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  1. Tantrism, Modernity, History. On Lü Cheng's Philological Method.Martino Dibeltulo Concu - forthcoming - In Ester Bianchi & Shen Weirong (eds.), Sino-Tibetan Buddhism Across the Ages. Leiden, Netherlands: Brill.
    Tantrism (Mijiao 密教 in modern Chinese) is regarded by some as the alien element of magic, ritual, and worship that corrupted Buddhism in India. It is regarded by others as a highly sophisticated vehicle named Vajrayāna. Both views would come into play as Tantrism became the focus of Chinese scholars during the Republican period (1912–1949). Such famous figures as Taixu 太虛 took a special interest in the tantric traditions of contemporary Tibet and Japan. However, the forms of Tantrism that once (...)
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  2. The Revival of Tantrism: Tibetan Buddhism and Modern China.Martino Dibeltulo Concu - 2015 - Dissertation, University of Michigan, Ann Arbor
    This dissertation considers how Tantrism, a ritual tradition vanished in India and in China, but preserved in modern Japan and Tibet, became a component of the revival of Chinese Buddhism between the two World Wars. Tantrism became appealing to revivalists who, in China’s time of internal war and foreign invasion, sought to recover this lost tradition, writing about its rituals, initiations, and teachings in a nostalgic mode. In Republican China (1912-1949), Tantrism would generate an interest in Tibetan Buddhism, which would (...)
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  3. GROS, Frédéric. Desobedecer. São Paulo: Ubu Editora, 2018. 224p. [REVIEW]Gustavo Ruiz da Silva - 2020 - Argumento 16:117-126.
    Resenha do livro: GROS, Frédéric. Desobedecer. São Paulo: Ubu Editora, 2018. 224p.
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  4. On the Conversion of Philosophy: The Problems and Promise of Emmanuel Falque’s Theology of Philosophy.Christopher J. King - 2021 - Heythrop Journal 62 (1):75-84.
  5. Connaissance de soi et engagement : Richard Moran lecteur analytique de Sartre.Samuel Webb - 2017 - In Paulo Jesus, Gonçalo Marcelo & Johann Michel (eds.), Du moi au soi : variations phénoménologiques et herméneutiques. Rennes: pp. 121-134.
    En général, une personne sait ce qu’elle pense, veut, ou ressent, sans avoir besoin pour cela de s’appuyer sur des observations d’elle-même. En ce sens, la connaissance de soi semble bénéficier d’un privilège par rapport à la connaissance d’autrui, celui de pouvoir apparaître comme vraie sans être fondée sur l’observation et l’inférence. Ce privilège se nomme, après Wittgenstein, l’« autorité de la première personne ». Pour expliquer ce phénomène, la métaphysique traditionnelle a postulé, à l’instar du cogito cartésien, que le (...)
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  6. Joanna Barcik, Ed. De la Philosophie Reflexive À L'Herméneutique.Robert Grzywacz - 1970 - Forum Philosophicum: International Journal for Philosophy 13 (1):157-161.
    The article reviews the book Od filozofii refleksji do hermeneutyki. Francuska filozofia religii [De la philosophie reflexive à l'herméneutique. Philosophie française de la religion], edited by Joanna Barcik.
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  7. Philosophy and Theology: New Boundaries by Emmanuel Falque.Sarah Horton - 2020 - In Martin Koci and Jason W. Alvis (ed.), Transforming the Theological Turn: Phenomenology with Emmanuel Falque. Lanham, MD 20706, USA: pp. 3–24.
    Translation (French to English) of "Philosophie et théologie : nouvelles frontières" by Emmanuel Falque.
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  8. The Hermeneutics of Givenness by Jean-Luc Marion.Sarah Horton - 2020 - In Jean-Luc Marion and Christiaan Jacobs-Vandegeer (ed.), The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology. New York, NY, USA: pp. 17–47.
    Translation (French to English) of Jean-Luc Marion's "La donation en son herméneutique," originally published (in French) as chapter II of Reprise du donné (Paris: PUF, 2016).
