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  1. Gottlob Frege: Ist Wahrheit definierbar?David Löwenstein - forthcoming - Zeitschrift Für Didaktik der Philosophie Und Ethik.
    This paper presents a passage on truth from "Der Gedanke" and comments on its content and use in the classroom.
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  2. The Middle Wittgenstein’s Critique of Frege.Piotr Dehnel - 2020 - International Journal of Philosophical Studies 28 (1):75-95.
    ABSTRACTThis article aims to analyse Wittgenstein’s 1929–1932 notes concerning Frege’s critique of what is referred to as old formalism in the philosophy of mathematics. Wittgenstein disagreed with Frege’s critique and, in his notes, outlined his own assessment of formalism. First of all, he approvingly foregrounded its mathematics-game comparison and insistence that rules precede the meanings of expressions. In this article, I recount Frege’s critique of formalism and address Wittgenstein’s assessment of it to show that his remarks are not so much (...)
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  3. Aesthetic Gestures: Elements of a Philosophy of Art in Frege and Wittgenstein.Nikolay Milkov - 2020 - In Shyam Wuppuluri & Newton da Costa (eds.), Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein's Philosophy. Springer Verlag. pp. 505-518.
    Gottlob Frege’s conception of works of art has received scant notice in the literature. This is a pity since, as this paper undertakes to reveal, his innovative philosophy of language motivated a theoretically and historically consequential, yet unaccountably marginalized Wittgenstinian line of inquiry in the domain of aesthetics. The element of Frege’s approach that most clearly inspired this development is the idea that only complete sentences articulate thoughts and that what sentences in works of drama and literary art express are (...)
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  4. Aesthetic Gestures: Elements of a Philosophy of Art in Frege and Wittgenstein.Nikolay Milkov - 2020 - In A. C. Grayling, Shyam Wuppuluri, Christopher Norris, Nikolay Milkov, Oskari Kuusela, Danièle Moyal-Sharrock, Beth Savickey, Jonathan Beale, Duncan Pritchard, Annalisa Coliva, Jakub Mácha, David R. Cerbone, Paul Horwich, Michael Nedo, Gregory Landini, Pascal Zambito, Yoshihiro Maruyama, Chon Tejedor, Susan G. Sterrett, Carlo Penco, Susan Edwards-Mckie, Lars Hertzberg, Edward Witherspoon, Michel ter Hark, Paul F. Snowdon, Rupert Read, Nana Last, Ilse Somavilla & Freeman Dyson (eds.), Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein’s Philosophy. Springer Verlag. pp. 505-518.
    Gottlob Frege’s conception of works of art has received scant notice in the literature. This is a pity since, as this paper undertakes to reveal, his innovative philosophy of language motivated a theoretically and historically consequential, yet unaccountably marginalized Wittgenstinian line of inquiry in the domain of aesthetics. The element of Frege’s approach that most clearly inspired this development is the idea that only complete sentences articulate thoughts and that what sentences in works of drama and literary art express are (...)
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  5. Rota on Mathematical Identity: Crossing Roads with Husserl and Frege.Demetra Christopoulou - 2019 - Axiomathes 29 (4):383-396.
    In this paper I address G. C. Rota’s account of mathematical identity and I attempt to relate it with aspects of Frege as well as Husserl’s views on the issue. After a brief presentation of Rota’s distinction among mathematical facts and mathematical proofs, I highlight the phenomenological background of Rota’s claim that mathematical objects retain their identity through different kinds of axiomatization. In particular, I deal with Rota’s interpretation of the ontological status of mathematical objects in terms of ideality. Then (...)
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  6. La Superación de Las Paradojas Del Sujeto Intérprete En Wittgenstein y Apel: ¿A Través de Frege o Peirce?Carlos Maria Ortiz de Landázuri - 2019 - Daimon: Revista Internacional de Filosofía 78:171-186.
