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  1. Intellectual Freedom.Nicola Abbagnano - 1951 - Journal of Philosophy 48 (11):356-361.
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  2. Non-Violence in the Civil Rights Movement in the United States of America.Sherif Abdel Samad - unknown
  3. The Meanings of Michael Oakeshott's Conservatism.Corey Abel (ed.) - 2010
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  4. American Economic Progress,".Entrepreneurial Activity - 1979 - Journal of Libertarian Studies 3.
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  5. Can the Enlightenment Bring Free Speech to Cosmopolis? [REVIEW]Mark Alfino - forthcoming - Journal of Information Ethics.
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  6. Deep Copy Culture.Mark Alfino - 2016 - In The Aesthetics and ethics of Copying. Bloomsbury Press.
    Published in The Aesthetics and Ethics of Copying, Bloomsbury Press, October 2016.
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  7. The Library Juice Press Handbook of Intellectual Freedom.Mark Alfino (ed.) - 2014 - Litwin Press.
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  8. A Treatise on Political Philosophy.John Altmann - manuscript
    A Treatise on Political Philosophy expounds upon the nature of government and its relationship with the citizen. We see how this relationship regresses towards class warfare and the egregious error made by government that makes such warfare possible. The Treatise also examines the role of the citizen and their importance in the dictation of the State.
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  9. Review of Mark White, The Manipulation of Choice: Ethics and Libertarian Paternalism. [REVIEW]Jonny Anomaly - 2013 - The Independent Review 18 (2).
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  10. Liberalism, Freedom, and Community.Richard J. Arneson - 1990 - Ethics 100 (2):368-385.
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  11. Review: Liberalism, Freedom, and Community. [REVIEW]Richard J. Arneson - 1990 - Ethics 100 (2):368 - 385.
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  12. Value Pluralism Does Not Support Liberalism.Richard J. Arneson - unknown
    Following hints in the writings of Isaiah Berlin, some political theorists hold that the thesis of value pluralism is true and that this truth provides support for political liberalism of a sort that prescribes wide guarantees of individual liberty.1 There are many different goods, and they are incommensurable. Hence, people should be left free to live their own lives as they choose so long as they don’t harm others in certain ways. In a free society there is a strong presumption (...)
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  13. Self-Realization and Justice: A Liberal-Perfectionist Defense of the Right to Freedom From Employment.Samuel Arnold - 2016 - Contemporary Political Theory 15 (3):e1-e3.
  14. Justice and Economic Distribution (2nd).John Arthur & William Shaw (eds.) - 1979 - Prentice-Hall.
  15. Dracula as Totemic Monster: Lacan, Freud, Oedipus and History.Richard Astle - 1979 - Substance 8 (4):98.
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  16. Church-State Separation, Healthcare Policy, and Religious Liberty.Robert Audi - 2014 - Journal of Practical Ethics 2 (1).
    This paper sketches a framework for the separation of church and state and, with the framework in view, indicates why a government’s maintaining such separation poses challenges for balancing two major democratic ideals: preserving equality before the law and protecting liberty, including religious liberty. The challenge is particularly complex where healthcare is either provided or regulated by government. The contemporary problem in question here is the contraception coverage requirement in the Obama Administration’s healthcare mandate. Many institutions have mounted legal challenges (...)
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  17. Freedom of Religion and the Politics of the Liberal Public-Private Divide. Augenstein - 2015 - Netherlands Journal of Legal Philosophy 44 (1):8-23.
  18. Aspects of Freedom of Writing and Expression In Hegel and Marx.Shlomo Avineri - 1977 - Social Theory and Practice 4 (3):273-286.
  19. La democracia tocquevilliana: entre el dualismo y la dialéctica de la libertad.Andrés Stark Azócar - 2016 - Estudios Filosóficos:311-322.
    For Alexis de Tocqueville, a faithful son of the Enlightenment, the priority given to the individual in the pursuit of truth represents the starting point of an inexorable march of equality towards individual autonomy. In other words, in agreement with the historicist movements of the 19th Century, Tocqueville interprets history as a dialectical progress: History understood as progress in the Hegelian sense, whose becoming unfolds in virtue of a steady and unalterable progress towards a better society-civilization as a creation of (...)