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  9. New Preface, Opening, and Afterword to Saint Bonaventure and the Entrance of God Into Theology by Emmanuel Falque.Sarah Horton - 2018 - In Saint Bonaventure and the Entrance of God into Theology by Emmanuel Falque. Allegany, NY 14706, USA: pp. xix-xxiii, xxv-xli, 219-257.
    My contributions to this book are the translations (French to English) of the Preface to the American Edition, "Opening: Confrontation with Étienne Gilson," and "Afterword: Saint Thomas and the Entrance of God into Philosophy.".
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  10. A Reversal of Perspective: The Subject as Citizen Under Absolute Monarchy, or the Ambiguity of Notions.Krzysztof Trzciński - 2007 - In K. Trzcinski (ed.), The State and Development in Africa and Other Regions: Studies and Essays in Honour of Professor Jan J. Milewski. Warsaw: pp. 319-332.
    Europe has never had a single definition for the term ‘citizen.’ Indeed, over the centuries the significance of this term has undergone far-reaching evolution. In different historical periods, different states, and different European languages, this term has had diverse meanings and has been used in varying contexts. The concept of ‘citizen’ has repeatedly been defined anew depending upon specific political, social, and economic conditions. At various periods, the term ‘citizen’ has related to a wider or narrower portion of a given (...)
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  11. Into the Open: On Henri Maldiney's Philosophy of Psychosis.Samuel Thoma - 2019 - Philosophy, Psychiatry, and Psychology 26 (4):281-293.
    The philosophy of Henri Maldiney has played an important role in the evolution of French philosophy, especially its phenomenological strand. Maldiney's ideas have to a large extent developed from a close study of psychopathology. In this article, I present some of the key principles of Maldineyan thought, which has found little recognition to date in Anglophone philosophy and psychopathology. My main purpose is to explain the psychopathological and therapeutic implications of these principles. First, I make a few observations about Maldiney's (...)
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  12. The Monstrosity of Matter in Motion.Andrea Bardin - 2016 - Philosophy Today 60 (1):25-43.
    Along the path opened by Galileo’s mechanics, early modern mechanical philosophy provided the metaphysical framework in which ‘matter in motion’ underwent a process of reduction to mathematical description and to physical explanation. The struggle against the monstrous contingency of matter in motion generated epistemological monsters in the domains of both the natural and civil science. In natural philosophy Descartes’s institution of Reason as a disembodied subject dominated the whole process. In political theory it was Hobbes who opposed the artificial unity (...)
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  13. Michel Serres: Figures of Thought.Christopher Watkin - forthcoming - Edinburgh: Edinburgh University Press.
    Michel Serres is a major twentieth-century thinker who has made decisive contributions to major debates across disciplines ranging from the history of science to literary studies and philosophy. This is the first monograph to offer a comprehensive assessment of Serres’ thought from his early work on Leibniz to his final publications in 2019. The first three chapters carefully explore Serres’ ‘global intuition’, how he understands and engages with the world, and his characteristic ‘figures of thought’, the repeated intellectual moves that (...)
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  14. Michel Serres: From Restricted to General Ecology.Christopher Watkin - 2017 - In Stephanie Posthumus & Daniel Finch-Race (eds.), French Ecocriticism: From the Early Modern Period to the Twenty-First Century. Bern: Peter Lang. pp. 153-172.
    Michel Serres's relation to ecocriticism is complex. On the one hand, he is a pioneer in the area, anticipating the current fashion for ecological thought by over a decade. On the other hand, 'ecology' and 'eco-criticism' are singularly infelicitous terms to describe Serres's thinking if they are taken to indicate that attention should be paid to particular 'environmental' concerns. For Serres, such local, circumscribed ideas as 'ecology' or 'eco-philosophy' are one of the causes of our ecological crisis, and no progress (...)
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  15. Representing French and Francophone Studies with Michel Serres.Christopher Watkin - 2019 - Australian Journal of French Studies 56 (2):125-140.