    Wittgenstein y Apel pretendieron definir el constitutivo formal del sujeto intérprete del lenguaje a partir de las propuestas de Frege o de Peirce, pero en ambos casos sus propuestas se acabaron volviendo paradójicas. Primero, Wittgenstein por no poder fundamentarlo ni de un modo crítico-transcendental a partir de una noción de “yo” metafísico ni de unos juegos del lenguaje en sí mismos conductistas que tampoco permiten remitirse a unos signos intérprete, al modo exigido por Frege. De todos modos, posteriormente, Apel habría (...)
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  7. Frege’s Unquestioned Starting Point: Logic as Science.Jan Harald Alnes - 2018 - In Gisela Bengtsson, Simo Säätelä & Alois Pichler (eds.), New Essays on Frege: Between Science and Literature. Springer. pp. 23-46.
    Frege’s conception of science includes three features: a science is applicable to other sciences, or even to itself, a science consists of a more or less rigid system of judgements and a science presupposes elucidations, illustrative examples and a “catch on” among scientists. Together, I label these three features “The scientific Picture”. Both logic and mathematics are included among the sciences and are covered by the scientific picture. As I understand Frege, this picture guides his logical and philosophical reflections. Here (...)
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  8. New Essays on Frege: Between Science and Literature.Gisela Bengtsson, Simo Säätelä & Alois Pichler (eds.) - 2018 - Springer.
    This volume collects nine essays that investigate the work of Gottlob Frege. The contributors address Frege’s work in relation to literature and fiction (Dichtung), the humanities (Geisteswissenschaften), and science (Wissenschaft). Overall, the essays consider internal connections between different aspects of Frege’s work while acknowledging the importance of its philosophical context. There are also further common strands between the papers, such as the relation between Frege’s and Wittgenstein’s approaches to philosophical investigations, the relation between Frege and Kant, and the place of (...)
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  9. Pieranna Garavaso and Nicla Vassallo, Frege on Thinking and Its Epistemic Significance. [REVIEW]Rasa Davidaviciute - 2018 - Journal for the History of Analytical Philosophy 6 (8).
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  10. Derrida and Frege.Marian Hobson - 2018 - Paragraph 41 (2):184-195.
    Derrida, for reasons which he never made clear publicly, published his mémoire for the diplôme d'études supérieures only in 1990, some thirty-five years after it had been written. Had it been published much earlier, some of the dispiritingly ill-informed remarks about his work might have been avoided. The mémoire, entitled The Problem of Genesis in Husserl's Philosophy, reveals that he is, when required, perfectly able to write a standard thesis in straightforward French. And that, in particular, he is aware of (...)
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  11. Osservazioni sull’indipendenza dell’esperienza immediata: da Frege alla «fenomenologia sperimentale» di Paolo Bozzi.Taddio Luca - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):161-172.
    Paolo Bozzi developed his «experimental phenomenology» from the Gestalt psychology tradition, particularly from Gaetano Kanizsa’s method. The distinction between «phenomenal description» and «causal explanation» of the «perception» springs up from the analysis of Bozzi’s «S-D psychophysical scheme». What Frege, who was well-known by Bozzi, deals with in paragraph 71 of The Thought theoretically mirrors what is outlined in the Scheme and could also be intended as its source. The juxtaposition between a «science of observable things» or «experimental phenomenology» – conceived (...)
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  12. Restricting the Realms: Frege's Problematic Ontology.Andrew Lavin - 2016 - Dialogue 55 (2):95-100.
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  13. Frege and the Aristotelian Model of Science.Danielle Macbeth - 2016 - In Sorin Costreie (ed.), Early Analytic Philosophy – New Perspectives on the Tradition. Springer Verlag.
    Although profoundly influential for essentially the whole of philosophy’s twenty-five hundred year history, the model of a science that is outlined in Aristotle’s Posterior Analytics has recently been abandoned on grounds that developments in mathematics and logic over the last century or so have rendered it obsolete. Nor has anything emerged to take its place. As things stand we have not even the outlines of an adequate understanding of the rationality of mathematics as a scientific practice. It seems reasonable, in (...)
