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  1. Frege, Hankel, and Formalism in the Foundations.Richard Lawrence - forthcoming - Journal for the History of Analytical Philosophy.
    Frege says, at the end of a discussion of formalism in the Foundations of Arithmetic, that his own foundational program ``could be called formal'' but is ``completely different'' from the view he has just criticized. This essay examines Frege's relationship to Hermann Hankel, his main formalist interlocutor in the Foundations, in order to make sense of these claims. The investigation reveals a surprising result: Frege's foundational program actually has quite a lot in common with Hankel's. This undercuts Frege's claim that (...)
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  2. Kant, Frege, and the Normativity of Logic: MacFarlane 's Argument for Common Ground.Tyke Nunez - forthcoming - European Journal of Philosophy.
    According to what was the standard view (Poincaré; Wang, etc.), although Frege endorses, and Kant denies, the claim that arithmetic is reducible to logic, there is not a substantive disagreement between them because their conceptions of logic are too different. In his “Frege, Kant, and the logic in logicism,” John MacFarlane aims to establish that Frege and Kant do share enough of a conception of logic for this to be a substantive, adjudicable dispute. MacFarlane maintains that for both Frege and (...)
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  3. Frege and Peano on Definitions.Edoardo Rivello - forthcoming - In Proceedings of the "Frege: Freunde und Feinde" conference, held in Wismar, May 12-15, 2013.
    Frege and Peano started in 1896 a debate where they contrasted the respective conceptions on the theory and practice of mathematical definitions. Which was (if any) the influence of the Frege-Peano debate on the conceptions by the two authors on the theme of defining in mathematics and which was the role played by this debate in the broader context of their scientific interaction?
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  4. “An Artistic Rather Than a Scientific Achievement”: Frege and the Poeticality of Wittgenstein’s Tractatus.Józef Bremer - 2020 - Philosophia 49 (1):175-196.
    In this article I explore some implications of the correspondence that went on between Ludwig Wittgenstein and the logician and mathematician Gottlob Frege. Part of this exchange was focused on the envisaged publication of Wittgenstein’s Tractatus Logico-Philosophicus, and on the philosophical or literary character of that work. The problem discussed concerned the question of whether the Tractatus should be seen not as a scientific but as an artistic achievement. My first goal is to present what, given Frege’s writings, his phrase (...)
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  5. Spiritual Expression and the Promise of Phenomenology.Neal DeRoo - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 245-269.
    This paper argues for the centrality of expression for the project of phenomenology. It shows, first, that the concept of expression grows out of the debate with Frege concerning meaning that led to Husserl’s distinct phenomenological project. Specifically, expression is Husserl’s first attempt to more rigorously define ‘sense’ as the essential connection between subjective acts of meaning and ‘objective’ meanings. This account of expression is then taken up in Husserl’s later work on spirit, which thereby makes expression central to Husserl’s (...)
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  6. Hilbertian Structuralism and the Frege-Hilbert Controversy†.Fiona T. Doherty - 2019 - Philosophia Mathematica 27 (3):335-361.
    ABSTRACT This paper reveals David Hilbert’s position in the philosophy of mathematics, circa 1900, to be a form of non-eliminative structuralism, predating his formalism. I argue that Hilbert withstands the pressing objections put to him by Frege in the course of the Frege-Hilbert controversy in virtue of this early structuralist approach. To demonstrate that this historical position deserves contemporary attention I show that Hilbertian structuralism avoids a recent wave of objections against non-eliminative structuralists to the effect that they cannot distinguish (...)
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  7. Frege und die kontinentalen Ursprünge der analytischen Philosophie: Gottfried Gabriel and Sven Schlotter, Münster: mentis, 2017. 251 pp., € 29.80, ISBN 978-3-95743-105-9 ; 978-3-95743-831-7. [REVIEW]Anna-Sophie Heinemann - 2019 - History and Philosophy of Logic 40 (4):403-406.
    Volume 40, Issue 4, November 2019, Page 403-406.
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  8. Platonism in Lotze and Frege Between Psyschologism and Hypostasis.Nicholas Stang - 2019 - In Sandra Lapointe (ed.), Logic from Kant to Russell. Routledge. pp. 138–159.
