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  1. Collected Papers of Bertrand Russell Vol. 7.Bertrand Russell (ed.) - 1984 - George Allen &Amp; Unwin.
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  2. Law in Eastern Europe.Josette Baer & William B. Simons (eds.) - 2014
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  3. On the Limitations of Michel Foucault’s Genealogy of Neoliberalism.Tim Christiaens - 2023 - Journal of French and Francophone Philosophy 31 (1/2):24-45.
    This essay highlights a methodological weakness in Foucault’s genealogy of neoliberalism often mistaken for a biographical shift in his philosophy. Naissance de la biopolitique is sometimes interpreted as evidence for Foucault’s conversion to neoliberalism, whereas its lack of critical acuity stems rather from its methodological limitations. Through a discussion of the “neoliberal conversion”-thesis, I highlight those limitations. Though Foucault’s appreciative tone in his neoliberalism lectures is surprising, his aim is mainly to defamiliarize readers from the dominant mode of neoliberal rationality (...)
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  4. The Phenomenology of Life and the Experience of Affectivity in Michel Henry, Indian and Leopold Sédar Senghor’s Thought.Charley Mejame Ejede - 2023 - Dialogue and Universalism 33 (3):97-114.
    Michel Henry is regarded as one of the most important French philosophers of the second half of the 20th century. Yet, he is still not widely cited as Edmund Husserl, Martin Heidegger, Jacques Derrida and Jean Paul Sartre are. His thought constitutes a philosophy of life, distancing itself not only from the phenomenology of the 20th century, but also from the science and technology inaugurated by Galileo Galilei and Rene Descartes. Furthermore, Leopold Sedar Senghor is an African philosopher whose philosophy (...)
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  5. Le scepticisme dans l'Encyclopédie de Diderot et de d'Alembert.Véronique Le Ru - 2010 - Revue de Métaphysique et de Morale 65 (1):75-92.
    Nous voudrions mettre en question une vision réductrice des encyclopédistes : contrairement à une représentation convenue émanant d ’ une lecture biaisée de l ’Encyclopédie due à la lunette déformante des positivistes et des scientistes du XIX e siècle, les encyclopédistes sont loin d ’ être des chantres du progrès mais développent plutôt, notamment dans le Discours préliminaire de l'Encyclopédie et les articles épistémologiques et scientifiques, une conception sceptique de l ’ esprit humain et de sa capacité à connaître l (...)
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  6. A IDEOLOGIA É PARADOXAL: PONTUAÇÕES SOBRE O FUNCIONAMENTO IDEOLÓGICO.Guilherme Adorno - 2023 - In Evandra Grigoletto & Thiago Carneiro (eds.), Diálogos com Analistas de Discurso: reflexões sobre a relevância do pensamento de Michel Pêcheux hoje - Dialogue avec Analystes du Discours: réflexions sur la pertinence de la pensée de Michel Pêcheux aujourd’hui. Pontes. pp. 363-368.
    Evandra e Thiago: No artigo Ideologia–aprisionamento ou campo paradoxal?, Pêcheux ([1983b] 2015i, p. 115, grifos do autor) teoriza acercados objetos paradoxais como “idênticos consigo mesmo e se comportam antagonicamente consigo mesmos).” Com base nessa reflexão, que comportava significantes como “povo, direito, liberdade, trabalho, gênero, vida, ciência e paz” (Pêcheux, [1983b] 2015i, p. 115), como podemos entender a noção de objetos paradoxais? Que outros significantes podem ser tomados como objetos paradoxais? Há deslocamentos possíveis na noção de objetos paradoxais nas atuais condições (...)
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  7. Reason, Affectivity, Holy Habits, and Christian Philosophy.Gregory Sadler - 2009 - In Bryan Williams (ed.), Via Media Philosophy: Holiness Unto Truth (Intersections between Wesleyan and Roman Catholic Voices). Cambridge Scholars Press. pp. 54-67.