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  14. From The Begriffsschrift To "Über Sinn Und Bedeutung": Frege As Epistemologist And Ontologist.Max Rosenkrantz - 2016 - Manuscrito 39 (3):29-90.
    ABSTRACT Frege presents the eponymous distinction of "Über Sinn und Bedeutung" as a correction to the theory of identity he held in the Begriffsschrift.1 His retrospective assessment has prompted different reactions from commentators. Many have simply taken him at his word.2 Others, who have lingered over the relevant texts, have encountered a difficulty: in the Begriffsschrift Frege appears to raise the same problem with which he begins USB and to respond to it in words that are strikingly similar to those (...)
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  15. Beyond Quantities and Qualities: Frege and Jevons on Measurement.Raphaël Sandoz - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):212-238.
    On which philosophical foundations is the attribution of numerical magnitudes to qualitative phenomena based? That is, what is the philosophical basis for attributing, through measurement operations, numbers to empirical qualities that our senses perceive in the outside world? This question, nowadays rarely addressed in such a way, actually refers to an old debate about the quantification of qualities. A historical analysis reveals that it was a major issue in the “context of discovery” of the first attempts to mathematize new fields (...)
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  16. The Paradox of Objectless Presentations in Early Phenomenology: A Brief History of the Intentional Object From Bolzano to Husserl With Concise Analyses of the Positions of Brentano, Frege, Twardowski and Meinong.George Heffernan - 2015 - Studia Phaenomenologica 15:67-91.
    This paper explores the close connection in early phenomenology between the problem of objectless presentations and the concept of intentional objects. It clarifies how this basic concept of Husserl’s early phenomenology emerged within the horizons of Bolzano’s logical objectivism, Brentano’s descriptive psychology, Frege’s mathematical logicism, Twardowski’s psychological representationalism, and Meinong’s object theory. It shows how in collaboration with these thinkers Husserl argued that a theory of intentionality is incomplete without a concept of the intentional object. It provides a brief history (...)
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  17. Frege als Theoretiker eines entgegenkommenden Verstehens.Wolfram Hogrebe - 2015 - In Sabine Marienberg & Franz Engel (eds.), Das Entgegenkommende Denken. De Gruyter. pp. 1-18.
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  18. Conteúdo E Objeto Em Frege, Stout E Moore.Mario Ariel González Porta - 2015 - Revista de Filosofia Moderna E Contemporânea 3 (2):6-15.
    É bem sabido que a discussão das relações entre conteúdo e objeto é um tema central na escola de Brentano após o decisivo ensaio de Twardowski de 1894. Todavia, pouco sabido é o fato de que esta discussão também tem lugar fora da escola mencionada e que a distinção entre conteúdo e objeto já está presente em outros autores antes de 1894.
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  19. Frege: Freund(E) Und Feind(E).Dieter Schott (ed.) - 2015 - Berlin: Logos.
    Wer kennt GOTTLOB FREGE (1848-1925)? Nur wenige verbinden mit seinem Namen einen der größten Logiker aller Zeiten, ohne dessen "Logik von Funktion und Argument" die heutige Computertechnik kaum denkbar ist. Frege fühlte sich zeitlebens zu seiner Heimat im Norden Deutschlands hingezogen. In Wismar verbrachte er seine Kindheit und in Bad Kleinen, in unmittelbarer Nähe, seinen Lebensabend. Das im Jahre 2000 gegründete Gottlob-Frege-Zentrum der Hochschule Wismar organisierte ihm zu Ehren im Mai 2013 in seiner Geburtsstadt eine internationale Konferenz, an der Forscher (...)
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  20. Frege on Thinking and its Epistemic Significance.Pieranna Garavaso & Nicla Vassallo - 2014 - Lexington Books.