    In the section “Validity and Existence in Logik, Book III,” I explain Lotze’s famous distinction between existence and validity in Book III of Logik. In the following section, “Lotze’s Platonism,” I put this famous distinction in the context of Lotze’s attempt to distinguish his own position from hypostatic Platonism and consider one way of drawing the distinction: the hypostatic Platonist accepts that there are propositions, whereas Lotze rejects this. In the section “Two Perspectives on Frege’s Platonism,” I argue that this (...)
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  9. The Dichtung of Analytic Philosophy: Wittgenstein’s Legacy From Frege and Its Consequences.Allan Janik - 2018 - In Gisela Bengtsson, Simo Säätelä & Alois Pichler (eds.), New Essays on Frege: Between Science and Literature. Springer. pp. 143-157.
    Wittgenstein’s attitude to writing philosophy is an important part of his complex legacy from Frege. Even the frequently misconstrued phrase, “Philosophie dürfte man eigentlich nur dichten”, is part of that legacy. How should we actually render that sentence in English? How is the idea that Dichtung is a necessary aspect of philosophical method rooted in thoughts that ultimately find their way back to Frege? Where do we find Dichtung in the so-called private language argument? How is Wittgenstein’s view of the (...)
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  10. Book Review: GABRIEL, Gottfried and SCHLOTTER, Sven, Frege Und Die Kontinentalen Ursprünge der Analytischen Philosophie. [REVIEW]Mario Porta - 2018 - Manuscrito 41 (1):185-196.
    ABSTRACT A review of the book by Gottfried Gabriel and Sven Schlotter Frege und die kontinentalen Ursprünge der analytischen Philosophie.
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  11. Early Analytic Philosophy: From Frege to Ramsey.Michael Potter - 2018 - Routledge.
    In this book, Michael Potter offers a fresh and compelling portrait of the birth and first several decades of analytic philosophy, one of the most important periods in philosophy’s long history. He focuses on the period between the publication of Gottlob Frege’s _Begriffsschrift _in 1879 and Frank Ramsey’s death in 1930. Potter--one of the most influential writers on late 19 th and early 20 th century philosophy--presents a deep but accessible account of the break with Absolute Idealism and Neo-Kantianism, specifically, (...)
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  12. Husserl and Frege on Sense.Christian Beyer - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    This article presents and compares Frege’s and Husserl’s conceptions of sense, also taking into account their 1891 and 1906 correspondence. It is argued that while the similarities between their views speak in favour of a Fregean interpretation of Husserl’s notion of noematic sense, there are also important differences. With regard to the latter, it is argued that Husserl’s view yields a more general criterion of propositional difference and also provides a more detailed conception of the use of indexicals and non-descriptive (...)
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  13. Hilbert on Consistency as a Guide to Mathematical Reality.Fiona T. Doherty - 2017 - Logique Et Analyse 237:107-128.
  14. Frege und die kontinentalen Ursprünge der analytischen Philosophie.Gottfried Gabriel - 2017 - Münster: mentis.
    Während die Bedeutung Freges für die Philosophie der Gegenwart, soweit sich diese der analytischen Philosophie verpflichtet fühlt, allgemeine Anerkennung gefunden hat, ist seine Stellung innerhalb der eigenen Zeit noch weitgehend unaufgeklärt geblieben. So herrscht die Auffassung vor, Frege habe seine Ideen ganz aus sich selbst oder geradezu im Gegensatz zur deutschen philosophischen Tradition seiner Zeit gewonnen. Bei genauerer Textanalyse weisen Freges Schriften dagegen vielfältige Beziehungen zur zeitgenössischen Logik, Erkenntnistheorie, Sprachphilosophie und Philosophie der Mathematik auf, so dass bei ihm von einem (...)
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  15. Husserl and Frege on Functions.Claire Ortiz Hill - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 89-118.
    Abstract: Groundwork is lain for answering questions as to how to situate Husserl’s theory of functions in relation to Frege’s. I examine Husserl’s ideas about analyticity and mathematics, logic and mathematics, formalization, calculating with concepts and propositions, the foundations of arithmetic, extensions to show that, although he knew, studied and lauded Frege’s ideas about functions and concepts, each man approached the issues from different angles. Seduced by the siren of transcendental phenomenology Husserl did not pursue the issues, implications, and consequences (...)
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  16. Frege the Carnapian and Carnap the Fregean.Gregory Lavers - 2016 - In Early Analytic Philosophy – New Perspectives on the Tradition. Springer Verlag. pp. 353--373.
