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  1. On Ungerade Sinn and Bedeutung.Nathan Salmon - manuscript
    The debate over whether the basic principles of Frege's philosophy of semantics committed him to the hierarchy of indirect senses is adjudicated. It is demonstrated by means of a simple device that Frege was indeed committed to the hierarchy.
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  2. On the notion of Meaning that Dummett accredits to Frege.Leonardo Gomes de Soutello Videira - 2018 - Analytica. Revista de Filosofia 22 (1):165-176.
    In this paper I will discuss Dummett’s interpretation of Frege’s “On sense and reference” that takes place in his Frege: Philosophy of Language, where he attributes a notion of meaning to Frege that is not explicit on the text of “On sense and reference”. I believe that this attribution is incompatible with what Frege is really saying in the article and with the partition of the notion that Dummett himself exposes.
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  3. Gottlob Frege: On Sense and Reference (Reading, Translation into Arabic and Comment).Salah Osman - 2016 - Contexts, Language and Interdisciplinary Studies, Natural Sciences Publishing Cor., USA 1 (1):277 - 298.
    كان «فريجه» – على حد تعبير «دامت» – من أوائل من أدركوا أن نظرية المعنى، أو فلسفة اللغة، هي جزءٌ اساسي من الفلسفة ترتكز عليه كافة الأجزاء الاخرى؛ فإلى جانب دراساته التأسيسية الرائدة في الرياضيات والمنطق، كان يُؤسس ايضًا لفلسفة اللغة ببعض المقالات التي فاقت في تاثيرها وشهرتها تاثير وشهرة معظم أعماله الرياضية الأخرى، دون إقلال من شان هذه الأخيرة وريادتها. وهذه الدراسة بمثابة قراءة تحليلية – نقدية لمقاله الأكثر أهمية في هذا الصدد «في المعنى والإشارة»، مشفوعة بترجمة إلى العربية (...)
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  4. On sense and reference.Gottlob Frege - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge. pp. 36--56.
    Equality1 gives rise to challenging questions which are not altogether easy to answer. Is it a relation? A relation between objects, or between names or signs of objects? In my Begriffsschrift I assumed the latter. The reasons which seem to favour this are the following: a = a and a = b are obviously statements of differing cognitive value; a = a holds a priori and, according to Kant, is to be labeled analytic, while statements of the form a = (...)
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  5. Frege, August Bebel and the Return of Alsace-Lorraine: The dating of the distinction between Sinn and Bedeutung.Göran Sundholm - 2001 - History and Philosophy of Logic 22 (2):57-73.
    A detailed chronology is offered for the writing of Frege's central philosophical essays from the early 1890s. Particular attention is given to (the distinction between) Sinn and Bedeutung. Suggestions are made as to the origin of the examples concerning the Morning Star/Evening Star and August Bebel's views on the return of Alsace-Lorraine. Likely sources are offered for Frege's use of the terms Bestimmungsweise, Art des Gegebenseins and Sinn und Bedeutung.
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  6. (5 other versions)Ueber Sinn und Bedeutunq (on sense and reference).Gottlob Frege - 2000 - In Robert J. Stainton (ed.), Perspectives in the Philosophy of Language: A Concise Anthology. Peterborough, CA: Broadview Press. pp. 45-64.
  7. On Sinn and Bedeutung.Gottlob Frege - 1997 - In Gottlob Frege & Michael Beaney (eds.), The Frege reader. Cambridge: Blackwell. pp. 151-172.
  8. 1997.“On Sinn and Bedeutung.”.Gottlob Frege - 1997 - In Gottlob Frege & Michael Beaney (eds.), The Frege reader. Cambridge: Blackwell.
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  9. Frege: Sense and Reference one Hundred Years later.Petr Kotatko & John Biro (eds.) - 1995 - Dordrecht, Netherland: Kluwer Academic Publishers.
    Gottlob Frege's brief article Uber Sinn und Bedeutung (On Sense and Reference) has come to be seen, in the century since its publication in 1892, as one of the seminal texts of analytic philosophy. It, along with the rest of Frege's writings on logic and mathematics, came to mark out a whole new domain of inquiry and to set the agenda for it. This volume bears witness to the continuing importance and influence of that agenda. It contains original papers written (...)
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  10. The closing passage of Frege's "Über Sinn und Bedeutung".Ronald E. Nusenoff - 1978 - Notre Dame Journal of Formal Logic 19 (2):282-284.
  11. The opening passage of Frege's 'Über Sinn und Bedeutung'.David Coder - 1974 - Philosophia 4 (2-3):339-343.
  12. (1 other version)Frege's sinn und bedeutung.Paul D. Wienpahl - 1950 - Mind 59 (236):483-494.
    This article is concerned with frege's "sinn und bedeutung", As an examination of (1) a statement and analysis of frege's argument, And (2) specification and justification of a meaning of 'sense' which fits the data of frege's discussion and does not make 'sense' a subsistent entity. (staff).
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  13. On sense and nominatum.Gottlob Frege - 1949 - In Herbert Feigl (ed.), Readings in philosophical analysis. New York,: Appleton-Century-Crofts. pp. 85-102.
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  14. (1 other version)A Translation of Frege's Ueber Sinn und Bedeutung. [REVIEW]Alonzo Church - 1948 - Philosophical Review 57:207-208.
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  15. Sense and reference.Gottlob Frege - 1948 - Philosophical Review 57 (3):209-230.
  16. A Translation of Frege's Ueber Sinn und Bedeutung.Gottlob Frege & Max Black - 1948 - Philosophical Review 57 (3):207-230.
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  17. (5 other versions)Ueber Sinn und Bedeutung (Summary).Gottlob Frege - 1892 - Philosophical Review 1 (5):574-575.
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  18. (5 other versions)Uber Sinn und Bedeutung.Gottlob Frege - 1892 - Zeitschrift für Philosophie Und Philosophische Kritik 100 (1):25-50.
  19. Frege on indirect sense: a reply to Georgalis.Nathan William Davies - manuscript
    Georgalis claimed that when Frege wrote ‘Über Sinn und Bedeutung’ Frege thought that the indirect [ungerade] sense of an expression was identical to its normal [gewöhnlich] sense (Georgalis 2022: e.g. 4, 5, 13). In this paper, I present five arguments for the falsity of Georgalis’ claim which are based on three pieces of apparent counterevidence: a passage from Frege’s letter to Russell dated 28.12.1902; a passage from Frege’s letter to Russell dated 20.10.1902; and a passage from ‘Über Sinn und Bedeutung’. (...)
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  20. Frege, Sentence-questions, Questions, and Thoughts: a dialogue.Nathan William Davies - manuscript
    In the last forty years Dummett, Hanks, Künne, and Bobzien have claimed that when Frege wrote ‘Über Sinn und Bedeutung’, he thought that the sense of a sentence-question [Satzfrage] was not a thought [Gedanke] ((Dummett 1981: 307–308); (Hanks 2007: 142–143); (Künne 2010: 427–429); (Bobzien 2021: 163–164)). Recently, Textor has claimed that when Frege wrote ‘Über Sinn und Bedeutung’, he thought that the sense of a sentence-question was not a question [Frage] (Textor 2021: 227 fn.2). I think it is possible that (...)
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