    This book chapter represents one of the engagements between Catholic and Wesleyan philosophers at the 2008 Wesleyan Philosophy Society. The issue of what precisely "Wesleyan philosophy" would mean and comprise can be usefully illuminated by comparison with the positions and issues that were raised and discussed by Catholic scholars during the 1930s Christian philosophy debates in France, which included Etienne Gilson, Maurice Blondel, Jacques Maritain, and Gabriel Marcel. We also discuss how the thought on a contemporary Catholic philosopher Adriaan Peperzack, (...)
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  8. On Voluntary Servitude.Étienne de La Boétie - 1998 - In David Lewis Schaefer (ed.), Freedom over servitude: Montaigne, La Boétie, and On voluntary servitude. Westport: Greenwood Press. pp. 189-222. Translated by David Lewis Schaefer.
  9. The Joy of Consent: A Philosophy of Good Sex.Manon Garcia - 2023 - Harvard University Press.
  10. Phenomenology of the Icon: Mediating God through the Image.Stephanie Rumpza - 2023 - Cambridge: Cambridge University Press.
    How can something finite mediate an infinite God? Weaving patristics, theology, art history, aesthetics, and religious practice with the hermeneutic phenomenology of Hans-George Gadamer and Jean-Luc Marion, Stephanie Rumpza proposes a new answer to this paradox by offering a fresh and original approach to the Byzantine icon. She demonstrates the power and relevance of the phenomenological method to integrate hermeneutic aesthetics and divine transcendence, notably how the material and visual dimensions of the icon are illuminated by traditional practices of prayer. (...)
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  11. The Current State of Anarchist Studies in France: An Interview.Nathan Jun, Vivien García & Irène Pereira - 2014 - Anarchist Developments in Cultural Studies 1.
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  12. Translation of Daniel Colson's "Anarchist Readings of Spinoza".Nathan Jun, Jesse Cohn & Daniel Colson - 2009 - Journal of French Philosophy 17 (2):86-129. Translated by Nathan Jun & Jesse Cohn.
  13. Petit traité des valeurs.Julien A. Deonna & Emma Tieffenbach (eds.) - 2018 - [Genève, Switzerland]: Fondation Ernst et Lucie Schmidheiny.
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  14. Échec et succès du récit de soi selon Sartre.Pierre-Jean Renaudie - 2023 - Dois Pontos 20 (1).
    Over the last thirty years, the narrative conceptions of the Self attempted to account for the connection that ties together human lives and the narratives thanks to which they come to expression. In a famous passage of Nausea, the main character of Jean-Paul Sartre’s novel claims that our first-person narratives necessarily fail to account for the irreducibility of life as it is lived. Analyzing this passage, Richard Moran recently pointed out the weaknesses of Sartre’s phenomenological claim about life as it (...)
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  15. Guerrilla Warrior-Mages: Tiqqun and Magic: The Gathering.Joshua M. Hall - 2023 - Philosophy Today 67 (2):405-425.
    If, as asserted by the French collective Tiqqun, we are essentially living in a global colony, where the 1% control the 99%, then it follows that the revolutionary struggle should strategically reorient itself as guerrilla warfare. The agents of this war, Tiqqun characterize, in part, by drawing on ethnologists Pierre de Clastres and Ernesto de Martino, specifically their figures of the Indigenous American warrior and the Southern Italian sorcerer, respectively. Hybridizing these two figures into that of the “warrior-mage,” the present (...)
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  16. Remorse and Moral Progress in Sophie de Grouchy's Letters on Sympathy.Getty L. Lustila - 2023 - In Karen Detlefsen & Lisa Shapiro (eds.), The Routledge Handbook of Women and Early Modern European Philosophy. Routledge. pp. 584-596.
    This chapter explores the place of remorse in Sophie de Grouchy’s moral theory, as presented in her 1798 work, Letters on Sympathy, which was originally published with her translation of Adam Smith’s Theory of Moral Sentiments. I argue that, for Grouchy, a cultivated sense of remorse weakens our self-conceit by drawing our attention to the ways in which we harm others, even for seemingly justifiable reasons. In so doing, we are led to recognize the equal standing of others, which gives (...)
