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  1. 'Largely unknown': Gottlob Frege und der posthume Ruhm.Matthias Wille - 2016 - Münster: mentis.
    Gottlob Frege war einst ein kaum bekannter intellektueller Einzelgänger. Als er verstarb, nahm niemand davon Notiz. Er schien vergessen. Doch kein Vierteljahrhundert später ist er der größte Logiker seit Aristoteles, sein philosophisches Werk von epochaler Bedeutsamkeit. Aus dem akademischen Außenseiter wurde ein Heroe der Wissenschaftsgeschichte. Wie kam es indes zu Freges posthumer Geburt? Die vorliegende Untersuchung erzählt diese außergewöhnliche Geschichte in all ihren faszinierenden Details und hält so manche Überraschung bereit. Die bibliographischen Koordinaten JSL 1(4), 135 führen zum Schlüssel des (...)
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  2. 'alles in den Wind geschrieben': Gottlob Frege wider den Zeitgeist.Matthias Wille - 2020 - Paderborn: mentis.
    G9–84–92–93–02. Diesen fünfstelligen Schlüssel kennt der philosophische Kanon. Mit ihm erschließt sich das intellektuelle Wirken Gottlob Freges, verfasst in der Sprache der Logik. Doch wer kennt die Folge 82–87–99–06–08? Mit ihr öffnet sich der Subtext im Leben des Logikers, verfasst in der Sprache der Rhetorik. Die polemische Tonspur wurde zur autobiographischen Textur eines streitbaren Daseins wider den Zeitgeist, das mit einem Missverständnis seinen Anfang nahm und im Schweigen endete. Es ist dies die Geschichte Freges im Schatten seiner epochalen Werke. Hier (...)
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  3. Jean Largeault, "Logique Et Philosophie Chez Frege" and Reinhardt Grossmann, "Reflections on Frege's Philosophy". [REVIEW]Terrell Ward Bynum - 1974 - Synthese 28 (3/4):549-552.
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  4. Dummett on Frege: A Review Discussion.Peter T. Geach - 1985 - The Thomist 49 (1):116-121.
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  5. WALKER, J. D. B. - A Study of Frege. [REVIEW]R. H. Stoothoff - 1967 - Mind 76 (304):598-599.
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  6. Frege: Freund(E) Und Feind(E). Proceedings of the International Conference 2013.Dieter Schott (ed.) - 2015 - Berlin: Logos.
    Wer kennt GOTTLOB FREGE? Nur wenige verbinden mit seinem Namen einen der groaten Logiker aller Zeiten, ohne dessen "Logik von Funktion und Argument" die heutige Computertechnik kaum denkbar ist. Frege fuhlte sich zeitlebens zu seiner Heimat im Norden Deutschlands hingezogen. In Wismar verbrachte er seine Kindheit und in Bad Kleinen, in unmittelbarer Nahe, seinen Lebensabend. Das im Jahre 2000 gegrundete Gottlob-Frege-Zentrum der Hochschule Wismar organisierte ihm zu Ehren im Mai 2013 in seiner Geburtsstadt eine internationale Konferenz, an der Forscher aus (...)
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  7. Matthias Schirn (Ed.), Frege: Importance and Legacy.(Perspektiven der Analytischen Philosophie/Perspectives in Analytical Philosophy, Vol. 13.). [REVIEW]M. Ruffino - 1998 - Erkenntnis 49 (1):115-122.
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  8. A crítica de Frege ao idealismo em Der Gedanke.Mario Ariel Gonzáles Porta - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (2):130-154.
    Para Frege, o erro de base do psicologismo é a sua concepção de sujeito, que se concentra no princípio de que meus únicos objetos são conteúdos imanentes da consciência. Entretanto, essa tese não é meramente falsa, mas também refutável. A refutação da mesma aparece, não obstante, tardiamente em Der Gedanke. É esse o sentido último da crítica do idealismo oferecida neste texto. Ela é um passo necessário e imprescindível para assegurar a possibilidade de que captemos pensamentos, possibilidade com a qual (...)
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Frege: Biography
  1. Gottlob Frege’s Völkisch Political Theology.Stephen D’Arcy - 2022 - Politics, Religion, and Ideology 23 (2).
    Gottlob Frege (1848-1925) has been called ‘the undisputed father of analytic philosophy’ and ‘the most important logician since Aristotle.’ Even if his impact on philosophy were to extend no further than his decisive influence on leading early twentieth-century thinkers of the stature of Bertrand Russell, Ludwig Wittgenstein and Rudolf Carnap, that alone would assure him a notable place in the history of modern philosophy. Nevertheless, there are other areas of Frege’s intellectual activity that have largely escaped the attention of his (...)