    Pieranna Garavaso and Nicla Vassallo investigate Gottlob Frege's largely unexplored notion of thinking to provide insight into the roles of language in expressing thoughts and in fostering the development of human knowledge. The analysis will benefit studies of epistemology, logic, philosophy of mind, psychology, and philosophy of language.
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  21. Is Church’s Picture of Frege a Good One?Zoé McConaughey - 2014 - Philosophia Scientae 18:231-245.
    Church has contributed a lot to the safeguard of G. Frege's theory of meaning after the discovery of antinomies in it. To achieve this he has adapted it by keeping parts, discarding others and adding new ones, most of which are clearly exposed in an informal way in the introduction to his Introduction to Mathematical Logic. As for any modification of a theory by another person, it is interesting to understand how the thoughts of the former survive in the new (...)
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  22. Review Of: Charles Travis, Perception: Essays After Frege. [REVIEW]Keith Wilson - 2014 - Notre Dame Philosophical Reviews 2014 (April).
    Charles Travis’s new collection on perception brings together eleven of his previously published essays on this topic, some of which are substantially revised, plus one new essay. The intentionally ambiguous subtitle hints at the author’s endorsement of Fregean anti-psychologism, though influences from Wittgenstein and Austin are equally apparent. The work centres around two major questions in the philosophy of mind and perception. First, Travis argues against the view that perceptual experience, as distinct from perceptual judgement or belief, is representational, and (...)
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  23. Gottlob Frege: Some Forms of Influence.Tyler Burge - 2013 - In Michael Beaney (ed.), The Oxford Handbook of the History of Analytic Philosophy. Oxford University Press. pp. 355.
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  24. Preface to the Italian Edition of Frege:" Philosophy of Language".Michael Dummett - 2013 - Teorema: International Journal of Philosophy 32 (1):33-60.
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  25. Frege sobre “decisiones” : intencionalidad y motivación en Frege y Husserl.Mario González Porta - 2013 - Revista de Filosofia Aurora 25 (37):289.
    Existe en Frege no solo una concepción intencional de la conciencia, sino también uma concepción motivacional de su causalidad, esto es, Frege concibe la idea de una causalidade específica, diferente de la científico-natural, y que tiene como presupuesto la existência de estados intencionales. En tal sentido, existe un interesante punto de contacto entre Frege y Husserl.
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  26. Review of G. Duke: Dummett on Abstract Objects. [REVIEW]Bob Hale - 2013 - Journal for the History of Analytical Philosophy 2 (2).
  27. Perception: Essays After Frege.Charles Travis - 2013 - Oxford University Press.
    Charles Travis presents a series of essays on philosophy of perception, inspired by the insights of Gottlob Frege. He engages with a range of contemporary thinkers, and explores key issues including how perception can make the world bear on what we do or think, and what sorts of capacities we draw on in representing something as (being) something.
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  28. Foreword to the Special Issue on Frege and Contemporary Philosophy.Robert May & Charles D. Parsons - 2012 - Journal of Philosophy 109 (1-2):5-8.
    As the history of analytic philosophy is written, Gottlob Frege sits among the pantheon, one of the core creators of a novel way of philosophical thinking. It is a way of thinking that is notably infused with logical and semantic insights that are original to Frege. The source of these insights is well known. They arise in the context of logicism, Frege’s mathematical project that unfolded in a body of thought punctuated by three seminal works, Begriffsschrift of 1879, Die Grundlagen (...)
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  29. Kant on the Content of Cognition.Clinton Tolley - 2012 - European Journal of Philosophy 20 (4):200-228.
    I present an argument for an interpretation of Kant's views on the nature of the ‘content [Inhalt]’ of ‘cognition [Erkenntnis]’. In contrast to one of the longest standing interpretations of Kant's views on cognitive content, which ascribes to Kant a straightforwardly psychologistic understanding of content, and in contrast as well to the more recently influential reading of Kant put forward by McDowell and others, according to which Kant embraces a version of Russellianism, I argue that Kant's views on this topic (...)