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  17. M. Buronderu to kindaiteki shii.Yōzō Masunaga - 1992 - Fukuoka-shi: Kyūshū Daigaku Shuppankai.
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  18. Descartes’ Arguments for Cartesian Dualism.B. V. E. Hyde - 2022 - Critique (1):71-77.
  19. Sophie de Grouchy on the Problem of Economic Inequality.Getty L. Lustila - 2023 - Southern Journal of Philosophy 61 (1):112-132.
    In this article, I consider Grouchy's critique of economic inequality and her proposed solution to what she perceives as this grave social ill. On her view, economic inequality chips away at the bonds of accountability in society and prevents people from seeing one another as moral equals. As a step toward restoring these bonds between people, Grouchy argues that: first, we should expand property ownership, thereby giving each person a stake in the community; second, we should ensure access to education (...)
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  20. By Way of Obstacles.Emmanuel Falque - 2022 - Eugene, OR: Cascade Books. Edited by Sarah Horton & Cyril O'Regan.
    In By Way of Obstacles, Emmanuel Falque revisits the major themes of his work--finitude, the body, and the call for philosophers and theologians to "cross the Rubicon" by entering into dialogue--in light of objections that have been offered. In so doing, he offers a pathway through a work that will offer valuable insights both to newcomers to his thought and to those who are already familiar with it. For it is only after one has carved out one's pathway that one (...)
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  21. Connaissance de soi et réflexion pratique: critique des réappropriations analytiques de Sartre.Samuel Webb - 2022 - Paris: Editions Mimésis.
    How do we know ourselves? When it comes to our states of mind, it might seem that self-knowledge enjoys a privilege: I know what I'm thinking because I have immediate access to my mind. Inspired by Sartre, two American philosophers, Richard Moran and Charles Larmore, have argued that this idea fails to account for our singular relationship with our own minds. In addition to knowing ourselves through theoretical reflection, we are also capable of practical reflection. We can answer the question (...)
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  22. Reason Reasoning.Victor Adelino Mota - manuscript
    The reason from reasoning, i.e., there's always a hope to succeed.
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  23. "On the Noumena of History": On the Status of Nomads in Deleuze's Thought.Daniel W. Smith - manuscript
    The “Treatise on Nomadology: The War Machine" is one of the most important and innovative chapters in Gilles Deleuze and Felix Guattari's book, A Thousand Plateaus. It is a highly original text in political philosophy whose implications have yet to be fully mined—or even partially mined, for that matter. This short text analyzes the "noumenal" status that Deleuze assigns to the nomadic war machine, and analyzes the fundamental role that the nomadology plays in Deleuze and Guattari's political philosophy.
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  24. Philosophical An(n)ales: Laideur Abject Dégoût...comme une allergie à l’Autre (féminin).Marina Christodoulou - 2017 - In Bertrand Naivin & Lars Aagaard-Mogensen (eds.), Sur la laideur. [Actes du symposium On Ugliness, organizé par Lars Aagaard- Mogensen au Wassard Elea (Ascea, Italie) en juin 2016]. pp. 97-109.
    Citation: Christodoulou, Marina. “Philosophical An(n)ales: Laideur Abject Dégoût...comme une allergie à l’Autre (féminin),” (trans. Bertrand Naivin) in Sur la laideur. [Actes du symposium On Ugliness, organizé par Lars Aagaard- Mogensen au Wassard Elea (Ascea, Italie) en juin 2016], edited by d Bertrand Naivin and Lars Aagaard-Mogensen (Paris: Editions Complicités, 20178, 97-109. ISSN: 9782351201435 -/- -------------------- -/- Laideur Abject Dégoût ... comme une allergie à l’Autre (féminin) Sur l’art et l’esthétique sexués. -/- Pourquoi le dégoût est-il (ou peut-il être considéré) comme (...)