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  20. Self-Regarding / Other-Regarding Acts: Some Remarks.Jovan Babic - 2006 - Prolegomena 5 (2):193-207.
    In his essay On Liberty, John Stuart Mill presents the famous harm principle in the following manner: “[…] the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. […] The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. […] Over himself, over his own body and mind, the individual is sovereign.” Hence, there is a (...)
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  21. Book Review von Berghahn, Volker, R. And Simone Lässig, Eds. Biography Between Structure and Agency. Central European Lives in International Historiography. [REVIEW]Josette Baer - 2010 - .
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  22. Solidarity in Liberty.Mikhail Bakunin - unknown
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  23. Book Review:Liberty in the Modern State. Harold J. Laski. [REVIEW]W. Machmahon Ball - 1931 - Ethics 41 (2):240-.
  24. Liberty in the Modern State. Harold J. Laski.W. Machmahon Ball - 1931 - International Journal of Ethics 41 (2):240-242.
  25. Freedom and Authority in Education a Cristicism of Modern Cultural and Educational Assumptions.G. H. Bantock - 1952 - Faber.
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  26. Ethical Hermeneutics: Rationality in Enrique Dussel's Philosophy of Liberation.Michael D. Barber - 1998 - Fordham University Press.
    The essence of Dussel's thought is presented through the concept of "ethical hermeneutics" which seeks to interpret reality from the viewpoint of what Emmanuel Levinas presents as the "other" - those who are vanquished, forgotten, or excluded from existent socio-political or cultural systems. Barber traces Dussel's development toward Levinas' philosophy through his discussion of the Hegelian dialectic and through the stages of Dussel's own ethical theory.
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  27. Democracy in the Light of Freedom and Justice.Pavo Barišić - 2006 - Synthesis Philosophica 21 (2):309-314.
  28. The Structure of Liberty: Justice and the Rule of Law.Randy E. Barnett - 2014 - Oxford University Press.
    This provocative book outlines a powerful and original theory of liberty structured by the liberal conception of justice and the rule of law. Drawing on insights from philosophy, political theory, economics, and law, he shows how this new conception of liberty can confront, and solve, the central societal problems of knowledge, interest, and power.
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  29. Constitutional and Cultural Underpinnings of Political Freedom in Britain and the United States.David G. Barnum, John L. Sullivan & Maurice Sunkin - 1992 - Oxford Journal of Legal Studies 12 (3):362-379.
  30. Democracy and Gasset’s ‘The Revolt of the Masses’: An Exposition.Samuel Akpan Bassey - 2016 - OmniScience: A Multi-Disciplinary Journal 6 (2):1-8.
    Democracy simply put, is the government of “the people”. There is no doubt that the rise of “the people” is now a principal political force in our contemporary world. Though democracy is largely celebrated today, Ortega y Gasset, in his book Revolt of the Masses thinks that it is an unfortunate incident. For him, the masses, regrettably, are vulgar. The masses are drunken by the possibilities that contemporary science has made feasible on one hand. Then again, their obscenity keeps them (...)
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  31. The State as a “Temple of Human Freedom”.Rachel Bayefsky - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 39.
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  32. Three Arguments For Scientific Freedom.Kurt Bayertz - 2006 - Ethical Theory and Moral Practice 9 (4):377-398.
    The principle of scientific freedom is usually taken forgranted; few attempts have been made to justify it systematically. The present paper discusses three “classic” arguments, which are used to justify this principle. However, it will become clear that (a) each argument refers to a different understanding of science and therefore justifies a different type of science, and that (b) each of them is based on assumptions which are not always consistent with the social reality of scientific research; the profound changes (...)
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  33. New Liberties for Old.Carl L. Becker - 1936 - Journal of Social Philosophy and Jurisprudence 1 (2):101.
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  34. Liberty, Equality, Fraternity a Reply to Mr. Fitzjames Stephen's Strictures on Mr. J.S. Mill's Subjection of Women.Lydia Becker - 1874 - A. Ireland.