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  2. Frege's Intellectual Life As a Logicist Project. [REVIEW]Joan Bertran-San Millán - 2020 - Teorema: International Journal of Philosophy 39:127-138.
    I critically discuss Dale Jacquette’s Frege: A Philosophical Biography. First, I provide a short overview of Jacquette’s book. Second, I evaluate Jacquette’s interpretation of Frege’s three major works, Begriffsschrift, Grundlagen der Arithmetik and Grundgesetze der Arithmetik; and conclude that the author does not faithfully represent their content. Finally, I offer some technical and general remarks.
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  3. Gottlob Frege: Leben - Werk - Zeit.Lothar Kreiser - 2001 - Hamburg: Meiner.
    Gottlob Frege (1848-1925) und Ludwig Wittgenstein gelten als die geistigen Väter der analytischen Philosophie. Das wissenschaftliche Schaffen Gottlob Freges hat wie kein anderes nach Aristoteles die Logik in ihrer theoretischen Erscheinungsform und in ihrer praktischen Relevanz grundlegend verändert. Seine logisch-semantischen Untersuchungen haben noch immer auf Philosophie und Sprachwissenschaft großen Einfluß. Doch wer war dieser Mann, der die Geistesgeschichte des 20. Jahrhunderts mitgestaltete, dessen Rückführung logischen Schließens auf mechanisch kontrollierte Elementarschritte den Weg zur Logik der elektronischen Datenverarbeitung eröffnete? Zwar gibt es (...)
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  4. Frege: A Philosophical Biography: Dale Jacquette, Cambridge: Cambridge University Press, 2019. Xiv + 667 Pp. Hardcover $45.00. ISBN: 978-0-521-86327-8. Ebook $36.00, ISBN 978-1-108-36504-8. [REVIEW]Wolfgang Kienzler - 2020 - History and Philosophy of Logic 41 (2):199-202.
    Volume 41, Issue 2, May 2020, Page 199-202.
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  5. Frege: A Philosophical Biography.Dale Jacquette - 2017 - Cambridge University Press.
    Gottlob Frege is one of the founding figures of analytic philosophy, whose contributions to logic, philosophical semantics, philosophy of language, and philosophy of mathematics set the agenda for future generations of theorists in these and related areas. Dale Jacquette's lively and incisive biography charts Frege's life from its beginnings in small-town north Germany, through his student days in Jena, to his development as an enduringly influential thinker. Along the way Jacquette considers Frege's ground-breaking Begriffschrift, in which he formulated his 'ideal (...)
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  6. Frege in Jena: Beiträge Zur Spurensicherung.Gottfried Gabriel & Wolfgang Kienzler (eds.) - 1997 - Würzburg: Königshausen & Neumann.
    Gottlob Frege lehrte 44 Jahre in Jena als Dozent der Mathematik, aber bisher ist sehr wenig über seine beruflichen, philosophischen und persönlichen Umstände in dieser Zeit bekannt. Dieser Band stellt den Stand der Forschung auf diesem Gebiet vor: Er beginnt mit der Frage, wie Frege aus seiner Heimatstadt Wismar in Mecklenburg überhaupt nach Jena kam (durch Vermittlung des Mathematiklehrers Leo Sachse, später ein Beispielname in Freges Schriften), und setzt sich mit der Frage fort, wie er sich dort im Umfeld der (...)
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  7. Gottlob Frege: The Light and Dark Sides of Genius. [REVIEW]Michael Beaney - 2004 - British Journal for the History of Philosophy 12 (1):159-168.
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  8. Frege in Context. [REVIEW]Nikolay Milkov - 2001 - British Journal for the History of Philosophy 9 (3):557 – 570.
Frege: Intellectual Context
  1. The Chimera of Logicism: Husserl's Criticism of Frege.Mirja Helena Hartimo - 2021 - In Andrea Sereni & Francesca Boccuni (eds.), Origins and Varieties of Logicism. A Foundational Journey in the Philosophy of Mathematics. pp. 197-214.