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  16. The Origin in Traces: Diversity and Universality in Paul Ricoeur’s Hermeneutic Phenomenology of Religion.Darren E. Dahl - 2019 - International Journal for Philosophy of Religion 86 (2):99-110.
    At the heart of Paul Ricoeur’s hermeneutic phenomenology of religion one discovers a commitment to the diversity of religious expression. This commitment is grounded in his understanding of the linguistic and temporal conditions of religious phenomena. By exploring his contribution to the debate concerning the so-called ‘theological turn’ in French phenomenology in relation to his studies of translation, this essay explores Ricoeur’s understanding of religious phenomenality where meaning is experienced as the simultaneous advance and withdrawal of an originary event in (...)
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  17. Theories of Culture.Arnold Groh - 2019 - London: Routledge.
    This authoritative but concise guide describes the most significant cultural theories from the 19th to the 21st century and their originators, as well as the links between them and their mutual influences. -/- This guide explores ideas around what culture is, when and why cultures change over time and whether there are any rules or principles behind culture-related phenomena and processes. For those seeking to answer questions on culture, familiarity with these topics is essential. From refugee movements caused by wars, (...)
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  18. Introduction.J. D. G. Evans - 1987 - Royal Institute of Philosophy Lectures 22:vii-ix.
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  19. The Misprision of Pragmatics: Conceptions of Language in Contemporary French Philosophy.J. J. Lecercle - 1987 - Royal Institute of Philosophy Lectures 21:21-40.
    I come to praise contemporary French philosophy not to bury it. My aim is not to hail the appearance in France of a native brand of analytic philosophy—in itself an important event in the last decade—but to describe the indirect and selective importation of certain Anglo-Saxon concepts by French philosophers whose practice is far from analytic; and also to describe the resultant misunderstanding. In this paper I shall analyse the use of pragmatic concepts—and of the concept ‘pragmatics’—in the recent work (...)
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  20. Introduction.G. H. R. Parkinson - 1982 - Royal Institute of Philosophy Lectures 14:1-20.
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  21. Clausewitz Und Die Französische Revolution.Werner Hahlweg - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (3):240-251.
  22. Levinasian Meditations: Ethics, Politics, and ReligionRichard A. Cohen Pittsburgh: Duquesne University Press, 2010; 400 Pp.; $35.00 - Conversations with Emmanuel Levinas, 1983-1994Michael de Saint Cheron, TRANS. Gary D. Mole Pittsburgh: Duquesne University Press, 2010; 175 Pp.; $18.95. [REVIEW]Chris Wells - 2011 - Dialogue 50 (2):412-414.
  23. L'exercice En Groupe des Médecins.Catherine Paley-Vincent - 1997 - Médecine et Droit 1997 (25):8-23.
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  24. Dominique Janicaud’s Powers of the RationalPowers of the Rational: Science, Technology, and the Future of Thought. [REVIEW]Bernard Flynn - 1996 - Graduate Faculty Philosophy Journal 19 (1):175-180.
    “Every angel is terrifying.” Dominique Janicaud evokes this sentence of Rilke in order to illustrate the essentially contextual character of meaning. I shall begin my brief reflections on his book, Powers of the Rational: Science, Technology and the Future of Thought, by situating Janicaud’s thought within the space between two angels, each in its own way terrifying. The first angel is that of angelic rationalism. Angelic rationalism is a strategy for the defense of classical rationalism which vacillates between reason as (...)
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  25. Seconding Second NatureReading McDowell: On Mind and World. [REVIEW]Christopher Adamo - 2004 - Graduate Faculty Philosophy Journal 25 (1):185-196.
    Among the groundbreaking texts of the previous decade, John McDowell’s Mind and World stands as both one of the most widely read and passionately debated. The variety of fields and questions upon which McDowell’s work touches, and the wide array of thinkers interested in McDowell’s work is captured in the recently released collection edited by Nicholas H. Smith, Reading McDowell: On Mind and World.