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  35. A Neglected Aspect of Liberty.Rodger Beehler - 1993 - Cogito 7 (1):40-47.
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  36. III. Liberty and Union: Walt Whitman's Idea of the Nation.S. H. Beer - 1984 - Political Theory 12 (3):361-386.
  37. III. Liberty and Union.Samuel H. Beer - 1984 - Political Theory 12 (3):361-386.
  38. The European Idea of Freedom. Part I.Werner Beierwaltes - 1971 - Philosophy and History 4 (2):146-147.
  39. Reviews : Ferenc Feher and Agnes Heller, Eastern Left, Western Left : Totalitarianism, Freedom and Democracy (Polity, 1987).Peter Beilharz - 1988 - Thesis Eleven 20 (1):138-142.
  40. Rorty, Richard Liberalism.R. Beiner - 1993 - Critical Review 7 (1):15-31.
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing liberal boundaries (...)
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  41. Equality, Liberty, and PerfectionismHaksarVinit. Oxford: Clarendon Press, 1979. Pp. 302. $24.95.Charles R. Beitz - 1981 - Political Theory 9 (3):447-451.
  42. Deliberating: Justice and Liberation.Daniel M. Bell Jr - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell. pp. 182--95.
  43. Which Republicanism, Whose Freedom?R. Bellamy - 2016 - Political Theory 44 (5):669-678.
  44. Which Republicanism, Whose Freedom?On the People’s Terms: A Republican Theory and Model of Democracy, by PettitPhilip. Cambridge: Cambridge University Press, 2012.Richard Bellamy - 2016 - Political Theory 44 (5):669-678.
  45. Force, Fate, and Freedom Lectures on Historical Sociology.Reinhard Bendix - 1984
    Force, Fate, and Freedom serves as an introduction to historical sociology, as well as a critical analysis of the belief in economic and political progress through social knowledge. Reinhard Bendix offers a development of the historicist approach to social change first championed by Max Weber, and presents an overview of the foundations of political authority in Japan, Russia, Germany, France, and England.
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  46. Freedom as Going Off Script.Jennifer Benson - 2014 - Hypatia 29 (2):355-370.
    In this manuscript I explore an example of an over-privileged white woman who encounters two young Black men in a parking garage stairwell. Two related axioms are central to the oppressive script that lies before these subjects: the hetero-patriarchal axiom that women are not safe alone at night and the racist axiom that Black men, especially young ones, are dangerous. These axioms are intended to ensure a practical conclusion—white women and Black men are supposed to avoid each other—thereby conferring legitimacy (...)
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  47. Kristjansson, K.-Social Freedom.P. Benson - 1998 - Philosophical Books 39:214-214.
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  48. Democracy and Unfreedom: Revisiting Tocqueville and Beaumont in America.Sara M. Benson - 2017 - Political Theory 45 (4):466-494.
    This essay reexamines the famous 1831 prison tours of Alexis de Tocqueville and Gustave de Beaumont. It reads the three texts that emerged from their collective research practice as a trilogy, one conventionally read in different disciplinary homes. I argue that in marginalizing the trilogy’s important critique of slavery and punishment, scholars have overemphasized the centrality of free institutions and ignored the unfree institutions that also anchor American political life. The article urges scholars in political theory and political science to (...)
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  49. What’s It Got to Do with the Price of Bread? Condorcet and Grouchy on Freedom and Unreasonable Laws in Commerce.Sandrine Bergès - 2018 - European Journal of Political Theory 17 (4):432-448.
    István Hont identified a point in the history of political thought at which republicanism and commercialism became separated. According to Hont, Emmanuel Sieyès proposed that a monarchical republic should be formed. By contrast the Jacobins, in favour of a republic led by the people, rejected not only Sieyès’s political proposal, but also the economic ideology that went with it. Sieyès was in favour of a commercial republic; the Jacobins were not. This was, according to Hont, a defining moment in the (...)
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  50. Simone de Beauvoir and Jean–Paul Sartre: Woman, Man, and the Desire to Be God.Debra B. Bergoffen - 2002 - Constellations 9 (3):409-418.
1 — 50 / 257