    In this paper I examine the fundamental views on the nature of logical and mathematical truth of both Frege and Carnap. I argue that their positions are much closer than is standardly assumed. I attempt to establish this point on two fronts. First, I argue that Frege is not the metaphysical realist that he is standardly taken to be. Second, I argue that Carnap, where he does differ from Frege, can be seen to do so because of mathematical results proved (...)
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  17. Frege, Dedekind, and the Modern Epistemology of Arithmetic.Markus Pantsar - 2016 - Acta Analytica 31 (3):297-318.
    In early analytic philosophy, one of the most central questions concerned the status of arithmetical objects. Frege argued against the popular conception that we arrive at natural numbers with a psychological process of abstraction. Instead, he wanted to show that arithmetical truths can be derived from the truths of logic, thus eliminating all psychological components. Meanwhile, Dedekind and Peano developed axiomatic systems of arithmetic. The differences between the logicist and axiomatic approaches turned out to be philosophical as well as mathematical. (...)
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  18. Aspectos de la Filosofía de lenguaje de Gottlob Frege a la luz de una motivación neo-kantiana.Kurt Wischin - 2016 - Disputatio. Philosophical Research Bulletin 5 (6):225--236.
    [ES] Gottlob Frege posiblemente era el primer filósofo analítico. La exégesis de su doctrina quedó durante varias décadas restringida casi naturalmente al ámbito de la filosofía analítica y angloparlante. El método que Frege heredó a la filosofía analítica se basa en el análisis abstracto y formal, y la aprehensión de su doctrina se desarrolló bajo el supuesto –tomado casi por autoevidente- que éste método es el único correcto para dar cuenta de los problemas filosóficos más fundamentales, muy particularmente el de (...)
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  19. Gottlob Frege: del Platonismo a la Fenomenología.Mario Ariel González Porta - 2015 - Revista de Humanidades de Valparaíso 4:21.
    El hecho de que Frege remita a la psicología el problema respecto a cómo se capturan pensamientos, ha llevado a que se imponga entre los críticos la idea de que toda consideración de la subjetividad está ausente en este autor. Como consecuencia de lo anterior, existe un cierto modo de concebir la relación entre Frege y Husserl como un hiato absoluto entre ambos autores respecto al punto mencionado anteriormente. En la presente contribución se defiende una visión en extremo diferente, a (...)
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  20. Overcoming Logical Psychologism.Arkadiusz Gut - 2015 - Polish Journal of Philosophy 9 (1):7-32.
    The central and probably most controversial point concerning the psychologism — anti-psychologism debate is the problem of Frege’s alleged influence on the change in Husserl’s views. Contemporary thinkers investigating the early period of Husserl’s philosophy have attempted to show that the opinion that Frege’s doctrine had a traumatic influence on Husserl’s views is not justified. This paper, which tries to maintain a balance between strictly philosophical argumentation and narrowly understood historical argumentation, suggests an alternative solution. By appealing to Frege’s works (...)
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  21. The Paradox of Objectless Presentations in Early Phenomenology: A Brief History of the Intentional Object From Bolzano to Husserl With Concise Analyses of the Positions of Brentano, Frege, Twardowski and Meinong.George Heffernan - 2015 - Studia Phaenomenologica 15:67-91.
    This paper explores the close connection in early phenomenology between the problem of objectless presentations and the concept of intentional objects. It clarifies how this basic concept of Husserl’s early phenomenology emerged within the horizons of Bolzano’s logical objectivism, Brentano’s descriptive psychology, Frege’s mathematical logicism, Twardowski’s psychological representationalism, and Meinong’s object theory. It shows how in collaboration with these thinkers Husserl argued that a theory of intentionality is incomplete without a concept of the intentional object. It provides a brief history (...)
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  22. Frege and German Philosophical Idealism.Nikolay Milkov - 2015 - In Dieter Schott (ed.), Frege: Freund(e) und Feind(e): Proceedings of the International Conference 2013. Logos. pp. 88-104.
    The received view has it that analytic philosophy emerged as a rebellion against the German Idealists (above all Hegel) and their British epigones (the British neo-Hegelians). This at least was Russell’s story: the German Idealism failed to achieve solid results in philosophy. Of course, Frege too sought after solid results. He, however, had a different story to tell. Frege never spoke against Hegel, or Fichte. Similarly to the German Idealists, his sworn enemy was the empiricism (in his case, John Stuart (...)