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  30. III. Logical Analysis and its Ontological Consequences: Rise, Fall and Resurgence of Intensional Objects in Contemporary Philosophy.Bruno Leclercq - 2011 - In Petrov V. (ed.), Ontological Landscapes: Recent Thought on Conceptual Interfaces Between Science and Philosophy. Ontos. pp. 53.
    The aim of this paper will be to show how significant the logical theories of judgement which were worked out at the end of the nineteenth century have been for the ontological thought during the twentieth century. Against the classical - Aristotelian and Scholastic - analysis of predicative judgement, Franz Brentano on one hand and Gottlob Frege on the other hand have leveled two different criticisms, which then generated two radically divergent ontological paradigms. On one side, despite Brentano’s own nominalistic (...)
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  31. Seeing Meaning: Frege and Derrida on Ideality and the Limits of Husserlian Intuitionism.Hans Ruin - 2011 - Husserl Studies 27 (1):63-81.
    The article seeks to challenge the standard accounts of how to view the difference between Husserl and Frege on the nature of ideal objects and meanings. It does so partly by using Derrida’s deconstructive reading of Husserl to open up a critical space where the two approaches can be confronted in a new way. Frege’s criticism of Husserl’s philosophy of mathematics (that it was essentially psychologistic) was partly overcome by the program of transcendental phenomenology. But the original challenge to the (...)
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  32. Wolfgang Kienzler, Begriff und Gegenstand (= Philosophische Abhandlungen, Bd. 98). [REVIEW]Mark Textor - 2011 - Philosophisches Jahrbuch 118 (2):446.
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  33. Gottlob Frege — Language As Ideal Notation.Marek Maciejczak - 2010 - Studia Philosophica Wratislaviensia 5 (2):63-78.
    The article is an overview of the main philosophical ideas of Gottlob Frege. The author stresses that Frege has built important tools for the analysis of language: the logic of sentences and the logic of predicates. He stresses also the importance of Frege’s work on the foundations of mathematics. He argues that his greatest achievement is the fact that thanks to Frege language has become main object of investigations in contemporary philosophy, and that theory of meaning has replaced the traditional (...)
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  34. Epistemology and Ontology in Frege and Peirce: On Thoughts and Generals: Epistemologia E Ontologia Em Frege E Peirce: Sobre Pensamentos E Gerais.Maria Rivas Monroy - 2010 - Cognitio 11 (1).
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  35. Introduction.Michael Potter - 2010 - In Michael Potter Tom Ricketts (ed.), The Cambridge Companion to Frege. Cambridge University Press.
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  36. Frege’s Argumentation In Support Of Realism.Andrzej Rygalski - 2010 - Studia Philosophica Wratislaviensia 5 (2):79-87.
    In his work on the foundations of mathematics, Frege placed the problem in a wider context, namely that of science; the ontological status of thought as the carrier of truthfulness became for him the most important issue. The objectivity of truth and thought seems to require the existence of other people, which consequently requires the existence of the world. Thus, the polemics with epistemological idealism became a key issue for Frege; the topic appears in such works as The Basic Laws (...)
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  37. Wolfgang EWEN, Carl Stumpf und Gottlob Frege. [REVIEW]R. Schmit - 2010 - Archives de Philosophie 73 (2):343-345.
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  38. Michael Dummett's Frege.Peter M. Sullivan - 2010 - In Tom Ricketts & Michael D. Potter (eds.), The Cambridge Companion to Frege. Cambridge University Press.
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  39. Begriff Und Gegenstand. Eine Historische Und Systematische Studie Zur Entwicklung von Gottlob Freges Denken. [REVIEW]Matthias Wille - 2010 - Bulletin of Symbolic Logic 16 (4):535-537.