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  25. Thomas d'Aquin, Dieu et la Métaphysique.Guy François Delaporte - forthcoming - Grand Portail Thomas d'Aquin.
    La somme d’Humbrecht fait preuve d’une érudition peu commune et d’un réel amour de Thomas d’Aquin (mais au détriment d’Aristote, comme c’est de mode). Sa réflexion s’allonge au fil de la plume, en des méandres et des reflux quelquefois difficiles à suivre. Mais donne aussi le sentiment heureux d’une libre méditation de l’auteur voguant au gré de ses pensées, méditation à laquelle il nous invite avec amitié, pourvu que nous acceptions de nous laisser guider. Hélas, si nous branchons un GPS, (...)
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  26. Strategies of Political Resistance: Agamben and Irigaray.Gavin Rae - 2021 - In Gavin Rae and Emma Ingala (ed.), Historical Traces and Future Pathways of Poststructuralism: Aesthetics, Ethics, Politics. New York: pp. 223–245.
  27. Independence, Alliance, and Echo: Deleuze on the Relationship between Philosophy, Science, and Art.Gavin Rae - 2020 - In Guillaume Collet (ed.), Deleuze, Guattari, and the Problem of Transdisciplinarity. London: pp. 239–263.
  28. Editor’s Introduction: Between Subjectivity and the Political.Gavin Rae - 2018 - In Gavin Rae and Emma Ingala (ed.), Subjectivity and the Political: Contemporary Perspectives. pp. 1-11.
  29. Between Failure and Redemption: Emmanuel Levinas on the Political.Gavin Rae - 2018 - In Gavin Rae and Emma Ingala (ed.), Subjectivity and the Political: Contemporary Perspectives. pp. 55-74.
  30. The Wolves of the World: Derrida on the Political Symbolism of the Beast and the Sovereign.Gavin Rae - 2018 - In James Tink and Sarah Bezan (ed.), Seeing Animals after Derrida. pp. 3-19.
  31. The Rhetoric of Sexual Difference in French Reproductive Politics.Jill Drouillard - 2021 - Culture and Dialogue 2 (9):225-242.
    What kind of rhetoric frames French reproductive policy debate? Who does such policies exclude? Through an examination of the “American import” of gender studies, along with an analysis of France’s Catholic heritage and secular politics, I argue that an unwavering belief in sexual difference as the foundation of French society defines the productive reproductive citizen. Sylviane Agacinski is perhaps the most vocal public philosopher who has framed the terms of reproductive policy debate in France, building an oppositional platform to reproductive (...)
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  32. Technique as a manifestation of life: the origins of the French Philosophy of Technology.Basil Evangelidis - 2021 - Milestones in the Philosophy, Ethics and History of Science.
    The opening pathways of the French philosophy of technology derive from the works of Descartes, Bergson, Bachelard, Leroi-Gourhan, Canguilhem and Simondon. The concept of the Homo Faber is central from Bergson to Simondon, since tools and machines as information and energy resources constitute the principal theoretical problems that lead to a philosophy of technical mentality through the stages of anthropological evolution. Canguilhem, influenced by Bergson, theorised the genesis of intelligence and science by the needs of action from their earlier phases. (...)
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  33. Review of Colin Koopman, How We Became Our Data. [REVIEW]Daniel W. Smith - 2021 - Syndicate 1:online.
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  34. Colonial Encounters in Albert Camus: Algeria and Limits of Freedom.Jared Gee - 2016 - Journal of Camus Studies 2016.
  35. Comtismo, Castilhismo, and Varguismo: Anatomy of a Brazilian Creed.Jens R. Hentschke - 2021 - Locus: Revista de Hist 27 (2):245-287.