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  23. Husserl’s Way Out of Frege’s Jungle.Claire Ortiz Hill - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 183-196.
  24. Los Orígenes de la Filosofía Analítica y la Trivialización de la Filosofía.Kurt Wischin - 2015 - Disputatio. Philosophical Research Bulletin 4 (5):175--190.
    [ES] El logicismo de Frege o, en términos más generales, su esfuerzo por construir un fundamento de razonamiento deductivo para las matemáticas fue motivado por el deseo de combatir el empirismo radical que empezaba a dominar la discusión científica en las tierras de habla alemana después de la muerte de Hegel. El objetivo similar de Russell unas décadas después, en cambio, se debe en su origen preponderantemente al deseo de superar el neohegelianismo de Bradley. El joven Wittgenstein formuló a partir (...)
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  25. Three Kantian Strands in Frege’s View of Arithmetic.Gilead Bar-Elli - 2014 - Journal for the History of Analytical Philosophy 2 (7).
    On the background of explaining their different notions of analyticity, their different views on definitions, and some aspects of Frege’s notion of sense, three important Kantian strands that interweave into Frege’s view are exposed. First, Frege’s remarkable view that arithmetic, though analytic, contains truths that “extend our knowledge”, and by Kant’s use of the term, should be regarded synthetic. Secondly, that our arithmetical knowledge depends on a sort of a capacity to recognize and identify objects, which are given us in (...)
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  26. Frege and the German Background to Analytic Philosophy.Gottfried Gabriel - 2013 - In Michael Beaney (ed.), The Oxford Handbook of the History of Analytic Philosophy. Oxford University Press. pp. 280.
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  27. Frege sobre “decisiones” : intencionalidad y motivación en Frege y Husserl.Mario González Porta - 2013 - Revista de Filosofia Aurora 25 (37):289.
    Existe en Frege no solo una concepción intencional de la conciencia, sino también uma concepción motivacional de su causalidad, esto es, Frege concibe la idea de una causalidade específica, diferente de la científico-natural, y que tiene como presupuesto la existência de estados intencionales. En tal sentido, existe un interesante punto de contacto entre Frege y Husserl.
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  28. Frege, Lotze, and Boole.Jeremy Heis - 2013 - In Erich H. Reck (ed.), The Historical Turn in Analytic Philosophy. Palgrave-Macmillan.
    In the ‘analytic tradition’, Hans Sluga wrote thirty years ago in his book Gottlob Frege, there has been a ‘lack of interest in historical questions — even in the question of its own roots. Anti-historicism has been the baggage of the tradition since Frege’ (Sluga, 1980, p. 2). The state of the discussion of Frege among analytic philosophers, Sluga claimed, illustrated well this indifference. Despite the numbers of pages devoted to Frege, there was still, Sluga claimed, little understanding of the (...)
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  29. Parmênides e Frege: um breve estudo sobre as relações entre o poema sobre a natureza e as investigações lógicas.Rafael Huguenin - 2013 - Kriterion: Journal of Philosophy 54 (127):7-24.
    O presente texto tem como objetivo estabelecer algumas relações entre o poema de Parmênides e as Investigações Lógicas, de Frege. Mais especificamente, nosso objetivo é iluminar certos aspectos do poema de Parmênides por meio de uma comparação com certas noções utilizadas por Frege para caracterizar aspectos centrais de seu pensamento. The aim of this paper is to establish some relationships between Parmenides' Poem and Frege's Logical Investigations. More specifically, our objective is to illuminate some aspects of the Parmenides' Poem by (...)
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  30. Frege, Dedekind, and the Origins of Logicism.Erich H. Reck - 2013 - History and Philosophy of Logic 34 (3):242-265.
    This paper has a two-fold objective: to provide a balanced, multi-faceted account of the origins of logicism; to rehabilitate Richard Dedekind as a main logicist. Logicism should be seen as more deeply rooted in the development of modern mathematics than typically assumed, and this becomes evident by reconsidering Dedekind's writings in relation to Frege's. Especially in its Dedekindian and Fregean versions, logicism constitutes the culmination of the rise of ?pure mathematics? in the nineteenth century; and this rise brought with it (...)