    The paper discusses Husserl’s criticism of Frege in Philosophy of Arithmetic (1891) and then his later attitude towards logicism as expressed in Logical Investigations (1900-01). In Philosophy of Arithmetic Husserl holds that logicists offer needless and artificial definitions of notions such as equivalence and number. Frege criticized Husserl’s approach in Philosophy of Arithmetic as psychological, thus shifting the focus of the debate away from logicism. However, Frege’s criticism could be seen to lead Husserl to his later transcendental phenomenological concept of (...)
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  2. Kant, Frege, and the Normativity of Logic: MacFarlane 's Argument for Common Ground.Tyke Nunez - 2021 - European Journal of Philosophy 29 (4):988-1009.
    According to what was the standard view (Poincaré; Wang, etc.), although Frege endorses, and Kant denies, the claim that arithmetic is reducible to logic, there is not a substantive disagreement between them because their conceptions of logic are too different. In his “Frege, Kant, and the logic in logicism,” John MacFarlane aims to establish that Frege and Kant do share enough of a conception of logic for this to be a substantive, adjudicable dispute. MacFarlane maintains that for both Frege and (...)
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  3. Frege, Hankel, and Formalism in the Foundations.Richard Lawrence - 2021 - Journal for the History of Analytical Philosophy 9 (11).
    Frege says, at the end of a discussion of formalism in the Foundations of Arithmetic, that his own foundational program “could be called formal” but is “completely different” from the view he has just criticized. This essay examines Frege’s relationship to Hermann Hankel, his main formalist interlocutor in the Foundations, in order to make sense of these claims. The investigation reveals a surprising result: Frege’s foundational program actually has quite a lot in common with Hankel’s. This undercuts Frege’s claim that (...)
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  4. Mind, Meaning and Mathematics: Essays on the Philosophical Views of Husserl and Frege.Leila Haaparanta (ed.) - 1994 - Dordrecht and Boston: Kluwer Academic Publishers.
    At the turn of the century, Gottlob Frege and Edmund Husserl both participated in the discussion concerning the foundations of logic and mathematics. Since the 1960s, comparisons have been made between Frege's semantic views and Husserl's theory of intentional acts. In quite recent years, new approaches to the two philosophers' views have appeared. This collection of articles opens with the first English translation of Dagfinn Føllesdal's early classic on Husserl and Frege of 1958. The book brings together a number of (...)
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  5. Calculus as Method or Calculus as Rules? Boole and Frege on the Aims of a Logical Calculus.Dirk Schlimm & David Waszek - 2021 - Synthese 199 (5-6):11913-11943.
    By way of a close reading of Boole and Frege’s solutions to the same logical problem, we highlight an underappreciated aspect of Boole’s work—and of its difference with Frege’s better-known approach—which we believe sheds light on the concepts of ‘calculus’ and ‘mechanization’ and on their history. Boole has a clear notion of a logical problem; for him, the whole point of a logical calculus is to enable systematic and goal-directed solution methods for such problems. Frege’s Begriffsschrift, on the other hand, (...)
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  6. Forme, réflexion, logique. Réponses hégéliennes à Frege.Florian Rada - 2021 - Les Etudes Philosophiques 4:125-145.
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  7. A filosofia da matemática de Frege no contexto do neokantismo.Gottfried Gabriel, Sven Schlotter, Lucas A. D. Amaral & Rafael R. Garcia - 2021 - Kant E-Prints 16 (2):363-376.
    Há muitos pontos de concordância entre Frege e os neokantianos. Isso vale especialmente para os representantes do neokantismo da teoria do valor ou do Sudoeste alemão na tradição de Hermann Lotze. Não discutiremos aqui todos os aspectos dessa proximidade; de acordo com o tema que propomos, ficaremos restritos à filosofia da matemática. A primeira parte do artigo tratará da relação entre aritmética e geometria, mostrando surpreendentes semelhanças entre Frege e o neokantiano Otto Liebmann. A segunda parte discutirá as diferentes recepções (...)
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  8. Kant Versus Frege on Arithmetic.Nora Grigore - forthcoming - Axiomathes:1-19.
    Kant's claim that arithmetical truths are synthetic is famously contradicted by Frege, who considers them to be analytical. It may seem that this is a mere dispute about linguistic labels, since both Kant and Frege agree that arithmetical truths are a priori and informative, and, therefore, it is only a matter of how one chooses to call them. I argue that the choice between calling arithmetic “synthetic” or “analytic” has a deeper significance. I claim that the dispute is not a (...)