  40. Leśniewski, Lecteur de Frege. [REVIEW]A. Betti - 2009 - History and Philosophy of Logic 30 (2):200-201.
  41. Review of the Book Leśniewski, Lecteur de Frege. [REVIEW]A. Betti - 2009 - History and Philosophy of Logic 30 (2):200-201.
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  42. Dummett and the Origins of Analytical Philosophy.George Duke - 2009 - Review of Metaphysics 63 (2):329-347.
    Michael Dummett has argued that the linguistic turn, initiated by Frege, is the decisive moment in the birth of the analytical tradition and what distinguishes that tradition from other movements. The thesis of the paper is that Dummett’s account of the origins of the analytical tradition understates the extent to which Frege’s work, and the linguistic turn more generally, are responses to antinomies in the modern philosophical project. An adequate characterisation of the origins of the analytic tradition presupposes an account (...)
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  43. La conquista de los números: una aproximación a la filosofía de Frege.Miguel Fonseca - 2009 - Logos: Revista de la Facultad de Filosofia y Humanidades 16:29-42.
    Este artículo se enmarca en el proyecto de investigación de la Maestría en Filosofía Latinoamericana, Bartolomé de Las Casas: Recepción de la filosofía analítica en Colombia y Latinoamérica de la Universidad Santo Tomás. Inicialmente fue redactado en inglés: The Quest for the Numbers: An Approach to Frege’s Philosophy, cuyo trabajo pretende acercarse al fundamento de la obra fregeana como hito fundamental del pensamiento filosófico; asimismo, desarrolla en detalle los temas y puntos más relevantes de su sistema de pensamiento. A partir (...)
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  44. Fixing Frege. [REVIEW]Charles Parsons - 2009 - Journal of Philosophy 106 (7):404-417.
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  45. Kitcher and Frege on A Priori Knowledge.Christoph C. Pfisterer - 2009 - Conceptus: Zeitschrift Fur Philosophie 38 (94):29-44.
    In his book The Nature of Mathematical Knowledge and in a series of articles, Philip Kitcher attacks the traditional conception of a priori mathematical knowledge. The reliabilism he develops as an alternative situates all our knowledge within a psychological framework. However, in Frege‘s Epistemology he claims that Frege‘s conception of a priori knowledge is compatible with a psychological account. Kitcher attributes to Frege a traditional concept of proof, according to which mathematical and logical proofs are psychological activities. I shall argue (...)
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  46. The Origins of Analytic Philosophy: Kant and Frege. [REVIEW]Graham Stevens - 2009 - British Journal for the History of Philosophy 17 (4):889-892.
  47. Reviews Truth, Thought, Reason: Essays on Frege by Tyler Burge Clarendon Press, Oxford, 2005, Pp. 419 + XII. [REVIEW]Alan Millar - 2008 - Philosophy 83 (2):275-279.
  48. The Birth of Analytic Philosophy.Michael Potter - 2008 - In Dermot Moran (ed.), The Routledge Companion to Twentieth Century Philosophy. Routledge. pp. 43.
    Tries to identify some strands in the birth of analytic philosophy and to identify in consequence some of its distinctive features.
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  49. Linee di una storia bizzarra della filosofia analitica: da Gottlob Frege a Michael Dummett.Nicla Vassallo - 2008 - Iride: Filosofia e Discussione Pubblica 21 (2):307-322.
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  50. Frege, Husserl, Leśniewski i Heidegger. Bycie w perspektywie analitycznej.Wojciech Krysztofiak - 2007 - Filozofia Nauki 3.
    The main aim of the paper is paraphrasing Heidegger's category of being in the theoretic framework of Fregean phenomenological semantics. The choice of Fregean phenomenological semantics as the tool of the paraphrase is justified by the fact that philosophy articulated in Sein und Zeit may be interpreted as the modification of Husserl's project of phenomenology which is treated, in turn, as generalisation of Frege's theory of sense and nominatum. So in the paper it is defended that Heidegger's category of being (...)
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1 — 50 / 197