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  31. Frege or Dedekind? Towards a Reevalaution of Their Legacies.Erich H. Reck - 2013 - In The Historical Turn in Analytic Philosophy. Palgrave-Macmillan.
    The philosophy of mathematics has long been an important part of philosophy in the analytic tradition, ever since the pioneering works of Frege and Russell. Richard Dedekind was roughly Frege's contemporary, and his contributions to the foundations of mathematics are widely acknowledged as well. The philosophical aspects of those contributions have been received more critically, however. In the present essay, Dedekind's philosophical reception is reconsidered. At the essay’s core lies a comparison of Frege's and Dedekind's legacies, within and outside of (...)
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  32. Gingerbread Nuts and Pebbles: Frege and the Neo-Kantians–Two Recently Discovered Documents.Sven Schlotter & Kai F. Wehmeier - 2013 - British Journal for the History of Philosophy 21 (3):591 - 609.
    (2012). Gingerbread Nuts and Pebbles: Frege and the Neo-Kantians – Two Recently Discovered Documents. British Journal for the History of Philosophy. ???aop.label???. doi: 10.1080/09608788.2012.692665.
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  33. Kant on the Generality of Logic.Clinton Tolley - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Proceedings of the 11th International Kant Congress. Vol. 2. De Gruyter. pp. 431-442.
  34. Encounters Between Analytic and Continental Philosophy.Andreas Vrahimis - 2013 - Palgrave-Macmillan.
    Twentieth-century philosophy has often been pictured as divided into two camps, analytic and continental. This study challenges this depiction by examining encounters between some of the leading representatives of either side. Starting with Husserl and Frege's fin-de-siècle turn against psychologism, it turns to Carnap's 1931 attack on Heidegger's metaphysics (together with its background in the Cassirer-Heidegger dispute of 1929), moving on to Ayer's 1951 meeting with Bataille and Merleau-Ponty at a Parisian bar, followed by the 'dialogue of the deaf' between (...)
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  35. Problem syntetyczności sądów a priori w ujęciu Hermanna Lotzego.Wojciech Hanuszkiewicz - 2012 - Argument: Biannual Philosophical Journal 2 (2):363-376.
    English title: The Problem of the Synthetic a priori Judgements According to Hermann Lotze. The present article compares Kant’s and Lotze’s concepts of synthetic judgements. Lotze’s aim is a renewing of the Kant’s solutions, what he achieves thanks to introduction of the distinction between analytic (identical) content and synthetic form of these judgements which Kant recognised as synthetic. This distinction makes possible to lay down the concept of intentional sense which has influence over Frege and Husserl.
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  36. Husserl's Psychology of Arithmetic.Carlo Ierna - 2012 - Bulletin d'Analyse Phénoménologique 8 (1):97-120.
    In 1913, in a draft for a new Preface for the second edition of the Logical Investigations, Edmund Husserl reveals to his readers that "The source of all my studies and the first source of my epistemological difficul­ties lies in my first works on the philosophy of arithmetic and mathematics in general", i.e. his Habilitationsschrift and the Philosophy of Arithmetic: "I carefully studied the consciousness constituting the amount, first the collec­tive consciousness (consciousness of quantity, of multiplicity) in its simplest and (...)
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  37. Wogegen wandte sich Husserl 1891?: Ein Beitrag zur neueren Rezeption des Verhältnisses von Husserl und Frege.Deodáth Zuh - 2012 - Husserl Studies 28 (2):95-120.
    Eine vollständige Darstellung von Edmund Husserls Verhältnis zu Gottlob Frege steht noch aus, so dass es nicht verwundert, einige Missverständnisse, dieses Verhältnis betreffend, im Umlauf zu finden. Selbst scheinbar längst überwundene systematische Dogmen tauchen wieder auf, so z.B. die Auffassung, dass Husserl nicht nur entscheidend von Gottlob Frege beeinflusst wurde, sondern darüber hinaus auch seine schärfste Frege-Kritik 1891 zurückgenommen habe. Mein Beitrag enthält eine überwiegend historisch vorgehende Entgegnung auf solche fälschlich vertretenen Ansichten wie sie sich auch in dem neu erschienenen (...)
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  38. What Did Husserl Object to in 1891? A Contribution to the Recent Reception of the Ratio of Husserl and Frege.Deodáth Zuh - 2012 - Husserl Studies 28 (2):95-120.