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  26. A Phenomenology of Home: Jean Améry on Homesickness.Martin Shuster - 2016 - Journal of French and Francophone Philosophy 24 (3):117-127.
    As the contemporary nation state order continues to produce genocide and destruction, and thereby refugees, and as the national and international landscape continues to see the existence of refugees as a political problem, Jean Améry’s 1966 essay “How Much Home Does a Person Need?” takes on a curious urgency. I say ‘curious’ because his own conclusions about the essay’s aims and accomplishments appear uncertain and oftentimes unclear. My aim in what follows, then, is twofold. First, I intend to make clear (...)
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  27. Joachim Wilke, Jean-Marc Gabaude & Michel Vadee . Les Chemins de a Raison.The Editors - 1998 - Bulletin de la Société Américaine de Philosophie de Langue Française 10 (1):64b.
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  28. Gestures, Peirce, and the French Philosophy of Mathematics.Giovanni Maddalena - 2019 - Lebenswelt. Aesthetics and Philosophy of Experience 13.
    The idea of ‘gesture’ is present in the philosophical world in various forms. All of them might find an important theoretical grounding in pragmatist philosophy, if we combine pragmatism with some French philosophies of mathematics and read it as a way out of the Kantian philosophy of representation. The paper uses the insights of Jean Cavaillès to set out the problem of the weakness of the epistemic Kantian defense of mathematical and logical thought. Cavaillès rejected the possible amendments to Kant’s (...)
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  29. Faits divers.Clément Rosset, Nicolas Delon & Santiago Espinosa - 2013 - Paris, France: Presses Universitaires de France.
    Gilles Deleuze, les vampires, Emil Cioran, Samuel Beckett, le dandysme, Friedrich Nietzsche, Raymond Roussel, Casanova, Arthur Schopenhauer, Jean-Luc Godard, Goscinny & Uderzo, Jean-Paul Sartre, Hugo von Hofmannsthal. Le réel, le double, l’illusion, le tragique, la joie, la musique, la philosophie, la politique, le péché, l’enseignement. Faits divers sont les miscellanées de Clément Rosset : le répertoire désordonné et jubilatoire de ses passions et de ses dégoûts, de ses intérêts et de ses bâillements, de ses tocades et de ses coups de (...)
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  30. The Intrinsic Reflexivity of the Phenomenon and the Autonomy of Phenomenalization: On How Richir Carries Over the Husserlian Project.P. P. Varela - 2014 - HORIZON. Studies in Phenomenology 3 (2):99-113.
  31. De Husserl a Levinas. Un camino en la fenomenología.Francisco-Javier Herrero-Hernández - 2005 - Salamanca, España: Publications Pontifical University of Salamanca.
    Es sabido que Levinas pasa por ser uno de los primeros y mejores intérpretes de la obra de Husserl y tampoco nadie duda ya, a estas alturas de la investigación, de la decisiva mediación histórica que significó para la naciente fenomenología francesa la labor pionera de nuestro joven autor. Filósofos como Sartre, Ricoeur o Henry no se podrían entender completamente sin el concurso de la obra más temprana de Levinas. La tesis principal que ha vertebrado mi exposición defiende que una (...)
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  32. Intellectuals and Power: The Insurrection of the Victim François Laruelle in Conversation with Philippe Petit. Translated by Anthony Paul Smith. Cambridge, Uk: Polity Press, 2015; V + 155 Pp. $17.00. [REVIEW]Maxwell Kennel - 2018 - Dialogue 57 (3):654-656.
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  33. Política y amistad en Montaigne y La Boétie. [REVIEW]Miguel Angel Quintana Paz - 2007 - Agora 26 (1):198-203.
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  34. Book Review: Introducing Radical Orthodoxy: Mapping a Post-Secular TheologyIntroducing Radical Orthodoxy: Mapping a Post-Secular TheologybySmithJames K. A.Baker Academic, Grand Rapids, 2004. 291 Pp. $21.99. ISBN 0-801O-2735-7. [REVIEW]J. Todd Billings - 2007 - Interpretation: A Journal of Bible and Theology 61 (1):104-105.