    The author argues that polity and policies of Getúlio Vargas’s Estado Novo cannot be fully understood without exploring the legacy of Rio Grande do Sul. The southern state’s first republican governor, Júlio de Castilhos, had taken inspiration in Auguste Comte’s multifaceted political philosophy and inculcated its authoritarian traits into political institutions. Yet, he and his followers substantially adapted Comte’s positivism to the specific economic and political circumstances in their republiqueta sui generis. In contrast to Comte, the State merged temporal and (...)
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  36. Michel Serres: Figures of Thought.Christopher Watkin - 2020 - Edinburgh: Eup.
    Michel Serres is a major twentieth-century thinker who has made decisive contributions to major debates across disciplines ranging from the history of science to literary studies and philosophy. This is the first monograph to offer a comprehensive assessment of Serres’ thought from his early work on Leibniz to his final publications in 2019. The first three chapters carefully explore Serres’ ‘global intuition’, how he understands and engages with the world, and his characteristic ‘figures of thought’, the repeated intellectual moves that (...)
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  37. Introduction.Philip Rossi & S. J. Treloar - 2001 - American Catholic Philosophical Quarterly 75 (2):147-151.
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  38. GROS, Frédéric. Desobedecer. São Paulo: Ubu Editora, 2018. 224p. [REVIEW]Gustavo Ruiz da Silva - 2020 - Argumento 16:117-126.
    Resenha do livro: GROS, Frédéric. Desobedecer. São Paulo: Ubu Editora, 2018. 224p.
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  39. Del exceso óptico a la mirada cautiva: La imagen pictórica como “visible saturado” en la fenomenología Del ídolo de Jean-Luc Marion.Jaime Llorente - 2021 - Investigaciones Fenomenológicas 11:185.
    El propósito del presente artículo es mostrar el modo en el cual la hermenéutica del ídolo de Jean-Luc Marion, es decir, su fenomenología de la imagen pictórica, supone un paso adelante en la consideración de la teoría fenomenológica de la intuición. Las nociones de “admiración”, “detención de la mirada” o “mostración de lo invisto” cumplen, en este sentido, la función de poner de manifiesto cómo el cuadro logra mostrarse como un elemento visible en cuyo interior tiene lugar el acontecimiento de (...)
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  40. On the Conversion of Philosophy: The Problems and Promise of Emmanuel Falque’s Theology of Philosophy.Christopher J. King - 2021 - Heythrop Journal 62 (1):75-84.
  41. Connaissance de soi et engagement : Richard Moran lecteur analytique de Sartre.Samuel Webb - 2017 - In Paulo Jesus, Gonçalo Marcelo & Johann Michel (eds.), Du moi au soi : variations phénoménologiques et herméneutiques. Rennes: Presses universitaires de Rennes. pp. 121-134.
    En général, une personne sait ce qu’elle pense, veut, ou ressent, sans avoir besoin pour cela de s’appuyer sur des observations d’elle-même. En ce sens, la connaissance de soi semble bénéficier d’un privilège par rapport à la connaissance d’autrui, celui de pouvoir apparaître comme vraie sans être fondée sur l’observation et l’inférence. Ce privilège se nomme, après Wittgenstein, l’« autorité de la première personne ». Pour expliquer ce phénomène, la métaphysique traditionnelle a postulé, à l’instar du cogito cartésien, que le (...)
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  42. Joanna Barcik, ed.: Od filozofii refleksji do hermeneutyki. Francuska filozofia religii [De la philosophie reflexive à l'herméneutique. Philosophie française de la religion]. [REVIEW]Robert Grzywacz - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):157-161.
    The article reviews the book Od filozofii refleksji do hermeneutyki. Francuska filozofia religii [De la philosophie reflexive à l'herméneutique. Philosophie française de la religion], edited by Joanna Barcik.
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  43. Philosophy and Theology: New Boundaries by Emmanuel Falque.Sarah Horton - 2020 - In Martin Koci and Jason W. Alvis (ed.), Transforming the Theological Turn: Phenomenology with Emmanuel Falque. pp. 3–24.
    Translation (French to English) of "Philosophie et théologie : nouvelles frontières" by Emmanuel Falque.