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  9. What is the Great Debt to Frege?Sanford Shieh - 2021 - Disputatio 10 (18).
    In this paper I examine two substantial interpretations of Wittgenstein’s criticisms of Frege’s conception of logic. One is based on Frege’s rejection of psychologism and alleges that this rejection engenders a tension that is resolved in the Tractatus. The other is based on the claim that there are patterns of inference involving what are now known as propositional attitude ascriptions that Frege’s conception of logic is not equipped to handle. I show that neither of these interpretations present a compelling criticism (...)
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  10. Frege und Leibniz.Wolfgang Lenzen - 1995 - In Ingolf Max (ed.), Logik und Mathematik. de Gruyter. pp. 82-92.
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  11. Frege, Peano and the Interplay Between Logic and Mathematics.Joan Bertran-San Millán - 2021 - Philosophia Scientiae 25:15-34.
    In contemporary historical studies, Peano is usually included in the logical tradition pioneered by Frege. In this paper, I shall first demonstrate that Frege and Peano independently developed a similar way of using logic for the rigorous expression and proof of mathematical laws. However, I shall then suggest that Peano also used his mathematical logic in such a way that anticipated a formalisation of mathematical theories which was incompatible with Frege’s conception of logic.
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  12. “An Artistic Rather Than a Scientific Achievement”: Frege and the Poeticality of Wittgenstein’s Tractatus.Józef Bremer - 2021 - Philosophia 49 (1):175-196.
    In this article I explore some implications of the correspondence that went on between Ludwig Wittgenstein and the logician and mathematician Gottlob Frege. Part of this exchange was focused on the envisaged publication of Wittgenstein’s Tractatus Logico-Philosophicus, and on the philosophical or literary character of that work. The problem discussed concerned the question of whether the Tractatus should be seen not as a scientific but as an artistic achievement. My first goal is to present what, given Frege’s writings, his phrase (...)
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  13. The Dichtung of Analytic Philosophy: Wittgenstein’s Legacy From Frege and Its Consequences.Allan Janik - 2018 - In Gisela Bengtsson, Simo Säätelä & Alois Pichler (eds.), New Essays on Frege: Between Science and Literature. Springer. pp. 143-157.
    Wittgenstein’s attitude to writing philosophy is an important part of his complex legacy from Frege. Even the frequently misconstrued phrase, “Philosophie dürfte man eigentlich nur dichten”, is part of that legacy. How should we actually render that sentence in English? How is the idea that Dichtung is a necessary aspect of philosophical method rooted in thoughts that ultimately find their way back to Frege? Where do we find Dichtung in the so-called private language argument? How is Wittgenstein’s view of the (...)
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  14. Spiritual Expression and the Promise of Phenomenology.Neal DeRoo - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 245-269.
    This paper argues for the centrality of expression for the project of phenomenology. It shows, first, that the concept of expression grows out of the debate with Frege concerning meaning that led to Husserl’s distinct phenomenological project. Specifically, expression is Husserl’s first attempt to more rigorously define ‘sense’ as the essential connection between subjective acts of meaning and ‘objective’ meanings. This account of expression is then taken up in Husserl’s later work on spirit, which thereby makes expression central to Husserl’s (...)
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  15. Husserl and Frege on Sense.Christian Beyer - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    This article presents and compares Frege’s and Husserl’s conceptions of sense, also taking into account their 1891 and 1906 correspondence. It is argued that while the similarities between their views speak in favour of a Fregean interpretation of Husserl’s notion of noematic sense, there are also important differences. With regard to the latter, it is argued that Husserl’s view yields a more general criterion of propositional difference and also provides a more detailed conception of the use of indexicals and non-descriptive (...)
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  16. Frege und die kontinentalen Ursprünge der analytischen Philosophie.Gottfried Gabriel - 2017 - Münster: mentis.
    Während die Bedeutung Freges für die Philosophie der Gegenwart, soweit sich diese der analytischen Philosophie verpflichtet fühlt, allgemeine Anerkennung gefunden hat, ist seine Stellung innerhalb der eigenen Zeit noch weitgehend unaufgeklärt geblieben. So herrscht die Auffassung vor, Frege habe seine Ideen ganz aus sich selbst oder geradezu im Gegensatz zur deutschen philosophischen Tradition seiner Zeit gewonnen. Bei genauerer Textanalyse weisen Freges Schriften dagegen vielfältige Beziehungen zur zeitgenössischen Logik, Erkenntnistheorie, Sprachphilosophie und Philosophie der Mathematik auf, so dass bei ihm von einem (...)