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  35. Book Review: Paul in Chains: Roman Imprisonment and the Letters of St. PaulPaul in Chains: Roman Imprisonment and the Letters of St. PaulbyCassidyRichard J.CrossroadNew York2001. 317 Pp $24.95 ISBN 0-8245-1921-3. [REVIEW]James C. Miller - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):87-88.
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  36. Book Review: Paul and the New Perspective: Second Thoughts on the Origin of Paul's GospelShorter Review: Paul and the New Perspective: Second Thoughts on the Origin of Paul's GospelbyKimSeyoonEerdmansGrand Rapids2002351 Pp $25.00 ISBN 0-8028-4974-1. [REVIEW]Robert A. Bryant - 2003 - Interpretation: A Journal of Bible and Theology 57 (2):220-220.
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  37. Book Review: Perspectives Old and New On Paul: The “Lutheran” Paul and His CriticsPerspectives Old and New On Paul: The “Lutheran” Paul and His CriticsbyWesterholmStephenEerdmans, Grand Rapids, 2004. 508 Pp. $35.00. ISBN 0-8028-4809-5. [REVIEW]Brian Peterson - 2004 - Interpretation: A Journal of Bible and Theology 58 (4):428-430.
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  38. Book Review: A Brief History of Theology: From the New Testament to Feminist TheologyA Brief History of Theology: From the New Testament to Feminist TheologybyJohnstonDerekContinuum, London, 2008. 290 Pp. $16.95. ISBN 978-1-8470-6091-9. [REVIEW]Thomas A. James - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):210-211.
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  39. L'homme, image de dieu.H. Somers - 1959 - Bijdragen 20 (2):126-145.
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  40. Countertexting One Another: Conceptual Poetics, Flarf and Derridean Countersignature.Laurent Milesi - 2015 - CounterText 1 (2):207-231.
    Using the precedent of Charles Bernstein’s spoof on Charles Olson’s ‘Projective Verse’ poetics manifesto as part of a long contextual introduction on issues of literary filiation, influence and intertextuality, this essay analyses the recent exchanges between conceptualist poetry and ‘flarf’ in the light of Derrida’s twin notions of signature and countersignature. In the process it ties together reading and writing in response and co-responsibility in order to theorize the critical notion of ‘countertextuality’ as a more contemporary inflection of the mechanics (...)
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  41. Review Essay: Thinking, Language and Experience. [REVIEW]Tomis Kapitan - 1992 - Philosophy and Phenomenological Research 52 (1):203.
  42. The Return of the Repressed.Donald G. Marshall - 2002 - Journal of Aesthetic Education 36 (3):25.
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  43. A Buberian Educational Approach to Cubist Art.Haim Gordon & Rina Shtelman - 2000 - Journal of Aesthetic Education 34 (1):97.
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  44. Ecrits Et Paroles: Vol. I.Bergson, Philosopher of Reflection.Harold A. Larrabee, Henri Bergson & Ian W. Alexander - 1959 - Philosophy and Phenomenological Research 19 (3):419.
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  45. Autobiography: A Novel.John Rechy - 1995 - Diacritics 25 (1):126.
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  46. Work on Reason. [REVIEW]Gregor Campbell - 1991 - Diacritics 21 (4):53.
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  47. Women and Power in Eighteenth-Century France: Actresses at the Comédie-FrançaiseWomen and Power in Eighteenth-Century France: Actresses at the Comedie-Francaise.Lenard R. Berlanstein - 1994 - Feminist Studies 20 (3):475.
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  48. A Certain Kind of Madness.Janice Mirikitani - 1988 - Feminist Studies 14 (3):419.
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  49. Das Collège de Sociologie 1937–1939.Martin Gessmann - 2013 - Philosophische Rundschau 60 (1):77.
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  50. LACOUTURE Jean, and BAUMIER Jean, Le Poids du Tiers Monde.Peter Lengyel - 1962 - Social Science Information 1 (3):115-116.
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