    A comprehensive and agreed-upon account of Husserl’s relation to Gottlob Frege does not yet exist. In this situation we encounter interpretations that allow systematic dogmas to reappear that should have long been vanquished—for instance, that the author of the Logical Investigations was not only decisively influenced by Frege, but also that he had already retracted his sharpest Frege-critique by 1891. The present essay contains a largely historical response to W. Künne’s new monograph on Frege that advocates such views. We will (...)
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  39. Carl Stumpf Und Gottlob Frege – By Wolfgang Ewen. [REVIEW]Edward Kanterian - 2011 - Philosophical Investigations 34 (3):312-317.
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  40. Husserl, Frege, and the Analytical-Continental Divide.Andreas Vrahimis - 2011 - Yearbook of the Irish Philosophical Society 11:164-179.
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  41. Functions or Propositional Functions? [Review of Michael Potter and Tom Ricketts, Eds., The Cambridge Companion to Frege]. [REVIEW]Alexander Paul Bozzo - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2):161-8.
  42. Inheriting From Frege: The Work of Reception, as Wittgenstein Did It.C. Diamond - 2010 - In Michael Potter Tom Ricketts (ed.), The Cambridge Companion to Frege. Cambridge University Press. pp. 550--601.
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  43. “Critical Philosophy Begins at the Very Point Where Logistic Leaves Off”: Cassirer's Response to Frege and Russell.Jeremy Heis - 2010 - Perspectives on Science 18 (4):383-408.
    According to Michael Friedman, Ernst Cassirer’s “outstanding contribution [to Neo-Kantianism] was to articulate, for the first time, a clear and coherent conception of formal logic within the context of the Marburg School” (Friedman 2000, p. 30). In his paper “Kant und die moderne Mathematik” (1907), Cassirer argued not only that the new relational logic of Frege1 and Russell was a major breakthrough with profound philosophical implications, but also that the logicist thesis itself was a “fact” of modern mathematics. Cassirer summarizes (...)
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  44. Husserl pour les philosophes analytiques.Guillermo E. Rosado Haddock - 2010 - Philosophiques 37 (2):325-348.
    There is a lot of misunderstanding and ignorance about Husserl’s philosophy among analytic philosophers. The present paper attempts to help correct that situation. It begins with some quotations of Husserl written around 1890, which clearly establish that he arrived at the distinction between sense and reference with independence from Frege. Then follows a brief survey of the most important themes of Husserl’s Logical Investigations, emphazising those that are of special interest to analytic philosophers. The paper concludes by mentioning other interesting (...)
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  45. Recent Themes in the History of Early Analytic Philosophy.Juliet Floyd - 2009 - Journal of the History of Philosophy 47 (2):pp. 157-200.
    A survey of the emergence of early analytic philosophy as a subfield of the history of philosophy. The importance of recent literature on Frege, Russell, and Wittgenstein is stressed, as is the widening interest in understanding the nineteenth-century scientific and Kantian backgrounds. In contrast to recent histories of early analytic philosophy by P.M.S. Hacker and Scott Soames, the importance of historical and philosophical work on the significance of formalization is highlighted, as are the contributions made by those focusing on systematic (...)
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  46. Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena.Gottfried Gabriel, Karlheinz Huelser & Sven Schlotter - 2009 - History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, we (...)
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  47. Wittgenstein and Frege's Logical Investigations.Wolfgang Künne - 2009 - In P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P. M. S. Hacker. Oxford University Press.
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  48. Husserl Between Frege’s Logicism And Hilbert’s Formalism.Ulrich Majer - 2009 - In Baltic International Yearbook of Cognition, Logic and Communication. pp. 1-21.
    The traditional view regarding the philosophy of mathematics in the twentieth century is the dogma of three schools: Logicism, Intuitionism and Formalism. The problem with this dogma is not, at least not first and foremost, that it is wrong, but that it is biased and essentially incomplete. 'Biased' because it was formulated by one of the involved parties, namely the logical empiricists - if I see it right - in order to make their own position look more agreeable with Intuitionism (...)
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  49. Delbert Reed, The Origins of Analytic Philosophy: Kant and Frege. [REVIEW]Monica Prabhakar - 2009 - Philosophy in Review 29 (2):136.
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  50. Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena.Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel - 2009 - History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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