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  17. Hilbert on Consistency as a Guide to Mathematical Reality.Fiona T. Doherty - 2017 - Logique Et Analyse 237:107-128.
  18. Early Analytic Philosophy: From Frege to Ramsey.Michael Potter - 2018 - Routledge.
    In this book, Michael Potter offers a fresh and compelling portrait of the birth and first several decades of analytic philosophy, one of the most important periods in philosophy’s long history. He focuses on the period between the publication of Gottlob Frege’s _Begriffsschrift _in 1879 and Frank Ramsey’s death in 1930. Potter--one of the most influential writers on late 19 th and early 20 th century philosophy--presents a deep but accessible account of the break with Absolute Idealism and Neo-Kantianism, specifically, (...)
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  19. Hilbertian Structuralism and the Frege-Hilbert Controversy†.Fiona T. Doherty - 2019 - Philosophia Mathematica 27 (3):335-361.
    ABSTRACT This paper reveals David Hilbert’s position in the philosophy of mathematics, circa 1900, to be a form of non-eliminative structuralism, predating his formalism. I argue that Hilbert withstands the pressing objections put to him by Frege in the course of the Frege-Hilbert controversy in virtue of this early structuralist approach. To demonstrate that this historical position deserves contemporary attention I show that Hilbertian structuralism avoids a recent wave of objections against non-eliminative structuralists to the effect that they cannot distinguish (...)
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  20. Husserl, Frege, and the Analytical-Continental Divide.Andreas Vrahimis - 2011 - Yearbook of the Irish Philosophical Society 11:164-179.
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  21. Frege sobre “decisiones” : intencionalidad y motivación en Frege y Husserl.Mario González Porta - 2013 - Revista de Filosofia Aurora 25 (37):289.
    Existe en Frege no solo una concepción intencional de la conciencia, sino también uma concepción motivacional de su causalidad, esto es, Frege concibe la idea de una causalidade específica, diferente de la científico-natural, y que tiene como presupuesto la existência de estados intencionales. En tal sentido, existe un interesante punto de contacto entre Frege y Husserl.
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  22. Frege und die kontinentalen Ursprünge der analytischen Philosophie: Gottfried Gabriel and Sven Schlotter, Münster: mentis, 2017. 251 pp., € 29.80, ISBN 978-3-95743-105-9 ; 978-3-95743-831-7. [REVIEW]Anna-Sophie Heinemann - 2019 - History and Philosophy of Logic 40 (4):403-406.
    Volume 40, Issue 4, November 2019, Page 403-406.
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  23. Platonism in Lotze and Frege Between Psyschologism and Hypostasis.Nicholas Stang - 2019 - In Sandra Lapointe (ed.), Logic from Kant to Russell. Routledge. pp. 138–159.
    In the section “Validity and Existence in Logik, Book III,” I explain Lotze’s famous distinction between existence and validity in Book III of Logik. In the following section, “Lotze’s Platonism,” I put this famous distinction in the context of Lotze’s attempt to distinguish his own position from hypostatic Platonism and consider one way of drawing the distinction: the hypostatic Platonist accepts that there are propositions, whereas Lotze rejects this. In the section “Two Perspectives on Frege’s Platonism,” I argue that this (...)
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  24. Gottlob Frege: del Platonismo a la Fenomenología.Mario Ariel González Porta - 2015 - Revista de Humanidades de Valparaíso 4:21.
    El hecho de que Frege remita a la psicología el problema respecto a cómo se capturan pensamientos, ha llevado a que se imponga entre los críticos la idea de que toda consideración de la subjetividad está ausente en este autor. Como consecuencia de lo anterior, existe un cierto modo de concebir la relación entre Frege y Husserl como un hiato absoluto entre ambos autores respecto al punto mencionado anteriormente. En la presente contribución se defiende una visión en extremo diferente, a (...)
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  25. Husserl Between Frege’s Logicism And Hilbert’s Formalism.Ulrich Majer - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4:4.
    The traditional view regarding the philosophy of mathematics in the twentieth century is the dogma of three schools: Logicism, Intuitionism and Formalism. The problem with this dogma is not, at least not first and foremost, that it is wrong, but that it is biased and essentially incomplete. 'Biased' because it was formulated by one of the involved parties, namely the logical empiricists - if I see it right - in order to make their own position look more agreeable with Intuitionism (...)