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  44. The Hermeneutics of Givenness by Jean-Luc Marion.Sarah Horton - 2020 - In Jean-Luc Marion and Christiaan Jacobs-Vandegeer (ed.), The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology. pp. 17–47.
    Translation (French to English) of Jean-Luc Marion's "La donation en son herméneutique," originally published (in French) as chapter II of Reprise du donné (Paris: PUF, 2016).
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  45. New Preface, Opening, and Afterword to Saint Bonaventure and the Entrance of God into Theology by Emmanuel Falque.Sarah Horton - 2018 - In Saint Bonaventure and the Entrance of God into Theology by Emmanuel Falque. Allegany, NY 14706, USA: pp. xix-xxiii, xxv-xli, 219-257.
    My contributions to this book are the translations (French to English) of the Preface to the American Edition, "Opening: Confrontation with Étienne Gilson," and "Afterword: Saint Thomas and the Entrance of God into Philosophy.".
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  46. The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern.Alex Dubilet - 2018 - New York: Fordham University Press.
    Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas’s ethics of the other and Michel Foucault’s ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, one that reveals the immanence of an impersonal and dispossessed life without a why. Rather than align immanence with the enclosures of the subject, Dubilet engages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between (...)
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  47. A Reversal of Perspective: The Subject as Citizen under Absolute Monarchy, or the Ambiguity of Notions.Krzysztof Trzciński - 2007 - In K. Trzcinski (ed.), The State and Development in Africa and Other Regions: Studies and Essays in Honour of Professor Jan J. Milewski. Warsaw: pp. 319-332.
    Europe has never had a single definition for the term ‘citizen.’ Indeed, over the centuries the significance of this term has undergone far-reaching evolution. In different historical periods, different states, and different European languages, this term has had diverse meanings and has been used in varying contexts. The concept of ‘citizen’ has repeatedly been defined anew depending upon specific political, social, and economic conditions. At various periods, the term ‘citizen’ has related to a wider or narrower portion of a given (...)
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  48. Into the Open: On Henri Maldiney's Philosophy of Psychosis.Samuel Thoma - 2019 - Philosophy, Psychiatry, and Psychology 26 (4):281-293.
    The philosophy of Henri Maldiney has played an important role in the evolution of French philosophy, especially its phenomenological strand. Maldiney's ideas have to a large extent developed from a close study of psychopathology. In this article, I present some of the key principles of Maldineyan thought, which has found little recognition to date in Anglophone philosophy and psychopathology. My main purpose is to explain the psychopathological and therapeutic implications of these principles. First, I make a few observations about Maldiney's (...)
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  49. The Monstrosity of Matter in Motion.Andrea Bardin - 2016 - Philosophy Today 60 (1):25-43.
    Along the path opened by Galileo’s mechanics, early modern mechanical philosophy provided the metaphysical framework in which ‘matter in motion’ underwent a process of reduction to mathematical description and to physical explanation. The struggle against the monstrous contingency of matter in motion generated epistemological monsters in the domains of both the natural and civil science. In natural philosophy Descartes’s institution of Reason as a disembodied subject dominated the whole process. In political theory it was Hobbes who opposed the artificial unity (...)
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  50. Michel Serres: From restricted to general ecology.Christopher Watkin - 2017 - In Stephanie Posthumus & Daniel Finch-Race (eds.), French Ecocriticism: From the Early Modern Period to the Twenty-First Century. Peter Lang. pp. 153-172.
    Michel Serres's relation to ecocriticism is complex. On the one hand, he is a pioneer in the area, anticipating the current fashion for ecological thought by over a decade. On the other hand, 'ecology' and 'eco-criticism' are singularly infelicitous terms to describe Serres's thinking if they are taken to indicate that attention should be paid to particular 'environmental' concerns. For Serres, such local, circumscribed ideas as 'ecology' or 'eco-philosophy' are one of the causes of our ecological crisis, and no progress (...)
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