unintended evil consequences, including loss of beneficial technology, creeping censorship, black markets, corruption and extensive (...)
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  36. Seriousness, Irony, and Cultural Politics: A Defense of Jorge Portilla.Francisco Gallegos - 2013 - American Philosophical Association Newsletter on Hispanic/Latino Issues in Philosophy 13 (1):11-18.
    This essay discusses Jorge Portilla’s phenomenological analysis of values and freedom in his essay, “The Phenomenology of Relajo.” Portilla argues that genuine freedom requires seriousness and sincerity; it requires wholehearted participation in cultural practices that one finds truly valuable. To support his argument, Portilla examines the ways that values and freedom are undermined when cultural practices are disrupted and break down as a result of the antics of the so-called "relajiento," a kind of “class clown” figure in Mexican culture who (...)
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  37. Liberty.Dustin Garlitz - 2014 - In Sherwood Thompson (ed.), Encyclopedia of Diversity and Social Justice. Rowman & Littlefield Publishers.
  38. Dialoghi sulla pace e la libertà.Ludovico Geymonat & Fabio Minazzi - 1992 - Cuen.
  39. The Republican Case for Workplace Democracy.Iñigo González-Ricoy - 2014 - Social Theory and Practice 40 (2):232-254.
    The republican case for workplace democracy is presented and defended from two alternative means of ensuring freedom from arbitrary interference in the firm—namely, the right to freely exit the firm and workplace regulation. This paper shows, respectively, that costless exit is neither possible nor desirable in either perfect or imperfect labor markets, and that managerial discretion is both desirable and inevitable due to the incompleteness of employment contracts and labor legislation. The paper then shows that WD is necessary, from a (...)
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  40. The Priority of Liberty: Rawls Versus Pogge.Edward Andrew Greetis - 2015 - Philosophical Forum 46 (2):227-245.
    Thomas Pogge argues that John Rawls’s priority of liberty rule is not constraining enough: it permits morally unacceptable restrictions of basic liberties. Because of this, Pogge claims that Rawls fails in his two central ambitions: to construct a moral conception that (1) opposes utilitarianism and (2) matches his judgments in reflective equilibrium. Pogge attributes this error to Rawls’s “purely recipient-oriented theorizing”—assessing a society’s basic structure based on how its citizens fair. I argue that Rawls’s theory does not allow restrictions of (...)
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  41. Expanding the Nudge: Designing Choice Contexts and Choice Contents.Kalle Grill - 2014 - Rationality, Markets and Morals 5:139-162.
    To nudge is to design choice contexts in order to improve choice outcomes. Richard Thaler and Cass Sunstein emphatically endorse nudging but reject more restrictive means. In contrast, I argue that the behavioral psychology that motivates nudging also motivates what may be called jolting — i.e. the design of choice content. I defend nudging and jolting by distinguishing them from the sometimes oppressive means with which they can be implemented, by responding to some common arguments against nudging, and by showing (...)
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  42. Normative and Non-Normative Concepts: Paternalism and Libertarian Paternalism.Kalle Grill - 2013 - In Daniel Strech, Irene Hirschberg & Georg Marckmann (eds.), Ethics in Public Health and Health Policy. Springer. pp. 27-46.
    This chapter concerns the normativity of the concepts of paternalism and libertarian paternalism. The first concept is central in evaluating public health policy, but its meaning is controversial. The second concept is equally controversial and has received much attention recently. It may or may not shape the future evaluation of public health policy. In order to facilitate honest and fruitful debate, I consider three approaches to these concepts, in terms of their normativity. Concepts, I claim, may be considered nonnormative, normatively (...)
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  43. The Morality of Money Lending.Mark Hannam - manuscript
    A talk on the morality of money lending, which looks at three different approaches to the problem of usury: political regulation, religious prohibition and economic toleration.
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  44. Public Provision of Environmental Goods: Neutrality or Sustainability? A Reply to David Miller.Michael Hannis - unknown
    Theorists of liberal neutrality, including in this context David Miller, claim that it is unjust for environmental policy to privilege a particular conception of the good by appealing to normative principles derived from any substantive conception of human flourishing. However, analysis of Miller's arguments reveals the inability of procedural justice thus understood to adequately engage with the complex and contested issue of the relationship between human beings and the rest of the world. Miller's attempt to distinguish categories of public goods (...)
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  45. Censorship and Free Speech.J. Healy, (ed.) - 2004 - The Spinney Press.
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  46. The Radical Potential of Listening: A Preliminary Exploration.Lisa Heldke - 2007 - Radical Philosophy Today 5:25-46.
    In On Liberty, John Stuart Mill argues that free speech possesses value because listening is valuable: it can advance one’s own thinking and action. However, listening becomes difficult when one finds the views of a speaker to be wrong, repellant, or even simply naïve. Everyday wisdom would have it that such cases present the greatest opportunities for growth. Is there substance to this claim? In particular, is there radical political value to be found in listening to others at the very (...)
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  47. The Radical Potential of Listening.Lisa Heldke - 2007 - Radical Philosophy Today 2007:25-46.
    In On Liberty, John Stuart Mill argues that free speech possesses value because listening is valuable: it can advance one’s own thinking and action. However, listening becomes difficult when one finds the views of a speaker to be wrong, repellant, or even simply naïve. Everyday wisdom would have it that such cases present the greatest opportunities for growth. Is there substance to this claim? In particular, is there radical political value to be found in listening to others at the very (...)
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  48. Gender, Bodies, Freedom: Feminist Philosophy Across Traditions.Cressida J. Heyes - 2006 - Constellations 13 (4):573-582.
  49. Servetus and the Switch to the Humanistic Social Paradigm.Marian Hillar - 2007 - Essays in the Philosophy of Humanism 15.
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  50. Introduction.Nancy J. Hirschmann - 2006 - Hypatia 21 (4):178 - 181.
1 — 50 / 118