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  26. Book Review: GABRIEL, Gottfried and SCHLOTTER, Sven, Frege Und Die Kontinentalen Ursprünge der Analytischen Philosophie. [REVIEW]Mario Porta - 2018 - Manuscrito 41 (1):185-196.
    ABSTRACT A review of the book by Gottfried Gabriel and Sven Schlotter Frege und die kontinentalen Ursprünge der analytischen Philosophie.
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  27. Russell's Marginalia in His Copies of Frege's Works.Bernard Linsky - 2004 - Russell: The Journal of Bertrand Russell Studies 24 (1).
    A transcription of Russell's marginal comments in his copies of Frege's works, from his readings of Frege in 1902. The greatest number are in the early sections of Grundgesetze der Arithmetik, Vol. I, but there are also marginal comments in Begriffsschrift, Grundlagen der Arithmetik, "Ueber Formale Theorien der Arithmetik", "Ueber Begriff und Gegenstand", "Function und Begriff", "Kritische Beleuchtung einiger Punkte in E. Schroeders ..." and two corrections of typographical errors in "Ueber Sinn und Bedeutung".
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  28. Russell's Notes on Frege for Appendix A of The Principles of Mathematics.Bernard Linsky - 2004 - Russell: The Journal of Bertrand Russell Studies 24 (2):133-172.
    This article presents notes that Russell made while reading the works of Gottlob Frege in 1902. These works include Frege's books as well as the packet of off-prints Frege sent at Russell's request in June of that year. Russell relied on these notes while composing "Appendix A: The Logical and Arithmetical Doctrines of Frege" to add to The Principles of Mathematics, which was then in press. A transcription of the marginal comments in those works of Frege appeared in the previous (...)
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  29. Russell’s Notes on Frege’s Grundgesetze der Arithmetik, From §53.Bernard Linsky - 2006 - Russell: The Journal of Bertrand Russell Studies 26 (2).
    This paper completes a series of three devoted to the notes that Russell made on reading Gottlob Frege’s works beginning in the summer of 1902. Notes in the two previous papers were used in the preparation of Appendix A of The Principles of Mathematics, “The Logical and Arithmetical Doctrines of Frege”. The bulk of the notes published here are on the formal proofs in Grundgesetze der Arithmetik, which begin at §53 and continue through the rest of Vol. 1. There is (...)
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  30. Functions or Propositional Functions? [Review of Michael Potter and Tom Ricketts, Eds., The Cambridge Companion to Frege]. [REVIEW]Alexander Paul Bozzo - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2):161-8.
  31. Aspectos de la Filosofía de lenguaje de Gottlob Frege a la luz de una motivación neo-kantiana.Kurt Wischin - 2016 - Disputatio. Philosophical Research Bulletin 5 (6):225--236.
    [ES] Gottlob Frege posiblemente era el primer filósofo analítico. La exégesis de su doctrina quedó durante varias décadas restringida casi naturalmente al ámbito de la filosofía analítica y angloparlante. El método que Frege heredó a la filosofía analítica se basa en el análisis abstracto y formal, y la aprehensión de su doctrina se desarrolló bajo el supuesto –tomado casi por autoevidente- que éste método es el único correcto para dar cuenta de los problemas filosóficos más fundamentales, muy particularmente el de (...)
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  32. Los Orígenes de la Filosofía Analítica y la Trivialización de la Filosofía.Kurt Wischin - 2015 - Disputatio. Philosophical Research Bulletin 4 (5):175--190.
    [ES] El logicismo de Frege o, en términos más generales, su esfuerzo por construir un fundamento de razonamiento deductivo para las matemáticas fue motivado por el deseo de combatir el empirismo radical que empezaba a dominar la discusión científica en las tierras de habla alemana después de la muerte de Hegel. El objetivo similar de Russell unas décadas después, en cambio, se debe en su origen preponderantemente al deseo de superar el neohegelianismo de Bradley. El joven Wittgenstein formuló a partir (...)
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  33. Dummett, Michael, "Frege and Other Philosphers". [REVIEW]David B. Martens - 1993 - International Philosophical Quarterly 33:479-480.
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  34. Studies on Gottlob Frege and Traditional Philosophy. [REVIEW]Edward M. Galligan - 1971 - Philosophy of Science 38 (2):316-319.
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